"EWE, Sifanele sithande iintshaba zethu kwaye sithandazele ukuba ziguqulwe, ”uvumile. Kodwa ndinomsindo kwabo bonakalisa ubumsulwa nokulunga. Eli hlabathi liphulukene nomtsalane walo kum! Akangekhe uKrestu abaleke eze kuMtshakazi waKhe ophathwa gadalala ekhala? ”
Le yayiziimvakalelo zomhlobo wam endathetha naye emva kwesinye seziganeko zobulungiseleli bam. Ndizicingisisile iingcinga zakhe, uvakalelo, kodwa olusengqiqweni. Ndathi, you'rekubuza ntoni, ukuba uThixo uyayiva indlebe yamahlwempu?
NGABA OKUSESIKWENI KUGQITHISILE?
Ngaphandle kwesiphithiphithi esibuhlungu soQhushululu lwaseFrance, izizukulwana ukusukela ngoko zibambe ubuncinci ukuhlonipha ubomi bomntu, nditsho nasemfazweni. Emva kwayo yonke loo nto, kwakusebudeni boQhushululu lwaseFrance apho ingcamango "yamalungelo abantu" yazalwa. Nangona kunjalo, njengoko bendichazile kwifayile yam incwadi kunye nemibhalo emininzi apha, ifilosofi eyanceda ukuzisa i-French Revolution, enyanisweni, yayiyindlela, hayi yokuqhubela phambili kwesidima somntu, kodwa ngenxa yayo ukonakala.
Uvukelo lwaphawula ukuqala kokwahlukana kweCawa noRhulumente. Ngelixa kufanelekileyo kwinqanaba elinye-le Icawa ayibobukumkani bezopolitikoUkwahlukana kwaba yinto engafanelekanga komnye umntu, kangangokuba uRhulumente wayengasayi kukhokelwa ngumthetho ongokobuthixo kunye nendalo, kodwa ngokulawulwa ngabona bantu baphambili. [1]ukubukela Icawa noRhulumente? Ngaloo ndlela, kule minyaka ingamakhulu mabini idluleyo kuye kwavulwa umsantsa okhoyo phakathi kweCawa noRhulumente ukusa kumkhamo wokuba ukukholelwa kuThixo kuye kwaphela kwaphela. Ngolungelelwaniso oluthe ngqo, ngokunjalo nenkolelo yokuba senziwe ngokomfanekiso wakhe. Yiyo ke loo nto umntu elahlekelwe “yingqondo” yakhe, ezinikele kwimveliso yendaleko, enokuthenjwa nakwilizwe elithanda ukuzingca nelithanda izinto eziphathekayo.
Kuyinyani ukuba isizukulwana ngasinye sifumana iziphithiphithi eluntwini ukuya kwinqanaba elithile. Kodwa izithunzi ezinde phezu kwenkcubeko yethu namhlanje zibonisa into engazange ibonwe ngaphambili kwimbali yehlabathi.
Ndiyazi ukuba onke amaxesha ayingozi, kwaye ngalo lonke ixesha iingqondo ezixhalabileyo nezixhalabileyo, eziphila kuzuko lukaThixo kunye neemfuno zomntu, kufanelekile ukuba zingathatheli ngqalelo amaxesha anobungozi njengawabo… onke amaxesha aneemvavanyo ezizodwa abanye Andi. Ukuza kuthi ga ngoku ndiza kuvuma ukuba bekukho iingozi ezithile kumaKristu ngamanye amaxesha, ezingekhoyo ngeli xesha. Ngaphandle kwamathandabuzo, kodwa nangoku ndiyayivuma le nto, ndicinga njalo… owethu unobumnyama obahlukileyo ngohlobo ngalunye kunangaphambili. Umngcipheko okhethekileyo wexesha eliphambi kwethu kukusasazeka kwesibetho sokungathembeki, esithi abaPostile kunye neNkosi yethu buqu bayixele kwangaphambili njengeyona ntlekele inkulu yamaxesha okugqibela eCawa. Kwaye ubuncinci isithunzi, umfanekiso oqhelekileyo wamaxesha okugqibela uyeza kwihlabathi liphela. -UJohn Henry Cardinal Newman (1801-1890), intshumayelo xa kuvulwa iSeminari yaseSt. Bernard, ngo-Okthobha 2, 1873, Ukungathembeki kwexesha elizayo
Oko u-Happy Newman wathetha loo mazwi, ubomi babantu buye baxabiswa kangangokuba abantu abangamakhulu ezigidi ngoku bafe ngenxa yobubi bobuKomanisi nobu Fascism, iimfazwe ezimbini zehlabathi, kunye negama elithi “ukutshatyalaliswa kohlanga” sele liqhelekile. Ezo ziinguqulelo, ezenzelwe inqanaba lezopolitiko, esele zithathe inqanaba elibi kunye nenkohliso: ukubulawa kwabantu ziinkundla zomthetho.
