IN NgoFebruwari kunyaka ophelileyo, kungekudala emva kokurhoxa kukaBenedict XVI, ndabhala Usuku lwesithandathu, nendlela esibonakala sisondela ngayo "ilixa leshumi elinambini ilixa," umda we Usuku lweNkosi. Ndabhala ke,
Upopu olandelayo uza kusikhokela nathi… kodwa unyukela kwitrone enqwenelwa lihlabathi ukuba lisibhukuqe. Yiyo leyo umda ngalo ndithetha ngalo.
Njengoko sijonga indlela asabela ngayo umhlaba kwisikhundla sobupopu sikaPopu Francis, kubonakala ngathi kuchasene noko. Kunqabile ukuba usuku lweendaba luhambe ukuba amajelo eendaba zehlabathi angaqhubeki nebali elithile, egqobhoza upopu omtsha. Kodwa kwiminyaka engama 2000 eyadlulayo, kwiintsuku ezisixhenxe phambi kokubethelelwa kukaYesu emnqamlezweni, babemgudla naye.
UKUNGENA EYERUSALEM
Ndiyakholelwa ukuba uPope Francis, encediswa nangaphambi kwakhe, unyuka esihlalweni… kodwa hayi itrone yamandla okanye ukuthandwa, kodwa Umnqamlezo Makhe ndichaze…
Njengokuba uYesu enyuka, okanye mandithi, “yayinyuka isiya eJersualem, ”Wathabatha abafundi bakhe waya kubo, wathi,
Yabonani, siyenyuka siya eYerusalem, waye uNyana woMntu eya kunikelwa ... ukuba adlaliswe, abethwe, abethelelwe emnqamlezweni, athi ngomhla wesithathu abuye avuke. (Mat 20: 18-19)
Kodwa ukungena eYerusalem kwakuza kubakho isiprofetho kwindalo:
Ususa uYesu kubafundi bakhe, athi kubo, Hambani niye emzaneni lo ukhangelene nani; kwaoko ke niya kufumana iesile libotshelelwe linethole. (Mat 21: 2; Zek 9: 9)
Iesile lifanekisela thobeka kaKristu nethole, "irhamncwa lomthwalo," [1]cf. Zek 9: 9 yakhe ubuhlwempu. La ngamanqaku mabini athi uKristu angene kuwo iSixeko esiNgcwele, angene kwiNtshutshiso yakhe.
Ngaphandle kwamathandabuzo la matye mabini abalulekileyo achaze uPope Francis. Uye waziphepha ii-limos zemoto encinci; Ibhotwe likapapa le 
indlu regalia ngokulula. Ukuthobeka kwakhe kuye kwaziwa ngexesha elifutshane kakhulu.
Ukungena kukaYesu eJerusalem, wathandwa ngoko nangoko, kangangokuba abantu bathatha iingubo zabo, bazibeka e-esileni nasetholeni, waza “wahlala phezu kwazo.” Ngokukwanjalo, uPopu uFrancis unconywe ngamajelo eendaba asekhohlo, eqhwatyelwa izandla ngabakhululekileyo, kwaye evuya ngabantu abangakholelwayo kubukho bukaThixo. Babeke iziqendu zabo zikamabonakude kunye neekholamu zeendaba kuBawo oyiNgcwele ngelixa bedanduluka, "Usikelelwe lowo uza egameni lethu!"
Ewe, xa uYesu wangena eJerusalem, wayigungqisa ngokoqobo loo ndawo.
… Uthe akungena eYerusalem, washukuma umzi uphela, babuza ukuba, Ngubani na lo? Bathi ke abantu, Lo nguYesu, umprofeti ongowaseNazarete yelaseGalili. (Mat 21:10)
Oko kukuthi, abantu akazange aqonde ngokwenene ukuba ngubani uYesu.
Abanye bathi nguYohane uMbhaptizi, abanye bathi nguEliya, abanye bathi nguYeremiya okanye omnye wabaprofeti. (Mat 16:14)
Ekugqibeleni, abaninzi bakholelwa ukuba uYesu wayenguye owayeze kubahlangula kubacinezeli baseRoma. Abanye ke bathi, Lo asinguye na unyana wengcibi yokwakha?
