Umxhasi weBhayibhile?

UKUSUKA umfundi:

Kudala ndifunda uthotho "lwabaprofeti ababuxoki", kwaye ukukuxelela inyani, ndinomdla kancinci. Makhe ndichaze… ndingumntu osandul 'ukuguquka eCaweni. Ndakha ndangumfundisi wamaProtestanti ongowona “ukhohlakeleyo” —ndandingumntu omkhulu! Emva koko omnye umntu wandinika incwadi kaPopu John Paul II- kwaye ndathandana nokubhalwa kwale ndoda. Ndayeka ukuba nguMfundisi ngo-1995 kwaye ngo-2005 ndangena eCaweni. Ndaya kwiYunivesithi yaseFranciscan (eSteubenville) ndafumana iMasters kwiTheology.

Kodwa njengoko ndifunda ibhlog yakho-ndibone into endingayithandiyo-umfanekiso wam kwiminyaka eli-15 eyadlulayo. Ndiyazibuza, kuba ndafunga xa ndishiya ubuProtestanti bobuProtestanti ukuba andizukutshintsha enye into. Ezam iingcinga: Lumka ungabi negative kangangokuba uphulukane nembono yokuthunywa.

Ngaba kunokwenzeka ukuba kukho into efana ne "Fundamentalist Catholic?" Ndiyakhathazeka malunga ne-heteronomic element kumyalezo wakho.

Umfundi apha uphakamisa umbuzo obalulekileyo: ngaba imibhalo yam iphosakele kakhulu? Emva kokubhala “ngabaprofeti bobuxoki,” ingaba mna mhlawumbi “ndingumprofeti wobuxoki” nam, ndimfamekiswe ngumoya “wentshabalalo nesithokothoko,” kwaye ngenxa yoko, ndingathinteleki kwizinto eziyinyani kangangokuba ndide ndilibale ngomsebenzi wam? Ngaba, emva kokuba yonke into ithethiwe kwaye yenziwe, ndingumKatolika nje “obuFundamentali?”

XA I-TITANIC IZINIKA

Kukho intetho edumileyo yokuba akukho ngqiqweni "ukulungisa kwakhona izitulo zedesika kwiTitanic." Oko kukuthi, xa inqanawa isihla, eyona nto ibalulekileyo ngelo xesha iba kukusinda: ukunceda abanye ukuba bangene kwizikhephe zokhuseleko, nokungena kwesinye phambi kokuba izike inqanawa.  Ingxaki, ngokwendalo yayo, ithatha ungxamiseko iyodwa.

Oku kungasentla ngumfanekiso ofanelekileyo wako konke okwenzekayo kwiCawe namhlanje kunye nomsebenzi wobupostile: ukuzisa imiphefumlo kwindawo ekhuselekileyo kaKristu kula maxesha anzima. Kodwa ngaphambi kokuba ndithethe elinye igama, makhe ndibonise ukuba oku hayi imbono yabanye ukuba akunjalo ezininzi oobhishophu eBandleni namhlanje. Ngokwenene, kukho ukungxamiseka okuncinci okanye ingxaki ebonakalayo phakathi koobhishophu abaninzi. Noko ke, okufanayo akunakuthethwa “kuBhishophu waseRoma,” uBawo Ongcwele. Enyanisweni, nguPopu ebendimlandela ngocoselelo iminyaka emininzi njengendlu yesibane ebumnyameni. Kuba andifumananga ndawo yimbi umdibaniso onamandla wobunyani nethemba, inyaniso nothando olunzima, igunya kunye nokuthambisa njengoko ndeva kuvela koopopu. Ngenxa yobufutshane, makhe ndigxininise ngakumbi kubuNgcwele bakhe, uPopu Benedict XVI.

