Ngobukrakra? Icandelo V

 

AS sijonga ukuhlaziywa kweCharismatic namhlanje, sibona ukwehla okukhulu kwamanani, kwaye abo baseleyo ubukhulu becala bangwevu nabaneenwele ezimhlophe. Yayiyintoni ke ngoku i-Charismatic Renewal malunga nokuba ibonakala kumphezulu ukuba iyabhabha? Njengomnye umfundi wabhala ephendula kolu ngcelele:

Ngexesha elithile intshukumo yeCharismatic yanyamalala okomlilo okhanyisa isibhakabhaka ebusuku kwaye ubuye ubuye ebumnyameni. Ndothuswa yinto yokuba ukuhamba kukaThixo uSomandla kungancipha kwaye ekugqibeleni kuyaphela.

Impendulo yalo mbuzo yeyona nto ibaluleke kakhulu kolu luhlu, kuba iyasinceda ukuqonda kungekuphela apho sivela khona, kodwa nokuba ikamva liphatheleni iBandla…

 

ITHEMBA KWITHEMBA

Siphila kwihlabathi apho kuyo yonke indawo ukusuka eHollywood, ukuya kwiindaba ezingundaba-mlonyeni, kwabo bathetha ngokuprofetayo kwiCawe nakwihlabathi jikelele ... kukho umxholo oqhelekileyo wokuwohloka koluntu okuzayo, izakhiwo zalo, kunye ngenxa yoko, indalo njengoko siyazi. UKhadinali Ratzinger, ngoku onguPopu Benedict XVI, wayishwankathela kwiminyaka elishumi elinesibhozo eyadlulayo:

Kuyacaca namhlanje ukuba yonke impucuko enkulu ihlupheka ngeendlela ezahlukeneyo ukusuka kumaxabiso amaxabiso kunye nemibono ethi kwezinye iindawo zehlabathi ithathe ubungozi ... Kwiindawo ezininzi, sisemngciphekweni wokungalawuleki. — “Upopu wexesha elizayo uyathetha”; catholiculture.com, ngoMeyi 1, 2005

Ngamafutshane, siye sehla sangena ukuchas 'umthetho, Apho kungathi isithintelo kwiminqweno engalunganga yendalo yomntu iyaphakanyiswa (jonga Isibambiso). Oku kusikhumbuza iZibhalo ezithetha ngokuza kwalowo “uchasene nomthetho”…

Kuba imfihlelo yokuchasana nomthetho iselisebenza; Kodwa lowo uzinqandayo kukwenza nje okwangoku, de asuswe endaweni ... Kuba ngaphandle kokuba kufike uwexuko kuqala aze umchasi-mthetho atyhilwe… ngemiqondiso nangezimanga ezixokayo, nakuwo onke amaqhinga angendawo kwabo batshabalalayo ngenxa yokuba bengalwamkelanga uthando lwenyaniso ukuze basindiswe. Ke ngoko, uThixo ubathumela amandla akhohlisayo ukuze bakholwe bubuxoki, ukuze bonke abangakholwanga yinyaniso kodwa bavumile ukwenza okubi bagwetywe. (2 Tes. 2: 3, 7, 9-12)

Ngaba thina njengamaKristu sinokuthi, ke, kwihlabathi elishiya ngokukhawuleza ngokukhawuleza sizathu ngokwayo ^[1]Jonga kwintetho kaPopu Benedict apho achonga khona umhlaba odlulela "ekusithekeni kwesizathu": Kwi-Eva Ngaba unesizathu sokuthemba ikamva elingcono? Impendulo nguewe, ewe ewe. Kodwa ilele kwindida ebonakaliswe nguYesu:

Ndithi kuni, Ngaphandle kokuba ukhozo lwengqolowa luwele emhlabeni luze lufe, luhlala lukhozo nje; kodwa ukuba iyafa, ivelisa isiqhamo esininzi. (UYohane 12:24)

Ke kwelinye icala,

Ubudala bufikelela esiphelweni, hayi esiphelweni senkulungwane ephawulekayo kodwa nasekupheleni kweminyaka elishumi elinesixhenxe leNgqobhoko. Olona kreqo lukhulu ukusukela ekuzalweni kweCawa ngokucacileyo luye lwahambela phambili ngokusingqongileyo. —UGqr. URalph Martin, uMcebisi kwiBhunga likaPapa lokuKhuthaza ubuVangeli obutsha; ICawa yamaKatolika ekupheleni kweminyaka: Uthini uMoya? p. 292

Kwaye kwelinye,

“Iyure yokubandezeleka lilixa likaThixo. Imeko ayiniki themba: eli ke lixa lokuba nethemba… Xa sinezizathu zokuba nethemba emva koko sixhomekeke kwezo zizathu… ” Yiyo loo nto kufuneka sithembele “Hayi ngezizathu, kodwa ngesithembiso-isithembiso esinikwe nguThixo…. Kufuneka sivume ukuba silahlekile, sizinikele kulahlekile, kwaye sidumise uNkosi osisindisayo. ” —Fr. UHenri Caffarel, IPentekoste eNtsha, nguLéon Joseph Cardinal Suenens, iphe. xi

Iyintoni inxalenye yesithembiso?

