Window yoMoya oyiNgcwele, Basilica yaseSt. Peter, kwisiXeko saseVatican
UKUSUKA unobumba Icandelo I:
Ndiphuma kwindlela yam ukuya ecaweni ngokwesiko kakhulu-apho abantu banxiba ngokufanelekileyo, bathule phambi kweTabernakele, apho sifundiswa khona ngokweSiko ukusuka epulpitini, njl.
Ndihlala kude neecawa zomoya. Andiyiboni nje loo nto njengobuKatolika. Rhoqo kukho ikhusi le-movie esibingelelweni elinamalungu eMisa adweliswe kuyo ("Liturgy," njl.). Abafazi baphezu kwesibingelelo. Wonke umntu unxibe ngokungakhathali (ijee, iiteki, ibhulukhwe emfutshane, njl. Akukho kuguqa okanye ezinye izimbo zomzimba ezihloniphekileyo. Kubonakala kum ukuba uninzi lwezi zinto lwalufundwe kwihlelo lamaPentekoste. Akukho mntu ucinga "iinkcukacha" zomcimbi weSiko. Andiva luxolo apho. Kwenzeka ntoni kwiNkcubeko? Ukuthula (kungabikho kuqhwaba!) Ngenxa yokuhlonipha iTabernakele ??? Ukunxiba ngokundilisekileyo?
I ndandineminyaka esixhenxe ubudala xa abazali bam baya kwintlanganiso yomthandazo eCarismatic kwicawa yethu. Apho, baba nokudibana noYesu okwabatshintsha kakhulu. Umfundisi wethu waseparishini wayengumalusi olungileyo walo mbutho naye owafumana amavaubhaptizo ngoMoya. ” Wavumela iqela lomthandazo ukuba likhule kwi-charism zalo, ngaloo ndlela ezisa ukuguqulwa okuninzi kunye nobabalo kuluntu lwamaKatolika. Eli qela belihlanganisile, kodwa ke, lithembekile kwiimfundiso zeCawa yamaKatolika. Utata wayichaza njenge "ngamava amnandi ngokwenene."
Ekuboneni, yayingumzekelo weentlobo zezinto ezazinqwenelwa ngoopopu, ukusukela ekuqaleni koVuselelo, ukufuna ukubona: ukudityaniswa kwentshukumo neCawe iphela, ngokuthembeka kwiMagisterium.
UMANYANO!
Khumbula amazwi kaPaul VI:
Lo mnqweno uqinisekileyo wokuzimisa eCaweni luphawu oluyinyani lwesenzo soMoya oyiNgcwele ... —UPOPE UPAUL VI, —INkomfa Yezizwe Ngezizwe Yokuhlaziywa Kwenkqubo Yokuvuselela Impembelelo YamaKatolika, ngoMeyi 19, 1975, IRoma, i-Itali, www.ewtn.com
Ngelixa intloko yeBandla leMfundiso yoKholo, uKhadinali Ratzinger (uPopu uBenedict XVI), kwintshayelelo yencwadi kaLéon Joseph Cardinal Suenen, ukhuthaze ukwamkelwa macala…
…kubufundisi benkonzo—ukusuka kubabingeleli berhamente ukuya koobhishophu—kungavumeli uHlaziyo ludlule kubo kodwa ukulwamkela ngokupheleleyo; kwaye kwelinye… amalungu oHlaziyo ukuba axabise kwaye agcine unxulumano lwawo neCawe iphela kunye nothando lwabefundisi bayo. -Ukuhlaziywa kunye namandla obumnyama,p. xi
UPopu osikelelekileyo uJohn Paul II, ephinda amazwi angaphambi kwakhe, walwamkela uHlaziyo ngentliziyo epheleleyo “njengempendulo yelungiselelo” yoMoya Oyingcwele “kwihlabathi, ngokufuthi elilawulwa yinkcubeko engakhathaliyo ekhuthaza ize ikhuthaze imizekelo yobomi ngaphandle koThixo.” [1]Intetho yeNkongolo yeHlabathi yeeNtshukumo zeNtshumayeli kunye noluntu olutsha, www.v Vatican.va Naye wabongoza kakhulu imibutho emitsha ukuba ihlale kubudlelane noobhishophu babo:
Kwisiphithiphithi esilawula ihlabathi namhlanje, kulula kakhulu ukwenza impazamo, ukunikezela kwiinkohliso. Yanga le nto yokuthemba ukuthobela ooBhishopu, abalandela abaPostile, ngokudibana neNgesi likaPetros, ingangaze isweleke kubume bobuKrestu obubonelelwa ziintshukumo zenu.! —UPOPE UYOHANE UPAWULOS II, Intetho yeNkongolo yeHlabathi yeeNtshukumo zeNtshumayeli kunye noluntu olutsha, www.v Vatican.va
Kwaye ke, ngaba uHlaziyo luthembekile kwizibongozo zabo?
