Uthando Lokuqala Lulahlekile

AMANYE kwiminyaka eyadlulayo, ndandinamava anamandla phambi kweSigramente Esikelelekileyo ^[1]cf. Malunga noMarko apho ndive khona ukuba iNkosi indicela ukuba ndibeke inkonzo yam yomculo kwindawo yesibini kwaye ndiqale "ukubukela" kwaye "ndithethe" ngezinto azondibonisa zona. Ngaphantsi kolawulo lokomoya lwamadoda angcwele, athembekileyo, ndinike "fiat" yam eNkosini. Kwakucacile kum kwasekuqaleni ukuba andizukuthetha ngelizwi lam, kodwa lilizwi likaKristu elimiselweyo emhlabeni: iMagisterium yeCawa. Kuba uYesu wathi kubapostile abalishumi elinababini,

Lowo umamelayo nina uyamamela. (ULuka 10:16)

Kwaye ilizwi eliphambili lesiprofetho eCaweni lelo likwi-ofisi kaPeter, uPopu. ^[2]cf. Katekisiki yeCawa yamaKatolika, n. 1581; cf. Mat 16:18; Yoh 21:17

Isizathu sokuba ndikukhankanye oku kungenxa yokuba, ndithathela ingqalelo yonke into endiphefumlelweyo ukuba ndiyibhale, yonke into eyenzekayo emhlabeni, yonke into esentliziyweni yam ngoku (kwaye konke oko ndikunikezela kwingqondo nakwisigwebo seCawe) kholelwa ukuba upapa u-Pope Francis ngu umqondiso obalulekileyo kwesi sithuba sexesha.

Ngo-Matshi ka-2011, ndibhalile AmaTywina aSixhenxe oHlaziyo Ukucacisa indlela esibonakala ngathi sikwi umda lokungqina la matywina ^[3]cf. ISityhi. 6: 1-17, 8: 1 ivulwe ngokuqinisekileyo kumaxesha ethu. Ayithathi mfundi wezakwalizwi ukuqonda ukuba imixholo yamatywina ibonakala mihla le kwiintloko zethu: ukumbombozela kweMfazwe yesithathu yeHlabathi, ^[4]sehlabathi.se ukuwa kwezoqoqosho kunye nokunyuka kwamaxabiso, ^[5]cf. I-2014 kunye nokunyuka kwerhamncwa ukuphela kwexesha lokubulala iintsholongwane kwaye ke izibetho ^[6]cf. qaqqc.co.za; ukuqala kwendlala ukusuka kumonakalo ekunikezelweni kokutya yityhefu, imo yezulu eguqukayo, ukupheliswa kweenyosi zobusi, njl. ^[7]cf. wnd.com; engayok.info; cf. Ikhephu eCairo Kunzima hayi ukubona ukuba ixesha lamatywina unokuba kuthi.

kodwa phambi kokuba amatywina avulwa kwiNcwadi yeSityhilelo, uYesu uyalela iileta ezisixhenxe eziya "kumabandla asixhenxe." Kwezi leta, iNkosi iyabeka isohlwayo — hayi abahedeni — kodwa UmKristu iicawa ngenxa yokulalanisa, ukwaneliseka, ukunyamezela ububi, ukuthatha inxaxheba ekuziphatheni okubi, ukuba dikidiki kunye nohanahaniso. Mhlawumbi isenokushwankathelwa ngcono xa ubhala amagama kwileta awayibhalela ibandla lase-Efese:

Ndiyayazi imisebenzi yakho, nokubulaleka kwakho, nokunyamezela kwakho, nokuba awukwazi ukubanyamezela abakhohlakeleyo; Ubavavile abo bathi bangabapostile, bengengabo, wafumanisa ukuba bangabakhohlisi. Ngaphezu koko, uye wanyamezela kwaye wabandezeleka ngenxa yegama lam, kwaye awuzange utyhafe. Kambe ke ndinale nto ngakuwe: ulahlekelwe luthando owawunalo kuqala. Qaphela ukuba uwe kude kangakanani. Guquka, kwaye wenze imisebenzi owawenza ekuqaleni. Kungenjalo, ndiya kuza kuwe ndize ndisuse isiphatho sezibane sakho endaweni yaso, ngaphandle kokuba uyaguquka. (ISityhi. 2: 1-5)

Apha, uYesu uthetha namaKristu athembekileyo! Banokwazi okulungileyo nokuphosakeleyo. Babona ngokulula abefundisi abasehlabathini. Baye batshutshiswa ngaphakathi nangaphandle kweCawa. Kodwa ... bane baphulukana nothando ababenalo ekuqaleni.

Yile nto ithethwa nguPopu Francis ngoku kwiCawe…

 

IINCWADI EZISIXHENXE, IIMOYA EZISIXHENXE

In Icandelo I le Francis, kunye nokuza okuzayo kweCawa, sivavanye ukungena kukaKristu eYerusalem nendlela ehambelana ngayo nokwamkelwa kukaBawo oyiNgcwele ukuza kuthi ga ngoku. Qonda, uthelekiso ayinguYesu kangako noPapa Francis, kodwa nguYesu kunye nesikhokelo sesiprofeto seCawa.

Emva kokuba uYesu engenile esiXekweni, wahlambulula itempile emva koko baqhubeka bebayalela abafundi ooyeha abasixhenxe ibhekiswe kubaFarisi nakubabhali (jonga uMat 23: 1-36). Oonobumba abasixhenxe abakwiSityhilelo ngokunjalo babebhalelwe "iinkwenkwezi ezisixhenxe", oko kukuthi, iinkokheli zamabandla; kwaye njengooyeha abasixhenxe, oonobumba abasixhenxe ngokuchanekileyo bathetha ngobumfama bomoya obufanayo.

