Ukuza kweSibini

UKUSUKA umfundi:

Kukho ukudideka okuninzi malunga "nokuza okwesibini" kukaYesu. Abanye babubiza ngokuba "bubukumkani be-Eucharist", obubukho bakhe kwi-Sacramente eyintsikelelo. Abanye, ubukho bokwenyani bukaYesu elawula esenyameni. Luthini uluvo lwakho koku? Ndibhidekile…

 

"UKUZA KWESIBINI" KWISITYHILELO SABucala

Ingxaki ibonakala ilele kukusetyenziswa kwamagama "ukuza okwesibini" avele kwizityhilelo ezahlukeneyo zabucala.

Umzekelo, imiyalezo eyaziwayo yoMama wethu kuFr. UStefano Gobbi, ofumene i nangemvume, ibhekisele ku "Ukuza kolawulo oluzukileyo lukaKristu"Njenge" yakheUkuza okwesibini. ” Umntu unokuyiphutha le nto ngokuza kukaYesu okokugqibela ebuqaqawulini. Kodwa inkcazo yala magama inikwe kwiMarian Movement yaBapristi website esalatha koku kuza kukaKristu “ngokwasemoyeni” ukumisela “ixesha loxolo.”

Abanye abatyholwa ngeemboni bathethe ngoKrestu ebuya eza kulawula ngokwenyama emhlabeni enyameni iminyaka eliwaka njengendoda okanye njengomntwana. Kodwa oku ngokucacileyo kukuqhekeka kwemillenarianism (jonga Kwiindlela zobuqhetseba kunye neminye imibuzos).

Omnye umfundi wabuza ngobunyani bobufundisi besiprofeto esithandwayo apho uYesu athi, “Ndiza kuzibonakalisa kuthotho lweziganeko ezingaphezu kwendalo ezifanayo nezibonakalayo kodwa zinamandla ngakumbi. Ngamanye amazwi, ukubuya kwam okwesibini kuya kwahluka kunoko kwam kokuqala, kwaye njengokuqala kwam, kuyakubamangalisa abaninzi kodwa kungaziwa nakwabaninzi ekuqaleni, okanye bangakholelwa. ” Apha kwakhona, ukusetyenziswa kwegama elithi "ukuza okwesibini" kuyingxaki, ngakumbi xa lisetyenziswa ngokudibeneyo nenkcazo ekuthiwa uyakubuya ngayo, nto leyo inokuba kukuphikisana kweZibhalo kunye neNkcubeko njengoko siza kubona.

 

"UKUZA KWESIBINI" NGESITHETHO

Kuwo wonke lo "myalezo" ukhankanywe apha ngasentla, kunokwenzeka ukubhideka kunye nokukhohlisa ngaphandle kokuqonda kakuhle iimfundiso zeMagisterium. KwiNkcubeko yenkolo yamaKatolika, igama elithi "ukuza okwesibini" lithetha ukubuya kukaYesu kwi inyama at ukuphela kwexesha xa abafileyo uya kuvuselwa ekugwetyweni (yabona Umgwebo wokuGqibelas).

Uvuko lwabo bonke abafileyo, "kokubini abalungileyo nabangalunganga," kuya kwandulela uMgwebo wokuGqibela. Eli iya kuba “ilixa abaya kuthi ngalo bonke abasemangcwabeni balive ilizwi [loNyana woMntu], baphume, abo benze izinto ezilungileyo beze eluvukweni lobomi; nabo ke benza izinto ezimbi, beze eluvukweni lokugwetywa. Uya kwandula ke uKristu eze “esebuqaqawulini bakhe, enazo zonke iingelosi.” … Ziya kuhlanganisana phambi kwakhe zonke iintlanga, abahlule abanye kwabanye, njengokuba umalusi ezahlula izimvu ezibhokhweni; athi zona izimvu azimise ngasekunene kwakhe, athi kodwa zona iibhokhwe azimise ngasekhohlo. Kwaye baya kumka baye kwisohlwayo sanaphakade, kodwa wona amalungisa aye ebomini obungunaphakade. -IKatekism yeCawa yamaKatolika, n. I-1038

Ewe, uvuko lwabafileyo luhambelana kakhulu neParousia kaKristu: Ngokuba iNkosi ngokwayo iya kuhla ezulwini, inendanduluko, ingelosi enkulu, kunye nexilongo likaThixo. Kwaye abafele kuKrestu baya kuvuka kuqala. -I-CCC, n. 1001; cf. 1 Tes. 4:16

Uya kungena inyama. Yiyo le nto iingelosi zayalela abaPostile kwangoko emva kokuba uYesu enyukele ezulwini.