Kuya kuthi ngemihla yokugqibela, utsho uThixo, Ndithululele inxalenye yomoya wam phezu kwayo yonke inyama. Oonyana benu neentombi zenu baya kuprofeta, amadodana enu abone imibono, amadoda enu amakhulu aphuphe amaphupha; Ewe, ndaye, phezu kwabakhonzi bam, naphezu kwabakhonzazana bam, ngaloo mihla Ndiya kuthulula inxalenye yomoya wam. Ndiza kwenza izimanga ezulwini phezulu, nemiqondiso emhlabeni phantsi: igazi, umlilo, nelifu lomsi. Ilanga liya kujika libe bubumnyama, nenyanga ibe ligazi, phambi kokuba ifike imini enkulu neqaqambileyo yeNkosi, kusindiswe bonke abo babiza egameni leNkosi. (IZenzo 2: 17-21)

Kuza, ngaphambi “kwemini yeNkosi,” ukuthululwa okuzukileyo koMoya oyiNgcwele "kuyo yonke inyama…"

 

ISICWANGCISO SENKOSI

ICatechism icacisa le ndawo, eyabhengezwa nguSt.Peter ngentsasa yePentekoste:

Ngokwezi zithembiso, “ngexesha lokuphela” uMoya weNkosi uya kuzihlaziya iintliziyo zabantu, ngokukrola umthetho omtsha kubo. Uya kubabutha abaxolelanise abantu abaziintsali abazahluleyo; Uza kuyiguqula indalo yokuqala, uThixo ke ahlale nabantu apho ngoxolo. -Katekisiki yeCawa yamaKatolika, n. I-715

"Ixesha lokuphela" ngokuqinisekileyo laqala ngokuNyukela kukaKrestu ezulwini. Nangona kunjalo, kuhlala ku "umzimba" kaKristu ukulandela iNtloko ukuzalisekisa imfihlakalo yosindiso, athi uSt.Icebo lokuzaliseka kwamaxesha, ukuhlanganisa zonke izinto kuKristu, ezulwini nasemhlabeni." ^[2]I-Eph 1: 10 Uthi kungekuphela nje ezulwini, kodwa “emhlabeni.” UYesu wathandaza wathi,mabufike ubukumkani bakho, makwenziwe ukuthanda kwakho emhlabeni njengasezulwini. ” Lishiyekile ke, ixesha apho zonke izizwe ziya kungeniswa phantsi kwebhanile kaKrestu: xa ubukumkani baKhe bomoya, njengomthi omkhulu we-mustard, usasaza amasebe awo kude nakude, uya kugubungela umhlaba; ^[3]cf. Ukuza kolawulo lweCawa Xa kuya kubakho ekugqibeleni ubunye bomzimba kaKrestu awathandazayo kangangeeyure ngaphambi kokuKhathazeka kwakhe.

Ngokubhekisele kubuntu bukaYesu, ukuzalwa kukaLizwi ugqibelele xa ebuya, ezukisiwe, kuYise; kodwa isaza kwenziwa ngokunxulumene noluntu luphela. Injongo kukuba uluntu luza kubandakanywa kumgaqo-siseko omtsha kunye nowokugqibela kulamlo lomthendeleko "lomzimba" kaKrestu, iBandla…. I-Apocalypse egqibezela iLizwi likaThixo ibonisa ngendlela ecace gca yokuba akunakubuzwa malunga nenkqubela-phambili enye kwimbali: okukuba isiphelo sisondela, kokukhona isiba noburhalarhume… Okukhona uMoya oyiNgcwele esiya kubakho embalini, kokukhona kugcwele oko uYesu akubiza ngokuba sisono ngokuchasene noMoya oyiNgcwele. -UHans Urs von Balthasar (1905-1988), iTheo-Drama, flight. 3, IDramatis Personae: Umntu okuKristu, iphe. 37-38 (ugxininiso lwam)

NguMoya kaKrestu oya kuthi ekugqibeleni awoyise umoya woMchasi-Kristu kunye "nalowo ungenamthetho" ngokwakhe. Kodwa ayisayi kuba sisiphelo ngokutsho kwabaSeki beCawa bokuqala.

