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INYANISO ENZIMA-ICANDELO II

NGOBA? Kutheni le nto iCawa yamaKatolika ingaluchasi uthando?

Lowo ngumbuzo abantu abaninzi abawubuzayo xa kufikwa kwiCawa yokuthintela umtshato wesini. Abantu ababini bafuna ukutshata kuba bayathandana. Ngoba kutheni?

Icawa iphendule ngokucacileyo, isebenzisa ingqiqo kunye nesizathu esivakalayo esisekelwe kumthetho wendalo, iZibhalo ezingcwele kunye neNkcubeko kumaxwebhu amabini amafutshane: Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini kwaye Ileta eya koBhishophu beCawa yamaKatolika malunga noKhathalelo lwaBafundisi babantu abathandana nabantu besini esinye.

Icawa iphendule ngokucacileyo nangokuqinileyo njengoko isenza njalo xa igcina ukuba ukukrexeza akulunganga njengokuhlala phambi komtshato, ubusela, okanye ukuhleba. Kodwa uPopu Benedict (owayesayine onke amaxwebhu) waphakamisa inqaku elibonakala ngathi lilibalekile:

Amaxesha amaninzi ubungqina beCawa obuphikisana nenkcubeko buqondwa phosakeleyo njengento ebuyayo umva nengalunganga kuluntu lwanamhlanje. Kungenxa yoko le nto kubalulekile ukugxininisa Iindaba Ezilungileyo, umyalezo onika ubomi kunye nokomeleza ubomi weVangeli (cf. Jn 10: 10). Nokuba kunyanzelekile ukuba sithethe phandle ngokuchaseneyo nobubi obusoyikisayo, kufuneka silungise umbono wokuba ubuKatolika "yingqokelela yezithintelo". -Idilesi koBhishophu baseIreland; ISIXEKO SEVATIKI, OKT. Ngomhla wama-29, 2006

UMAMA NOMFUNDISI

Singayiqonda nje kuphela indima yeCawa "njengomama notitshala" kwimeko yokuthunywa kukaKristu: Weza kusisindisa ezonweni zethu. U-Yesu weza ezokusikhulula ebukhobokeni nasebukhobokeni obutshabalalisa isidima kunye namandla abo bonke abantu abadalwe ngokomfanekiselo kaThixo.

Ewe, uYesu uthanda onke amadoda nabafazi abathandanayo abasemhlabeni. Uthanda wonke umntu "ochanekileyo". Uthanda wonke umntu okrexezayo, ohenyuzayo, olisela nentlebendwane. Kodwa ke uxela wonke umntu, esithi, Guqukani, kuba ubukumkani bamazulu busondele. (Mat 4:17). "Guquka" kwisenzo esingalunganga ukuze ufumane "ubukumkani bamazulu". Amacala amabini ukuya Ingqekembe yeNyaniso.

Kumkrexezikazi obanjwe ephaca, uYesu, ebona izihlwele zobuso bubomvu ziwisa amatye abo bemka uthi, "Nam andikugwebi…". Yiyo i,

UThixo akamthumanga uNyana wakhe ehlabathini ukuba aligwebe ihlabathi, kodwa ukuze ihlabathi lisindiswe ngaye. (UYohane 3:17)

Okanye mhlawumbi njengoko uPapa Francis watsho, "Ndingubani na ukuba ndigwebe?" Hayi, uYesu ungenisa ixesha leNceba. Kodwa iNceba nayo ifuna ukukhulula, yiyo loo nto ithetha inyani. UKristu uthi kuye, "Ungaphindi wenze isono."

"Lowo ongakholwayo sele egwetyiwe."

Uyasithanda, ke ngoko, unqwenela ukusikhulula asiphilise kwinkohliso nakwiziphumo zesono.

… Ngenene injongo yakhe yayingekokuqinisekisa nje umhlaba ngobunjalo behlabathi kunye nokuba liqabane, ukushiya kungatshintshanga kwaphela. —UPOPE BENEDICT XVI, eFreiburg im Breisgau, eJamani, NgoSeptemba 25, 2011; www.chiesa.com

Ke, xa iBandla livakalisa imida yomthetho kunye nemida yokusebenza kwabantu, akayithinteli inkululeko yethu. Endaweni yoko, uyaqhubeka nokusalatha imizila yemiqondiso nemikhombandlela esalathisa ngokukhuselekileyo ngakuyo oyinyaniso inkululeko.

Inkululeko asibobuchule bokwenza nantoni na esiyifunayo, nanini na sifuna. Endaweni yokuba, inkululeko kukukwazi ukuhlala uxanduva inyani yobudlelwane bethu noThixo kunye nabanye. —UPOPU JOHN PAUL II, eSt. Louis, 1999

Kungenxa yothando lweCawe lomntu onengxaki nokuziphatha kwabo ngokwesondo ukuze athethe ngokucacileyo malunga nengozi yokuziphatha njengokulandela ngezenzo ezichasene nomthetho wokuziphatha wendalo. Ubiza umntu ukuba angene kubomi bukaKristu oyinyaniso "esikhululayo." Ukhomba iNdlela esiyinikwe nguKrestu buqu, oko kukuthi, thobela kuyilo lukaThixo-indlela emxinwa ekhokelela kwisiphelo sobomi obungunaphakade. Kwaye njengomama ulumkisa ukuba "umvuzo wesono kukufa," kodwa engalibali ukukhwaza ngovuyo inxenye yokugqibela yesi Sibhalo:

… Ke sona isibabalo sikaThixo bubomi obungunaphakade, kuKristu Yesu iNkosi yethu. (KwabaseRoma 6:23)

INYANISO ETHANDWENI

Kwaye ke, kufuneka sicace, sithethe inyani ngothando: ICawe ayitsho nje ukuba igama elithi "umtshato" linokuba lelabantu abathandanayo kuphela; utsho njalo umanyano lwe ikhona Uhlobo lwabantu abathandana besisini esinye “aluchananga.”

Imithetho yezentlalo iyimigaqo eyakhiweyo yobomi bomntu eluntwini, ngokulungileyo okanye ngokugula. Badlala indima ebaluleke kakhulu kwaye ngamanye amaxesha bathathe inxaxheba ekuphembeleleni iipatheni zokucinga kunye nokuziphatha ". Iindlela zokuphila kunye nezinto ezisisiseko eziboniswayo azibonisi ngaphandle kuphela ubomi boluntu, kodwa zikwayindlela yokuguqula umbono wesizukulwana esincinci kunye novavanyo lweendlela zokuziphatha. Ukwamkelwa ngokusemthethweni kweemanyano zobufanasini kuya kusitha imilinganiselo yokuziphatha esisiseko kwaye kubangele ukuhla kweziko lomtshato. -Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; 6.

Akungomyalelo ongenabubele ongenanceba, kodwa uphinda amazwi kaKristu athi, "Guqukani, kuba ubukumkani bamazulu busondele." Icawa iyawamkela umzabalazo, kodwa ayisixoli isisombululo:

… Amadoda nabasetyhini abanotyekelo lobufanasini “kufuneka bamkelwe ngentlonipho, uvelwano nobuntununtunu. Yonke imiqondiso yocalucalulo ngokungekho sikweni mayithintelwe. ” Babiziwe, njengamanye amaKristu, ukuba baphile ubunyulu. Utyekelo lobufanasini nangona kunjalo “luphazanyisiwe” kwaye izenzo zobufanasini “zizono ezinxamnye nobunyulu.” —Ibhidi. 4

Kukwanjalo nokukrexeza, uhenyuzo, ubusela, nokuhleba izono ezinzulu. Indoda etshatileyo ethandana nenkosikazi yommelwane wayo kuba “ibonakala ilungile” nayo ayinako ukulandela utyekelo lwayo, nokuba bomelele kangakanani na. Ngenxa yezenzo zakhe (kunye naye), ke, ziya kuba zichasene nomthetho wothando owawubopha kwizifungo zabo zokuqala. Uthando, apha, ukungabi yimvakalelo yokuthandana, kodwa isipho sobuqu komnye "kude kube sekupheleni".

U-Kristu unqwenela ukusikhulula kutyekelo oluphazamisekileyo-nokuba ngabobufanasini okanye ngokwesini.

Ubumsulwa BONKE

ICawe ayibizi abantu abangatshatanga kuphela, abefundisi, inkolo, okanye abo banotyekelo lobufanasini ukuba baziphathe kakuhle. wonke Indoda nomfazi babizwa ukuba baphile benyulu, nditsho nabantu abatshatileyo. Njani, unokubuza !?