Kudliwano-ndlebe noPeter Seewald kwi-2001, ngoko uKhadinali Ratzinger wathi,

Okokuqala, iBandla “liya kuncitshiswa ngokwamanani.” Xa ndenza le ngqiniseko, ndonganyelwa zizinyeliso zokungabi nathemba. Kwaye namhlanje, xa zonke izithintelo zibonakala ngathi ziphelelwe lixesha, phakathi kwazo ezo zibhekisa koko kubizwa ngokuba kukungathembeki… rhoqo, asiyonto yimbi ngaphandle kokwenyani okunempilo… —(POPE BENEDICT XVI) Ngekamva lobuKristu, I-Arhente yeendaba zeZenit, ngo-Oktobha 1, 2001; www.thecrossroadsinitiative.com

Le “nyaniso isempilweni” yachazwa ngokucacileyo kwiiveki nje ezimbalwa ngaphambi kokuba anyulwe njengoPopu xa-esebenzisa ireferensi yethu yeTitanic kwakhona-wathi iCawa yamaKatolika ifana…

… Isikhephe esiza kutshona, isikhephe sithatha amanzi macala onke. -Khadinali Ratzinger, Matshi 24, 2005, Ukucamngca ngolwesiHlanu oluLungileyo ngokuwa kwesithathu kukaKristu

Nangona kunjalo, siyazi ekugqibeleni ukuba isikhephe senza hayi isinki. Ukuba “amasango esihogo akayi kuloyisa.” ^[1]I-Matt 16: 18 Ukanti, oku akuthethi ukuba iBandla alisayi kufumana kubandezeleka, intshutshiso, ihlazo, kwaye ekugqibeleni...

…isilingo sokugqibela esiya kugungqisa ukholo lwamakholwa amaninzi. -Ikhathekizimu yeCawa yamaKatolika (CCC), 675

Ngaloo ndlela, uthumo lukaBawo Oyingcwele (kwaye ke ngeendlela ezininzi eyam) ibe kukuphosa "iingubo zobomi" (inyaniso) kwabo bakhweleyo, ukufikelela kwabo bawele emanzini (umyalezo wenceba), kunye nokunceda “kwiphenyane loBomi” (i Ityeya enkulu) imiphefumlo emininzi kangangoko kunokwenzeka. Kodwa nali inqaku elibalulekileyo: kutheni abanye benxiba ijacket yokuphila okanye bangene kwiphenyane lokuhlangula ukuba baqinisekile ukuba ayisiyiyo inqanawa kuphela. hayi Ukutshona, kodwa ukuba izitulo zedesika ziya kujongeka zingcono kakhulu zijonge echibini?

Kucacile, njengoko sihlolisisa ngokufutshane amazwi kaBawo Oyingcwele, ukuba kukho a ingxaki enkulu kuzo zonke iindawo ezinkulu zeCawa kunye noluntu ngokubanzi ngokwalo, kwaye abaninzi abakayiqondi loo nto. Kwaye ayisiyiyo iCawa kuphela, kodwa isitya esikhulu soluntu ngokwaso "sithabatha amanzi macala onke." Ngoku sikwi- imeko yongxamiseko. 

UKUYITHETHA NJENGOKU

Apha, ke, kushwankathelo lwengcaciso kaBawo Ongcwele, ngamazwi akhe, ngale “meko yonxunguphalo.” Hlala ulindele "inyani enempilo" - oku hayi ngenxa yokutyhafa kwentliziyo...

