NGAPHAMBI Ndibeka imephu yale mibhalo ingezantsi njengoko ityhilekile kulo nyaka uphelileyo, umbuzo ngulo, siqala ngaphi?
Ilixa LAPHA, LIZA!
Ndihlala ndibhala ndisithi iBandla "lisemyezweni waseGetsemane."
Icawe esekwe ngexabiso legazi lakho elixabisekileyo ngoku ihambelana nomnqweno wakho. -Umthandazo weNdumiso, Imini yeeYure, IVol III, iphepha 1213
Kodwa ndibhale ndathi silindele aUkuguqulwa okomzuzwana ”xa siza kubona imeko yemiphefumlo yethu njengokuba uThixo eyibona. EsiBhalweni, uKwenziwa kuMila kumbi kwandulela uMyezo. Nangona kunjalo, ngandlela thile, iintlungu zikaYesu qalisa kunye noTshintsho. Kuba kulapho uMoses noEliya bayalela khona uYesu ukuba ehle aye eYerusalem apho wayeza kuva ubunzima kwaye afe.
Ke njengoko ndiza kubonisa apha ngezantsi, ndiyabona Ukuguqulwa kwaye Umyezo waseGetsemane ICawe njengeziganeko ezenzekayo, ukanti zisalindelwe. Kwaye njengoko ubona ngezantsi, incopho yolu Kumila kumbi okwenzekayo xa uYesu esihla esiya eYerusalem ekungeneni kwakhe koyisa. Ndithelekisa oku kwincopho yoKhanyiso xa kukho ukubonakaliswa koMnqamlezo kwihlabathi liphela.
Ewe ininzi, imiphefumlo emininzi sele ikwelo xesha loTshintsho ngoku (ngeli xesha le lindele zombini nde zeleka kwaye uzuko). Kubonakala ngathi kukho Ukuvuka okukhulu apho imiphefumlo emininzi iyaluqonda urhwaphilizo ngaphakathi komphefumlo nakuluntu njengangaphambili. Banamava ngokutsha ngothando olukhulu nenceba kaThixo. Kwaye banikwa ukuqonda kwezilingo ezizayo, kunye nobusuku iBandla ekufuneka lidlule kulo ukuya kukusa okutsha koxolo.
Kanye njengokuba uMoses noEliya balumkisa uYesu kwangaphambili, nathi sinelungelo amashumi eminyaka ukundwendwelwa nguMama kaThixo ukulungiselela iCawe yeentsuku ezizayo. UThixo usisikelele ngoo “Eliya” abaninzi abathe bathetha amazwi esiprofeto okululeka nokukhuthaza.
Kanjalo, yiyo le imihla kaEliya. Kanye njengokuba u Yesu wehlayo intaba yoKwenziwa kuMila kumbi kwakhe waya kwintlambo yangaphakathi yosizi ngenxa yokuza kwakhe, nathi siphila kuloo nto. ingaphakathi Umyezo waseGetsemane njengokuba sisondela kwiyure yesigqibo apho abantu baya kubalekela kuxolo lobuxoki nokhuseleko lwe "New World Order," okanye bahlale besela indebe yozuko… kwaye babelane ngonaphakade Uvuko yeNkosi uYesu Krestu.
Siphila kwi Ukuguqulwa NjengamaKristu amaninzi avuswa kwimishini ephambi kwabo. Ewe kunjalo, amaKristu kwihlabathi liphela ngaxeshanye adlula kubhaptizo, ulungiselelo, inkanuko, ingcwaba, kunye novuko lweNkosi yethu.
Ke ngoko, xa sithetha ngemephu okanye ngokulandelelana kweziganeko apha, ndibhekisa kwiziganeko ezikhoyo kwindalo yonke kwaye kubaluleke kakhulu kwiCawe nakuluntu. Ndiyakholelwa ukuba isimilo esithile sale mibhalo sityhilekileyo yile babeka iziganeko zesiprofetho ngaphandle komxholo kunye nendlela yeNkosi yethu.
Ngaphambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwayo emhlabeni iyakutyhila "imfihlelo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo kwiingxaki zabo ngexabiso lokuwexuka kwinyaniso. Eyona nkohliso iphambili yenkolo yeyomchasi-Kristu, ubuxoki-mesiya apho umntu azizukisayo endaweni kaThixo nakuMesiya wakhe esenyameni. -Katekisiki yeCawa yamaKatolika, n. 675
Iziganeko ezilandelelweyo apha, ke, zilandela uMnqweno, ukufa, uvuko, kunye nokunyuka kweNkosi yethu: Umzimba ulandela iNtloko naphi na apho aya khona.
IMAPHA YAMAZULU
Nalu ubalo-maxesha lweziganeko njengoko ziqondwa yimibhalo yaBaseki beCawa yasekuqaleni, iCatechism, kunye nesiBhalo esingcwele, kwaye zikhanyiswa ngakumbi kukutyhilwa kwabucala okuvunyiweyo kweemfihlakalo, iingcwele kunye neemboni. (Ukuba ucofa kumagama aKHUSELWEYO, baya kukusa kwimibhalo efanelekileyo).
- UTSHINTSHOEli xesha langoku apho uMama kaThixo abonakala khona kuthi, esilungiselela, kwaye esikhokelela kungenelelo olubalulekileyo lwenceba kaThixo "UKUKHANYISELWA KWESazela"Okanye" isilumkiso "apho umphefumlo ngamnye uzibona ekukhanyeni kwenyaniso ngokungathi sisigwebo esincinci (kwabaninzi, inkqubo esele iqalile; jonga uJohn 18: 3-8; ISityhi 6: 1). Ngumzuzu apho imiphefumlo iya kuthi ibone inqanaba elithile okanye enye indlela yabo yokohlwaywa ngonaphakade, okanye indlela yozuko, ngokwendlela abasabele ngayo ngeli xesha. IXESHA LOBABALO (ISityhi 1: 1, 3)… kanye njengokuba noYesu wenziwa kumila kumbi ebuqaqawulini, kwangaxeshanye wajongana “nesihogo” esasiphambi kwakhe (Mat 17: 2-3). Ndiyakholelwa ukuba oku kuyahambelana nexesha elingaphambi kwalapho kwaye ngexesha apho uYesu wathi siza kubona isiphithiphithi kwindalo. Kodwa wathi, esi yayisisiqalo nje IINTLUNGU ZOMSEBENZI. ” (jonga uMat 24: 7-8). Ukhanyiso luza kuzisa iPentekoste entsha kwintsalela yeCawe. Eyona njongo iphambili koku kuthululwa kukaMoya oyiNgcwele kukushumayela ivangeli emhlabeni phambi kokuba ucoceke, kodwa ukomeleza intsalela yamaxesha angaphambili. NgoKwenziwa kumila kumbi, uYesu walungiswa nguMoses noEliya ngoKudla kwakhe, ukufa nokuvuka kwakhe.
- UKUNGENA KOYOYISOAmava ehlabathi lonke oKhanyiso. UYesu wamkelwa ngabaninzi njengoMesiya. Ukuphuma ekuKhanyeni nakwiPentekoste entsha, kuya kubakho ixesha elifutshane UKUVAKALISA apho abaninzi baya kuthi bamqonde uYesu njengeNkosi noMsindisi. Ngeli xesha, kuya kubakho ukucocwa kweCawe kanye njengokuba u Yesu wayicocayo kwangoko itempile ekufikeni kwakhe eYerusalem.
- UMQONDISO OMKHULUEmva koKukhanya, kuya kunikwa umqondiso osisigxina kwihlabathi liphela, ummangaliso wokuzisa ezinye iinguqu, nokuphilisa nokuqinisekisa oguqukayo (Luka 22:51). Inqanaba lenguquko emva koKhanyiso kunye noMqondiso liyakuba linqanaba loku kulandelayo Ukohlwaya ziyancipha. Lo mqondiso unokuthi ube nguMthendeleko kwindalo, oko kukuthi, uphawu lwe INKXASO YOKUGQIBELA. Kanye njengokuba ukufika kwonyana wolahleko kwaphawulwa sisidlo esikhulu, ngokunjalo noYesu wamisela umthendeleko we-Ekaristi eNgcwele. Eli xesha lokushumayela liya kuvusa abaninzi kubukho bukaKrestu nge-Ekaristi njengoko benjalo Dibana naye ubuso ngobuso. Nangona kunjalo, kwakusemva kwesidlo seNkosi awathi wangcatshwa ngoko nangoko…
- IGADI LEGETSEMANE (Zek 13: 7): A UMPROFETI WOBUXOKI iya kuvela njengesixhobo sokuhlanjululwa esifuna ixilongo ngemiqondiso engeyiyo kwaye iyamangalisa u Ukukhanya kwaye Uphawu olukhuluUlahlekisa abaninzi (ISityhi 13: 11-18; Mat 24: 10-13). UBawo oyiNgcwele uya kutshutshiswa agxothwe eRoma (Mat 26:31), kwaye iBandla liza kungena kwelalo uwuthanda (CCC 677). UMprofeti Nobuxoki Irhamncwa UKRISTU, uya kulawula ixesha elifutshane, etshutshisa iBandla kwaye ebulala abaninzi (Mat 24: 9).