Ngokunjalo ke, uninzi aluqondanga ukuba ngubani lo bouncer-wajika-waba yikhadinali-wajika-upopu. Abanye bakholelwa ukuba ufike “ekugqibeleni” wakhulula iBandla kwingcinezelo yoosolusapho yoopopu bangaphambili. Abanye bathi yintshatsheli entsha ye-Theology yeNkululeko.
Abanye bathi umntu ugcina, abanye banenkululeko, abanye bathi nguMarxist okanye omnye wamaKomanisi.
Kodwa xa uYesu wabuza nithi ndingubani? Waphendula ke uPetros wathi,UnguMesiya, uNyana kaThixo ophilileyo. " [2]I-Matt 16: 16
Ngubani kanye kanye uPapa Francis? Ngamazwi akhe, "Ndingunyana weCawa." [3]cf. americamagazine.org, EyoMsintsi 30, 2103
UKULUNGISELELA UKUDLULA
Emva kokuba uYesu engenile eJerusalem kwaza kwabakho indumasi yokudumisa, umsebenzi wakhe wokwenene waqala ukutyhilwa — ekothuseni abantu. Isenzo sakhe sokuqala yayikukucoca itempile, ukubhukuqa iitafile zabatshintshi bemali kunye nezihlalo zabathengisi. Eyona nto ilandelayo?
Iimfama neziqhwala zaya kuye etempileni, waziphilisa. (Mat. 21:14)
Emva kokonyulwa, uPopu uFrancis waqala ngokulungiselela ukukhuthazwa kwakhe kokuqala, U-Evangelii Gaudium. Kuyo, uBawo oyiNgcwele 
ngokufanayo baqalisa ukuguqula iitafile zabatshintshi bemali, behlasela "uqoqosho [olubulala]" kunye "nozwilakhe loqoqosho olungengomntu luswele injongo yokwenene yabantu." [4]IVangelii Gaudium, n. Ngo-53-55 Amazwi akhe, ngokusekwe kwimfundiso yecawe yezentlalo, wayegxekwa ikakhulu "ngokuthenga okungalawulekiyo" kunye nenkqubo yokutshintshiselana ngesitokhwe eyenze "ubuzwilakhe obutsha" kunye ne "ntengiso emanyanisiweyo", "unqulo olutsha lwezithixo lwemali" apho "imigaqo yokuziphatha kuye kwajongwa nokugculelwa okuthile. ” [5]IVangelii Gaudium, n. 60, 56, 55, 57 Ukuchaneka kwakhe kunye ukuhlaba Ukubonakaliswa kokungalingani kubutyebi kunye namandla kwangoko (kwaye kuqikelelwa) kutsalile umsindo kunye nomsindo wabo babemqhwabele izandla kwiiveki ezidlulileyo.
Ngapha koko, u-Bawo oyiNgcwele sele ezimisele ukuyiguqula iVatican Bank, yona le ikhathazwe zizityholo zorhwaphilizo. Ukucocwa kwetempile ngenene!
Ngokubhekisele kuPopu, uqhubeke nokuthintela ubutyebi, ekhetha ukuhlala nabantu.
Ndikhetha iBandla eligruzukile, elibuhlungu nelimdaka kuba beliphume ezitalatweni, kunokuba ibe yiCawe engenampilo ekuvalelweni nasekubambeleleni kukhuseleko lwayo. -IPOPE FRANCIS, IVangelii Gaudium, n. I-49
Kwakusemva kokungena kwakhe eJerusalem, nalapho, apho uYesu wafundisa “owona myalelo mkhulu”:uze uyithande ke iNkosi uThixo wakho ngentliziyo yakho iphela… nommelwane wakho njengawe siqu. " [6]I-Matt 22: 37-40 Kwangokunjalo, uBawo oyiNgcwele wenza "uthando ngommelwane" ngokusebenzela abahlwempuzekileyo kunye nokushumayela imixholo ephambili yokuKhuthazwa kwakhe.