Elandela ukhokelo lwalowo wayemandulele, uPopu Benedict walumkisa ngelokuba kukho “ulawulo lobuzwilakhe olandayo lokujonga izinto zonke” apho “umlinganiselo wokugqibela wazo zonke izinto [ungeyonto] ngaphandle kwesiqu sakho neminqweno yako.” ^[2]UKhadinali Ratzinger, Ukuvula iHomily eConclaveNge-18 ka-Epreli ngo-2004 Le yokuziphatha Ulumkise ngelithi, “ukonakala kwenkangeleko yomntu, nto leyo eyaba nemiphumo ebuhlungu gqitha.” ^[3]UKhadinali Ratzinger kwintetho ngobuwe baseYurophu, NgoMeyi, 14, 2005, eRoma Ngo-2009, wasicacisela isizathu sokuba oobhishophu behlabathi ‘bekummandla omkhulu wehlabathi ukholo lusengozini yokufa njengedangatye elingasenabaso.’ Wahlabela mgama wathi, ‘Eyona ngxaki ngalo mzuzu wembali yethu kukuba uThixo uyanyamalala elubhakabhakeni lomntu, yaye, ngokuncipha kokukhanya okuvela kuThixo, uluntu lulahlekelwa ziimpawu zalo, kunye nemiphumo eyonakalisayo ebonakalayo. .' ^[4]Incwadi Yobungcwele Bakhe uPapa uBenedict XVI oya kubo bonke oBhishophu beHlabathi, NgoMatshi 10, 2009; AmaKatolika kwi-Intanethi

Phakathi kwale miphumo itshabalalisayo kukho amandla amatsha okuba umntu azicim’ igama: “Namhlanje ithemba lokuba ihlabathi linokugatywa libe luthuthu ngolwandle lomlilo alisabonakali njengentelekelelo esulungekileyo: umntu ngokwakhe, ngezinto aziyileyo, uyile ikrele elidangazelayo. [yombono kaFatima].”  ^[5]UKhadinali Ratzinger, Umyalezo weFatima, isuka e Iwebsite yeVatican Kunyaka ophelileyo, wakhala ngale ngozi kwintsapho yaseSpain: "Uluntu luphumelele ukukhulula umjikelo wokufa kunye noloyiko, kodwa loyisakele ukuwuphelisa ..." ^[6]UHomily, i-Esplanade ye-Shrine yeNenekazi Lethu lase-Fátima, ngoMeyi 13, 2010 Kwincwadi yakhe yeentsika ngethemba, uPope Benedict walumkisa ngelithi, ‘Ukuba inkqubela yobugcisa ayihambelani nenkqubela-phambili engqinelanayo ekubunjweni kokuziphatha komntu, ekukhuleni kwangaphakathi komntu, ngoko akuyonkqubela kwaphela, kodwa isisongelo emntwini nakwihlabathi.’ ^[7]Ileta yeencyclical, Thetha uSalvi, n. I-22 Enyanisweni, wachaza kwincwadi yakhe yokuqala—ebhekisela ngokuthe ngqo kulungelelwaniso olutsha lwehlabathi olungahloneli Thixo—ukuba ‘ngaphandle kokhokelo lothando lwenyaniso, la mandla asehlabathini lonke anokubangela umonakalo ongazange ubonwe ngaphambili aze adale iyantlukwano emitsha phakathi kwentsapho yoluntu. uqhuba iingozi ezintsha zokukhotyokiswa nokuqhathwa.' ^[8]IiCaritas ezikwiVenisa, n. 33, 26 Ngokusisiseko oku kwakuvisisana noko kwachazwa liBhunga Lesibini leVatican kumashumi eminyaka ngaphambili: 'ikamva lehlabathi lisengozini ngaphandle kokuba kufike abantu abalumkileyo.' ^[9]cf. Familiaris Consortio, n. I-8 Omnye umphumo owonakalisayo wokugqugqisa kwemeko-bume kwixesha lethu kukudlwengulwa kwendalo. UPopu Benedict walumkisa ngelithi ukuhambela phambili kwezobugcisa kudla ngokuhambisana “neentlekele ezentlalo nezendalo.” Uqhube wathi, “Wonke urhulumente kufuneka azibophelele ekukhuseleni indalo ukuze akhusele “umnqophiso ophakathi komntu nendalo, othi ngaphandle kwawo usapho loluntu lutshabalale.” ^[10]Inkcubeko yamaKatolika, Juni 9th, 2011