- The Iintsuku ezintathu zobumnyama: "ixesha lengcwaba" liyalandela (i-Wis 17: 1-18: 4), ekunokwenzeka ukuba iveliswe yi-comet, njengoko uThixo ehlambulula umhlaba kububi, ephosa uMprofethi wobuxoki kunye neRhamncwa "echibini lomlilo," kwaye ebopha uSathana ixesha lokomfuziselo "leminyaka eliwaka" (ISityhi 19: 20-20: 3). [Kukho intelekelelo enkulu yokuba iyakubakho nini into ekuthiwa “ziintsuku ezintathu zobumnyama”, ukuba ikwenza konke, kuba sisiprofeto esinokuzaliseka okanye esingazalisekiswa. Yabona Iintsuku ezintathu zobumnyama.]
- The UVUKO LOKUQALA kwenzeka (ISityhi 20: 4-6) apho abafel 'ukholo "bevuswa kwabafileyo" kunye nentsalela eseleyo BUYELA no-Eucharistic Christ (Rev 19: 6) ngexesha loxolo nobunye (Rev 20: 2, Zec 13: 9, Is 11: 4-9). Yinto yokomoya IXESHA LOXOLO nobulungisa, obufanekiselwa libinzana elithi "iwaka leminyaka" apho icawe yenziwe ngokugqibeleleyo kwaye ingcwele, imlungiselela njengomtshakazi ongenabala (ISityhi 19: 7-8, Eph 5: 27) ukwamkela uYesu UKUGQIBELA KUZA KUZUKO.
- Ngasekupheleni kweli xesha leXolo, uSathana uyakhululwa kwaye UGOGO NOMAGOGIintlanga zobuhedeni, zihlanganisene emfazweni kwiCawa yase Yerusalem (ISityhi 20: 7-10, Ez 38: 14-16).
- UKRISTU UBUYELA EKUZWELENI (Mat 24:30), abafileyo bayavuswa (1 Tes 4:16), kwaye iBandla elisindayo lidibana noKrestu emafini UKWANDA (Mat 24:31, 1 Tes 4:17). Umgwebo wokugqibela uyaqala (ISityhi 20: 11-15, 2 Pt 3:10), kwaye amazulu amatsha noMhlaba oMtsha angeniswa (ISityhi 21: 1-7), apho uThixo aya kulawula ngonaphakade nabantu baKhe kwiJerusalem eNtsha. (Isityh. 21:10).
Phambi kokunyuka kwakhe, u-Kristu waqinisekisa ukuba ilixa lalingekafiki lokumiselwa okuzukileyo kobukumkani bukaMesiya obalindelwe ngu-Israyeli ngokutsho kwabaprofeti, yayikukuzisa bonke abantu inkqubo ecacileyo yobulungisa, uthando noxolo. Ngokutsho kweNkosi, ixesha langoku lixesha loMoya nelokungqina, kodwa ikwangalixesha elisaxakwe "kukubandezeleka" kunye nokulingwa kobubi okungasindisi iBandla kwaye kungenisa umzabalazo wemihla yokugqibela. . Lixesha lokulinda nokubukela.
