Umthendeleko Esandleni? Pt II

 

SAINT UFaustina ubalisa ngendlela iNkosi engonelisekanga ngayo zizinto ezithile ezazisenzeka kwikhaya loonongendi:

Ngenye imini uYesu wathi kum, Ndizakushiya lendlu…. Kungenxa yokuba kukho izinto ezingandikholisiyo apha. Umkhosi uphume emnqubeni kwaye wazokuhlala ezandleni zam kwaye, ngovuyo, ndayibeka emnqubeni. Oku kwaphinda okwesibini, ndenza kwa into enye. Ngaphandle kwale nto, yenzeke okwesithathu, kodwa uMamkeli waguqulwa wayiNkosi uYesu ophilayo, owathi kum, Andizukuhlala apha! Ngale nto, uthando olunamandla ngoYesu lwavela emphefumlweni wam, ndaphendula ndathi, "Kwaye andizukuvumela ukuba ushiye lendlu, Yesu!" Kwaye kwakhona uYesu wanyamalala ngelixa uMamkeli esahleli ezandleni zam. Ndaphinda ndayibuyisela etafileni ndaza ndayivalela emnqubeni. Kwaye uYesu wahlala nathi. Ndithembisile ukwenza iintsuku ezintathu zokunqula ngendlela yembuyekezo. -Inceba kaThixo kumphefumlo wam, Iidayari, n. 44

Elinye ixesha, uSt. Faustina waya eMthendelekweni ngenjongo yokuphindisela ukona uThixo. Wabhala:

Yayingumsebenzi wam ukulungisa eNkosini kuzo zonke izikreqo nezenzo zokungahloneli kwaye ndithandazele ukuba, ngolu suku, kungabikho kubingelela. Ngolu suku, umoya wam wawuvutha luthando olukhethekileyo loMthendeleko. Kum kwabonakala ngathi ndijike ndaba ngumlilo odangazelayo. Xa ndandiza kufumana uMthendeleko oNgcwele, uMthendeleko wesibini wawela kumkhono womfundisi, yaye ndandingazi ukuba ndandiza kumamkela wuphi umkhosi. Emva kokuba ndithandabuza okomzuzwana, umfundisi wabonakalisa ukungabi namonde ngesandla esithi mandimamkele. Xa ndithatha uMbuzo awandinika wona, enye yawela ezandleni zam. Umfundisi wahamba ngomzila wesibingelelo ukuze asasaze uMthendeleko, kwaye iNkosi uYesu ndayibamba ezandleni zam lonke elo xesha. Xa umfundisi ephinda esondela kum, ndaphakamisa uMkhosi ukuba awubuyisele enkomeni, kuba xa ndandiqala ukwamkela uYesu andizange ndikwazi ukuthetha ngaphambi kokuba ndidle uMkhosi, kwaye ndingakwazi ukumxelela ukuba omnye uwile. Kodwa ndathi ndisabambe uMamkeli-zindwendwe esandleni sam, ndaziva ndinamandla othando kangangokuba imini yonke ndandingakwazi ukutya okanye ndibuyele ezingqondweni. Ndeva la mazwi avela kuMakhaya: Ndinqwenele ukuphumla ezandleni zakho, hayi entliziyweni yakho kuphela. Kwaye ngalo mzuzu ndabona uYesu omncinci. Kodwa xa umfundisi wasondela, ndaphinda ndabona uMamkeli-zindwendwe kuphela. -Inceba kaThixo kuMphefumlo wamIidayari, n. 160