Ngokuphindaphindiweyo, uBawo Oyingcwele uye wanxulumanisa intlekele yehlabathi kunye ngokomoya inkathazo, iqalela ebandleni, iqalela kwibandla icawa yasekhaya, usapho. “Ikamva lehlabathi neleCawa lidlulela kusapho,” watsho osikelelekileyo uJohn Paul II. ^[11]UYOHANE PAUL II, Familiaris Consortium, n. I-75 Kule mpelaveki iphelileyo, uPopu uBenedict uphinde wahlaba umkhosi ngalo mbandela: “Ngelishwa, siyanyanzeleka ukuba sikuvume ukwanda kokungakhathali okukhokelela ekubeni uThixo angabikho ebomini nasekuqhekekeni okwandayo kwentsapho, ngakumbi eYurophu.” ^[12]Ilanga laseToronto, NgoJuni 5, 2011, eZagreb, eCroatia Intliziyo yengxaki ibuyela entliziyweni yeVangeli: imfuneko yokuguquka kwaye ukholwe kwakhona kwiindaba ezilungileyo. Kwisilumkiso esothusayo ekuqaleni kobupopu bakhe, uBenedict wathumela isaziso: “Isisongelo somgwebo sikwachaphazela nathi, thina ICawe yaseYurophu, iYurophu kunye neNtshona ngokubanzi… iNkosi iyakhala ezindlebeni zethu… “Ukuba aniguquki ndiya kuza kuwe ndisisuse isiphatho sesibane sakho endaweni yaso.” Ukukhanya nako kusenokususwa kuthi yaye senza kakuhle ukuba esi silumkiso sivakale ngokunzulu ngokupheleleyo ezintliziyweni zethu, ngoxa sikhala kuYehova sisithi: “Sincede siguquke!” ^[13]Ukuvula iHomily, ISinodi yoBhishophu, nge-2 ka-Okthobha ka-2005, eRoma Ngaloo nto, uBawo oNgcwele wabonisa ngokucacileyo ukuba iCawe kunye nehlabathi lijongene nengxaki enkulu kwaye "ukulungisa izitulo zedesika" ayiseyiyo inketho: "Akukho mntu ujonga umhlaba wethu namhlanje onokucinga ukuba amaKristu angakwazi ukuhlawula imali. qhubeka noshishino njengesiqhelo, singayikhathaleli intlekele yokholo eye yasongamela uluntu lwethu, okanye sithembela nje ukuba imilinganiselo yokuziphatha eyadluliselwa kwiinkulungwane zobuKristu iya kuqhubeka ikhuthaza yaye ixonxa ikamva loluntu lwethu.” ^[14]UPOPE BENEDICT XVI, eLondon, eNgilani, ngoSeptemba 18, 2010; Zenit

Ke ngoko, ekupheleni kuka-2010, uBawo Oyingcwele walumkisa ngokucacileyo ngomwonyo onobungozi apho uluntu lugxalathelana. Ethelekisa amaxesha ethu nokuwa “koBukhosi baseRoma,” uBawo Oyingcwele wabonisa ukuba umhla wethu ubona ukuwohloka “kwemvisiswano yokuziphatha” koko kulungileyo noko kuphosakeleyo. Wahlabela mgama esithi: “Ukuxhathisa oku kusithwa kwengqiqo nokulondoloza amandla ako okubona izinto ezibalulekileyo, zokubona uThixo nomntu, ukubona okulungileyo noko kuyinyaniso, ngumdla oqhelekileyo omele umanyanise bonke abantu abalungileyo. intando. Ikamva lehlabathi lisemngciphekweni.” ^[15]UPAPA BENEDICT XVI, Idilesi kwiRomania yaseRoma, nge-20 kaDisemba ka-2010