Icawe iya kungena eluzukweni lobukumkani kuphela ngale pasika yokugqibela, xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwakhe. Ubukumkani buya kuzalisekiswa, ke, ingengabo ubungangamsha beCawe ngokunyuka okuqhubela phambili, kodwa kuphela ngoloyiso lukaThixo kwisiphelo sokugqibela sobubi, esiya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo kwimvukelo yobubi luya kuthatha uhlobo loMgwebo wokuGqibela emva kwesiphithiphithi sokugqibela selizwe elidlulayo. --CCC, 672, 677
UBULUMKO OBUVELA NGAPHAMBILI
Kubonakala ngathi kukuzingca kum ukucebisa ukuba le mephu yile kubhalwe ngamatye kwaye ngqo ukuba kuyakuba njani. Kodwa ke, ibekwe ngokwezibane endizinikwe nguThixo, iimpembelelo ezikhokelele kuphando lwam, isikhokelo somlawuli wam wokomoya, kwaye okona kubaluleke kakhulu, yimephu apho uninzi lweBandla lasekuqaleni likaBawo libonakala ngathi linamathele .
Ubulumko bukaThixo budlulekude ngaphaya kokuqonda kwethu. Ke, nangona oku kusenokuba yindlela iCawe ebekwe kuyo, masingaze silibale indlela enye eqinisekileyo asinike yona uYesu: nibe njengabantwana abancinane. Ndiyakholelwa ukuba igama eliqinileyo lesiprofetho leBandla ngoku ligama elivela kumprofetikazi waseZulwini, uMama wethu osikelelekileyo-igama endimva elithetha ngokucacileyo entliziyweni yam:
Hlala umncinci. Yiba mncinci njengam, njengomzekelo wakho. Hlala uthobekile, uthandaze iRosari yam, uphile umzuzu ngamnye kuYesu, ufuna ukuthanda kwakhe, kunye nokuthanda kwakhe kuphela. Ngale ndlela, uya kukhuseleka, kwaye utshaba aluyi kuba nako ukukulahlekisa.
Thandaza, thandaza, thandaza.
Ewe jonga ngononophelo kwaye uthandaze.
ILIZWI LESIPROFETO ELIVUNYIWEYO
Njengoko benditshilo kuni, ukuba abantu abaguquki kwaye baziphucule, uBawo uya kubetha isohlwayo esibi kubo bonke abantu. Iya kuba sisohlwayo esingaphezulu kunogumbe, esingazange sabonwa ngaphambili. Umlilo uya kuwa uvela esibhakabhakeni kwaye uyosula indawo enkulu yoluntu, elungileyo kunye nengalunganga, ungababulali ababingeleli nabathembekileyo. Abasindileyo baya kuzifumana bengamabhodlo kangangokuba baya kubamonela abafileyo. Iingalo kuphela eziza kuhlala kuwe ziya kuba yiRosari kunye noMqondiso oshiywe nguNyana wam. Yonke imihla cengceleza imithandazo yeRosari. Kunye neRosari, thandazela uPopu, oobhishophu nababingeleli.
Umsebenzi womtyholi uya kungena naseCaweni ngendlela yokuba umntu abone amakhadinali aphikisana neekhadinali, oobhishophu nxamnye noobhishophu. Ababingeleli abandihlonelayo baya kugculelwa baphikiswe ziinkomfa zabo… iicawa nezibingelelo ziya kuhluthwa; Icawe iyakugcwala ngabo bamkela ukuyekethisa kwaye idemon iya kucinezela ababingeleli abaninzi kunye nemiphefumlo ezingcwalisiweyo ukuba iyeke inkonzo yeNkosi.
Idemon iya kuba namandla ngokukodwa kwimiphefumlo ezingcwaliselwe kuThixo. Ingcinga yokulahleka kwemiphefumlo emininzi ngunobangela wosizi lwam. Ukuba izono ziyanda ngenani kunye nomxhuzulane, akusayi kubakho kuxolelwa.
… Thandaza kakhulu kwimithandazo yeRosari. Mna ndedwa ndinako ukukusindisa kwezi ntlekele zisondelayo. Abo bathembela kum baya kusindiswa. -Umyalezo ovunyiweyo weNtombikazi enguMariya ku-Sr. Agnes Sasagawa , UAkita, eJapan; Ilayibrari ekwi-intanethi ye-EWTN. Ngo-1988, uKhadinali uJoseph Ratzinger, oyiNtloko yeBandla leMfundiso yeNkolo, wagweba imiyalezo ka-Akita ukuba inokuthenjwa kwaye kufanelekile ukukholwa.