Impendulo kwakhona ilele kwindalo yokwenene yothando, kwaye kunjalo Kunika, hayi kuphela ukufumana. Njengoko ndibhalile Ubungqina obusondeleyo, inzala ayiyonxalenye yesicwangciso sikaThixo sothando lomtshato ngezizathu ezininzi-iinjongo ezibalulekileyo kumtshato ophilileyo. Yiyo loo nto, xa umntu etshata, ayisiyiyo "inkululeko yabo bonke" ngequbuliso kumba wesini. Umyeni kufuneka hlonipha isingqisho sendalo somfazi wakhe, ogqitha “kumaxesha” inyanga nenyanga, kunye "namaxesha onyaka weemvakalelo" zakhe. Kanye njengoko amasimi okanye iziqhamo zemithi "ziphumla" ebusika, kukho amaxesha apho umzimba womfazi uhamba umjikelo wokuhlaziywa. Kukho namaxesha onyaka okuba achume, kwaye esi sibini, ngelixa sihleli sivulekile ebomini, sinokuthintela kula maxesha ukuze sikwazi ukucwangcisa usapho ngokwasemoyeni wothando nesisa kubantwana nakubomi. ^[1]cf. IHumanae Vitae, n. I-16 Ngala maxesha obunyulu bokutshata emtshatweni emva koko, indoda nomfazi bahlakulela intlonipho enzulu kunye nokuthandana omnye nomnye okujolise kumphefumlo ngokuchasene nenkcubeko egxile kakhulu kumalungu esini esiphila kuwo ngoku.

Icawe yeyokuqala ukudumisa nokuncoma ukusetyenziswa kobukrelekrele bomntu kwimisebenzi apho isidalwa esinengqiqo esifana nomntu esondelelene kakhulu noMdali wakhe. Kodwa uyangqina ukuba oku kufuneka kwenziwe ngaphakathi komda wolungelelwaniso lwenyani olusekwe nguThixo. —UAPOPE PAUL VI, IHumanae Vitae, n. I-16

Ke, umbono weCawe ngesondo wahluke kakhulu kunombono we-utilitarian and ephemeral wehlabathi. Umbono wamaKatolika uthathela ingqalelo lonke umntu, ngokomoya nangokwenyama; iyabuqonda ubuhle kunye namandla okwenene esini kuzo zombini iindlela zokuzala kunye nokungalingani; Okokugqibela, ngumbono odibanisa isini siye kulunge ngakumbi kubo bonke, siqaphele ukuba izinto ezimbi ezenzekayo kwigumbi lokulala zinempembelelo kuluntu olukhulu. Oko kukuthi, ukungqinisisa komzimba kubonwa nje njenge "mveliso" leyo isebenzisa, ichaphazela indlela esinxibelelana ngayo kunye nokunxibelelana nabanye kwamanye amanqanaba, ngokomoya nangokwengqondo. Ngokucacileyo namhlanje, amashumi eminyaka ekuthiwa "bubufazi" enze okuncinci ukufumana imbeko kunye nesidima esilelowo nalowo mfazi. Endaweni yokuba inkcubeko yethu yamanyala ihlazise amadoda nabasetyhini ukuya kuthi ga kwinqanaba lokuba abemi baseRoma yobuhedeni babe neentloni. UPopu Paul VI walumkisa, enyanisweni, ukuba indlela yokuthintela inzala iya kuzala ukungathembeki kunye nokujongela phantsi isini sabantu. Uthe, ngokuprofetayo, ukuba uthintelo lozala lwamkelwe…