Siyavuma ukuba ubukumkani buthenjisiwe kuthi emhlabeni, nangona buphambi kwezulu, kuphela kwenye imeko yobukho ... —Tertullian (155–240 AD), Bawo wase Nicene Church; UAdversus Marcion, Ootata baseAnte-Nicene, abapapashi bakaHenrickson, 1995, Vol. 3, iphepha 342-343)

Umkhonzi kaThixo, uLuisa Piccaretta (1865-1947), wabhala imiqulu engama-36 ejolise kweli “xesha loxolo” lizayo xa ubukumkani bukaThixo buza kulawula “emhlabeni njengasezulwini.” Imibhalo yakhe, ngo-2010, yanikwa isigwebo “esivumayo” ngabafundi ababini bezakwalizwi baseVatican, beqhubeka behlahlela indlela eya kwisigqibo sakhe. ^[4]cf. http://luisapiccarreta.co/?p=2060 

Kwisinye isingeniso, uYesu uthi kuLuisa:

Hayi, ntombi yam, isidalwa sihlala sibalekela ebubini. Zingaphi Bazilungiselela amaqhinga okonakalisa! Baya kufikelela kwinqanaba lokuba bazixhokonxe ngobubi. Kodwa ngelixa bezixakekise ngokuhamba ngendlela yabo, ndiza kuzibandakanya ngokwam nangokugqibezela okwam I-Fiat Voluntas Tua  (“Intando yakho mayenziwe”) ukuze intando yam ilawule emhlabeni-kodwa ngendlela entsha. Ah ewe, ndifuna ukudanisa umntu kuThando! Ke ngoko mamela. Ndifuna wena nam ukuba nilungiselele lo Mhla woMumo wezulu kunye nothando lobuthixo… —UYesu waya kuMkhonzi kaThixo, uLuisa Piccarreta, kwiMibhalo-ngqangi, Feb 8th, 1921; isicatshulwa esivela Ubungangamsha beNdaloUMfu Joseph Innanuzzi, iphe. 80

Olu lawulo emhlabeni luya kusekwa yi "entsha" okanye "yiPentekoste yesibini" phezu komhlaba uphela-kuyo yonke inyama. ” Ngamazwi ka UYesu kuMhlonishwa uMaría Concepción Cabrera de Armida okanye "uConchita":

Ixesha lifikile lokuphakamisa uMoya oyiNgcwele emhlabeni… Ndinqwenela ukuba eli xesha lokugqibela lingcwaliswe ngendlela ekhethekileyo kuloMoya oyiNgcwele… Lithuba lakhe, lixesha lakhe, loloyiso lothando kwiCawe Yam, kwindalo iphela.—Fr. UMarie-Michel Philipon, UConchita: Incwadi yedilesi yokomoya kaMama, iphe. Ngowe-195-196; isicatshulwa esivela Ubungangamsha beNdaloUMfu Joseph Innanuzzi, iphe. 80

Oko kukuthi iPentekoste ayisosiganeko sexesha elinye, kodwa lubabalo oluza kufikelela kuvuthondaba kwiPentekoste yesiBini xa uMoya oyiNgcwele "ehlaziya ubuso bomhlaba."

 

UKHUPHU LENGQOLOWA LUWELA… ENTLANGO

Yiyo loo nto sibona ngasentla kumazwi esiBhalo, aBaseki beCawe, abafundisi bezakwalizwi, kunye nabangaziwayo ukuba uThixo uzisa ekufeni iBandla laKhe, hayi ukulitshabalalisa, kodwa ukuze libe nenxaxheba kwiziqhamo Zovuko.

Icawe iya kungena eluzukweni lobukumkani kuphela ngale pasika yokugqibela, xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwakhe. -IKatekism yeCawa yamaKatolika, 677

Ukuhlaziywa kweCharismatic yayilubabalo olucelwe nguPopu Leo XIII noJohn XXIII ukuba behle kwiCawa. Phakathi kokukreqa okukhawulezayo, iNkosi yathululela isahlulo soMoya Wayo ku lungiselela intsalela. Uhlaziyo lweKarismatic lwavelisa “uvangeli olutsha” kunye nokuvuselelwa kwekharideka loMoya oyiNgcwele, oluye lwadlala indima ebalulekileyo ekulungiseleleni umkhosi omncinane kula maxesha. Impembelelo yoHlaziyo kuPaul VI, uJohn Paul II, kunye noBenedict XVI kuphela iyaqhubeka ukuvakala kwiCawe iphela nakwihlabathi liphela.