INKONZO ESEMPILO

Zininzi ke ezinye izinto azithethileyo uBawo Oyingcwele, ezicatshulwe apha ecamngca emva kokucamngca, kodwa ezi zingasentla zakha umfanekiso othe wazotywa ngoopopu abaliqela kwiinkulungwane ezimbini ezidlulileyo. Yiloo nto kanye Esi sizukulwana ngakumbi ifike ngexesha elibalulekileyo: ikamva lehlabathi lisesichengeni. Ngaba oku kuvakala kusisidima kwaye kulusizi? Ngoko ke, ngaba uBawo Ongcwele “ungumKatolika Olandela Isiseko Sakho”? Okanye ngaba uthetha ngokuprofetayo kwihlabathi nakwiBandla? Ndicinga ukuba umntu unokutyholwa ngokuthatha kuphela izimvo ezingalunganga kuPopu kwaye aziqaqambise kwimibhalo yam. Ukanti, umntu uye angazihoyi njani ezo zilumkiso njengoko sisandul’ ukuzifunda? Ezi ayizozimvo ezingabalulekanga xa “ikamva lehlabathi lisesichengeni."

Umntu unokushwankathela konke oku kungasentla kwibinzana elilula le-St.

Yena ke ungaphambi kweento zonke, nazo zonke izinto zima zimi kuye. (Kol 1:17)

Oko kukuthi, uYesu, ngobomi baKhe, ukufa, noVuko, “uyintlama” egcina ihlabathi kunye, ethintela isono ukuba singawuzisi umvuzo waso, oko kukuthi intshabalalo epheleleyo—ukufa. ^[16]Cf. Roma 6:23 Ngoko ke, okukhona simkhupha uKristu kwiintsapho zethu, kumaziko ethu, izixeko, nezizwe, kokukhona ingxabano ithatha indawo yaKhe. Kwaye ke ndiyathemba ukuba iyaqondwa ngumfundi wam mhlawumbi omtsha kule webhusayithi, ukuba uthumo lulapha ngokuchanekileyo ukulungiselela abanye kuqala ukubavusa Kula maxesha siphila kuwo. Ingxaki kukuba abaninzi abafuni ukuvuswa, okanye bafumanise ukuba umyalezo wale webhsayithi unzima kakhulu, “awunawo kakuhle,” “umnyama kwaye udakumbile. .”

Kukozela kwethu ubukho bukaThixo obangela ukuba singabi nabuvelwano nobungendawo: asimva uThixo kuba asifuni kuphazanyiswa, kwaye ke sihlala singakhathali ebubini… ukozela kwabafundi akuyongxaki yalonto. umzuzu omnye, kunokuba kuyo yonke imbali, 'ubuthongo' yeyethu, abo kuthi abafuni ukubona amandla apheleleyo obubi kwaye abafuni ukungena kwiPasion yakhe.. ” —UPOPE BENEDICT XVI, kwiArhente yeendaba zamaKatolika, kwisiXeko saseVatican, ngoAprili 20, 2011, kubaphulaphuli ngokubanzi

Wongezelela ngelithi, ezo ngcinga zinokukhokelela “kuburhalarhume bomphefumlo kumandla obubi.”

Kodwa mandiqaphele ukuba imibhalo ephantse ibe ngama-700 kule webhusayithi ikwajongana noko kukhulu ithemba kumaxesha ethu. Ukusuka kuthando noxolelo lukaThixo, ukuya kumbono kaBawo weCawa yamandulo wexesha lokuphumla nokubuyiselwa kweCawe, ukuya kumazwi athuthuzelayo kaMama wethu kunye nomyalezo weNceba kaThixo: ithemba ngowona mxholo ubalulekileyo apha. Enyanisweni, ndade ndaqalisa i-webcast ebizwa Ukuwola iHope ukubeka le ngxaki kumxholo wempendulo yethu yobuqu kuThixo-impendulo yethemba nentembelo.

UPopu uBenedict uyasiqinisekisa ukuba “uloyiso lweNtliziyo Enyulu kaMariya,” yaye ngaloo ndlela iCawa, iza kuza. ^[17]cf. Ukukhanya kweLizwe: UPapa, iBandla, kunye neMiqondiso yamaXesha, Incoko noPeter Seewald, iphe. 166 Ububi nentlekele ayilolizwi lokugqibela. Kodwa ngokwenene siziimfama okanye silele ukuba siyasilela ukuqaphela unogumbe wowexuko olugalela ngamasango eCawa kwaye lunyuka njengetsunami kwihlabathi lonke. I-Titanic iyehla, oko kukuthi, iBandla njengoko sisazi. Okwexeshana, uya kuphila kwizikhitshane zoBomi ezincinci, ezithobekileyo-uluntu lwezenkolo olusasazekileyo. Ayizizo ndaba “zimbi” ezo.