… Indlela elula ngayo le ndlela yokwenza ivule ngokubanzi indlela yokungathembeki emtshatweni kunye nokwehla ngokubanzi kwemilinganiselo yokuziphatha. Akukho mava maninzi afunekayo ukuze uphelele ukubazi ubuthathaka bomntu nokuqonda ukuba abantu — ngakumbi ulutsha, oluchanabeke esilingweni-badinga inkuthazo yokugcina umthetho wokuziphatha, kwaye kuyinto embi ukwenza kube lula kubo ukuba baphule loo mthetho. Esinye isiphumo esenza ukuba kube nexhala kukuba indoda ekhula iqhele ukusetyenziswa kweendlela zokuthintela ukukhulelwa inokulibala ukuhlonitshwa ngenxa yomfazi, kwaye, ukungahoyi ukulingana komzimba kunye neemvakalelo, kumnciphise abe sisixhobo nje sokwanelisa umnqweno wakhe, ungasamthathi njengeqabane lakhe ekufuneka engqongwe yinkathalo nothando. —UAPOPE PAUL VI, IHumanae Vitae, n. I-17

Nangona kunjalo, isimilo sokuziphatha esinje namhlanje sithathwa ngokuba sineenkani kwaye asinyamezelani, nokuba sithetha ngobulali nothando..

Kukho isikhalo esikhulu kakhulu ngokuchasene nelizwi leCawa, kwaye oku kuyonyuswa ngeendlela zonxibelelwano zale mihla. Kodwa ayothusi into yokuba iBandla, limiselwe ukuba libe "ngumqondiso wokuphikisana" … Ngekhe kulunge kuye ukuba abhengeze ukuba akukho semthethweni na, kuba oko, ngokwendalo, kuhlala kuchasene nokulunga komntu. —UAPOPE PAUL VI, IHumanae Vitae, n. I-18

I-EPILOGUE

Ngeli xesha oku kwakubhalwa okokuqala (ngeyoMnga, ngo-2006), indawo yaseCanada, eqhubeka nokukhokelela eNtshona kulingo lwentlalo, yayinethuba lokuguqula isigqibo sayo esichaze umtshato ngokutsha kunyaka ophelileyo. Nangona kunjalo, "umthetho" omtsha umi njengoko unjalo. Ngelishwa ngenene, kuba inento yokwenza nekamva loluntu, awathi uJohn Paul II "udlula kusapho." Kwaye lowo unamehlo okubona neendlebe zokuva, kukwafuneka enze oko inkululeko yokuthetha, kunye nekamva lobuKristu eCanada nakwamanye amazwe abashiya umthetho wokuziphatha wendalo (bona Intshutshiso! … Itsunami yokuziphatha.)

Isilumkiso sika-Pope Benedict kunye nesibongozo esiya eCanada singabhekiswa kulo naliphi na ilizwe elenza ilinge lokungakhathali kunye neziseko zekamva…

ICanada inedumela elamkelweyo lokuzinikela ngesisa nangokusebenzayo kubulungisa noxolo… Ngaxeshanye, nangona kunjalo, amaxabiso athile ahlukaniswe neengcambu zawo kunye nokubaluleka okupheleleyo okufumaneka kuKristu kuguqukele kwezona ndlela ziphazamisayo. Egameni lika 'ukunyamezelana' ilizwe lakho kuye kwafuneka linyamezele ubuyatha bokuchazwa ngokutsha kweqabane, kwaye egameni 'lenkululeko yokuzikhethela' lijamelene nentshabalalo yemihla ngemihla yabantwana abangekazalwa. Xa icebo elingcwele loMdali lingakhathalelwanga inyaniso yendalo yomntu ilahlekile.

Iidichotomies ezingezizo azaziwa kuluntu lobuKristu ngokwalo. Ziyonakalisa ngakumbi xa iinkokheli zaseburhulumenteni zobuKrestu zibingelela umanyano lokholo kwaye zivuma ukwahlulwa kwesizathu kunye nemithetho-siseko yokuziphatha, ngokuyekelela kwimikhwa yentlalo yexeshana kunye neemfuno zobuxoki zovoto. Idemokhrasi iphumelela kuphela xa isekwe enyanisweni nasekuqondeni ngokuchanekileyo umntu… Kwiingxoxo zakho nabezopolitiko kunye neenkokheli zasekuhlaleni ndiyakukhuthaza ukuba ubonise ukuba inkolo yethu yobuKrestu, ekude nokuba ngumqobo kwingxoxo, iyibhulorho , ngokuchanekileyo kuba idibanisa ingqiqo nenkcubeko. -IPOPE BENEDICT XVI, Idilesi eya koBhishophu waseOntario, Canada, Ndwendwela i "Ad Limina", Nge-8 kaSeptemba, kwisiXeko saseVatican