Ngelixa bebaninzi abangasasebenziyo kumaqela emithandazweni yaseCarismatic okanye kwimibutho, nangona kunjalo banamava "obhaptizo loMoya" kwaye banikwe izipho-ezinye zisenokuba zifihlakele kwaye azikakhululwa-ngeentsuku ngaphambili. Balungiselelwa “umlo wokugqibela” wamaxesha ethu ngokuchasene nomoya weli hlabathi.

Inqaku loHlaziyo loCharismatic yayingekokudala iintlanganiso zomthandazo ezaziza kuzixhasa kude kube sekupheleni kwexesha. Endaweni yoko, singakuqonda okwenziwa nguThixo kuVuselelo ngokujonga "ubhaptizo loMoya" wokuqala kwiNkosi uqobo.

Emva kokuba uYesu ethanjiswe ngoMoya oyiNgcwele emlanjeni iJordan, iZibhalo zithi:

Ezele nguMoya oyiNgcwele, wabuya uYesu eYordan, wesiwa nguMoya entlango iintsuku ezimashumi mane, ukuba ahendwe nguMtyholi. Akadla nto ngezo ntsuku; zakuphela ke, walamba. (ULuka 4: 1-2)

Emva kokuba uMoya oyiNgcwele eqale ukuthululwa ecaweni ngo-1967, kwiminyaka emibini emva kokuvalwa kweVatican II, umntu wayenokuthi umzimba kaKristu iminyaka 40 bakhokelelwa ngaphandle “entlango.” ^[5]cf. Ngubani ixesha? - Icandelo II

… Ngaphandle kokuba ukhozo lwengqolowa luwele emhlabeni luze lufe, luhlala lukhozo nje; kodwa ukuba iyafa, ivelisa isiqhamo esininzi. (UYohane 12:24)

Njengokuba u Yesu wahendelwa ekuthandeni izinto eziphathekayo, ukuzizukisa, kunye nokuzithemba ngaphandle kukaYise, ngokunjalo neCawa inyamezele ezi zilingo zokumvavanya nokumcoca. Ke ngoko, ixesha loVuselelo lweCharismatic ikwalilo neentlungu elithe labona ulwahlulo kunye nosizi njengoko isihendo ngasinye sinikezelwe. Kulabo abangakhange balulahle ukholo lwabo kwaye bathambekele kuMoya, i-crucible ivelise isiqhamo sokuthobela okukhulu, ukuthobeka kunye nokuthembela eNkosini.

Mntwana wam, xa uza kukhonza iNkosi, zilungiselele izilingo…. Kuba igolide iyavavanywa ngomlilo, kwaye abakhethiweyo kwi-crucible yehlazo. (USiraki 1: 5)

Njengoko ndibhalile Icandelo IV, injongo "yokuthululwa," "ukuxutywa," "ukuzaliswa," okanye "ukubhaptizwa" ngoMoya yayikukuvelisa kubantwana bakaThixo isiqhamo se ubungcwele. Kuba ubungcwele livumba likaKristu eligxotha ivumba likaSathana kwaye litsala abangakholwayo kwiNyaniso ehlala ngaphakathi. Kungenxa ye- Unyango, oku kuzikhupha ngokwakho Intlango yesilingo, ukuba uYesu uza kulawula ngaphakathi kwam kangangokubaayisendim ke odla ubomi nguKristu." ^[6]cf. Gal 2: 20 Ukuhlaziywa kweCharismatic, njengoko kunjalo, ayifi kangako njengokuba ikhula ngethemba, okanye, iyantshula. Amava amyoli kaThixo kwiminyaka yakudala ngokudumisa nokunqula, ukuthandaza ngamandla, kunye nokufunyanwa kweziphiwo… kuye kwangena endaweni "yokungabikho kukaThixo" apho umphefumlo kufuneka ukhethe ukuthanda Lowo angamboniyo; ukuthemba Lowo angenakumchukumisa; ukumdumisa Lowo ubonakala engaphenduli ngembuyekezo. Ngamafutshane, uThixo uzise iBandla ekupheleni kwale minyaka ingamashumi amane kwindawo apho aya kuthi amshiye khona, okanye abekho ulambile ukwenzela yena.

U-Yesu… wakhokelelwa nguMoya entlango iintsuku ezimashumi mane… Bakuba belambile, walamba.

