IZVOZVO akasangana neboka revamwe vatungamiriri veKaturike uye mamishinari muWestern Canada. Pakati pehusiku hwedu hwekutanga hwemunamato pamberi peSakaramende Yakaropafadzwa, vaviri vedu takangoerekana takundwa nemanzwiro ekuchema. Mashoko acho akauya mumoyo mangu,
Mweya Mutsvene unoshungurudzika nekusatenda maronda aJesu.
Zvino vhiki kana kupfuura gare gare, mumwe wangu wandinoshanda naye anga asipo nesu akanyora achiti,
Kwemazuva mashoma ndanga ndiine pfungwa yekuti Mweya Mutsvene uri kufungira pamusoro, sekufungidzira pamusoro pezvakasikwa, sekunge tiri pane imwe nguva yekuchinja, kana pakutanga kwechimwe chinhu chikuru, kumwe kuchinja munzira irikuita Ishe zvinhu. Sezvatiri kuona iye zvino kuburikidza negirazi zvakasviba, asi munguva pfupi isu tichaona zvakajeka. Anenge kurema, kunge Mweya une huremu!
Zvichida pfungwa iyi yeshanduko iri kumusoro ndosaka ndichiramba ndichinzwa mumoyo mangu mazwi, “Kurumidza! Zadzai mwenje yenyu. Inobva munyaya yemhandara gumi dzinoenda kunosangana nechikomba (Mat 25: 1-13).
Mhandara
Mhandara gumi dzinomiririra vaya vakabhabhatidzwa. Vashanu vemhandara (avo Jesu anodana kuti “vakachenjera”) vanounza mafuta emarambi avo; vamwe vashanu havauyi namafuta, naizvozvo vanonzi "mapenzi." Kristu anotiyambira: kubhabhatidzwa hazvina hazvo kukwana. Hazvina kukwana kuti, “Ishe, Ishe…” Jesu anoti,
Uyo chete anoita kuda kwaBaba vangu” ndiye achapinda kudenga (Mt 7: 21).
James anotiudza, "Zvinobatsirei, hama dzangu, kana munhu achiti ane rutendo asi asina mabasa?” (2:14) “Ameni, ndinoti kwauri, zvese zvawakaitira mumwe wehama dzangu diki idzi, wakandiitira.” ( Mateu 25:40 ). Chokwadi, munhu anobhabhatidzwa anozvarwa patsva. Asi kana akasapindura kuNyasha idzi - kana akadzokera kumabasa erima - akafanana neuyo akafa.
Nekudaro, mafuta mumarambi ndiwo akanyanya RUDO.
KO KANA?
Asi mumwe angaedzwa kupererwa nezano panguva ino: “Zvakadiniko kana ndakapedza upenyu hwangu mukutadza, udyire, uye usimbe? Handina kana mabasa akanaka! Wanonoka kuzadza mwenje wangu here?
Jesu anopindura izvi mune mumwe mufananidzo apo muridzi wemunda anobhadhara iyo chete muhoro wezuva kuvashandi vakatanga mambakwedza, uye kune avo vakatanga kushanda pakupera kwezuva na5 o' clock. Wokutanga paakanyunyuta, muridzi wemba akati, “Une shanje nekuti ndine rupo here?” ( Mateu 20:1-16 )
Inguva chete iyo inenge yanyanya kunonoka… ndipo payakanyanya kunonoka: kana mapapu ako amira kuzadza uye mwoyo wako wamira kupomba. Asati afa nekurovererwa, mbavha yakatendeuka yakaudzwa naKristu, “Nhasi uchava neni muparadhiso” ( Ruka 23:43 ). Mune mumwe mufananidzo, muteresi akanga “ane makaro, asina kutendeka, nemhombwe… akaenda kumba aruramiswa” nokuda kwokureurura kwake: “O Mwari, ndinzwirei tsitsi ini mutadzi” ( Ruka 18:13 ). Ruponeso rwakauya kumba kwaZakeo uyo akangotarisa Jesu (Ruka 19:2-9). Zvino mwanakomana muparadzi akambundirwa nababa vake munzira yemukomana kukumbira ruregerero (Lk 15: 11-32).
KUTENDA — MAGNETE ENZUVA
Pamwoyo weimwe neimwe yeiyi "miniti yekupedzisira" shanduko ndeye kutenda- kwete mabasa akanaka.
Nekuti nenyasha makaponeswa nerutendo, uye izvi hazvibvi kwamuri. chipo chaMwari; hazvibvi pamabasa, kuti kusava neunozvikudza. (VaEfeso 2: 8)
Asi zviri pachena zvakajeka kuti kutenda uku moved mumwe nemumwe achigamuchira kutendeuka; Ndokunge, vakaita sarudzo yekusiya kumashure hupenyu hwavo hwekare votevera hupenyu hwetsika hunoreva kutevera Kristu. Vakabayiwa moyo ne rudo. Mwenje yavo yakazadzwa kusvikira ichipfachukira nerudo urwo Mwari akanga adurura mavari (VaRoma 5:5). Nokudaro, nokuti “rudo runofukidza zvivi zvizhinji” (1 Pt 4:8), vakaponeswa zvechokwadi.
Rupo rwetsitsi dzaMwari runoshamisa.
Asi ndizvo zvakaitawo kururamisira Kwake. Iyi mienzaniso, ndinotenda, inoreva zvakanyanya kuvahedheni, uye kwete avo vakabhabhatidzwa. Isu takanzwa maEvangeri, tine maSakaramende pazvigunwe zvedu, avo vakaravira uye vakaona kuti Ishe vakanaka… chii chikonzero chedu?
Iwe warasikirwa nerudo rwawaive narwo rwekutanga… Rangarira ipapo magariro awakaita nekunzwa; chengeta, uye utendeuke. Kana ukasarinda, ndichauya sembavha, uye hauzombozivi kuti ndichauya pauri nguvai. (Zvak. 2: 2: 4, 3: 3)
Kwatiri zvikurukuru mashoko aJakobho anoshanda: “Munhu unoruramiswa namabasa, uye kwete nokutenda bedzi” (2:24).
Ndinoziva mabasa ako; Ndinoziva kuti hautonhore kana kupisa… Saka, nekuti unodziya… ndichakusvipa mumuromo mangu.” ( Zvak. 3:15-16 )
Kutenda kusina mabasa kwakafa. ( Jakobho 2:26 )
Jesu anotevera yambiro iyi muna Zvakazarurwa achiti, “Nokuti munoti,Ndakapfuma uye ndakapfuma uye handina chandinoshaya” ( 3:17 ). Mumufananidzo wemhandara, rinoti ivo zvose kurara. Kungava here, zvichida, kurara uko upfumi nepfuma zvakaunza pachechi dzokuEurope nokuMadokero zvikurukuru? “Ziva kuti wawa sei! (2: 5)
Mumufananidzo wemhandara, pakati peusiku zvaisareva kuuya kwekukurumidza kwaKristu; pakanga pachine nguva pfupi yekunonoka. Ndinotenda iyi inogona kunge iri nguva yatiri kupinda (zvisinei kuti nguva iyoyo inotora nguva yakareba sei). Zviri pachena, ndezvekuti “mhandara” idzodzo dzakagadzirira kutongwa zvisati zvaitika, ndivo vakaita izvi kumabiko emuchato.
Inzwa zvakare mazwi aJohn Paul II:
Usatya! Zarurai mwoyo yenyu kuna Jesu Kristu!
Ino ndiyo nguva yekupfugama, kuburitsa moyo yedu pazvivi zvese, uye varege vazadzwe nerudo rwaMwari- vachipa irwo rudo kumuvakidzani wedu… kuti marambi edu asawanikwe asina chinhu.
Nekuti wachi inogona kunge yave kuda kurova pakati pehusiku.
Haiwa, dai nhasi manzwa izwi rake, 'Musanetsa moyo yenyu… (VaH. 3: 7)
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