UBOMI OBUTSHA, UMISA ENTSHA, IINGXAKI EZINTSHA...
Impendulo kukuba ngokubanzi Ewe, ngokungekuphela nje kwekaBawo Oyingcwele, kodwa nakwiinkomfa zikabhishophu kulo lonke ihlabathi. Kodwa hayi ngaphandle kwamaqhuma. Akunjalo ngaphandle koxinzelelo oluqhelekileyo oluvela kwimvelo yomntu enesono, nako konke okuzisayo. Masibe nenyani: kuyo yonke intshukumo yokwenyani eCaweni, kusoloko kukho abo bagabadelayo; abangenamonde, abanekratshi, abaneengxabano, abanenzondelelo egqithiseleyo, abanekratshi, abaneenkani, abavukeli, nezinye izinto. “Zonke izinto zenzeleni okulungileyo kwabo bamthandayo. " [2]cf. Roma 8: 28
Kwaye ke kufanelekile apha ukuba ukhumbule, ngaphandle kosizi oluncinci, i imfundiso yobuthixo yenkululeko okwavela emva kweVatican II kwabo basebenzisa impembelelo entsha yeBhunga ekuziseni iimpazamo, uqhekeko neenkonzo zecawa. 
ukuxhatshazwa. Izigxeko zichazwa ngumfundi wam apha ngasentla kubalelwa ngokungafanelekanga kuHlaziyo lweCharismatic njengesizathu. Ukutshatyalaliswa kwezinto ezingaqondakaliyo, oko kubizwa ngokuba “kubuProtestanti” beMisa; Ukususwa kwezinto ezingcwele, isibingelelo, nezibingelelo eziphakamileyo, kwanomnquba wengcwele; ukulahleka ngokuthe ngcembe kweCatekesi; ukungakhathalelwa kweMithendeleko; ukunikezelwa kokuguqa; ukuqaliswa kwezinye izinto eziqanjiweyo kunye nezinto ezintsha… ezi zenzeke ngenxa yohlaselo lobufazi olugqibeleleyo, ubumoya bexesha elitsha, oonongendi abakhohlakeleyo nabefundisi, kunye nemvukelo jikelele ngokuchasene nolawulo lweCawe kunye neemfundiso zayo. Yayingeyiyo injongo yeBhunga laBaseki (libonke) okanye amaxwebhu alo. Kunoko, baye baba sisiqhamo “sowexuko” oluqhelekileyo olungenakubalelwa kuyo nayiphi na intshukumo enye, ngomntu ngamnye, kwaye eneneni yandulela uHlaziyo lweKarismatic:
Ngubani onokuhluleka ukubona ukuba uluntu ngeli xesha langoku, ngaphezu kwalo naliphi na ixesha elidlulileyo, liphethwe sisifo esoyikekayo nesinzulu, esithi, siphuhla yonke imihla size sitye kwimbilini yaso, siyitsalele kwintshabalalo? Niyayiqonda, Bazalwane abaHloniphekileyo, ukuba siyintoni esi sifo — kukuwexuka kuThixo… —IIPOPE ST. IPIUS X, E Supremi, Encyclical On the Restoration of All things in Christ, n. 3; Ngo-Oktobha 4, 1903
Enyanisweni, yayinguGqirha uRalph Martin, omnye wabathathi-nxaxheba kwimpelaveki yaseDuquesne kunye nabaseki boHlaziyo lweCharismatic yanamhlanje owalumkisa:
Akuzange kubekho ukuphambuka okunje kubuKristu njengokuba bekunjalo kwinkulungwane edlulileyo. Ngokuqinisekileyo “singamgqatswa” wabawexuki abakhuluy. -Yintoni eyenzekayo kwihlabathi? I-documenatary yomabonakude, i-CTV Edmonton, 1997
Ukuba iinxalenye zoluwexuko zathi zavela kumalungu athile oHlaziyo, loo nto yayibonisa 'i-maladay endele nzulu' eyasulela iinxalenye ezinkulu zeCawa, singasathethi ke malunga nayo yonke imiyalelo yenkolo.
