IPentekosti, Umculi ongaziwayo
IPENTEKOSTE ayisosiganeko esinye kuphela, kodwa lubabalo iBandla elinokulifumana amaxesha ngamaxesha. Nangona kunjalo, kule nkulungwane iphelileyo, oopopu bebethandazela kungekuphela nje ukuhlaziywa koMoya oyiNgcwele, kodwaentsha IPentekoste ”. Xa umntu ethathela ingqalelo yonke imiqondiso yamaxesha ahambisane nalo mthandazo — isitshixo phakathi kwabo kukuqhubeka kobukho boMama oSikelelweyo ehlanganisana nabantwana bakhe emhlabeni ngokubonakala okuqhubekayo, ngokungathi ebephindile "kwigumbi eliphezulu" nabaPostile … Amagama eCatechism athatha ingqiqo entsha:
… “Ngexesha lokuphela” uMoya weNkosi uya kuzihlaziya iintliziyo zabantu, ukrole umthetho omtsha kubo. Uya kubabutha abaxolelanise abantu abaziintsali abazahluleyo Uza kuyiguqula indalo yokuqala, uThixo ke ahlale nabantu apho ngoxolo. -Katekisiki yeCawa yamaKatolika, n. I-715
Ngeli xesha xa uMoya esiza "kuhlaziya ubuso bomhlaba" lixesha, emva kokufa kuka-Antichrist, ngexesha loko uBawo weCawa wakhomba kwi-Apocalypse yase-St. “Iwaka leminyaka”Xa uSathana ebotshelelwe enzonzobileni.
Wayibamba inamba, loo nyoka yakudala enguMtyholi, uSathana ke, wayibopha iminyaka eliwaka… [abafeli-nkolo] baphila, balawula kunye noKristu iminyaka eliwaka. Abafileyo abaseleyo ababuyanga badle bomi, yada yadlula iminyaka eliwaka. Olu luvuko lokuqala. (ISityhi. 20: 2-5); bona Uvuko oluzayo
Ke, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa kwixesha loBukumkani Bakhe, xa ilungisa liza kulawula ngokuvuka kwabafileyo; xa indalo, izalwa ngokutsha kwaye ikhululwe ebukhobokeni, iya kuvelisa intabalala yokutya kwazo zonke iintlobo kumbethe wezulu nokuchuma komhlaba, njengoko abantu abadala bekhumbula. Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi ebifundisa ngayo, yathetha ngayo ngalo maxesha. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiHerevers Haereses, uIrenaeus waseLyon, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA Co .; (UIrenaeus oyiStudani wayengumfundi waseSt.Polycarp, owayesazi kwaye efunda kuMpostile uJohn kwaye kamva wangcwaliswa njengobhishophu waseSmirna nguJohn.)
Ngokungafaniyo noqhekeko lwe Millenarianism eyayigcina ukuba uKristu wayeya ngokoqobo uze kulawula emhlabeni ngomzimba wakhe ovusiweyo phakathi kwemisitho emikhulu kunye nemisitho, ulawulo ekubhekiswa kulo apha ngokomoya kwindalo. Wabhala uSt. Augustine:
Abo bathi ngamandla ale ndawo [ISityhi 20: 1-6], ndikrokrele ukuba uvuko lokuqala lungekamva kwaye ngokomzimba, lususiwe, phakathi ezinye izinto, ngokukodwa ngenani leminyaka eliwaka, ngokungathi yinto efanelekileyo ukuba abangcwele bonwabele uhlobo oluthile lokuphumla ngeSabatha ngeloxesha, ulonwabo olungcwele emva kokubulaleka kweminyaka engamawaka amathandathu okoko wadalwa umntu. (kwaye) kufanele kulandelwe ukugqitywa kweminyaka engamawaka amathandathu, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kwiminyaka eliwaka elandelayo ... , kuloo Sabatha, iyakuba yeyasemoyeni, kwaye ibe neziphumo kubukho bukaThixo ... —St. UAugustine waseHippo (354-430 AD; Ugqirha weCawa), De Civitate Dei, Bk. I-XX, Ch. I-7, iYunivesithi yamaKatolika yeMelika Press
Ekupheleni konyaka wamawaka amathandathu, bonke ububi bumele bususwe emhlabeni, ubulungisa bulawule iminyaka eliwaka [ISityhi 20: 6]… —Caecilius Firmianus Lactantius (250-317 AD; umbhali weCawa), Amaziko obuThixoUmqulu 7.
Olu lawulo lukaKrestu ngexesha loxolo nobulungisa luza ngokuthululwa ngokutsha koMoya oyiNgcwele-ukuBuya kweSibini okanye iPentekoste. IPentekoste ezayo):
ICawa ayinako ukuzilungiselela iwaka elitsha “nangayiphi na indlela ngoMoya oyiNgcwele. Okwenziwe ngamandla oMoya oyiNgcwele 'ngokuzaliseka kwexesha' kungenziwa kuphela ngamandla oMoya ngoku avela kwimemori yeCawa ”. - UPAPA JOHN PAUL II, UTertio Millennio AdvenienteNgo-1994, n. 44
UKUHLAZIYWA KWEZINTO ZONKE
Kwingxelo ebonakalisa ukuqonda nesiprofeto, uPopu Leo XIII ngo-1897 waqalisa oku kulandelayo Inkulungwane yoopopu abaza kuthandazela "iPentekoste entsha." Imithandazo yabo ayizukwenzela ukuvuselelwa ngokomoya kohlobo oluthile, kodwa "ukubuyiselwa kwezinto zonke kuKristu." [1]cf. UPAPA PIUS X, Iseluleko E Supremi "Ekubuyiselweni kwezinto zonke kuKristu" Ubonakalise ukuba ubupapa bonke okanye "obude" abupheleli esiphelweni (oko kukuthi, iCawa yayingena "kumaxesha okugqibela"), kodwa yayisiya "kwiinjongo ezimbini eziphambili." Inye, esele ndikhankanyile kuyo Icandelo I, yayikukhuthaza ukuhlangana kwakhona “kwabo bawexukileyo kwiCawe yamaKhatholika mhlawumbi ngoqhekeko okanye ngoqhekeko….” [2]UPAPA LEO XIII, I-Divinum Illud Munus, n. I-2 Eyesibini yayikukuzisa…
… Ukubuyiselwa, kubalawuli nasebantwini, kwimithetho-siseko yobomi bobuKrestu kuluntu kunye noluntu lwasekhaya, kuba akukho bomi benene ebantwini ngaphandle kukaKristu. —I-POPE LEO XIII, I-Divinum Illud Munus, n. I-2
Ke, waqalisa iNovena kuMoya oyiNgcwele ukuba athandazwe kwiintsuku ezilithoba phambi kwePentekoste yiCawe iphela, ngokudibana noMama oSikelelweyo:
Ngamana angaqhubeka nokuqinisa imithandazo yethu kunye ne-suffrages zakhe, ukuze, phakathi koxinzelelo kunye nengxaki yezizwe, ezo zinto zingcwele zivuselelwe ngovuyo nguMoya oyiNgcwele, owaxelwa kwangaphambili ngamazwi kaDavide. Umoya wakho, ziyadalwa, ubuhlaziye ubuso bomhlaba ”(Nd. Ciii., 30). —UPOPE LEO XIII, I-Divinum Illud Munus, n. I-14
Kwimbonakalo kaYesu kuSt.Margaret Mary de Alacoque, wabona iNgcwele kaYesu umlilo. Lo mbonakalo, unikezwe njenge "Umzamo wokugqibela" eluntwini, [3]cf. Umzamo wokugqibela Ubopha kunye ukuzinikela kwiNtliziyo eNgcwele ngePentekoste xa “iilwimi zomlilo” zehlela phezu kwabaPostile. [4]cf. Usuku lokwahluka Ke, ayisiyonto yenzekileyo ukuba uPopu Leo XIII athi oku "kubuyiselwa" kuKristu kuya kuphuma "kukumisela" kuye kwi-Sacred Heart, kwaye kufuneka "silindele izibonelelo ezingaqhelekanga nezingapheliyo kwiNgqobhoko kwasekuqaleni nakuluntu luphela ugqatso. ” [5]I-Annum Sacrum, n. I-1
Ekugqibeleni kuya kwenzeka ukuba amanxeba amaninzi aphiliswe kwaye bonke ubulungisa buvele kwakhona ngethemba lokubuyiselwa kwegunya; ukuba ubukhazikhazi boxolo buhlaziyeke, neenkemba neengalo ziwe phantsi kwaye xa bonke abantu beya kubamkela ubukumkani bukaKrestu kwaye bathobele ilizwi lakhe ngokuzithandela, zize zonke iilwimi zivume ukuba iNkosi uYesu ikuZuko lukaYise. —I-POPE LEO XIII, UAnnum Sacrum, Ekumiseleni kwiNtliziyo eNgcwele, n. Ngomhla we-11, ngoMeyi 1899
Ilandela lakhe, uSt. Pius X, walandisa eli themba ngokweenkcukacha ezingakumbi, evakalisa amazwi kaKristu athiIindaba ezilungileyo zobukumkani ziya kushunyayelwa kwihlabathi liphela njengobungqina kuzo zonke iintlanga, "U [6]I-Matt 24: 14 Kananjalo ooTata abafundisa ukuba ukuza kwabo "luphumlo lwesabatha" lweCawa kwimisebenzi yalo: [7]cf. Heb 4: 9
Kwaye kuyakufika ngokulula ukuba xa intlonipho yomntu ikhutshiwe, kwaye ucalucalulo kunye nokuthandabuza kubekwa bucala, amanani amakhulu aya kuphumelela kuKristu, babe ngamathuba abo bakhuthaze ulwazi lwaKhe nothando lwaKhe oluyindlela eyisa kulonwabo lwenene nolomeleleyo. Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisenzeka rhoqo, kwaye nemimiselo yobomi bobuKristu izalisekiswa, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi ubona zonke izinto zibuyiselwe kuKristu… Kwaye emva koko? Ekugqibeleni, iyakucaca kubo bonke into yokuba iBandla, njengoko lamiselwa nguKrestu, limele ukunandipha inkululeko epheleleyo nenkululeko kulo lonke ulawulo lwasemzini. —UPOPI PIUS X, E Supremi, KuBuyiselo lwaZonke izinto, n. 14
Olu buyiselo luza kubona amava endalo ahlaziywa ngokutsha, njengoko uMdumisi wathandazayo no-Isaya waxela kwangaphambili. Abaseki beCawa bathetha ngale nto kananjalo… [8]ukubona Ukudalwa ngokutsha, Ukuya eParadesi-Icandelo I, Ukuya eParadesi-Icandelo II, kwaye Buyela e-Eden
Umhlaba uya kuvula isiqhamo sawo kwaye uvelise iziqhamo ezininzi kakhulu ngokwawo; Iintaba zinyikima, zibaleka ubusi. Imisinga yewayini iyaqukuqela, nemilambo ipompoza amasi; Ngamafutshane ilizwe ngokwalo liya kuvuya, nayo yonke indalo iziphakamise, ihlangulwe kwaye ikhululwe kubukhosi bobubi nokungazihloneli, nobutyala kunye nempazamo. -Caecilius Firmianus Lactantius, Amaziko obuThixo
UKUTHANDAZELA IPENTEKOSTE ENTSHA
Ngokuvumelana ngokuqhubekayo kuMoya oyiNgcwele, oopopu baqhubekile nalo mthandazo wePentekoste entsha:
Ngokuthobekileyo sicela uMoya oyiNgcwele, uParaclete, ukuze "athi ngobabalo anike iBandla izipho zobunye noxolo," kwaye ahlaziye ubuso bomhlaba ngokuthululwa ngokutsha kothando lwaKhe losindiso lwabo bonke. —UPOPE BENEDICT XV, I-Pacem Dei Munus PulcherrimumNgomhla wamashumi amabini anesixhenxe ku-23 ka-1920
Iimpawu zokuqala zale Pentekoste intsha, yeli "xesha lentwasahlobo litsha" leCawe kunye nehlabathi, laqala ngeBhunga lesiBini leVatican elavulwa nguPopu John XXIII, lithandaza:
UMoya oyiNgcwele, vuselela imimangaliso yakho kweli xesha lethu njengakwipentekosti entsha, kwaye unike iBandla lakho, ukuthandaza ngokuzingisileyo nangokuzingisileyo ngentliziyo kunye nengqondo enye kunye noMariya, uMama kaYesu, kwaye okhokelwe nguPeter osikelelekileyo, banokwandisa ubukumkani ngoMsindisi oNgcwele, ulawulo lwenyani kunye nokusesikweni, ulawulo lothando noxolo. Amen. —UAPOPE JOHN XXIII, kwindibano yeBhunga Lesibini laseVatican, IHumanae SalutisNge-25 kaDisemba ngo-1961
Ngexesha lolawulo lukaPaul VI, ngexesha apho “ubuNtsingiselo boHlaziyo” buzelweyo, wathi kulindeleke ixesha elitsha:
Ukuphefumla okutsha kukaMoya, nako, ukuvuselela amandla e-Cawa ngaphakathi, ukuvuselela imilo yomoya opholileyo, kunye nokwenza imeko yovuyo kunye novuyo. Olu luvo lokuba namandla kunye novuyo olwenza ukuba iCawe ibe yeyobutsha kwaye ifaneleke kwisigaba ngasinye, kwaye imkhuthaza ukuba avakalise umyalezo wakhe ongonaphakade kwinto nganye entsha. —UAPOPE PAUL VI, Ngaba yipentekosti eNtsha? nguKhadinali Suenens, p. 88
Ngokumiselwa njengoopopu bakaJohn Paul II, iCawa yeva izihlandlo ngezihlandlo ukuba kuye “zivuleke iintliziyo zenu.” Kodwa zivulekele ntoni iintliziyo zethu? UMoya oyiNgcwele:
Vuleleka kuKristu, wamkele uMoya, ukuze iPentekoste entsha yenzeke kuluntu lonke! Ubuntu obutsha, obonwabileyo, buya kuvela phakathi kwakho; Uya kuphinda ube namava okusindisa kweNkosi. —UPOPE JOHN PAUL II, waseLatin America, ngo-1992
Ukuchaza ubunzima obuza kuza eluntwini ukuba abuvuleki kuKristu, Usikelelwe uYohane Paul wanxusa ukuba:
… [Ixesha] elitsha lentwasahlobo lobomi bobuKrestu liya kutyhilwa yiNtlokoma enkulu if AmaKristu athobela isenzo soMoya oyiNgcwele… —UAPOPE JOHN PAUL II, I-Tertio Millennio iluncedoe, n. 18 (ugxininiso lwam)
Ngelixa ndandisenguKhadinali, uPapa uBenedict XVI wathi siphila “kwiyure yePentekoste”, kwaye wabonisa nohlobo lokuthamba olufunekayo apha eCaweni:
Okuvelayo apha sisizukulwana esitsha seCawe endisibukele ndinethemba elikhulu. Ndikufumanisa kumangalisa ukuba uMoya wayekhe womelele ngakumbi kunenkqubo zethu… Umsebenzi wethu — umsebenzi wabo baneofisi eCaweni nabefundisi bezakwalizwi — ukugcina ucango luvulekile kubo, ukubalungiselela indawo…. ” -Khadinali uJoseph Ratzinger kunye noVittorio Messori, Ingxelo kaRatzinger
Ukuhlaziywa kweCharismatic kunye nokuthululwa kwezipho kunye neentsikelelo zoMoya oyiNgcwele, wathi, yinxalenye yeempawu zokuqala zeli xesha lentwasahlobo.
Ndingumhlobo wokwenyani-uCommione e Liberazione, Focolare, kunye nohlengahlengiso lweCharismatic. Ndicinga ukuba olu luphawu lwexesha leNtwasahlobo kunye nobukho boMoya oyiNgcwele. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI), Udliwanondlebe noRaymond Arroyo, EWTN, Ehlabathini LonkeNgoSeptemba 5th, 2003
Izipho zikwayi lindele kokugcinelwe iBandla nehlabathi liphela:
Ngokusebenzisa ezi zipho umphefumlo uyavuya kwaye ukhuthazwe ukuba ufune kwaye ufikelele kwiintsikelelo zevangeli, ezifana neentyatyambo eziphuma ngexesha lasentwasahlobo, ziyimiqondiso kunye neembambo zembeko yaphakade. —I-POPE LEO XIII, I-Divinum Illud Munus, n. I-9
Ixesha loXolo oluzayo lona ngokwalo, ke, ulindelo lwezulu yinto yokuba izipho kunye nobabalo loMoya oyiNgcwele ziya kukhula ngaphandle Ukungcwalisa nokulungiselela iBandla, uMtshakazi kaKristu, ukuhlangana noMyeni wakhe xa ebuya ekupheleni kwexesha ekuzeni kwakhe kokugqibela esebuqaqawulini. [9]cf. Amalungiselelo omtshato
UKUNGCOLISWA OKUZAYO
Njengoko bekuchaziwe kwi Icandelo V, Oko kwafezekiswa nguYesu 'kukuzaliseka kwexesha' ngoKudla kwakhe, ukufa nokuvuka kwakhe kusaza kuzaliswa ngokupheleleyo kuMzimba wakhe oyimfihlakalo. Yiyo loo nto sibona kumzekelo wobomi baKhe umzekelo ekufuneka iCawe iwulandele. Kukwanjalo ke nangokwePentekoste. UAugustine wathi:
Wayechulumancile ukufanekisela iBandla laKhe, apho abo babhaptiziweyo bafumana uMoya oyiNgcwele. -KuBathathu Emnye, 1., xv., C. 26; I-Divinum Illud Munus, n. I-4
Ngaloo ndlela,
Ngokusebenza kukaMoya oyiNgcwele, kungekuphela nje ukukhawulwa kukaKrestu kufezekisiwe, kodwa kwanokungcwaliswa komphefumlo waKhe, nto leyo, kwiZibhalo eziNgcwele, ebizwa ngokuba "kukuthambisa" (iZenzo x., 38).. —UPOPE LEO XIII, I-Divinum Illud Munus, n. I-4
Ngokunjalo, iBandla lakhawulwa xa laligqunywe UMoya oyiNgcwele ngePentekoste. Kodwa "ukungcwaliswa" komphefumlo wakhe kuhlala kuyiprojekthi kaMoya eqhubeka kude kube sekupheleni kwexesha. UPaul Paul uchaza imeko yolu ngcwaliso olwandulela i-parousia, ukubuya kukaYesu ekupheleni kwexesha:
Nina madoda, bathandeni abafazi benu, njengokuba naye uKristu walithandayo ibandla, wazinikela ngenxa yakhe, ukuba alingcwalise, elihlambulule ngokuhlamba kwamanzi ngelizwi; into enjalo, ukuze abe ngcwele, angabi nasiphako. (Kwabase-Efese 5: 25-27)
Ayikuko ukuba iBandla liya kuba lilungile, kuba ukufezeka kufezekiswa ngonaphakade. Kodwa ubungcwele is kunokwenzeka ngokuhlala kwimeko yomanyano noThixo ngobabalo loMngcwalisi, uMoya oyiNgcwele. Iimfihlakalo, ezinje ngeStes. UJohn woMnqamlezo kunye noTeresa waseAvila, wathetha ngokuqhubela phambili kobomi bangaphakathi ngokuhlanjululwa, okukhanyayo, kunye namazwe angamanyaniyo noThixo. Yintoni eya kufezekiswa kwiXesha loXolo iya kuba corporate ukungamanyani noThixo. NgeCawa yelo xesha, iSt. Louis de Montfort yabhala:
Ukuya esiphelweni sehlabathi… uThixo uSomandla kunye noMama waKhe Ongcwele kufuneka baphakamise iingcwele ezinkulu eziza kugqwesa ngobungcwele uninzi lwabanye abangcwele njengemisedare yaseLebhanon ngaphezulu kweetyholwana.. —St. ULouis de Montfort, Ukuzinikela kwenene kuMariya, uBugcisa 47
Yiyo ke le nto iCawe imiselwe oku, kwaye iyakufezekiswa ngalo “mfazi wambethe ilanga” osebenza nzima ukuzala lonke Umzimba kaKristu.
UMARIYA NEPENTEKOSTE ENTSHA
UMariya, njengoko ndibhalile kwenye indawo, kukufaniswa kunye nesipili seCawa uqobo. Ungumzekelo wethemba leCawa. Yiyo loo nto ikwangumbhali isitshixo ukuqonda icebo likaThixo kula maxesha okugqibela. [10]cf. Isitshixo kuMfazi Unikwe kungekuphela njengomzekelo kunye neCawe, kodwa wenziwa uMama wakhe. Kananjalo, ngokuthethelela phakathi koomama, unikwe nguYise indima enkulu yokusasaza ubabalo eCaweni ngamandla oMoya oyiNgcwele, ngokulamla koNyana wakhe, uYesu.
Lo mama kaMariya ngendlela yobabalo uqhubeka ngokungaphazanyiswanga kwimvume athe wayinika ngokuthembekileyo kwi-Annunciation kwaye wayigcina ngaphandle kokuxengaxenga phantsi komnqamlezo, de kuzalisekiswe unaphakade kubo bonke abanyuliweyo. Wanyuselwa ezulwini khange ayibeke bucala le ofisi isindisayo kodwa ngokuthetheleka okuninzi kuqhubekeka nokusizisela izipho zosindiso olungunaphakade…. Yiyo ke le nto iNtombi eNyulu isikelelekile eCaweni phantsi kwesihloko esithi uMthetheleli, uMncedisi, uMncedisi, kunye noMlamli. -Katekisiki yeCawa yamaKatolika, n. I-969
Ngenxa yoko, ukuthululwa kukaMoya ngoHlaziyo lweCharismatic, olwalulandela kanye emva kweVatican II, yayisisipho sikaMariya.
IBhunga lesiBini leVatican yayiliBhunga laseMarian elalikhokelwa nguMoya oyiNgcwele. UMariya ngumlingane woMoya oyiNgcwele. IBhunga lavula kumthendeleko woMama oyiNgcwele kaMariya (Oktobha 11, 1962). Kwavalwa kumthendeleko we-Immaculate Conception (1965). Akukho kuthululwa kukaMoya oyiNgcwele ngaphandle kokuhlangana kunye nomthandazo wokuncenga kaMariya, uMama weCawa. —Fr. URobert. J. Fox, umhleli we-Immaculate Heart Messenger, UFatima kunye nePentekoste eNtsha, www / .umama.es
Umzekelo ka Yesu, ke, ayibanga yiyo kuphela icawe ekhulelweyo phantsi komthunzi woMoya oyiNgcwele. [11]cf. ULuka 1:35 ubhaptizwe ngoMoya ngePentekoste, [12]cf. KwiZenzo 2: 3; 4:31 kodwa uya kubakho Ngcwalisiwe ngoMoya oyiNgcwele ngenkanuko yakhe, nangobabalo 'lovuko lokuqala' [13]cf. Uvuko oluzayo; cf. ISityhi 20: 5-6 Amaxesha esiphila kuwo ngoku - eli "xesha lenceba", lombutho womoya onobukrakra, wokuvuselelwa komthandazo ocamngcayo, umthandazo waseMariya, we-Eucharistic Adoartion-eli xesha linikezelwe lokutsalela imiphefumlo “kwigumbi eliphezulu” apho UMariya uyabumba kwaye abumbe abantwana bakhe kwisikolo sothando lwakhe. [14]“UMoya ubiza umntu ngamnye kuthi kunye nebandla xa lilonke, ngokomfuziselo kaMariya nabaPostile kwigumbi eliphezulu, ukuba samkele kwaye samkele ubhaptizo loMoya Oyingcwele njengamandla eenguqu zobuqu nezentlalo nazo zonke izisa kunye izipho eziyimfuneko ukuze kwakhiwe icawa nakuthumo lwethu ehlabathini. ” -Ukuthanda iLangatye, Mnu. UKilian McDonnell kunye noFr. UGeorge T. Montague Apho, ubabiza ukuba baxelise ukuthobeka kwakhe kunye nokunyaniseka, okwakhe fiat ebangele ukuba uMlingane wakhe, uMoya oyiNgcwele, wehlele phezu kwakhe.
UMoya oyiNgcwele, xa efumene iqabane lakhe elithandekayo likhona kwakhona emphefumlweni, liza kuhla lingene kubo ngamandla amakhulu. Uya kubazalisa ngezipho zakhe, ngakumbi ubulumko, apho baya kuvelisa khona imimangaliso yobabalo… loo minyaka kaMariya, xa imiphefumlo emininzi, ekhethwe nguMariya kwaye yamnikwa nguThixo Osenyangweni, iya kuzifihla ngokupheleleyo ezinzulwini zayo. Umphefumlo, waba ziikopi eziphilayo kuye, emthanda kwaye emzukisa uYesu. —St. Louis de Montfort, Ukuzinikela kwenene kwiNtombi Enyulu, n. 217, Ushicilelo lweMontfort
Kutheni simele simangaliswe nje? Ukuphumelela kukaSathana emfazini nakwimbewu yakhe kwaprofetwa kumawaka eminyaka eyadlulayo:
Ndiya kumisa ubutshaba phakathi kwakho nomfazi, nembewu yakho nembewu yakhe; yona iya kukutyumza intloko, wena uya kumlalela isithende. (Gen 3: 15; IDayay-Rheims, iguqulelwe ngokusuka kwiLatin Vulgate)
Ngenxa yoko,
Kule nqanaba lehlabathi, ukuba uloyiso luza kuza noMariya. U-Kristu uza koyisa ngaye kuba ufuna uloyiso lweCawe ngoku nakwixesha elizayo luxhumeke kuyo. —UAPOPE JOHN PAUL II, Ukuwela uMda weThemba, iphe. 221
KwiFatima, uMary waxela kwangaphambili ukuba,
Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa umhlaba. -Umyalezo kaFatima, www.v Vatican.va
Uloyiso lukaMariya loloyiso lweCawe, kuba kungenxa ukubunjwa kwembewu yakhe ukuba uSathana uyoyiswa. Ke yiyo le nto uloyiso lweNtliziyo eNgcwele, kuba uYesu wayenqwenela ukuba uSathana atyunyuzwe phantsi kwesithende sabafundi bakhe:
Yabonani, ndininike amandla 'okunyathela phezu kweenyoka' noonomadudwane naphezu kwawo onke amandla otshaba kwaye akukho nto inokuze ikwenzakalise. (Luka 10:19)
La mandla ngu amandla oMoya oyiNgcwele, othe wenyuka kwakhona, elinde ukuhla phezu kweCawa ngokungathi IPentekoste eNtsha….
Eyona nto iphawuleka ngakumbi kwiziprofetho ezibhekiswa 'kumaxesha okugqibela' kubonakala ngathi sinesiphelo esinye, ukubhengeza intlekele enkulu elindele uluntu, uloyiso lweCawe, kunye nokuhlaziywa kwehlabathi. —Catholic Encyclopedia, Isiprofeto, www.newadvent.org
… Masicele kuThixo ubabalo lwePentekosti entsha… Ngamana iilwimi zomlilo, zidibanisa uthando oluvuthayo lukaThixo nommelwane ngenzondelelo ekusasazeni uBukumkani bukaKristu, zehle kubo bonke abakhoyo! -IPOPE BENEDICT XVI, eKhaya, kwiSixeko saseNew York, nge-19 ka-Epreli ngo-2008
Imihlathi
↑1 | cf. UPAPA PIUS X, Iseluleko E Supremi "Ekubuyiselweni kwezinto zonke kuKristu" |
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↑2 | UPAPA LEO XIII, I-Divinum Illud Munus, n. I-2 |
↑3 | cf. Umzamo wokugqibela |
↑4 | cf. Usuku lokwahluka |
↑5 | I-Annum Sacrum, n. I-1 |
↑6 | I-Matt 24: 14 |
↑7 | cf. Heb 4: 9 |
↑8 | ukubona Ukudalwa ngokutsha, Ukuya eParadesi-Icandelo I, Ukuya eParadesi-Icandelo II, kwaye Buyela e-Eden |
↑9 | cf. Amalungiselelo omtshato |
↑10 | cf. Isitshixo kuMfazi |
↑11 | cf. ULuka 1:35 |
↑12 | cf. KwiZenzo 2: 3; 4:31 |
↑13 | cf. Uvuko oluzayo; cf. ISityhi 20: 5-6 |
↑14 | “UMoya ubiza umntu ngamnye kuthi kunye nebandla xa lilonke, ngokomfuziselo kaMariya nabaPostile kwigumbi eliphezulu, ukuba samkele kwaye samkele ubhaptizo loMoya Oyingcwele njengamandla eenguqu zobuqu nezentlalo nazo zonke izisa kunye izipho eziyimfuneko ukuze kwakhiwe icawa nakuthumo lwethu ehlabathini. ” -Ukuthanda iLangatye, Mnu. UKilian McDonnell kunye noFr. UGeorge T. Montague |