ICawe iyakuncitshiswa kubukhulu bayo, kuyakufuneka ukuqala kwakhona. Nangona kunjalo, ukusukela koku uvavanyo Icawe iya kuvela eya kuthi yomelezwe yinkqubo yokwenziwa lula eyifumeneyo, ngokuhlaziywa kwesakhono sayo sokujonga ngaphakathi kwayo… Kufuneka sithathele ingqalelo, ngokulula nangenyaniso. Ubuninzi beCawe inokuba yinto ethandekayo, kodwa akunyanzelekanga ukuba ibe yeyona ndlela yeCawe. . -Cardinal Ratzinger (POPE BENEDICT XVI), UThixo kunye neHlabathi, 2001; Udliwano-ndlebe noPeter Seewald; Ngekamva lobuKristu, I-Arhente yeendaba zeZenit, ngo-Oktobha 1, 2001; thecrossroadsinitiative.com

Ukuba ukulungiselela abanye kolu “vavanyo” kundenza ndibe “negative,” ngoko ke andinalo; ukuba ukuphindaphinda ezi zinto ngokufuthi “kumnyama kwaye kumnyama,” makube njalo; kwaye ukuba ukulumkisa abanye ngale ngxaki ikhoyo ngoku nezayo noloyiso kundenza “ndibe “ngumKatolika osisiseko,” ngoko ndinjalo. Ngokuba ayindim (uThixo wayenza yacaca le nto ekuqalekeni kwesi sithunywa sokubhala); imalunga ne usindiso lwemiphefumlo edada kumanzi amnyama erelativism… okanye elele kwizitulo zomgangatho weBarque kaPeter. Ixesha lifutshane (nokuba kuthetha ukuthini na oko), kwaye ndiya kuqhubeka ndikhwaza okoko nje iNkosi indinyanzela—kungakhathaliseki ukuba leliphi igama endibeka phantsi kwalo.

Noko ke, kweli nqanaba siyazibuza: “Kodwa akukho sithembiso na, akukho lizwi lithuthuzelayo... Ngaba isisongelo lilizwi lokugqibela?” Hayi! Kukho isithembiso, kwaye eli lelokugqibela, igama elibalulekileyo: …”Mna ndingumdiliya, ningamasebe. lowo uhleli kum, ndibe mna ndihleli kuye, uya kuvelisa kakhulu” (Yoh 15: 5). Ngala mazwi eNkosi, uYohane usibonisa isiphumo sokugqibela, esiyinyani sembali yesidiliya sikaThixo. UThixo akasileli. Ekugqibeleni uyaphumelela, uthando luyaphumelela. —UPOPE BENEDICT XVI, Ukuvula iHomily, ISinodi yoBhishophu, nge-2 ka-Okthobha ka-2005, eRoma.

I-EPILOGUE: INQAKU NGAMAXESHA ANGAMATSHA

Kulula ukubona isizathu sokuba abanye baqalise ukuthandabuza ukungxamiseka kwamazwi kaBawo Ongcwele. Ngapha koko, sivuka kusasa, siye emsebenzini, sitye ukutya kwethu… yonke into iqhubeka njengesiqhelo. Yaye ngeli xesha lonyaka kummandla osemantla weIkhweyitha, ingca, imithi neentyatyambo ziye zantshula zaphila, yaye ngokulula ubani unokujonga macala onke aze athi, “Awu, indalo ilungile!” Kwaye kunjalo! Kuyamangalisa! “YiVangeli yesibini” watsho uAquinas.