… Akukho ndlela ilula yokuyithetha. Icawe eMelika iwenzile umsebenzi ombi wokudala ukholo kunye nesazela samaKatolika ngaphezulu kweminyaka engama-40. Kwaye ngoku sivuna iziphumo-kwindawo kawonke-wonke, kwiintsapho zethu nakwisiphithiphithi sobomi bethu. -Ubhishophu omkhulu uCharles J. Chaput, OFM Cap., Ukunikezela kuKesare: Ubizo lwezopolitiko lwamaKatolika, NgoFebruwari 23, 2009, eToronto, eCanada
Oku kuthethwa apha ngeMelika kunokutshiwo ngokulula ngezinye izizwe ezininzi “zamaKatolika”. Ngaloo ndlela, isizukulwana siye saphakanyiswa apho “ukungahloneli” kuyinto eqhelekileyo, apho ulwimi oluyimfihlelo lweenkulungwane ezingama-200 lwemiqondiso nemiqondiso ngokufuthi luye lwashenxiswa okanye lungahoywa (ingakumbi kuMntla Merika), yaye aluseyonxalenye “yenkumbulo” yolwimi. izizukulwana ezitsha. Ngoko ke, uninzi lweentshukumo zanamhlanje, ezoMoya okanye ngenye indlela, zinesabelo ukusa kwinqanaba elithile okanye kwelinye ngolwimi oluqhelekileyo lwerhamente eye, kwinkoliso yeCawa yaseNtshona, yaguquka ngokuphawulekayo ukususela kwiVatican II.
UHLAZIYO KWIPARARISHI
Into ebizwa ngokuba yi-Charismatic Masses eyakwazisayo, xa sithetha ngokubanzi, yayiyimpembelelo entsha kumarhamente amaninzi, okanye ubuncinci ilinge lokwenjenjalo. 
Oku kwenziwa ngokuyinxenye ngokwaziswa kweengoma ezintsha “zendumiso nonqulo” kwiLiturgy apho amazwi agxininisa ngakumbi kwimbonakaliso yobuqu yothando nokunqula uThixo (umz. “UThixo wethu uyalawula”) kunamaculo awayecula ngakumbi Iimpawu zikaThixo. Njengoko isitsho kwiiNdumiso,
Mvumeleni ingoma entsha, nilungise iintambo, nidume. Mbetheleni uhadi uYehova.OKANYE Ngohadi, nangohadi, nangengoma emnandi. ( INdumiso 33:3, 98:5 )
Amaxesha amaninzi, ukuba akunjalo kakhulu rhoqo, yaba umculo watsala imiphefumlo emininzi kuHlaziyo kwaye ibe ngamava amatsha ukuguqulwa. Ndibhale kwenye indawo malunga nokuba kutheni indumiso nonqulo luphethe amandla omoya [3]ukubona Indumiso kwiNkululeko, kodwa kwanele apha ukucaphula iiNdumiso kwakhona:
… Ungcwele, uhleli etroneni kaSirayeli (INdumiso 22: 3, RSV)
INkosi iba khona ngendlela ekhethekileyo xa inqulwa phakathi kwabantu bayo iindumiso—Nguye “etroneni” phezu kwabo. UHlaziyo, ngoko, lwaba sisixhobo abantu abaninzi abafumana ngaso amandla oMoya oyiNgcwele ngendumiso.