Kodwa emva kokubakhuthaza abantu ukuba baphile imithetho emikhulu, uYesu wenza enye into ebonakala ngathi ayiqhelekanga: wabakhalimela esidlangalaleni aBabhali nabaFarasi ngaphandle kwamathandabuzo ebabiza ngokuba “bahanahanisi ... bazikhokeli abaziimfama ... izihloko, [7]cf. Mat 23:10 ukuthula, [8]cf. Mat 23:13 kunye nokuzonwabisa. [9]cf. Mat 23:25
Kwangokunjalo, uPope Francis onobulali naye ucelomngeni ngesibindi kwabo baphulukene nentsingiselo yothando lokwenene lobuKristu, ngakumbi abefundisi. Ubayalile abo bathi,Ukuthabatheka kukusasazwa kwenkitha yeemfundiso ukuze kunyanzeliswe. " [10]cf. americamagazine.org, EyoMsintsi 30, 2103 Ugxeke inkolo nabefundisi
Ukuthenga iimoto ezintsha kuyakhuthaza 
kubo ukubakhetha othobekileyo Nye." [11]reuters.com; Julayi 6, 2013 Ukhalele abo bathatha "indawo yeCawe" "ngeenkqubo zokuzinceda nokuzazi" [12]U-Evangelii Gaudium, n. I-95 Abefundisi "abanengqondo yoshishino, abafumana ulawulo, iinkcukacha-manani, izicwangciso kunye novavanyo abo baxhamla ngokuyintloko ayingobantu bakaThixo kodwa yiCawa njengeziko." [13]Ibid. n. 95 Ubize ubukho behlabathi beCawe obukhokelela kukungakhathali nokuzonwabisa. [14]Ibid. n. 95 Uqulunqe abo bahlala kwiindawo ezingazilungiselelanga kakuhle iintshumayelo zabo njengabantu "abanganyanisekanga nabangakhathaliyo" kwanokuba "ngumprofeti wobuxoki, inkohliso, umkhohlisi ongekho nzulu." [15]Ibid. n. 151 Ubachaze abo bakhuthaza ubukho bobufundisi “njengezilo ezikhulu.” [16]YeSizwe IposiNgomhla we-4 kaJanuwari ngo-2014 Kwaye, ngokubhekisele kwizibizo, uFrancis, kumzamo wokunqanda ikhono lomsebenzi eCaweni, ulisusile imbeko ka “Monsignor” kubafundisi bezwe abangaphantsi kweminyaka engama-65. [17]Vatican Insider; NgoJan 4, 2014 Okokugqibela, uBawo oyiNgcwele uceba ukuhlaziya iCuria, ngokungathandabuzekiyo, eya kuphazamisa amandla asele ekhulile kwiminyaka edlulileyo phakathi "kwamaKatolika omsebenzi".
Ngobusuku bangaphambi kokuba azinikele, uYesu wahlamba iinyawo zabafundi bakhe, emkhubekisa uPetros. Ngokunjalo, lo popu wahlamba iinyawo zamabanjwa kunye nabafazi abangamaSilamsi, ehlazisa amanye amaKatolika, njengoko yayiyikhefu ngerubrikhi yenkonzo. Kwakuse veki ekhokelela kuKuthanda kwakhe awathi uYesu wathetha ngokuba "sisicaka esithembekileyo nesilumkileyo"; ukungangcwabi italente kabani; ukukhetha amahlwempu; Kwaye naxa wanika iidilesi zakhe “kumaxesha okuphela.” Likwise, uFrancis ubize iCawe iphela ukuba ivangele ngokutsha, inesibindi ekusebenziseni iitalente zethu, ikhethe abantu abahluphekileyo, kwaye uqaphele ukuba singena "kutshintsho lwexesha." [18]IVangelii Gaudium, n. 52; Le yimixholo kukhuthazo lobuPostile
UKUFUNEKA KWEBANDLA
Ngelixa abanye abahlalutyi bethanda ukugculela u-Benedict XVI njengobandayo kwaye u-John Paul II njengongqongqo kwezenkolo, bakwimangalisi ukuba bacinga ukuba uPapa Francis usuka iqiniso. Ukuba uyafunda IVangelii Gaudium, uyakufumanisa ukuba yakhiwe, icatshulwa emva kwesicatshulwa, kwiingxelo zoopopu bangaphambili. UFrancis umi emagxeni enziwe "ngelitye" elibuyela umva kwiminyaka engama-2000. Alithandabuzeki elokuba, uBawo oyiNgcwele uyathandwa (kwaye akathandwa kangako) ngenxa yendlela yakhe yokuthetha. Kodwa yena uthi:
Ukuthetha ngokusuka entliziyweni kuthetha ukuba iintliziyo zethu akufuneki zibe semlilweni kuphela, kodwa zikhanyiselwe kukuzaliseka kwesityhilelo… -IVangelii Gaudium, n. I-144
KwisiXeko saseVatican, waphinda isidingo sokunyaniseka "kwisityhilelo esipheleleyo":
Vuma ukholo! Lilonke, aliyonxalenye yalo! Khusela olu kholo, njengoko lufikileyo kuthi, ngendlela yesiko: lonke ukholo! -ZENIT.orgNgomhla we-10 kaJanuwari ngo-2014
Yiyo kanye le "ntembeko" kwinyaniso eyazicaphukisa iintshaba zikaKristu. Yayikukucoca kwakhe itempile okwaphembelela iintshaba zakhe. Yayingumceli mngeni wakhe kwisimo samagunya enkolo awathi ekugqibeleni alicwangcisa icebo labo lokumbethelela. Ewe, uninzi lwabo
Babekhe babeka iingubo zabo phantsi kweenyawo zikaKristu ekugqibeleni babeza kukrazula omnye emzimbeni waKhe.