Ngeziphumo ezibi, inkqubo ende yembali ifikelela kutshintsho. Inkqubo eyakhe yakhokelela ekufumaneni uluvo "lwamalungelo oluntu" -amalungelo afunyanwa ngumntu wonke naphambi kwawo nawuphi na umgaqo-siseko kunye nomthetho kaRhulumente-namhlanje uphawulwe ngokuchasene okumangalisayo. Ngokukodwa kubudala apho amalungelo angenakuphikiswa omntu ebhengezwa ngokunzulu kwaye nexabiso lobomi liqinisekisiwe esidlangalaleni, elona lungelo lobomi liyaliwa okanye linyathelwe, ngakumbi kumaxesha abalulekileyo obukho: umzuzu wokuzalwa kunye umzuzu wokufa… Yile nto yenzekayo kwinqanaba lezopolitiko nakurhulumente: ilungelo lobomi eliyintsusa nelingenakuphikiswa liyabuzwa okanye laliwe ngevoti yepalamente okanye ngentando yelinye icala labantu — nokuba kunjalo uninzi. Esi sisiphumo esibi sobunyani obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisasekelwanga ngokuqinileyo kwisidima somntu esingaphephekiyo, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UAPOPE JOHN PAUL II, IVangelium Vitae, "IVangeli yoBomi", n. I-18, 20
Ngokwentlalo, ukhukuliseko lwesidima somntu kuhlwayela iimeko ezifanelekileyo zenguqu yesondo ukuba ihlume. Inyaniso, ngenene ibikho kwixesha elidlulileyo kuphela iminyaka engamashumi amane okanye sibonile ukuqhomfa, iphonografi, uqhawulo-mtshato, kunye nokulalana kwabantu besini esinye ngokwesini kuqhume isenzo esamkelekileyo ngokwenkcubeko.
Elo lixesha elifutshane kakhulu elinxulumene neminyaka engamawaka amabini ukusukela kukaKrestu kunyuko.
Kodwa zihlobo zam, umhlaba awunakubakho ngaphandle komanyano lobabalo olubopha izakhiwo zalo kunye. Njengoko uSt. Paul watshoyo,
Yena ke ungaphambi kweento zonke, nazo zonke izinto zima zimi kuye. (Kol 1:17)
Ethetha ngamaxesha awayeza kufika ngokuthe ngqo phambi “kwexesha loxolo” emhlabeni, uBawo weCawa uLactantius wabhala:
Bonke ubulungisa baya kuhlazeka, kwaye imithetho iya kutshatyalaliswa. Akuyi kubakho lukholo phakathi kwabantu, kungekhoxolo, nenceba, nehlazo, nenyaniso; Kananjalo akuyi kubakho kunqabiseko, nakurhulumente, nakuphumla ebubini. -Lactantius, Ootata beCawa: Amaziko kaThixo, iNcwadi VII, Isahluko 15, Intyilalwazi yamaKatolika; www.newadvent.org
Ingenzeka njani into yokuba umntu angaboni kwixesha lethu la mazwi ezaliseka ngendlela engenakuthelekiswa nanto? Ukusuka ekuphulukaneni nokholo okusasazeka kwihlabathi liphela, kwizidubedube, ukungabi nabubele, ukuzonwabisa okulihlazo, kunye nobuxoki obuninzi; kwimeko "yobunqolobi" kurhwaphilizo olukwinqanaba eliphezulu loorhulumente noqoqosho?
Kodwa yazi oku: kuya kubakho amaxesha ayoyikeka ngemihla yokugqibela. Abantu baya kuba ngabazithandayo nabathandi bemali, abanekratshi, abanekratshi, abakhohlakeleyo, abangathobeli bazali babo, abangenambulelo, abangenankolo, abangenabubele, abangenatarhabaxa, abanyolukileyo, abakhohlakeleyo, abathiye okulungileyo, abancethezi, izityhuthutyhuthu, abathiwe lwale likratshi, abathandi beziyolo. kunokuba bathande uThixo, njengoko bezenza inkolo kodwa bephika amandla alo. (2 Tim 3: 1-5)
Into endiyivayo entliziyweni yam kukuba nguThixo hayi Ukujongana nokungabikho kokusesikweni okuthe kwavela kuthi ngexeshana elincinci-ngakumbi olo lurhwaphilizo nokubulawa kwabantu abamsulwa. Uyeza! Kodwa uyanyamezela, kuba xa esenza, kuyakuba njalo khawuleza, ndobuguqula ubuso bomhlaba. [2]cf. Indalo izalwa ngokutsha!