Ngaphambi kokuba ndihlomle koku kungasentla, mandiphinde kwabo bangakhange bafunde iCandelo I Apha. Izikhokelo zeCawa zicacile: isenzo esiqhelekileyo kumaKatolika kwihlabathi liphela kukuba afumane uMthendeleko oNgcwele ngolwimi. Okwesibini, yile ndlela endamkele ngayo uYesu iminyaka, kwaye ndizakuqhubeka nokwenza njalo okoko ndinako. Okwesithathu, ukuba bendingupopu (kwaye ndibulela uThixo ukuba andinguye), bendizakucela iperishi nganye emhlabeni ukuba ibuyisele umgaqo kaloliwe othobekileyo oya kuthi uvumele amarhamente ukuba afumane iSakramente Esikelelekileyo ngendlela efanelekileyo ukuba ngubani : ukuguqa (kwabo banako) kunye nolwimi. Njengoko intetho isithi: lex orandi, lex ikhredendi: "Umthetho wokuthandaza ngumthetho wenkolo". Ngamanye amagama, indlela esikhonza ngayo kufuneka ihambelane noko sikukholelwayo. Yiyo loo nto esi sizathu sokuba ubugcisa bamaKatolika, ubugcisa bokwakha, umculo oyingcwele, indlela yokuhlonela kwethu, nayo yonke imihombiso ye-Liturgy esele ikhule ukutyhubela iinkulungwane, kubo ngokwabo, ulwimi oluyimfihlakalo ebethetha engenamazwi. Akumangalisi ke ngoko ukuba uSathana ahlasele okuninzi kule minyaka ingamashumi amahlanu idlulileyo ukuze athule ubuthixo (jonga Ekwenziweni kweMisa).

 

UKUCWANGCISA UYESU

Oko kwathethi, sinokuthi sigqithise okuninzi kwiiakhawunti zikaSt. Faustina. Okokuqala, ngelixa iNkosi yayingakholiswa zizinto ezithile kwikhaya lonoonongendi, enye yazo ngokucacileyo hayi umbono wokuba sezandleni zomntu othile ngubani owamthandayo. Wanyanzelisa amaxa amathathu ekubeni sezandleni zakhe ezingangcwaliswanga (okt. ayimiselwanga ngumthendeleko) ezandleni. Okwesibini, kwakuloMisa apho iSt. Faustina isenza isohlwayo ngenxa yazo “zonke izikhubekiso nezenzo zokungahloniphi”, iNkosi ayicaphuki kuba iye yachukumisa izandla zayo. Ngapha koko, “wayeyinqwenela”. Ngoku, akukho nanye yale nto eyokuba u Yesu wayebonisa utshintsho olukhethwayo kusiko lwelo xesha (uMthendeleko ngolwimi), kodwa iNkosi yethu ye-Ekaristi, ngokulula, "ihleli" kulowo ngentlonelo uthando Kuye, ewe, nasezandleni zabo.

Kwabo bothuswayo zezi ngxelo, bendiya kugxila kwiZibhalo eziNgcwele apho uYesu abonakala kwabalishumi elinambini emva kovuko lwaKhe. Ngelixa nangoku kwimeko yokuthandabuza, UYesu umema uTomas ukuba eze iminwe yakhe kungena Icala lakhe, eyona ndawo apho iGazi naManzi lagxampuza khona (okomfuziselo weSakramente).

Aze athi kuTomas, Beka apha umnwe wakho, ubone izandla zam; wolule isandla sakho, usibeke ecaleni lam; sukungathembeki, koko kholwa. ” (UYohane 20:27)

Kwaye kukho umfazi "owayengumoni" owangena endlwini apho wayekhona uYesu. U…

… Wazisa ialabhasta igutyana leoli, wema emva kwakhe ngasezinyaweni zakhe, elila, waqala wazinyela iinyawo zakhe ngeenyembezi, wazisula ngeenwele zentloko yakhe, wazanga iinyawo zakhe, wazithambisa ngamafutha lawo. (Luka 7:39)

AbaFarisi babecaphukile. “Ukuba le ndoda ibingumprofeti, ngeyazi ukuba ngubani na kwaye ngubani na lo mfazi ukuba ngubani lo ukuchukumisa kuba ungumoni.^[1]Umthamo

Ngokukwanjalo, abantu abaninzi “babezisa abantwana kuye, ukuze abachukumise; bathi abafundi bakhe bacaphuke. Waphendula ke uYesu wathi,

Bayekeni abantwana beze kum, ningabathinteli; kuba ubukumkani bukaThixo bobabo banjalo. (UMarko 10:14)

Konke oku kuthetha ukuba inkqubo yokufumana uYesu ngolwimi iyafundiswa, hayi kuba iNkosi yethu ingafuni ukusichukumisa, kodwa ukuze sikhumbule ukuba ngubani lowo we ziyachukumisa.

 

UKUPHENDULA IINCWADI ZAKHO

Ndinqwenela ukuphinda inqaku lolu ngcelele kuMthendeleko esesandleni: ukuphendula imibuzo yakho malunga nokuba kukuziphatha kakubi na okanye akukho semthethweni ukufumana uMthendeleko oNgcwele ezandleni zakho apho iidayosisi ngoku zenza oku kube yimfuneko ngenxa ye-COVID-19.

Ukubeka ecaleni izimvo ezilungileyo ezivela kubo bobabini abefundisi nakumarhamente emva kokufunda Icandelo I, abanye bavakalelwa kukuba ngandlel ’ithile ndandisenza“ ukukhanya ”koMthendeleko esandleni. Abanye banyanzelise ukuba bazokwala uMthendeleko kodwa endaweni yoko benze "iSidlo soMoya." Abanye bazamile ukumgxotha Izifundo zeCatechetical kaCyril ngokungangqinelani namazwi akhe okanye eneneni engabonakalisi izenzo zakudala. 

Inyani yile yokuba kuncinci okubhaliweyo malunga nokwenza kwe njani UMthendeleko wamkelwa kumaxesha angaphambili. Kodwa ngabaphengululi bavumelana ngazwi linye kukuba iSidlo sangokuhlwa sokugqibela ngekhe sibe sisidlo samaYuda esiqhelekileyo, kunye ngaphandle kukaYesu hayi ukuthatha inxaxheba "kwindebe yesine".^[2]cf. “Zingela iNdebe yeSine”Ugqirha Scott Hahn Oku kuthetha ukuba iNkosi yayiya kuba iqhekeza isonka esingenagwele kwaye isasaza ngendlela eqhelekileyo-umpostile ngamnye ethatha isonka ezandleni zakhe kunye nokuyidla. Yiyo loo nto kusenokwenzeka ukuba yayiqhele ukwenziwa ngamaKristu okuqala kangangexesha elithile.

AmaKristu okuqala onke ayengamaJuda kwaye aqhubeka nokubhiyozela iPasika kanye ngonyaka iminyaka emininzi, ubuncinci de iTempile yaseYerusalem yatshatyalaliswa malunga ne-70 AD. -Marg Mowczko, MA kwizifundo zokuqala zamaKristu nezamaJuda; cf.  “ISidlo sePasika, iSeder, kunye noMthendeleko”

Ngapha koko, siyazi ngokuqinisekileyo ukuba ubuncinci kwiinkulungwane ezintathu ukuya kwezine zokuqala, amaKristu ngeendlela ezahlukeneyo afumana uMthendeleko entendeni yesandla sawo.

KwiCawe yokuqala, abathembekileyo, ngaphambi kokufumana iSonka esingcwalisiweyo, kwakufuneka bahlambe iintende zezandla zabo. —UBhishophu Athanasius Scheider, I-Dominus Est, iphe. 29

ISt. Athanasius (298-373), iSt. Cyprian (210-258), iSt. John Chrysostom (349-407), kunye noTheodore waseMopsuestia (350-428) bonke bangangqina ukuba uMthendeleko usesandleni. I-Athanasius ibhekisa ekuhlanjweni kwezandla ngaphambi kokufumana. USt. Cyprian, uSt. John Chrysostom, kunye noTheodore waseMopsuestia bakhankanya izinto ezifanayo njengokufumana ngesandla sasekunene emva koko bathandaze kuye kwaye bamange. —UAndré Levesque, "Isandla okanye uLwimi: Ingxoxo-mpikiswano yokwamkelwa kweMisa"

Obunye bobungqina obuqaqambe ngakumbi ngeli xesha linye lika-St Cyrus wayevela eSt Basil Omkhulu. Kwaye njengoko ndiza kuchaza okomzuzwana, isebenza ngakumbi kwi- amaxesha entshutshiso.

Kulungile kwaye kuyanceda ukunxibelelana yonke imihla, nokuthatha umzimba oyingcwele negazi likaKrestu. Kuba uthi ngokucacileyo, Lowo uyidlayo eyam inyama, alisele elam igazi, unobomi obungunaphakadee… Akukho mfuneko yokwazisa ukuba nakubani na ngexesha lentshutshiso anyanzelwa ukuba athathe umthendeleko ngesandla sakhe, ngaphandle kobukho bobufundisi okanye umfundisi, ayilotyala elibi, njengoko isiko lalapho lisenza lo mthetho izibakala ngokwazo. Zonke iindawo zokuhlala entlango, apho kungekho mpristi, zithatha umthendeleko ngokwazo, zigcina umthendeleko ekhaya. Kwaye e-Aleksandriya nase-Yiphutha, ngamnye wamarhamente, ubukhulu becala, ugcina umthendeleko, endlwini yakhe, kwaye athathe inxaxheba kuwo xa ethanda… Kwaye nasebandleni, xa umbingeleli enika isahlulo, umamkeli uyithatha ngamandla apheleleyo phezu kwayo, kwaye ke uyiphakamisela emilebeni ngesandla sakhe. -Ileta 93

Qaphela, kukuba i-Eucharist yathathwa yagoduswa kwaye laityi, kuyacaca ukuba, kuzakufuneka bayiphathe ngezandla zoMkhosi lowo (kucingelwa ukuba konke oku kwenziwa ngentlonipho enkulu nenkathalo). Okwesibini, uBasil uphawula ukuba "nasecaweni" bekunjalo. Okwesithathu, ngexesha "lentshutshiso" ngakumbi uthi, "ayilotyala elibi" ukwamkela ngesandla. Ewe, thina are siphila kumaxesha okutshutshiswa. Kuba ikakhulu nguRhulumente kunye "nesayensi" abanyanzelisa kwaye bafuna ezi zithintelo, ezinye zazo zibonakala zingenasiseko kwaye ziphikisana.^[3]Umthendeleko Esandleni? Pt. Mna

Akukho namnye kule nto ndiyithethileyo sisizathu esivakalayo sokubhenela ekwamkelweni ngesandla xa usenokwamkela ngolwimi. Endaweni yoko kukwenza amanqaku amabini. Eyokuqala yeyokuba uMthendeleko osesandleni ayisisiqalo seCalvinists, nokuba kamva bayamkela le fomu ukuze baphelise inkolelo kubukho boqobo.^[4]UBhishophu Athanasius Schneider, I-Dominus Est, iphe. 37–38  Okwesibini, ayingombingeleli wakho, okanye ubishophu wakho, kodwa oyiNgcwele Bona uqobo esinike isichaso soMthendeleko esisesandleni. Konke oku kuthetha ukuba ayikokuziphatha kakubi okanye akukho semthethweni ukufumana uMthendeleko ngesandla. Upopu uhlala ezilawula kulo mbandela, nokuba umntu uyavuma okanye akunjalo.

 

UNXIBELELWANO NGOKOMOYA?

Abanye baye banyanzelisa ngelithi endaweni yoMthendeleko esesandleni, kufuneka ndikhuthaze "uMthendeleko woMoya." Ngaphezu koko, abanye abafundi baye bathi ababingeleli babo xelela ukuba benze oku. 

Ewe, awuzange uve ukuba abaVangeli basele bekwenza oku ezantsi kwesitrato? Ewe, rhoqo ngeCawe kukho "ukubizelwa esibingelelweni" kwaye ungaya ngaphambili kwaye ngokwasemoyeni umeme uYesu entliziyweni yakho. Ngapha koko, abaVangeli banokude bathi, "Ngapha koko, sinomculo omangalisayo kunye nabashumayeli abanamandla." (Isimanga kukuba abanye bayanyanzelisa hayi Ukufumana isandla ngenjongo yokuchasa “uqhankqalazo” lweCawa).

Mamela kwakhona into ethethwa yiNkosi yethu: “Inyama yam ikukutya kokwenene, negazi lam sisiselo sokwenene.” ^[5]John 6: 55 Kwaye ke wathi: “Thatha utye.” ^[6]I-Matt 26: 26 Umyalelo weNkosi yethu wawungafanele ujonge, ucamngce, unqwenele, okanye wenze “Isidlo sasemoyeni” —sibe sihle njengoko sinjalo — kodwa ku yitya. Ngenxa yoko, kufuneka senze njengoko iNkosi yethu iyalela ngayo nayiphi na indlela enyanisekileyo kwaye iphepha mvume. Ngelixa bekuyiminyaka ukusukela oko ndafumana uYesu entendeni yesandla sam, nanini na ndisenza, bekunje Kuchaza uSt. Cyril. Ndathoba esinqeni (apho kwakungekho Loliwe); Ndabeka "isibingelelo" sesundu sam phambili, kwaye ngothando olukhulu, ukuzinikela, kunye nokucinga ndabeka uYesu kulwimi lwam. Emva koko, ndivavanye isandla sam ngaphambi kokuba ndimke ukuze ndiqinisekise ukuba zonke Ingqungquthela yeNkosi yam yagqitywa.

Kuba ndixelele, ukuba umntu ebekunike iinkozo zegolide, ngaba ubungekhe ubabambe ngononophelo lonke, uzilinde ekulahlekelweni nanye kuzo, kwaye uphulukane nelahleko? Ngaba awuyi kuthi ke ngoko ugcine unonophelo ngakumbi, ukuze kungabikho kuwa kwemvuthuluka kuwe yeyiphi na exabiseke ngakumbi kunegolide namatye axabisekileyo? —St. UCyril waseYerusalem, ngenkulungwane yesi-4; Isifundo seCatechetical 23, n. 21

Ndiyavuma ukuba ndisokola ngokwam ngokwazi ukuba abanye abefundisi bayayihlutha imihlambi yabo ngoMthendeleko kuba ubishophu uyibekile le "yethutyana" yokwamkela. Kunjengokuba uHezekile wakhalayo esithi:

Yeha, balusi bakwaSirayeli abazondlayo! Akufanelanga ukuba abalusi bondle izimvu na? Nidla amanqatha, nambatha uboya, nixhela ezityetyisiweyo. kodwa anizalusi iigusha. Ababuthathaka awubomelezanga, abagulayo awubaphilisanga, abakhubazekileyo awubabophele, abaphambukileyo awubuyisanga, abalahlekileyo awuzange ufune, kwaye ubalawule ngamandla. (UHezekile 34: 2-4)

Yiyo ayiyo inkululeko kubhekiswa apha kodwa umthetho. Omnye umfundisi undibhalele kwimizuzu embalwa edlulileyo, esithi:

Kuza kwinqanaba lokuba indawo yomlomo ibaluleke kakhulu ekusasazeni [i-coronavirus]… Oobhishophu bakuthathela ingqalelo oku ngenyameko… Abantu kufuneka bazibuze: ngaba bazakunyanzelisa ukuba intlonipho kuYesu ibonakaliswe ngokwamkela Ulwimi — umkhwa wakudala — okanye esibingelelweni esenziwe ngezandla — ikwayinto yakudala leyo. Umbuzo ngulo uYesu ufuna ukuzinikela njani kubo, hayi banyanzelisa njani ukuba bamamkele. Akufuneki ukuba sibe ngumphathi ka Yesu onqwenela ukusizalisa ngobukho baKhe.

Koko kukhanya, nantsi enye ingqwalaselo. Mhlawumbi indult evumela uMthendeleko esesandleni, eyanikwa ngupopu kwiminyaka engamashumi amahlanu eyadlulayo, isenokuba sisibonelelo seNkosi ngokuchanekileyo kule mihla ukuze aqhubeke nokondla umhlambi wakhe xa urhulumente, kungenjalo, angayinqanda i-Ekaristi ngokupheleleyo ukuba "ngolwimi" kunyanzelisiwe?

Itsho iNkosi uYehova ukuthi, Yabonani, abasayi kuphinda bazondle abelusi; Ndiya kuhlangula iigusha zam emlonyeni wabo, ukuze zingabi kukutya kubo. ” (UHezekile 34:10)

UThixo unako kwaye wenza zonke izinto zisebenze ngokulungileyo. Kodwa abanye benu bathe, “Hayi, kodwa ukuxhatshazwa kusesandleni! Zingcwele! ”

 

IINKONZO

Ewe, akukho mathandabuzo ukuba uMthendeleko uye wahlanjelwa izihlandlo ezingenakubalwa ngoMthendeleko "ngesandla." Kwaye apha, andithethi kuphela malunga nabasathana abahamba nayo kodwa umKatolika ophakathi ufumana uMamkeli ngokungakhathaleli okanye nkolelo kwinto abayenzayo. Kodwa makhe sithethe ngenye intlekele: ukusilela okukhulu kweekatekesi kula maxesha ethu. Bambalwa abantu abakhoyo kubukho boqobo kunendlela yokufumana, indlela yokunxiba eMiseni, njl.

Ngapha koko, ezinye iintlungu zokwenyani uninzi lwenu oluziva ngoku zinokuncitshiswa ngabefundisi kungekuphela nje ngokwazisa imithetho emitsha kodwa ngokuchaza, ngokuthantamisa nokuqonda, ubunzima obuboniswayo; Ngokuchaza indult ye-Holy See emva koko njani ukwamkela ngokufanelekileyo kwisandla apho ubishophu abeke khona le fomu. Siyintsapho kwaye unxibelelwano oluncinci luhamba indlela ende.

Emva phaya ngeminyaka yee-1970, umbonisi waseJapan uSr. Agnes Sasagawa weva ubudenge obuhlungu kwisandla sakhe sasekhohlo, esamthintelayo ekubeni afumane uMthendeleko ngaloo ndlela. Waziva ukuba luphawu lokuba uzakufumana kulwimi. Umzi wakhe wonke wabuyela kulo mkhwa ngenxa yoko. UFr. UJoseph Marie Jacque woMbutho Wezithunywa Zangaphandle waseParis wayengomnye wamangqina okuzibonela (kwiinyembezi ezimangalisayo zomfanekiso oqingqiweyo weNkosazana Yethu) kunye nesazi ngezakwalizwi esathi sazi ngokunzulu ngemeko yokomoya yoonongendi eAkita. "Ngokubhekisele koku," uFr. UJoseph uqukumbele ngelithi, "isiqendu somhla wamashumi amabini anesithandathu kuJulayi sibonisa ukuba uThixo ufuna abantu abangafundanga noonongendi ukuba bafumane uMthendeleko ngolwimi, kuba uMthendeleko ngezandla zabo ezingangcwaliswanga uphethe umngcipheko wokulimaza nokujongela phantsi ukholo kubukho boqobo."^[7]Akita, NguFrancis Mutsuo Fukushima

Kuba i-Holy See ivumele uMthendeleko esandleni, abefundisi banokuyiphepha "ingozi enokubakho yokulimaza nokujongela phantsi ukholo kubukho boqobo" ngokusebenzisa lo mzuzu ukuphinda bathathe abathembekileyo kwi-Eucharist eNgcwele kunye nendlela yokwamkela uYesu ngentlonelo efanelekileyo. Okwesibini, abathembekileyo banokusebenzisa eli thuba ukuxoxa ngokuqulathwe kolu ngcelele kwaye baphinde baqwalasele, bahlaziye, kwaye bavuselele ukuzinikela kwakho kwiSramente.

Kwaye okokugqibela, masikuthathele ingqalelo sonke oku. NjengamaKristu abhaptiziweyo, utshilo uSt. “Umzimba wakho uyitempile yoMoya oyiNgcwele” ^[8]I-1 Cor 6: 19 -Oko kubandakanya izandla zakho kunye nolwimi lwakho. Inyani yile yokuba abantu abaninzi basebenzise izandla zabo ukwakha, ukuphulula, ukuthanda kunye nokukhonza kuneelwimi zabo, ezihlala zidiliza, zihlekisa, zixubusha zize zigwebe.

Nasiphi na isibingelelo owamkela iNkosi yakho kuso… inokuba kufanelekile.

 

KUFUNDWA NGOKUBA

Ekwenziweni kweMisa

Umthendeleko Esandleni? - Icandelo I

 

Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.