Ukanti, kwakunge veki yokuPhupha apho ubungqina obunamandla bukaKristu banikelwa khona, ukusuka ekuthantamiseni kwakhe amahlwempu, nasekuhlanjweni kweenyawo zomfundi wakhe, kuxolelo lweentshaba Zakhe. Ndiyakholelwa ukuba yile nto kanye le "sahluko sitsha sokushumayela ivangeli", [19]IVangelii Gaudium, n. I-261 njengoko uFrancis ebeka, konke malunga. U-Evangelii Gaudium lubizo oluya eCaweni, nanjengabantu, ukuba bakhwele i-esile kunye ne-esile, ukuze bangene kumoya onzulu wokuthobeka, ukuguquka, kunye nentlupheko. Kukulungiselela uku ukushumayela ecaleni kweNdlela yoMnqamlezo ayinakuphepheka iBandla…
… Xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwayo. -IKatekism yeCawa yamaKatolikan.677
Ihlabathi lijonge uFrancis, kwaye ngoku bayamthanda kakhulu. Kodwa 
UFrancis ujonge neCawe kunye nehlabathi, kwaye uthando lwakhe kubo luqala ukwenza ukuba bangonwabi. Lowo isenokuba ngomnye “umqondiso wamaxesha” Ukunyuka kwerhamncwa kwaye uMdlandla weCawa uyasondela kunokuba abaninzi beqonda.
Ndiyabongoza bonke abahlali ukuba "baqwalasele rhoqo imiqondiso yamaxesha". Olu luxanduva olunobuzaza, kuba izinto ezikhoyo ezikhoyo, ngaphandle kokuba kusetyenzwe ngazo ngempumelelo, zinako ukucwangcisa iinkqubo zokupheliswa komntu ezinokuthi emva koko kubenzima ukuziphelisa. -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-51
KUFUNDWA NGOKUBA
Ukufumana ILizwi Ngoku, Iimpawu zikaMark zemihla ngemihla,
cofa kwibhena engezantsi ukuya rhuma.
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Imihlathi
| ↑1 | cf. Zek 9: 9 |
|---|---|
| ↑2 | I-Matt 16: 16 |
| ↑3 | cf. americamagazine.org, EyoMsintsi 30, 2103 |
| ↑4 | IVangelii Gaudium, n. Ngo-53-55 |
| ↑5 | IVangelii Gaudium, n. 60, 56, 55, 57 |
| ↑6 | I-Matt 22: 37-40 |
| ↑7 | cf. Mat 23:10 |
| ↑8 | cf. Mat 23:13 |
| ↑9 | cf. Mat 23:25 |
| ↑10 | cf. americamagazine.org, EyoMsintsi 30, 2103 |
| ↑11 | reuters.com; Julayi 6, 2013 |
| ↑12 | U-Evangelii Gaudium, n. I-95 |
| ↑13 | Ibid. n. 95 |
| ↑14 | Ibid. n. 95 |
| ↑15 | Ibid. n. 151 |
| ↑16 | YeSizwe IposiNgomhla we-4 kaJanuwari ngo-2014 |
| ↑17 | Vatican Insider; NgoJan 4, 2014 |
| ↑18 | IVangelii Gaudium, n. 52; Le yimixholo kukhuthazo lobuPostile |
| ↑19 | IVangelii Gaudium, n. I-261 |