UThixo walinda ngomonde ngemihla kaNowa ngexesha lokwakhiwa komkhombe, apho kwasindiswa abantu abambalwa, abasibhozo xa bebonke. (1 Pet.3: 20)
IMFIHLELO YOBubi
Ngo-1917 ingelosi yayizokuwohlwaya umhlaba, ngokwababoni bakaFatima. Kodwa uMama wethu osikelelweyo-iTyeya yomnqophiso omtsha [3]cf. Ityeya enkulu kwaye Isipho Esikhulu—Ngenelele. Kwaye laqala ke "ixesha lenceba" esiphila kulo ngoku.
Ndolandisa ixesha lenceba ngenxa [yaboni]. Yeha ke bona, ukuba abalazi eli xesha lokuvelelwa kwam!. —UYesu, esiya eSt. Faustina, idayari, n. 1160, c. NgoJuni, ngo-1937
Cinga ngemiphefumlo emininzi esindisiweyo ngeli xesha!
Ukanti, ukususela ngo-1917, kuye kwakho izinto ezoyikekayo ezingathethekiyo nokungabikho kokusesikweni. Kule meko, umntu ujongene nemfihlakalo… akazange eve uThixo zabo ukukhala, njengokukhala kweenkampu zokubulala zikaHitler?
Kwindawo enje, amagama ayasilela. Ekugqibeleni, kuya kubakho inzolo eyoyikekayo- ukuthula oko kukodwa kukukhala okusuka entliziyweni kuThixo: Kutheni na, Nkosi, ukuba uthe cwaka? Ungayinyamezela njani yonke lento? —UPOPE BENEDICT XVI, kwiinkampu zokubulawa kwabantu eAuschwitz, ePoland; Washington Post, NgoMeyi 29, 2006
Ewe, ukudityaniswa kokubonelelwa nguThixo kunye nokuzikhethela kwabantu yinto eyoyikekayo kodwa ekhathazayo yexesha. [4]cf. Amatye okuChasana Kodwa masingalibali ukuba kunjalo Intando yomntu eqhubeka nokutya isiqhamo esalelweyo; yindoda eqhubeka nokutshabalalisa umntakwabo "uAbheli."
Umbuzo weNkosi: "Wenze ntoni?", Ongenakukwazi ukubalekela uKayin, uye wabhekiswa nakubantu banamhlanje, ukubenza babone ubukhulu kunye nobunzima beentlaselo zobomi eziqhubeka ukuphawula imbali yabantu ... Nabani na ohlasela ubomi bomntu , Ngandlela ithile uhlasela uThixo ngokwakhe. —UPOPU JOHN PAUL II, Evangelium Vitae; n. 10
Kuya kude kube nini uluntu luqhubeka luhlasela uThixo?
EYOYIKEKAYO?
Ngamaxesha athile abantu bandibhalela besithi bafumanisa ukuba imiyalezo yam iyoyikeka kakhulu (ngokubhekisele kumagama esiprofetho ka intshutshiso ezayo kwaye isohlwayo njl).
Kodwa yintoni endiyicelayo, eyoyikisayo kunesizukulwane esiqhubeka nokutshabalalisa amawaka wosana yonke imihla- inkqubo ebuhlungu ongekazalwa bazive kuba akusetyenziswanga ntlungu? Yintoni eyoyikisayo kunabo "bososayensi" abaguqula imifuno kunye nembewu yezityalo kunye nayo iziphumo ebezingalindelekanga, Ngelixa ukuguqula iimeko zethu zemozulu? Yintoni eyoyikisayo kunaleyo, ngegama "lamayeza", ayila iimbumba zezilwanyana-zabantu? Ukuphazamisa ngakumbi kunabo banqwenela fundisa abantwana abancinane "iimpawu" zesodomy? Kubuhlungu ngakumbi kunoko omnye kwabakwishumi elivisayo Unesivumelwano se-STD? Ingxaki ngakumbi kunokuba "yimfazwe yoyikiso" oko kukuthi ukulungisa umhlaba yomlo wenyukliya?
Umhlaba Unayo iphulukene nobumsulwa bayo, ngengqondo yokuba sihamba ngaphaya kwemida engenakulungiswa yomntu [5]ukubona Utyando lweCosmic.
Iziseko zakuba zitshatyalalisiwe, banokwenza ntoni abalungileyo? (INdumiso 11)
Banokukhala. UThixo uyayiva. Uyeza.
Abazibikáyo ke bayakhala, aze uYehova abaphulaphule, abasindise embandezelweni yabo yonke. Usondele uYehova kwabantliziyo zaphukileyo, yaye abo bamoya utyumkileyo uyabasindisa. Buninzi ububi obulihlelayo ilungisa, Ke uYehova ulihlangula kubo bonke. (INdumiso 34)
Yiza Nkosi Yesu! Yivani ukukhala kwabangamahlwempu! Yiza uhlaziye ubuso bomhlaba! Susa bonke ububi ukuze kubekho ubulungisa noxolo! Siyakucela, Thixo uBawo wethu, ukuba njengokuba ucoce umhlaza wesono, uhlambulule nomoni. Nkosi yiba nenceba kuthi! Unqwenela ukuba bonke basindiswe. Emva koko sisindise sonke, kwaye sishiye inyoka yakudala ngaphandle komphefumlo omnye ukuba itye. Vumela isithende sikaMama wakho sityumle lonke uloyiso, kwaye unike wonke umoni-umntu okhupha isisu, umbonisi wamanyala, umbulali, nabo bonke aboni, kubandakanya mna, umkhonzi wakho, iNkosi-inceba nosindiso lwakho. Yiza Nkosi Yesu! Yivani ukukhala kwabangamahlwempu!
Banoyolo abalambela banxanelwe ubulungisa; baya kuhlutha. (Mat 5: 6)
Ukwazi ukulinda, ngelixa unyamezele umonde kuvavanyo, kubalulekile ukuba ikholwa likwazi "ukufumana oko kuthenjisiweyo" (Heb 10:36) —UPOPE BENEDICT XVI, uyincwadi entsonkothileyo Thetha uSalvi (ugcinwe ethembeni), n. I-8
Ukupapashwa kokuqala ngo-Epreli 6, 2008.
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- Uhlaziyo lwehlabathi!
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- Ukuphela komchasi-Kristu kunye nokuqala kwexesha elitsha: Ukuphela kwexesha
- Iipopu, kunye neXesha lokuKhangela
Cofa apha ukuze Ungabhalisi or Bhlisa kule Journal.
Ungalunceda olu mpostile ngokusisigxina ngeendlela ezine:
1. Sithandazele
2. Isishumi kwiimfuno zethu
3.Sasaza imiyalezo kwabanye!
4. Ukuthenga umculo kunye nencwadi kaMark:
UKUQINISA NGOKUGQIBELA
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"Iziphumo zokugqibela zaba lithemba novuyo! … Isikhokelo esicacileyo nenkcazo yamaxesha esiphila kuwo kunye nala sijonge kuwo ngokukhawuleza." -UJohn LaBriola, Ngaphambili iSolder Solder
"… Incwadi ebalaseleyo. ” —UJoan Tardif, Ingqondo yamaKatolika
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"UMark Mallett ubhale incwadi ekufuneka ayifundile, ebaluleke kakhulu yiva mecum Ngamaxesha okuthatha isigqibo, kunye nesikhokelo esiphila kakuhle kwimiceli mngeni ezayo kwiCawe, isizwe sethu, kunye nehlabathi… Inkqubela-phambili yokuGqibela iyakulungiselela umfundi, njengoko kungekho omnye umsebenzi endiwufundileyo, ajongane namaxesha aphambi kwethu. ngenkalipho, ukukhanya, nobabalo siqinisekile ukuba idabi eli lelikaYehova. ” -Ngasekhoyo uFr. UJoseph Langford, uMC, uMseki-mbumbulu, Abavangeli beCharity Fathers, Umbhali we Umama Teresa: Kwisithunzi soMama wethu, kwaye Umlilo kaMama Teresa oyimfihlo
“Kule mihla yesiphithiphithi nobuqhophololo, isikhumbuzo sikaKrestu sokuba sibukele siphinda sibonakalise ngamandla kwiintliziyo zabo bamthandayo… Le ncwadi intsha ibalulekileyo kaMark Mallett ingakunceda ukuba ubukele kwaye uthandaze ngokungagungqiyo njengoko kusenzeka iziganeko ezothusayo. Sisikhumbuzo esinamandla sokuba, nokuba zinobumnyama kangakanani na kwaye zinzima kangakanani izinto, "Lowo ukuni mkhulu kunalowo usehlabathini." —UPatrick Madrid, umbhali we Uphando no ku sindisa kwaye UPapa Fiction
Iyafumaneka kwi
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Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
Imihlathi
| ↑1 | ukubukela Icawa noRhulumente? |
|---|---|
| ↑2 | cf. Indalo izalwa ngokutsha! |
| ↑3 | cf. Ityeya enkulu kwaye Isipho Esikhulu |
| ↑4 | cf. Amatye okuChasana |
| ↑5 | ukubona Utyando lweCosmic |