Abantu abangcwele bakaThixo banesabelo kwisigxina sikaKristu sobuprofeti: busasaza ngokubanzi ubungqina obuphilileyo ngaye, ngokukodwa ngobomi bokholo nothando nangokunikela kuThixo umbingelelo wendumiso, isiqhamo somlomo olidumisayo igama lakhe. -Lumen Gentium, n. 12, iVatican II, ngoNovemba 21, 1964
…zaliswani nguMoya, nithetha omnye nomnye ngeendumiso, neengoma, nezango ezizezomoya, nivuma, nibetha uhadi kuYehova ngentliziyo yenu yonke. ( Efe 5:18-19 )
Uvuselelo lweCharismatic lwaluhlala luphefumlela amarhamente ukuba azibandakanye ngakumbi kwirhamente. Abafundi, abancedisi, iimvumi, iikwayala, nolunye ulungiselelo lwamarhamente babedla ngokukhuthazwa okanye baqaliswe ngabo bathi, baphenjelelwa luthando olutsha ngoYesu, bafuna ukuzinikela ngakumbi enkonzweni yakhe. Ndikhumbula ebutsheni bam ndisiva iLizwi likaThixo libhengezwa ngegunya namandla amatsha ngabo bakwi-Renewal, kangangokuba ufundo lweMisa lube lukhulu ngakumbi. uyaphila.
Kwakuyinto eqhelekileyo kwezinye iiMisa, ubukhulu becala kwiinkomfa, ukuva kuculwa ngeelwimi ngexesha lokungcwaliswa okanye emva koko. 
UMthendeleko, oko kubizwa ngokuba “kukucula ngoMoya,” enye indlela yokudumisa. Kwakhona, sisenzo esasingazange siviwe kwiCawa yokuqala apho kwakuthethwa ngeelwimi “ebandleni.”
Kuthini na ke ngoko, bazalwana? Xa sukuba nihlangene, uthi elowo abe nengoma, nesifundo, nesityhilelo, nolwimi, nokuchaza intetho. Zonke izinto mazenzelwe ukwakhiwa. (Funda eyoku-1 kwabaseKorinte 14:26.)
Kwamanye amarhamente, umfundisi wayevumela ukuba kuthi cwaka ixesha elide emva koMthendeleko xa kwakunokuthethwa ilizwi lesiprofeto. Nako oku kwakuxhaphakile, kwakhuthazwa nguPawulos oNgcwele kwindibano yamakholwa kwiCawa yokuqala.
Abaprofeti ke, makuthethe babini, mhlawumbi bathathu, abanye ke mabayicikide le nto ithethwayo. (Funda eyoku-1 kwabaseKorinte 14:29.)
IZINTO
IMisa eNgcwele, nangona kunjalo, ikhulile ngokwasemzimbeni kwaye yavela ukutyhubela iinkulungwane iyeyeCawe, ingeyiyo nayiphi na intshukumo okanye umfundisi. Ngenxa yeso sizathu, iCawa “ineerubriki” okanye imigaqo nemibhalo emiselweyo emele ilandelwe, kungekuphela nje ukwenza uMthendeleko wendalo yonke (“ubuKatolika”), kodwa nokukhusela ingqibelelo yawo.
…ummiselo wenkonzo engcwele uxhomekeke kuphela kwigunya leCawe… Ngoko ke, akukho mntu wumbi, nokuba ungumbingeleli, unokongeza, asuse okanye atshintshe nantoni na kwinkonzo ngegunya lakhe. -Umgaqo-siseko kwiLiturgy eNgcwele, Art 22:1, 3
IMisa ngumthandazo weCawe, hayi umthandazo womntu ngamnye okanye umthandazo weqela, kwaye ngenxa yoko, kufuneka kubekho umanyano oluhambelanayo phakathi kwabathembekileyo kunye nentlonipho enzulu malunga nokuba yintoni na, kwaye sele ihambile kwiinkulungwane (ngaphandle, kunjalo, ukuxhatshazwa yanamhlanje ezinzulu kwaye nkqu brech "organic" uphuhliso Mass. Bona incwadi Pope Benedict kaThixo Umoya weLiturgy.)
Ngoko ke, bazalwana bam, kukhuthaleleni ukuprofeta, ningakwaleli ukuthetha ngalwimi zimbi; ( 1 Korinte 14:39-40 )
KuMculo...
Ngo-2003, uJohn Paul II wakhalaza esidlangalaleni ngemeko yomculo wonqulo kwiMisa:
Ibutho lamaKristu lifanele lihlole isazela ukuze ubuhle bomculo nengoma bubuyele ngakumbi kwinkonzo yonqulo. Unqulo kufuneka lucocwe kwiincam ezirhabaxa zesitayile, kwiindlela zokuthetha ezingacacanga, kunye nomculo obhityileyo kunye neetekisi, ezingangqinelaniyo nobukhulu besenzo esibhiyozelwayo. -WeNational Catholic Reporter; 3/14/2003, Umqu. 39 INkupho 19, p10
Abaninzi baye ngokuphosakeleyo bazigxeka “iziginkci,” ngokomzekelo, njengezingafanelekanga kwiMisa (ngokungathi eso sixhobo sasidlalwa kwigumbi eliphezulu ngePentekoste). Into eyagxekwa nguPopu, kunoko, yayikungawuthobeli kakuhle umculo kunye neetekisi ezingafanelekanga.
Upopu waphawula ukuba umculo nezixhobo zomculo zinesithethe eside “zoncedo” emthandazweni. Wacaphula ingcaciso yeNdumiso 150 yokudumisa uThixo ngokuvuthelwa kwexilongo, uhadi nohadi namacangci akhenkcezayo. “Kuyimfuneko ukufumanisa nokuhlala uphila ubuhle bomthandazo kunye nenkonzo yonqulo,” utshilo upopu. “Kubalulekile ukuthandaza kuThixo kungekuphela nje ngemigaqo yezakwalizwi echanileyo kodwa nangendlela entle nenesidima.” Uthe umculo nengoma zinokunceda amakholwa emthandazweni, nto leyo ayichaza njengokuvula “ijelo lonxibelelwano” phakathi koThixo nezidalwa zakhe. —Ibhidi.
Ngoko ke, umculo weMisa kufuneka uphakanyiselwe kumgangatho wento eyenzekayo, oko kukuthi iDini leKalvari lenziwa libekho phakathi kwethu. Ngaloo ndlela ukudumisa nonqulo kunendawo, oko iVatican II yayibiza ngokuba “ngumculo odumileyo ongcwele”, [4]cf. Umculo weSacram, ngoMatshi 5, 1967; n. 4 kodwa kuphela ukuba iyaphumelela...
... eyona njongo yomculo ongcwele, “oluzuko lukaThixo nokungcwaliswa kwabathembekileyo.” -Umculo weSacram, iVatican II, kaMatshi 5, 1967; n. 4
Ke ngoko uHlaziyo lweKarismatic kufuneka kwakhona lwenza "uvavanyo lwesazela" malunga negalelo lalo kuMculo oNgcwele, lukhuphe umculo ongafanelekanga kwiMisa. njani umculo udlalwa, ngu ngubani iyenziwa, kwaye zeziphi izimbo ezifanelekileyo. [5]cf. Umculo weSacram, ngoMatshi 5, 1967; n. 8, 61 Omnye unokuthi "ubuhle" kufuneka bube ngumgangatho. Leyo yingxubusho ebanzi enezimvo ezahlukeneyo kunye nezinto ezithandwayo kwiinkcubeko, ezidla ngokulahlekelwa yingcamango "yenyaniso nobuhle." [6]cf. UPopu ucela umngeni kumagcisa: yenza inyaniso ikhanye ngobuhle; Iindaba zeHlabathi zamaKatolika Ngokomzekelo, uJohn Paul II, wayevuleleke kakhulu kwizimbo zomculo zale mihla ngoxa owangena ezihlangwini zakhe engatsalelekanga kangako. Nangona kunjalo, iVatican II ibandakanya ngokucacileyo ukuba nokwenzeka kwezitayile zanamhlanje, kodwa kuphela ukuba zihambelana nobume obundilisekileyo beLiturgy. IMisa, ngokwendalo yayo, a umthandazo wokucamngca. [7]cf. Katekisiki yeCawa yamaKatolika, 2711 Kwaye ke, ingoma kaGregory, iipolyphony ezingcwele, kunye nomculo wekwayala bezisoloko zinendawo exabisekileyo. I<em>Chant, kunye nemibhalo ethile yesiLatini, ayizange ilungiselelwe ukuba “iwiswe” kwasekuqaleni. [8]cf. Umculo weSacram, ngoMatshi 5, 1967; n. 52 Inika umdla into yokuba uninzi lolutsha lutsalelwa umva kwindlela engaqhelekanga ye-Liturgy ye-Tridentine Mass kwezinye iindawo… [9] http://www.adoremus.org/1199-Kocik.html
Ngentlonipho...
Omnye kufuneka alumke malunga nokugweba intlonipho yomnye umphefumlo kunye nokuhlela yonke i-Renew ngokwamava omntu. Omnye umfundi uphendule izigxeko zale leta ingasentla, esithi:
Singaba njani sonke Nye xa lo mntu ulihlwempu UGWEBA kangaka? Kubaluleke ngantoni ukunxiba ijean xa usiya ecaweni—mhlawumbi kuphela kwempahla anayo loo mntu? Akazange na uYesu athi kuLuka isahluko 2:37-41, “nihlambulula umphandle, kanti ngaphakathi kwenu nizele bukungcola“? Kwakhona, umfundi wakho ugweba indlela abantu ABATHANDAZAYO. Kwakhona, uYesu wathi kuLuka isahluko 2:9-13 “.Wobeka phi na ke yena uYihlo oseZulwini, ukubanika UMOYA OYINGCWELE abo bamcelayo. "
Nangona kunjalo, kuyadabukisa ukubona ukuba i-genuflection phambi kokuba iSakramente eSikelelekileyo yanyamalala kwiindawo ezininzi, ibonisa i-vacuum yomyalelo ofanelekileyo, ukuba alukho ukholo lwangaphakathi. 
Kukwayinyaniso ukuba abanye abantu abanxibi ngendlela eyahlukileyo xa besiya evenkileni kunokuba besenza iSidlo seNkosi Sangokuhlwa. Ukuthozama kwisinxibo nako kuye kwabangela umdla, ngakumbi kumazwe aseNtshona. Kodwa kwakhona, ezi zisisiqhamo senkululeko ekhankanywe ngasentla, ngakumbi kwiCawa yaseNtshona, ekhokelele ekuyekeleni amaKhatholika amaninzi ekujongeni ukoyikeka kukaThixo. Esinye sezipho zoMoya emva koko ukuhlonela uThixo. Mhlawumbi eyona nto ixhalabisa kakhulu kukuba amaKatolika amaninzi ayekile ukuza eMthendelekweni kwiminyaka nje embalwa edlulileyo. [10]cf. The Ukuhla kunye nokuwa kweCawa yamaKatolika Kukho isizathu sokuba uJohn Paul II abize iKharismatiki Uhlaziyo lokuqhubeka “nokushumayela ngokutsha” imibutho apho “ukuthanda ihlabathi nokuthanda izinto eziphathekayo kuye kwawenza buthathaka amandla abantu abaninzi okusabela kuMoya nokubona ubizo lothando lukaThixo.” [11]UPOPE JOHN PAUL II, Intetho kwiBhunga le-ICCRO, ngoMatshi 14, 1992
Ngaba ukuqhwaba okanye ukuphakamisa izandla akuhloneli? Kule ngongoma, umntu kufuneka aqaphele ukungafani kweenkcubeko. Ngokomzekelo, eAfrika, imithandazo yabantu idla ngokushukunyiswa, ngokuqhwaba izandla, nangengoma echwayitisayo (namaziko abo okufundisa ayagqabhuka). Yintetho ebonakalisa intlonelo kubo ngenxa yeNkosi. Ngokunjalo, imiphefumlo ethe yatshiswa nguMoya oyiNgcwele ayinazintloni zokubonisa uthando lwayo ngoThixo isebenzisa imizimba yayo. Azikho iirubrikhi kuMthendeleko ezikwalela ngokuphandle amakholwa ukuba angaziphakamisi izandla zawo (isimo esithi “orantes”) ebudeni, ngokomzekelo, uBawo Wethu Osezulwini, nangona ubungayi kugqalwa njengesiko leCawa kwiindawo ezininzi. Ezinye iinkomfa zikabhishophu, njengaseItali, ziye zanikwa imvume evela kwiHoly See ukuze zivumele ngokucacileyo ukuma kwe-orante. Ngokuphathelele ukuqhwatywa kwezandla ebudeni bengoma, ndikholelwa ukuba kuyinyaniso into efanayo ukuba akukho mithetho kule nkalo, ngaphandle kokuba umculo okhethiweyo uyasilela “ukwalathisa ingqalelo yengqondo nentliziyo kwimfihlelo ebhiyozelwayo.” [12]ILiturgiae Instaurations, IVatican II, ngoSeptemba 5, 1970 Umba osentliziyweni kukuba sinjalo na okanye hayi ukuthandaza ngokusuka entliziyweni.
Umthandazo kaDavide wendumiso wamkhokelela ekushiyeni konke okuzolileyo aze adane phambi koYehova ngamandla akhe onke. Lo ngumthandazo wendumiso!… 'Kodwa, Bawo, lo ngowabo boHlaziyo eMoyeni (umbutho weKarismatiki), ingengawo onke amaKrestu.' Akunjalo, umthandazo wendumiso ngumthandazo wamaKristu wethu sonke! —UPOPE FRANCIS, iHomily, ngoJanuwari 28, 2014; Zenit.org
Ngokwenene, uMagisterium iyakhuthaza imvisiswano phakathi komzimba nengqondo:
Abathembekileyo bazalisekisa indima yabo yenkonzo ngokwenza loo nxaxheba izeleyo, yokuqonda nekhutheleyo efunwa bume beLiturgy ngokwayo kwaye, ngenxa yobhaptizo, ilungelo kunye nomsebenzi wabantu abangamaKristu. Le nxaxheba
(a) Kufuneka ibe ngaphezu kwayo yonke into yangaphakathi, ngengqiqo yokuba ngayo abathembekileyo badibanise iingqondo zabo koko bakuvakalisayo okanye bakuvayo, baze basebenzisane nobabalo lwasezulwini;
(b) Kufuneka, kwelinye icala, ibe ngaphandle kwakhona, oko kukuthi, ukubonisa inxaxheba yangaphakathi ngezijekulo kunye nezimo zengqondo zomzimba, ngokuncoma, ukuphendula kunye nokucula. -Umculo weSacram, iVatican II, kaMatshi 5, 1967; n. 15
Ngokuphathelele “abafazi [kwindawo engcwele]”—iiseva zokutshintsha zamabhinqa okanye ii-acolytes—oko kwakhona akuyomveliso yoHlaziyo lweCharismatic, kodwa kukuphumla kwizithethe zenkonzo, okulungileyo okanye okubi. Imithetho ngamanye amaxesha kakhulu ngokukhululeka, nabalungiseleli abangaqhelekanga baye basetyenziswa ngokungeyomfuneko baza banikwa imisebenzi, enjengokucoca izitya ezingcwele, ezimele zenziwe ngumbingeleli yedwa.
WWENZAKALA NGOKUHLAZIYA
Ndifumene iileta ezininzi ezivela kubantu abonzakele ngamava abo kuHlaziyo lweCharismatic. Abanye babhala besithi, ngenxa yokuba bengathethi ngeelwimi, batyholwa ngokungawuvuleli uMoya. Abanye benziwa ukuba bazive ngathi “abakasindiswa” ngenxa yokuba ‘babengekabhaptizwa ngoMoya,’ okanye ‘babengekafiki. Enye indoda yathetha ngendlela inkokeli yomthandazo eyayimtyhalela ngasemva ukuze awele “kubalwe nguMoya.” Ukanti abanye baye benzakaliswa kukuhanahanisa kwabantu abathile.
Ngaba ivakala iqhelekile?
Kwabakho ke imbuzwano phakathi kwabo [abafundi] yokuba nguwuphi na kubo ekungathiwa ngomkhulu. ( Luka 22:24 )
Kuyadabukisa ukuba asiyontlekele ukuba la mava enzeke kwabanye. Ukuthetha ngeelwimi lisisa, kodwa akunikwanga 
kubo bonke, yaye ngaloo ndlela, akunyanzelekanga ukuba abe ngumqondiso wokuba ubani “ubhaptizwe ngoMoya.” [13]cf. 1 Kor 14:5 Usindiso luza njengesipho kumphefumlo ngokholo oluzelwe kwaye lutywinwe kwiiSakramente zoBhaptizo kunye noQinisekiso. Ngoko ke, akulunganga ukuthi umntu “ongekabhaptizwa ngoMoya” akasindiswanga (nangona loo mphefumlo usenokufuna Ukukhululwa Ezi nceba zikhethekileyo, ukuze umntu aphile ngokunzulu nangokunyanisekileyo kuMoya. Njengoko iSt.Apho ukhoyo uMoya weNkosi, kubakho inkululeko. " [14]I-2 Cor 3: 17 Okokugqibela, uhanahaniso yinto esithwaxa sonke, kuba sihlala sithetha enye into, senze enye.
Ngokuchaseneyo, abo bathe bamkela "ipentekoste" yoHlaziyo lweKarismatic baye bahlala bephawulwa ngokungafanelekanga kwaye bajongelwa phantsi ("abo ii charismatics eziphambeneyo!“) kungekuphela nje ngamarhamente kodwa eyona nto ibuhlungu ngabefundisi. Abathathi-nxaxheba boHlaziyo, kunye nezenzo zoMoya oyiNgcwele, ngamanye amaxesha baye bangaqondwa kwaye bade bakhatywa. Maxa wambi oku kuye kwakhokelela ekunxunguphaleni nasekuphelelweni ngumonde kweCawa “yeziko,” yaye okuphawuleka ngakumbi, imfuduko yabathile ukuya kumahlelo angakumbi obuvangeli. Kwanele ukuthetha ukuba kukho iintlungu macala omabini.
Kwintetho yakhe kuHlaziyo lweCharismatic kunye nezinye iintshukumo, uJohn Paul II waphawula obu bunzima beza nokukhula kwabo:
Ukuzalwa nokusasazeka kwabo kwazisa ubomi beCawe ubutsha obungalindelekanga obuye ngamanye amaxesha buphazamise. Oku kubangele imibuzo, ukungaqiniseki kunye neengxabano; maxa wambi kuye kwakhokelela ekucingeni nasekugqitheni kwelinye icala, yaye kwelinye, kucalucalulo oluninzi kunye namathandabuzo. Yayilixesha lovavanyo lokuthembeka kwabo, isihlandlo esibalulekileyo sokuqinisekisa ubunyani bamandla abo.
Namhlanje kuvela inqanaba elitsha phambi kwakho: elokukhula ngokomoya. Oku akuthethi ukuba zonke iingxaki zisonjululwe. Kunoko, kulucelomngeni. Indlela yokuthatha. ICawe ilindele kuwe iziqhamo “ezivuthiweyo” zobudlelane nokuzibophelela. —UAPOPE JOHN PAUL II, Intetho yeNkongolo yeHlabathi yeeNtshukumo zeNtshumayeli kunye noluntu olutsha, www.v Vatican.va
Siyintoni esi siqhamo “siqolileyo”? Ngaphezu koko kwiSigaba IV, kuba sisembindini isitshixo kumaxesha ethu.
Umnikelo wakho ngeli xesha uxatyiswa kakhulu!
Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
Imihlathi
| ↑1 | Intetho yeNkongolo yeHlabathi yeeNtshukumo zeNtshumayeli kunye noluntu olutsha, www.v Vatican.va |
|---|---|
| ↑2 | cf. Roma 8: 28 |
| ↑3 | ukubona Indumiso kwiNkululeko |
| ↑4 | cf. Umculo weSacram, ngoMatshi 5, 1967; n. 4 |
| ↑5 | cf. Umculo weSacram, ngoMatshi 5, 1967; n. 8, 61 |
| ↑6 | cf. UPopu ucela umngeni kumagcisa: yenza inyaniso ikhanye ngobuhle; Iindaba zeHlabathi zamaKatolika |
| ↑7 | cf. Katekisiki yeCawa yamaKatolika, 2711 |
| ↑8 | cf. Umculo weSacram, ngoMatshi 5, 1967; n. 52 |
| ↑9 | http://www.adoremus.org/1199-Kocik.html |
| ↑10 | cf. The Ukuhla kunye nokuwa kweCawa yamaKatolika |
| ↑11 | UPOPE JOHN PAUL II, Intetho kwiBhunga le-ICCRO, ngoMatshi 14, 1992 |
| ↑12 | ILiturgiae Instaurations, IVatican II, ngoSeptemba 5, 1970 |
| ↑13 | cf. 1 Kor 14:5 |
| ↑14 | I-2 Cor 3: 17 |