Kwayena lo Yesu unyusiweyo kuni wasiwa ezulwini uya kubuya kwangolo hlobo nimbone esiya ngalo ezulwini. (IZenzo 1:11)

Uza kugweba abaphilayo nabafileyo kwinyama enye anyukele kuyo. —St. Leo omkhulu, Intshumayelo 74

INkosi yethu ngokwaKhe icacisile ukuba ukuBuya kwaKhe kweSibini ngumnyhadala oya kubakho ngendlela enamandla, engenakuphazanyiswa:

Ngelo xesha, ukuba ubani uthe kuni, Nanku apha uMesiya; bathi, Nankuya phaya. musani ukukholwa. Kuya kuvela ooMesiya bobuxoki nabaprofeti ababuxoki, benze imiqondiso imimangaliso emikhulu kangako yokulahlekisa, ukuba bekunokwenzeka, nabanyuliweyo. Yabonani, ndinixelele ngenxa engaphambili. Ukuba ke bathi kuni, Nanko entlango, musani ukuphuma niye. Nokuba bathi, Nanko emagumbini, musani ukukholwa. Kuba njengokuba umbane uza empumalanga, ubonakale kude kuse entshonalanga, kuya kuba njalo nokufika koNyana woMntu… baya kumbona uNyana woMntu esiza phezu kwamafu ezulu, enamandla, nobuqaqawuli obukhulu. (Mat 24: 23-30)

Abanye abaphengululi beBhayibhile baqaphela ukuba kule ndima, ukuhlanjwa ngamanzi kukhumbula isiko lokuhlambela elaliphambi komtshato-into eyayiyinkcubeko ebalulekileyo nakumaGrike. —UAPOPE JOHN PAUL II, Theology of the Body-Uthando lomntu kwisiCwangciso esiNgcwele; Iincwadi zikaPauline kunye neMedia, IPg. 317

Kolu lawulo lukaThixo ngentando yaKhe, iLizwi laKhe, olukhokelele abanye ekutolikeni intshumayelo edumileyo yaseSt.Bernard njengengaphembeleli nje eyomntu Iqumrhu “Phakathi” ukuza kukaKristu.

Siyazi ukuba zintathu izinto eziza neNkosi. Owesithathu ulala phakathi kwezinye ezimbini. Ayibonakali, ngelixa ezinye ezimbini zibonakala. Kwi Ukuza kokuqala, wabonwa emhlabeni, ehlala phakathi kwabantu… Ekuzeni kokugqibela Bonke abantu baya kulubona usindiso loThixo wethu, kwaye Baya kujonga kulowo bamhlabileyo. Ukufika okuphakathi kufihlakele; yiyo kuphela abanyulwa ababona iNkosi ngaphakathi kweziqu zabo, kwaye basindisiwe. Ekuzeni kwayo okokuqala iNkosi yethu yeza isenyameni yethu nakubuthathaka bethu; koku kuza phakathi uza ngomoya nangamandla; Ekuzeni kokugqibela uya kubonakala ebuqaqawulini naselugcinweni… Kwimeko apho omnye umntu ecinga ukuba le nto siyithethayo ngolu qalo lusizi, yiva into ethethwa yiNkosi yethu. Ukuba umntu uyandithanda, woligcina ilizwi lam; wothi noBawo amthande, size kuye. —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169

Icawa ifundisa ukuba "ukuza okwesibini" kukuphela kwexesha, kodwa Abaseki beCawe bakwamkela ukuba kungakho ukuza kukaKrestu "ngomoya namandla" ngaphambi koko. Yiyo kanye le mbonakaliso yamandla kaKrestu ebulala uMchasi-Kristu, hayi esiphelweni sexesha, kodwa ngaphambi kwexesha "loxolo." Makhe ndiphinde kwakhona amazwi ka-Fr. UCharles Arminjon:

USt.Thomas noSt. John Chrysostom bachaza… ukuba uKristu uza kubetha umchasi-Kristu ngokumkhazimla ngokuqaqamba okuya kuba njengesiwa somqondiso wokuza kwakhe kwesiBini… owona mbono unegunya, kwaye obonakala uhambelana kakhulu ngeZibhalo eziNgcwele, kukuba, emva kokuwa kuka-Antichrist, iCawa yamaKatolika iya kuphinda ingene kwixesha lempumelelo kunye noloyiso. -Ukuphela kweLizwe la ngoku kunye neemfihlakalo zoBomi boKamva, Fr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press

Ukuba phambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, lobungcwele boyiso, eso siphumo asizukuziswa kukuvela komntu onguKrestu kuKhulu kodwa ngokusebenza kwala magunya okungcwaliswa ngoku kuyasebenza, uMoya oyiNgcwele kunye neSakramente zeCawa. -Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika, 1952, iphe. 1140

 

IINGOZI UKULELE

UYesu waxela kwangaphambili ukuba ukubuya kwakhe kwakhona enyameni ibiya kugqwetha 'ngoomesiya bobuxoki nabaprofeti bobuxoki.' Oku kuyenzeka namhlanje, ngakumbi ngenkqubo entsha ebonisa ukuba sonke “singokristu” Ke, akunamsebenzi nokuba uthanjiswe kangakanani okanye "uqinisekile" kangakanani ukuba ungaziva ukuba isityhilelo sangasese sivela kuThixo okanye ukuba "sikondle kangakanani" ukuba siyaphikisana nemfundiso yeCawe, kufuneka sibekelwe bucala, okanye, elo candelo (jonga ZaBabona kunye neMibono). ICawe ikukhusela! ICawe lilitye lakho okhokelwa nguMoya "kuyo yonke inyaniso" (Yohane 16: 12-13). Nabani na omamela oobhishophu beCawa, umamela uKrestu (bona uLuka 10:16). Lisithembiso esingenakusilela sikaKristu sokukhokela umhlambi waKhe “kwintlambo yethunzi lokufa.”

Ukuthetha ngobungozi obukhoyo ngeli xesha lethu, umzekelo, kukho indoda ekubonakala ngathi isaphila namhlanje eyaziwa ngokuba yiNkosi Maitreya okanye "uMfundisi Wehlabathi," nangona isazisi sakhe singaziwa okwangoku. Uvakaliswa 'njengoMesiya' oza kuzisa uxolo lwehlabathi kwi "Age of Aquarius" ezayo. Isandi esiqhelekileyo? Ewe, kukugqwetha kweXesha loXolo apho uKristu azisa ulawulo loxolo emhlabeni, ngokutsho kwabaprofeti beTestamente eNdala kunye noSt. Ubuxoki obuzayo). Ukusuka kwiwebhusayithi ekhuthaza iNkosi Maitreya:

Ulapha ukuze asikhuthaze ukuba sidale ixesha elitsha elisekwe ekwabelaneni kunye nakwezobulungisa, ukuze bonke babe nezinto eziyimfuneko ebomini: ukutya, indawo yokuhlala, ukhathalelo lwempilo kunye nemfundo. Umsebenzi wakhe ovulekileyo emhlabeni sele uza kuqala. Njengoko uMaitreya ngokwakhe esitsho: 'Kungekudala, ngoku kungekudala, uya kububona ubuso bam, uve amazwi am.' -Yabelana ngamazwe ngamazwe, www.share-international.org/

Ngokucacileyo, iMaitreya sele ivele 'ngaphandle kweblue' ukulungiselela abantu ukubonakala kwakhe esidlangalaleni, kunye nokunxibelelana neemfundiso zakhe kunye nezinto eziphambili kwilizwe elifanelekileyo. Le webhusayithi ithi wabonakala okokuqala ngoJuni 11, 1988, eNairobi, eKenya kubantu abangama-6,000 "ababembona njengoYesu Krestu." Ngokwenye ingxelo, u-Share International, okhuthaza ukuza kwakhe, uthe:

Ngomzuzu wokuqala, uMaitreya uya kubonisa ubungqina bakhe bokwenene. Ngomhla weSibhengezo, uthungelwano lwe-TV lwamanye amazwe luya kudityaniswa kunye, kwaye uMaitreya uya kumenywa ukuba athethe kwihlabathi. Siza kubona ubuso bakhe kumabonwakude, kodwa ngamnye wethu uya kuva amazwi aKhe ngefowuni ngolwimi lwethu njengoko iMaitreya kwangaxeshanye ichukumisa iingqondo zoluntu lonke. Nkqu nabo bangamjonganga kumabonwakude banamava. Kwangelo xesha, amakhulu amawaka okunyanga okuzenzekelayo aya kwenzeka kwihlabathi liphela. Ngale ndlela siyokwazi ukuba le ndoda iyiyo uMfundisi weHlabathi kubo bonke ubuntu.

Olunye upapasho lwendaba lubuza:

Baza kuphendula bathini? Abayi kuyazi imvelaphi yakhe okanye inqanaba lakhe. Ngaba baya kuphulaphula kwaye baqwalasele amazwi akhe? Ngokukhawuleza ukuba wazi ngokuthe ngqo kodwa kunokuthiwa oku kulandelayo: ngekhe babone okanye beve uMaitreya ethetha. Kwaye, ngelixa bemamele, ngekhe bawave amandla aKhe awodwa, entliziyweni ukuya entliziyweni. -www.voxy.co.nzNgoJanuwari 23rd, 2009

Nokuba u-Maitreya ungumntu wokwenene okanye akunjalo, unika umzekelo ocacileyo wohlobo "loomesiya bobuxoki" uYesu awathetha ngabo nokuba kanjani hayi uhlobo 'lokuza okwesibini' esilulindeleyo.

 

UKULUNGISELELA UMTSHATO

Endikubhalileyo apha nakwi incwadi kukuba iXesha loXolo eliza kubakho lolawulo lukaKrestu lwehlabathi lonke kwiCawe yaKhe ukumlungiselela itheko lomtshato wasezulwini xa uYesu eza kubuya esebuqaqawulini ukuya kuthabathela uMtshakazi wakhe kuye. Kukho izinto ezine eziphambili ezilibazisa uKuza kweSibini kweNkosi:

Ukuguqulwa kwamaYuda:

Ukuza kukaMesiya ozukileyo kuncitshisiwe ngalo lonke ixesha imbali ade amkelwe ngu “onke uSirael”, kuba “ukuqaqadekiswa kuye kwaba yinxalenye yamaSirayeli” ukungakholelwa kuYesu. -IKatekism yeCawa yamaKatolika, n. I-674

II. Uwexuko kufuneka lwenzeke:

Ngaphambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwayo emhlabeni iyakutyhila "imfihlelo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo kwiingxaki zabo ngexabiso lokuwexuka kwinyaniso. -CCC, 675

III. Isityhilelo somchasi-Kristu:

Eyona nkohliso iphambili yenkolo yeyomchasi-Kristu, ubuxoki-mesiya apho umntu azizukisayo endaweni kaThixo nakuMesiya wakhe esenyameni. -CCC, 675

IV. IVangeli kufuneka ishunyayelwe kwihlabathi liphela:

Le Vangeli yobukumkani, itsho iNkosi, iya kuvakaliswa kulo elimiweyo liphela, ibe bubungqina kuzo zonke iintlanga; kwandule ke ukufika ukuphela. -ICatechism yeBhunga laseTrent, Ushicilelo lwe-11, 1949, iphe. 84

ICawe iyakuba yiyo ndikhulule ze, njengeNkosi yayo. Kodwa uloyiso olulandelayo lweCawe ngaphezulu kukaSathana, ukumiselwa kwakhona kwe-Ekaristi njengeNtliziyo yoMzimba kaKristu, kunye nokushunyayelwa kweVangeli kwihlabathi liphela (ngelixesha elilandela ukusweleka kuka-Antichrist) Ingaba i phinda unxibe yoMtshakazi enxibe ilokhwe yakhe yomtshato njengoko "ehlanjwa emanzini elizwi." Yile nto abaSeki beCawe bayibiza ngokuba "luphumlo lwesabatha" lweCawa. U-St. Bernard uqhubeka athi "ngokuza okuphakathi":

Kuba oku kuza kuphakathi kwezinye ezimbini, kufana nendlela esihamba kuyo ukusuka kwelokuqala ukuya kwelokugqibela. Kowokuqala, uKrestu waba yintlawulelo yethu; okokugqibela, uya kubonakala njengobomi bethu; kobu buza phakathi, uliphumlo nentuthuzelo yethu. —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169

Yiyo loo nto ezi ndlela zine zinokuqondwa ngokukhanya kweZibhalo kunye neemfundiso zaBaseki beCawa njengakwinqanaba lokugqibela lobuntu "kumaxesha okuphela."

 

UYOHANE PAUL II

UPopu John Paul II uphawule ngokuza okuphakathi kuka Yesu kwimeko yobomi bangaphakathi bomphefumlo. Into ayichazayo ukuba yenzeka emphefumlweni sisishwankathelo esigqibeleleyo sento ezisa ukuzala koku kuza kukaYesu kwiXesha loXolo.

Le Advent yangaphakathi ibuyiselwa ebomini ngokucamngca rhoqo kunye nokwenziwa kweLizwi likaThixo. Inikwa iziqhamo kwaye iphiliswa ngumthandazo wokudumisa nokudumisa uThixo. Kuqiniswa kukwamkelwa rhoqo kweSigramente, ezo zoxolelwaniso kunye noMthendeleko, kuba ziyasihlambulula zisityebise ngobabalo lukaKristu zisenze 'sitsha' ngokuhambelana nekhwelo likaYesu elithi: "Guqukani." —UAPOPE JOHN PAUL II, Imithandazo kunye nozinikelo, Nge-20 kaDisemba, 1994, iincwadi zePenguin eziManyelwayo

Ngelixa kwi-Divine Mercy Basilica eCracow, ePoland ngo-2002, uJohn Paul II wacaphula ngokuthe ngqo kwidayari yaseSt. Faustina:

Ukusuka apha kuya kufuneka kuphume 'Intlantsi elungiselela ilizwe ukuza kukaYesu okokugqibela'(Idayari, 1732). Le ntlantsi kufuneka ikhanyiswe ngobabalo lukaThixo. Lo mlilo wenceba kufuneka udluliselwe kwihlabathi. —Intshayelelo ye- Inceba kaThixo kumphefumlo wam, Ushicilelo lwesikhumba, iSt

Eli "xesha lenceba" esiphila kulo, ke ngoko, liyinxalenye 'yamaxesha okuphela' ukulungiselela iCawe kunye nehlabathi lonke ezo ziganeko zixelwe kwangaphambili yiNkosi yethu… iziganeko ezibekwe ngaphaya komda wethemba iBandla eli iqalile ukuwela.

 

KUFUNDWA NGOKUBA:

Inkwenkwezi yeLuciferian

Unogumbe waBaprofeti bobuxoki-Icandelo II

 

QAPHELA NGOKUDLWENGULA

AmaKristu amaninzi evangeli abambelele nkqi kwinkolelo “yoxhwilo” apho amakholwa aya kuhluthwa emhlabeni phambi kwembandezelo kunye nentshutshiso yomchasi-Kristu. Umxholo woxhwilo is ibhayibhile; kodwa ixesha layo, ngokwendlela abatolikwa ngayo, liyimpazamo kwaye liyaphikisana nesiBhalo ngokwaso. Njengoko sele kukhankanyiwe ngasentla, bekusoloko kuyimfundiso engapheliyo evela kwiNkcubeko ukuba iBandla liyakudlula "kwityala lokugqibela" - lingasindi kulo. Yiyo kanye le nto wayithethayo uYesu kubapostile:

'Akukho mkhonzi umkhulu kunenkosi yakhe.' Ukuba banditshutshisa mna, bonitshutshisa nani; (UYohane 15:20)

Ngokumalunga nokuxhwilwa emhlabeni nokusindiswa kwimbandezelo, uYesu wathandaza ngokuchaseneyo:

Andiceli ukuba ubasuse ehlabathini; ndicela ukuba ubagcine kuyo inkohlakalo. (UYohane 17:15)

Yiyo loo nto wasifundisa ukuba sithandazeungasikhokeleli ekuhendweni, kodwa usihlangule ebubini."

Pha ngeke Uxhwilo xa iBandla lidibana noYesu emoyeni, kodwa kuKuza kweSibini kuphela, ngexilongo lokugqibela, kwaye “Siyakuhlala sineNkosi” (1 Tes. 4: 15-17).

Asiyi kulala sonke, kodwa siya kutshintshwa sonke, ngephanyazo, ngokuqhwanyaza kweliso, ngexilongo lokugqibela. Kuba liya kulila ixilongo, bavuke abafileyo bengenakonakala, senziwe ngakumbi ke thina. (1 Kor. 15: 51-52)

… Ingqikelelo yanamhlanje “yoXwilo” ayifumaneki ndawo kubuKrestu — hayi kwiincwadi zobuProtestanti okanye ezobuKatolika — de kwasekuqaleni kwenkulungwane yeshumi elinesithoba, xa yaqanjwa ngumfundisi waseTshetshi owayenguFinistist-minster ogama linguJohn Nelson Darby. -OwaseGregory Imfundiso yamaKatolika kwiZibhalo, Iphepha 133