Kodwa funda oku kubhalwa nguLuka ngokulandelayo:

Wabuya uYesu weza kwelaseGalili esemandleni lwaye lwavakala kuwo wonke loo mmandla. (Luka 4:14)

Ngokuchanekileyo kukucocwa kwentlango ^[7]cf. UZek 13: 9 esihlutha ukuzithemba kwethu, neengcinga zethu zobuxoki zokuba ngandlela thile sinamandla okanye siyalawula. Kungenxa yalo msebenzi uphambili kuthi ukuba unikwe uMoya, ukuvelisa ukholo olukhanya kwimisebenzi elungileyo:

… Ngaye uMoya nibulala imisebenzi yomzimba… (Rom 8:13)

Xa sihlala embindini wenyaniso, oko kukuthi, intlupheko yethu ngaphandle kukaThixo, kungoko ke amandla UMoya oyiNgcwele unako ukwenza imimangaliso ngathi. Ukuphila kwintlupheko yethu kuthetha ukushiya intando yethu, sithathe uMnqamlezo wethu, sizilahle, kwaye silandele ukuthanda kukaThixo. U-Yesu walumkisa nxamnye nombono wokuba iziphiwo zakhe zingumqondiso wobungcwele nakuzo iziqu zabo:

Asingabo bonke abathi kum, 'Nkosi, Nkosi,' abaya kungena ebukumkanini bamazulu, kodwa ngulowo wenza ukuthanda kukaBawo osemazulwini. Abaninzi baya kuthi kum ngaloo mini, 'Nkosi, Nkosi, asizange na siprofete egameni lakho? Asizange sikhuphe iidemon egameni lakho? Ngaba asenzanga misebenzi yamandla egameni lakho? ' Emva koko ndiya kuthi kubo, 'Andizange ndinazi. Mkani kum, nina benzi bobubi. (Mat. 7: 21-23)

Ndingafanelana ndithetha ngeelwimi zabantu nezezithunywa zezulu; uthando ke ndingenalo, ndisuke ndaba yixina ehlokomayo, necangci elikhenkcezayo. (1 Kor. 13: 1)

Umsebenzi kaThixo phakathi kwentsalela yakhe namhlanje kukusikhulula kwintando yethu ukuze siphile, sihambe, sibekho Kwintando yakhe. Yiyo loo nto, silandela emanyathelweni kaYesu, sinokuvela entlango njengabantu abakulungeleyo ukuhamba amandla kaMoya oyiNgcwele oza kutshabalalisa iinqaba zikaSathana kwaye alungiselele umhlaba, nangegazi lethu, ukuzalwa kwexesha elitsha loxolo, ubulungisa kunye nobunye.

Kwakhona, nasi isiprofeto esinamandla esathethwa kwiminyaka yokuqala yohlaziyo lweCharismatic ngexesha lokuhlangana noPopu Paul VI eSt.Peter's Square: ^[8]Bukela uthotho lwewebhu: Isiprofeto eRoma

Kuba ndiyakuthanda, ndifuna ukukubonisa endikwenzayo emhlabeni namhlanje. Ndifuna ukunilungiselela oko kuzayo. Imihla yobumnyama iyeza ehlabathini, imihla yeembandezelo… Izakhiwo ezimiyo ngoku ziya kuthi Andimanga. Iisupport ezikhoyo ebantwini bam ngoku azizubakho. Ndifuna nilungele, bantu bam, ukuba nazi mna kuphela kwaye ninamathele kum kwaye nibe nam ngendlela enzulu kunanini na ngaphambili. Ndiza kukusa entlango… ndiza kukuhluba yonke into oxhomekeke kuyo ngoku, ke wena uxhomekeke kum. Ixesha lobumnyama liza emhlabeni, kodwa ixesha lozuko liza kwiCawe yam, ixesha lozuko liza kubantu bam. Ndiya kuthulula phezu kwakho zonke izipho zoMoya wam. Ndizokulungiselela umlo wasemoyeni; Ndizokulungiselela ixesha lokushumayela elingazange labonwa lihlabathi…. Kwaye xa ungenanto ngaphandle kwam, uya kuba nayo yonke into: umhlaba, amasimi, amakhaya, nabazalwana kunye noodade kunye nothando novuyo noxolo kunanini na ngaphambili. Hlalani nilungile, bantu bam, ndifuna ukunilungiselela… -Yanikwa nguGqirha Ralph Martin, ngePentekoste yangoMvulo, Meyi, 1975, eRoma, e-Itali

Kwicandelo VI, ndizakucacisa ukuba kutheni na ukulungiselelwa kweCawe kungumsebenzi weNkosazana Yethu, kwaye nokuba oopopu bebethethelela njani “iPentekoste eNtsha”….

 

Ukufuna

 

 

Umnikelo wakho uxatyiswa kakhulu ngenxa yale nkonzo yexesha elizeleyo!

Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo: