RETREAT YERENZI
Zuva 7
MY ini nemukoma taigara mune imwe kamuri tichikura. Paive nehumwe husiku hwatakatadza kumira kusekerera. Nenzira isingadzivisiki, taizonzwa tsoka dzababa vachiuya pasi mukoto, uye taizodzikira pasi pemabutiro tichiita kunge takange takarara. Ipapo musuwo waizovhurwa…
Zvinhu zviviri zvakaitika. Nekuvhurwa kwemusuwo, mwenje wepaseji waipinda mumba, uye paizove nepfungwa yekunyaradzwa sezvo mwenje waiparadzira rima, izvo zvandaitya. Asi chechipiri chiitiko ndechekuti mwenje waizofumura chokwadi chisingarambwe chekuti vakomana vaviri vadiki vakasvinura uye havana kurara sezvavaifanira kunge vakaita.
Jesu akati "Ndini chiedza chenyika." [1]John 8: 12 Zvino kana mweya ukasangana neChiedza, zvinhu zviviri zvinoitika. Kutanga, mweya unofambiswa neimwe nzira nekuvapo Kwake. Iko kune kunyaradzwa kwakadzika uye nyaradzo mukuzarurirwa kwerudo rwake netsitsi. Panguva imwecheteyo, zvisinei, kune pfungwa yekusava nemunhu, yekutadza, kushaya simba, uye kusavimbika. Iko kwekutanga kuitika kwechiedza chaKristu kunotikwevera kwaari, asi iko kwekupedzisira kunowanzo kutikonzera kuti tidzokere shure. Uye apa ndipo panorwirwa hondo yemweya yakaoma kwazvo pakutanga: munhandare yekuzviziva.
Tinoona kujekesa kunorwadza muhupenyu hwaSimoni Petro. Sezvo akashanda nesimba usiku hwese, mambure ake ehove akaramba asina chinhu. Saka Jesu anomuudza kuti “enda mugungwa.” Uye ipapo - kukanda mambure ake mukuteerera uye mukutenda - mambure aPetro anozadzwa kusvika pakudambuka.
Zvino Simoni Petro wakati achiona, akawira pamabvi aJesu, akati: Ibvai kwandiri, Ishe, nekuti ndiri munhu mutadzi. (Ruka 5: 8)
Mufaro waPeter uye kufara mukuropafadzwa kwevese kuvapo kwaIshe uye nyaradzo dzaKe zvakazopedzisira zvapa mukana wemusiyano wakakura pakati pemwoyo wake neMoyo waTenzi wake. Kubwinya kwe chokwadi zvakange zvanyanya kuti Peter atore. Asi,
Ipapo Jesu akati kuna Simoni, Usatya; kubvira zvino uchave unobata vanhu. ” Pavakaunza zvikepe zvavo kumahombekombe, vakasiya zvese vakamutevera. (Ruka 5: 10-11)
Mabhuratha nemasisita angu anodikanwa, iyi Lenten Retreat irikukusheedzai kuti "mubudise kwakadzika." Uye paunenge uchipindura kudaidzwa, urikuzoona zvese chiedza chekunyaradza pamwe nechiedza che chokwadi. Nekuti kana chokwadi chikatisunungura, chokwadi chekutanga ndechekuti zvandiri, uye nezvandisiri. Asi Jesu anoti kwauri nhasi nezwi guru, Usatya! Nekuti Anotoziva iwe mukati nekunze. Anoziva kusasimba kwako, zvaunokanganisa, uye nezvivi zvakavanzika zvausingatombozive nezvazvo. Uye zvakadaro, Anokuda, achiri kukushevedza. Rangarira, Jesu akaropafadza mambure aPetro, uye izvi asati "asiya zvese ndokumutevera." Zvikuru sei Jesu achakuropafadza sezvo iwe wati "hongu" kwaAri.
Simon Peter aigona kuve akawira mukuzvinzwira tsitsi uye kushushikana. Aigona kunge akanonoka mune kushupika kwake achiti, "Handina tariro, handina basa, uye handina kukodzera" uye akabva angoenda zvake. Asi pachinzvimbo, neushingi anosarudza kutevera Jesu, kunyangwe zvese. Uye paanodonha zvakanyanya, achiramba Ishe katatu, Peter haazvisungirire sezvakaitwa naJudhasi. Asi, Anoshingirira mugomba rakadzika dzerima, rima rehurombo hwake. Anomirira, kunyangwe nekutya kwaanoona maari, kuti Ishe vamuponese. Uye Jesu anoitei? Anozadza mambure aPetro zvakare! Uye Peter, achinzwa pamwe zvakanyanya kuipa kupfuura zvaakaita kekutanga (nekuti udzamu hwenhamo yake hwainge hwave pachena kune vese), "akasvetukira mugungwa" ndokumhanyira kunaIshe uko kwaanobva asimbisa katatu rudo Rwake kuMuponesi wake. [2]cf. Johani 21:7 Akatarisana neruzivo rwega rwehurombo hwake, anogara achidzokera kuna Jesu, achivimba netsitsi dzake. Akarairwa naJesu kuti "fudza makwai angu" asi iye pachezvake aive gwayana risingabatsiri. Asi chaizvo mukuziva uku, Peter akazvininipisa, nekudaro achibvumira nzvimbo yekuti Jesu aumbwe maari.
Mhandara Yakakomborerwa Kwazvo akararama hunhu hwemakwai asingabatsiri nenzira yakakwana. Ndiye aiziva zvakanyanya kuti pasina Mwari, hapana chinogoneka. Aive, mune yake "hongu", segomba rakadzika rekushaya rubatsiro nehurombo, uye panguva imwechete gomba rakadzikadzika rekuvimba naMwari. —Slawomir Biela, MuArms yaMaria, p. 75-76
Takanzwa musi weChitatu weAsh mazwi, "Uri guruva uye uchadzokera kuguruva." Hongu, kunze kwaKristu, iwe neni tiri guruva. Asi Akauya akatifira isu tudonhwe tudiki, uye saka, ikozvino, isu tave chisikwa chitsva maAri. Paunonyanya kuswedera kuna Jesu, Chiedza cheNyika, ndipozve mirazvo yeMoyo wake Mutsvene inozojekesa kusuwa kwako. Usatya mugomba rakadzikadzika rehurombo iwe raunoona uye uchaona mumweya wako! Tenda Mwari kuti iwe unoona chokwadi chekuti ndiwe ani chaizvo uye kuti unomuda zvakadii. Wobva "svetukira mugungwa", mukati megomba rakadzika dzetsitsi.
Rega chokwadi chikusunungure.
Pfupiso uye RUGWARO
Kuzviziva-kwako ndiko kutanga kwekukura muhupenyu hwemukati nekuti hwaro huri kuvakirwa chokwadi.
Nyasha dzangu dzakakukwanira, nekuti simba rinoitwa rakakwana muutera. (2 VaK. 12: 9)
Kubatana naMako muLenten Retreat,
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