Ukanti, ayiyonto yonke intle. Ngaphandle kwengxaki yokomoya echazwe nguBawo Oyingcwele, kukho i ingxaki enkulu yokutya iyeza kwihlabathi liphela. Yaye ngoxa abantu baseNtshona besenokuba banandipha uxolo nempumelelo elinganiselweyo ngalo mzuzu, akunakuthethwa okufanayo kumawaka ezigidi ehlabathini lonke. Ngelixa sifuna i-smartphone yamva nje, izigidi namhlanje zisajonge isidlo sazo sokuqala. Ukunqongophala kwezinto eziyimfuneko kunye nenkululeko kunokuphosa izizwe zonke kwi-revolution, kwaye ke, sibona ukuxhuzula kokuqala Uhlaziyo lwehlabathi.

…ukupheliswa kwendlala yehlabathi nako, kwixesha lehlabathi, kube yimfuneko ekukhuseleni uxolo nozinzo lwesijikelezi-langa. —UPOPE BENEDICT XVI, Caritas in Veritate, Encyclical, n. 27

Umntu unokubuza njani ukuba, iBandla liya “kuncitshiswa,” “lichithachitheke,” kwaye linyanzelwe ukuba “liqale kwakhona?” Intshutshiso ngumnqamlezo ohlambulula uMtshakazi kaKristu. Kodwa le nto sithetha ngayo apha iku-a isikali sehlabathi. Yayinokwenzeka njani loo ntshutshiso yendalo yonke? Ngokusebenzisa a inkqubo yendalo yonke. Oko kukuthi, uMyalelo weHlabathi oMtsha onalo akukho gumbi kubuKristu. Kodwa ‘amandla ehlabathi’ anokubakho njani? Sele sibona ukuqalwa kwayo.

Ndabelane apha amazwi abonakala ngathi "esiprofetho" awafika kum emthandazweni ekuqaleni kuka-2008:

Oku ke Unyaka wokuvela...

Ayelandelwa entlakohlaza ngala mazwi:

Ngokukhawuleza ngoku.

Ingqiqo yayikukuba iziganeko zehlabathi zaziza kwenzeka ngokukhawuleza kakhulu. Ndabona entliziyweni yam "imiyalelo" emithathu iwa, enye kwenye njengeedominoes:

Uqoqosho, emva koko intlalo, emva koko ucwangco kwezopolitiko.

Ukusuka koku, kuya kuvela uMyalelo weHlabathi oMtsha. Kwandula ke ngo-Oktobha waloo nyaka, ndeva iNkosi isithi:

 Nyana wam, zilungiselele izilingo eziqala ngoku.

Njengoko sisazi ngoku, "iqamza lezoqoqosho" liqhume, kwaye ngokutsho kwezoqoqosho ezininzi, okubi kakhulu kuseza. Ezi zizihloko zeendaba zeveki nje edlulileyo:

'SiseMphelweni we-Great Kakhulu, Great Depressiohayi '

'Idatha yezoQoqosho eyoyikekayo iyaqhubeka'

'Umgca oLungileyo phakathi kweSlowdown kunye neStall'

Ngokubhekiselele kumaxesha amisiweyo, akukho mntu unokutsho ngokuqinisekileyo ukuba kuza nini okanye yintoni eza kwiinyanga ezizayo. Kodwa zange ndaxakeka apha nge dates. Isigidimi “kukulungisa” intliziyo nje ngotshintsho oluxelwe kwangaphambili ngoopopu kwaye luchazwe kwimbonakalo kaMama oSikelelekileyo. Olo lungiselelo alunahlukanga kwinto ebesimele ukuba siyayenza mihla le kubudlelwane obuphilileyo noThixo: ukukulungela ukudibana Naye nangawuphi na umzuzu ukwenzela umgwebo othile. 

Ngaba kubufundamentali okanye kukuchasa ukuthetha ngeenyaniso ezisemnyango zamaxesha ethu, ezicaciswe nguBawo Ongcwele?

Okanye inokuba njalo uncedo?

Cofa apha ukuguqulela eli phepha kulwimi olwahlukileyo: