PHA Isiphithiphithi, naphakathi kwamaKatolika, malunga nendalo yeCawa uKristu amiselwe kuyo. Abanye baziva iCawe ifuna ukuguqulwa, ukuvumela indlela yedemokhrasi ngakumbi kwiimfundiso zayo kunye nokwenza isigqibo ngendlela yokujongana nemiba yokuziphatha yanamhlanje.
Nangona kunjalo, bayasilela ukubona ukuba uYesu akazange amise idemokhrasi, kodwa a ulawulo lobukumkani.
UMNQOPHISO OMTSHA
* UNdikhoyo wathi kuDavide:
Ndiqinisekile ngale nto, ukuba uthando lwakho luhlala ngonaphakade, Inyaniso iqiniseke njengezulu. Ndenze umnqophiso kunye nomnyulwa wam; Ndifungile kuDavide umkhonzi wam: Ndiya kuyizimasa ngonaphakade indlu yakho, ndiyimise itrone yakho ngonaphakade. (INdumiso 89: 3-5)
UDavide wafa, kodwa itrone yakhe ayizange. UYesu uyinzala yakhe (Mat 1: 1; Lk 1:32) kwaye amazwi okuqala okushumayela kwakhe avakalisa obu bukumkani:
Eli lixesha lokuzaliseka. Ubukumkani bukaThixo busondele. (UMarko 1:15)
Ubukumkani bumiselwe ngokuqinisekileyo kuKristu ngokuphalazwa kwegazi lakhe. Yi ngokomoya ubukumkani, ubukumkani obuza kuhlala “kuyo yonke iminyaka.” Icawa, umzimba wakhe, ububukumkani obu:
UKristu, umbingeleli omkhulu nomlamli owahlukileyo, wenze iBandla “ubukumkani, ababingeleli kuThixo wakhe noYise…” Abathembekileyo basebenzisa ububingeleli babo bokubhaptizwa ngokuthatha kwabo inxaxheba, elowo ngokobizo lwakhe, kwimishini kaKristu njengombingeleli, umprofeti, kunye nokumkani. -IKatekism yeCawa yamaKatolika, n. I-1546
Ukuba uThixo wathembisa ukuba ubukumkani bukaDavide buza kuhlala kuyo yonke iminyaka yobudala-kwaye u-Kristu kukuzalisekiswa kobo bukumkani-ke ubukumkani buka-Davide abungebi ngumqondiso weNkosi yethu?
UPHANDO
UDavid wayeyinkosi, kodwa ku-Isaya 22, sibona ukuba utyala omnye umntu ngegunya lakhe-lowo uya kuba ligosa, inkosi, okanye inkulumbuso, umntu unokuthi, kwindlu kaDavide:
Ndobiza ngaloo mini isicaka sam uEliyakim, unyana kaHilekiya. Ndiya kumambesa ngengubo yakho, ndimbhinqise umbhinqo, ndimnike igunya lakho. Woba nguyise wabemi baseYerusalem, nabendlu kaYuda. Ndiza kubeka isitshixo seNdlu kaDavide egxalabeni lakhe. evula, akukho namnye uya kuvala ekuvaleni kwakhe, akukho namnye uya kuvula. Ndiya kumlungisa njengesikhonkwane endaweni eqinisekileyo, ukuze abe yindawo ezukileyo yosapho lwakhe (Isaya 22: 20-23)
Kuyacaca ke ukuba uYesu ubhekisa kule ndawo xa ejikela kuPeter, ephinda amazwi ka-Isaya:
Ndithi kuwe, unguPeter, kwaye ndiza kulakhela phezu kolu lwalwa ibandla lam, kwaye amasango elabafileyo akayi kuloyisa. Ndiza kukunika izitshixo zobukumkani bamazulu. Nantoni na oyibophayo emhlabeni iyakubotshwa ezulwini; kuthi othe wakukhulula emhlabeni, kukhululeke emazulwini. (Mat 16: 18-19)
UYesu akazelanga kuphelisa iTestamente eNdala, kodwa wayizalisekisa (Mat 5:17). Yiyo loo nto enikezela izitshixo zobukumkani bakhe kuPeter ukuba abe ligosa labo:
Yondla iigusha zam. (UYohane 21:17)
Oko kukuthi, ngoku uPetros udlala indima njenge endaweni Ukumkani endlwini yakhe. Yiyo loo nto sisithi uBawo oyiNgcwele "nguMmeli kaKristu." UVicar uvela kwisiLatin Vicarius Oko kukuthi 'endaweni' Ngapha koko, jonga indlela awazalisekiswa ngayo amazwi ka-Isaya kwimpahla yecawa awayeyinxiba ukutyhubela iinkulungwane: “Ndiya kumambesa ngengubo yakho, ndimbhinqise umbhinqo.. ” Ngapha koko, uIsaya uthi lo mmeli kaDavide uya kubizwa ngokuba "nguyise" kubemi baseYerusalem. Igama elithi "upapa" livela kwisiGrike iipappas Oko kuthetha ukuba 'bawo.' UPapa ke ungutata "weYerusalem entsha", esele ikho ezintliziyweni zabathembekileyo abenza "isixeko sikaThixo". Kwaye u-Isaya uprofeta ukuba uEliyakim uza kubanjengesikhonkwane esinqabileyo, nokuba yindawo yokubekeka, kusapho lwakhey, ”naye ke uPope“ uliliwa, ”kwaye usahleli unanamhla uthandwa kwaye uhlonitshwa ngabantu abathembekileyo kwihlabathi liphela.
Ngubani onokusilela ukubona ukuba uKristu umise ubukumkani baKhe eCaweni, enoBawo oyiNgcwele njengegosa lakhe?
UKUCHAPHAZELEKA
Iziphumo zoku zikhulu kakhulu. Oko kukuthi, uEliyakim wayengengukumkani; Wayeligosa. Wayegwetyelwe ukwenza ukuthanda kokumkani malunga nobukumkani, engazenzeli owakhe umthetho. UBawo oyiNgcwele akahlukanga:
Upopu akanguye owongamileyo ngokupheleleyo, oneengcinga neminqweno ingumthetho. Ngokwahlukileyo koko, ulungiselelo lukapopu lusisiqinisekiso sokuthobela uKristu nelizwi lakhe. —UPOPE BENEDICT XVI, Homily kaMeyi 8, 2005; Umbutho weSan Diego-Tribune
Ewe kunjalo, uYesu waphinda wathi kwabanye abapostile abalishumi elinanye babelana ngegunya lakhe lokufundisa "ukubopha nokukhulula" (Mat 18:18). Eli gunya lokufundisa silibiza ngokuba yi “magisterium”.
… Le Magisterium ayingaphezulu kwelizwi likaThixo, kodwa isisicaka sayo. Ifundisa kuphela oko kunikezelweyo kuyo. Ngokomyalelo ongcwele kwaye ngoncedo loMoya oyiNgcwele, uyayimamela le nto ngokuzinikela, ayigcine ngokuzinikela kwaye ayichaze ngokuthembekileyo. Yonke into ephakamisa ukuba inkolelo njengoko ityhilwe nguThixo ithathwe kule dipozithi yokholo. (CCC, 86)
Yiyo loo nto, uBawo Oyingcwele kunye noobhishophu ngokunxulumana naye, kunye nabathembekileyo, bathatha inxaxheba "ebukhosini" indima kaKristu ngokushumayela inyaniso esikhululayo. Kodwa le nyaniso ayisiyonto siyenzayo. Ayisiyonto siyenzayo ukutyhubela iinkulungwane, njengoko abagxeki beCawe beqhubeka nokubanga. Inyaniso esiyidlulisayo-kunye nenyaniso esiyithethayo namhlanje ukulungisa imiceli mngeni mitsha yamaxesha ethu-ithathwe kwilizwi elingaguquguqukiyo likaThixo kunye nomthetho wendalo kunye nokuziphatha, oko sikubiza ngokuba "kukukholwa." Ukholo kunye nokuziphatha kweCawe, ke, ayizukuphanga; abakho phantsi kwenkqubo yedemokhrasi apho benziwa ngokweemfuno zesizukulwana esithile, okanye bagatywa ngokupheleleyo. Akukho ndoda — kubandakanywa upopu — onegunya lokulawula ukuthanda kukaKumkani. Endaweni yoko, “inyaniso imiswe ngokuqinileyo njengezulu". Inyaniso leyo ikhuselwe nguUbukhosi… ukutyhubela iminyaka. "
ICawe… ijonge ukuqhubeka nokuphakamisa ilizwi layo ikhusela uluntu, nokuba imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, eneneni, itsala amandla kuyo hayi kubungakanani bemvume evusayo. —UPOPE BENEDICT XVI, eVatican, Matshi 20, 2006
NGENXA YESANDLA
Ngaphandle kwamanyundululu ezesondo aqhubeka anyikimisa iBandla, inyani yamazwi kaKrestu ayinamandla kangako: “…Amasango esihogo awayi koyisa kuyo.”Simele sixhathise isilingo sokulahla usana ngaphandle ngamanzi okuhlamba; ukubona ukonakala kwamalungu omzimba ambalwa njengokonakala kwawo wonke; ukuphulukana nokholo lwethu kuKristu nakwimeko yakhe yokulawula. Abo banamehlo banokubona okwenzekayo namhlanje: oko konakeleyo kugungqiswa kwiziseko. Ekugqibeleni, oko kushiyekileyo kukuma kunokujongeka kwahluke kakhulu. ICawe izakubancinci; uya kuzithoba; uya kuba msulwa.
Kodwa musa ukwenza impazamo: uya kulawulwa ngu-Vicar. Kuba ubukhosi buya kuhlala kude kube sekupheleni kwexesha ... kwaye inyaniso ayifundisayo iya kuhlala ikhulula.
… Ngokubhekisele kwizibhalo ezingcwele… akukho mntu, uxhomekeke kubulumko bakhe, okwazi ukubanga ilungelo lokujija ngokungxama izibhalo ziye kwintsingiselo yakhe ngokuchasene nentsingiselo ebanjwa kwaye ibanjwe ngumama ongcwele. Yayiyicawe yodwa eyathi yamiselwa nguKrestu ukuba agcine ukholo kunye nokuthatha isigqibo ngentsingiselo yokwenene kunye nokutolikwa kwezihlabo zikaThixo.. —UPOPI PIUS IX, UNostis et Nobiscum, Encyclical, n. 14 DISEMBA 8, 1849
EZINYE IZIFUNDO:
- Ukutolika iSibhalo: Ingxaki esisiseko
