"Ipilisi"
Umntu akanakulufumana olo lonwabo lwenene alulangazelela ngamandla omoya wakhe wonke, ngaphandle kokuba uyayigcina imithetho ebhalwe nguThixo Osenyangweni kwindalo yakhe. —UAPOPE PAUL VI, IHumanae Vitae, Encyclical, n. 31; Nge-25 kaJulayi, 1968
IT phantse kwiminyaka engamashumi amane eyadlulayo nge-25 kaJulayi, ngo-1968, ukuba uPopu Paul VI wakhupha incwadi eneempikiswano IHumanae Vitae. Olu luxwebhu apho uBawo oyiNgcwele, esebenzisa indawo yakhe njengomalusi oyintloko kunye nomgcini wokholo, eyalela ukuba ukuthintela inzala kuphikisana nemithetho kaThixo nendalo.
Kwahlangatyezwana mhlawumbi nokuxhathisa nokungathobeli nawuphi na umthetho wepopu kwimbali. Yinkcenkceshelwa ngabachasi; ligunya likapopu liphikisiwe; Umxholo kunye nokuziphatha okuzibophelelayo kugxothiwe njengomcimbi "wesazela sodwa" apho abathembekileyo banokwenza iingcinga zabo ngalo mbandela.
Kwiminyaka engamashumi amane emva kokupapashwa kwayo, loo mfundiso ayibonisi nje ukuba ayitshintshi kwinyaniso yayo, kodwa ityhila ukubona kude okuye kwajongwana nengxaki. —UPOPE BENEDICT XVI, kwiSixeko saseVatican, ngoMeyi 10, 2008
Ngenxa yoku kungacaci kokuziphatha, ngaphezulu 90 ekhulwini yamaKatolika kunye noogqirha bamaKatolika namhlanje vumela ukusetyenziswa kolawulo lokuzalwa (bona IHarris PollOktobha 20, 2005).
KWIMINYAKA EMashumi AMANE
In Intshutshiso! Ndibonisile ukuba ukwamkelwa kwe "pilisi" kuvelise itsunami yokuziphatha etshabalalisayo kule minyaka ingamashumi amane idlulileyo. Kufikelele esiphelweni ngokuchazwa ngokutsha komtshato kunye nokuguqulwa kwesini, ikakhulu eNtshona. Ngoku, eli gagasi, eliwele kuluntu, kwiintsapho, nakwiintliziyo, libuyela emva kulwandle lwenkcubeko, luvelisa kunye nomsebenzi onamandla uPope Benedict awubiza ngokuba "nguzwilakhe wobuzwilakhe." Ngokwenene, ukungavumelani nale mfundiso — ngokufuthi ekhuthazwa ngabefundisi ngokwabo — kuye kwabangela ukungazithobeli ezinye iimfundiso zeCawa nokungahlonelwa kwegunya layo.
Amandla atshabalalisayo alo msebenzi kukuhla kwexabiso ngokubanzi isidima somntu nobomi, ivelisa ngokungathi kunjalo, “inkcubeko yokufa.” Ukuzibulala okuncedisiweyo, ukufikelela ngakumbi ekuqhomfeni, ukuthetheleleka kobundlobongela kunye nemfazwe, ukusetyenziswa okumangalisayo kwenzululwazi ukutshabalalisa ubomi bomntu ngeenjongo zonyango, kunye nokwenziwa kunye nokuxutywa kwezilwanyana kunye nofuzo lwabantu kunye zezinye zezono ezifumene phezulu ezulwini. , iphezulu nangaphezulu inqaba yaseBhabheli.
IMINYAKA YENGQIQO… NOMARIYA
“Ubudala beNgqiqo” okanye “Ukhanyiselo” olwaphela ekuqaleni kweminyaka yoo-1800 lwasekwa njengesiseko sengcinga yomhla wethu. Ngokusisiseko wawuqhawula umtshato "nesizathu" esivela "elukholweni," engenisa iingcinga zale mihla kunye nefilosofi ethe yatshona njengomsi kaSathana waya kweyona ndawo iphakamileyo yeCawe.
Kodwa i-Age of Reason ilandelwe phantse kwangoko ngenqanaba elitsha, Ubudala bukaMariya. Kwaqala ngokubonakala kweNkosikazi Yethu eSt. Catherine Labouré, kwalandela uLourdes noFatima, kwaza kwagqitywa ngamaxesha amanje ngeempawu ezivunyiweyo ezinje ngeAkita, nolunye utyelelo olusephantsi kophando. Eyona nto iphambili kuzo zonke ezi zinto zibonakalayo sisimemo sokubuyela kuThixo, umnxeba ongxamisekileyo wokuthandaza nokuzisola ekubuyiseleni izono, nasekuguqukeni kwaboni.
Umyalezo waseMarian kwilizwe lanamhlanje uqala kwifom yembewu kwizityhilelo zeNkosazana Yethu yoBabalo eRue du Bac, emva koko yanda ngokuthe ngqo kunye nokunxibelelana kwinkulungwane yamashumi amabini ukuya kuthi ga kweli xesha lethu. Kubalulekile ukukhumbula ukuba lo myalezo waseMarian ugcina ubumbano olusisiseko njengomyalezo omnye ovela kuMama omnye. —UGqr. UMark Miravalle, Isityhilelo sangasese, Ukuqonda ngeCawa; iphe. 52 (akekeliswe sithi)
Ubudala besizathu kunye nobudala bukaMariya ngokungathandabuzekiyo bunxibelelene; le yokugqibela yimpendulo yaseZulwini kwinto yangaphambili. Kwaye kuba isiqhamo seXesha lesiCwangciso siqhakaza ngokupheleleyo namhlanje, ngokunjalo ukungxamiseka kunye nokuphindwaphindwa kotyelelo lwaseZulwini “kukuqhakaza okukhulu”.
UKUSETYENZISWA KWAMASHUMI AMANE
Kwimbonakalo yakhe kuSt.Catherine, owokuqala kule minyaka kaMarian, uMama wethu uchaza ngentlungu enkulu zilingo Ukuza ehlabathini liphela:
Mntwana wam, umnqamlezo uzakuphathwa ngendelelo. Baza kuyiphosa emhlabeni. Igazi liya kuhamba. Baza kuvula kwakhona icala leNkosi yethu… Mntwana wam, ilizwe liphela liyakuba lusizi. -ku Umbhalo wesandla (sic), Feb 7th, 1856, Archives of the Daughters of Charity, EParis, eFrance
Xa uSt. Catherine wazibuza “Iza kubakho nini le nto?” weva ngaphakathi, "Iminyaka engamashumi amane.Inimba awayethetha ngayo uMariya yaqala ukuvela kwiintsuku nje ezilithoba. incopho Kwiminyaka engamashumi amane kamva. Ngokunjalo, ubunzima emva kwazo zonke iziganeko eziphambili ezichazwe kwi Icandelo I yaqala kungekudala emva koko.
Ngubani ixesha? Kusondele kakhulu kwiminyaka engamashumi amane engummangaliso yokungcatshwa kunye nokuwexuka, umoya okhulayo wokubulala nobuxoki, imvukelo nekratshi… kwaye u-Yehova uhamba phezu kwethu elusizi olukhulu njengoko wenzayo kumaSirayeli entlango.
Umbuzo weNkosi: "Wenze ntoni?", Ongenakukwazi ukubalekela uKayin, uye wabhekiswa nakubantu banamhlanje, ukubenza babone ubukhulu kunye nobunzima beentlaselo zobomi eziqhubeka ukuphawula imbali yabantu ... Nabani na ohlasela ubomi bomntu , Ngandlela ithile uhlasela uThixo ngokwakhe. -UPAPA JOHN PAUL II, Evangelim Vitae; n. 10
Ngaba nathi, njengamaSirayeli, simcaphukisa uThixo wethu onenceba nobabalo, ozeka kade umsindo, onobubele obuninzi?
Liphulaphuleni ilizwi likaYehova namhlanje. Musani ukuba neenkani, njengoko benza ngako ooyihlo entlango, naseMeribha naseMasa, bandicela umngeni, bandicaphukisa, nakuba beyibonile yonke imisebenzi yam. Ndinyamezele iminyaka engamashumi amane eso sizukulwana. Ndathi, Bangabantu abantliziyo zaphambukayo, ezingazaziyo iindlela zam; Njengoko ndafungayo, ndinengqumbo, Ndathi, Unakanye ukuba bokha bangene ekuphumleni kwam! (INdumiso 95)
"Ukuphumla" kwe Isahluko soxolo?