Emva koko uYesu uyalila ngeYerusalem; KwisiTyhilelo, uYohane uyalila kuba akukho mntu ukufaneleyo ukuvula amatywina.

Kwaye yintoni?

UYesu uqalisa intetho yakhe ngemiqondiso yokuza kwaKhe kunye nokuvalwa kweminyaka. Kwangokunjalo, uYohane ubona ukuvulwa kwamatywina asixhenxe, ziintlungu zomsebenzi onzima ezikhokelela esiphelweni sexesha nasekuzalweni kwexesha elitsha. ^[8]cf. Bawo Oyingcwele ... Uyeza!

 

UTHANDO LOKUQALA LULAHLEKA

Akungena uYesu eJerusalem, isixeko sonke sanyikima. Ngokukwanjalo, uPopu Francis uyaqhubeka nokushukumisa iNgqobhoko. Eyona nto ekujoliswe kuyo engalindelekanga yokugxekwa nguBawo oyiNgcwele ibikukubona into "yokulondoloza" eCaweni, abo ubukhulu becala "ayinakubanyamezela abakhohlakeleyo; bavavanya abo bazibiza ngokuba bangabapostile, bengengabo, bafumanisa ukuba bangabakhohlisi. Ngapha koko, abo banyamezelayo babulaleka ngenxa yegama likaKristu, abadinwa. ” Ngamanye amagama, abo bangakunyamezeliyo ukubulawa kosana olungekazalwa, abo bakhusela umtshato wesiNtu, isidima somntu, kwaye oko kudla ngokwenza ubuhlobo, usapho, kunye nemisebenzi. Ngabo banyamezele kwiiturigri ezingaphiliyo, amakhaya abuthathaka, kunye nemfundiso engendawo; abo baphulaphule uMama wethu, banyamezela ngokubandezeleka, kwaye bahlala bethobela iMagisterium. 

Kwaye okwangoku, asinakuva na amazwi kaYesu ethethwa kuthi ngoBawo oyiNgcwele?

… Ulahlekelwe luthando owawunalo ekuqaleni. (ISityhi. 2: 4)

Luthini uthando lwethu lokuqala, okanye mandithini? Uthando lwethu lokwenza u Yesu aziwe phakathi kweentlanga, ngayo nayiphi na indleko. Lowo yayingumlilo owawubaswa yiPentekoste; lowo yayingumlilo owakhokelela abaPostile ekufeni kwabo; lowo yayingumlilo owawusasazeka kulo lonke elaseYurophu naseAsia nangaphaya, eguqula ookumkani, eguqula izizwe, kwaye ezala abangcwele. Njengoko uPaul VI wathi,

Akukho bungqina bokwenene bokushumayela ukuba igama, imfundiso, ubomi, izithembiso, ubukumkani nemfihlelo kaYesu waseNazarete, uNyana kaThixo, azichazwanga… —UAPOPE PAUL VI, Ukuhambisa ivangeli kwiLizwe lale mihla, n. I-22

Iphi intliziyo yokuhambisa ivangeli yeCawe? Sibona apha naphaya, kule ntshukumo inqabileyo okanye loo mntu. Kodwa ngaba singatsho, xa sisonke, ukuba siphendule kwisibongozo esingxamisekileyo sikaJohn Paul II xa wabhengeza:

UThixo uvula phambi kweBandla imida yomntu ekulungele ngokupheleleyo ukuhlwayela iVangeli. Ndiyaqonda ukuba ixesha lifikile ukuzibophelela zonke yamandla eCawa ekusasazeni iindaba ezilungileyo nakwimishini Iintengiso. Akukho kholwa kuKristu, akukho ziko leCawa elinokuwuphepha lo msebenzi ubalulekileyo: ukumemezela uKrestu kubo bonke abantu. -I-Redemptoris Missio, n. I-3

Ngaba sakha salithetha igama likaYesu kubahlobo bethu nakubamelwane? Ngaba sihlala sikhokelela abanye kwiinyaniso zeVangeli? Ngaba sakha sabelana ngobomi kunye neemfundiso zikaYesu? Ngaba sihlala sihambisa ithemba kunye nezithembiso eziza nobomi obuphilileyo nobunikezelwe kuKristu nakuBukumkani bakhe? Okanye ngaba siphikisana ngemicimbi yokuziphatha?

Nam kuye kwafuneka ndikhangele umphefumlo wam kule mibuzo. Kuba yile nto ilahlekileyo, ubukhulu becala, emsebenzini weCawa namhlanje. Sibe ziingcali ekugcineni imeko yethu kwiiparishi zethu! "Sukuyishukumisa imbiza! Ukholo luyimfihlo! Gcina yonke into icocekile kwaye icocekile! ” Ngokwenene? Njengoko umhlaba uqhubeka ukwehla ngokukhawuleza ebumnyameni bokuziphatha, eli asiloxesha lokususa isibane sethu phantsi kwebhasikithi? Ukuba yityuwa yomhlaba? Ukuzisa, hayi uxolo, kodwa ikrele lothando nenyaniso?

Yiya ngoku, ngokuchasene nale mpucuko isenzakalisa kakhulu. Uyaqonda? Yiya ngokuchasene nomsinga wangoku: kwaye oku kuthetha ukwenza ingxolo… Ndifuna isiphithiphithi… Ndifuna inkathazo kwiidayosisi! Ndifuna ukubona icawe isondela ebantwini. Ndifuna ukulahla ubufundisi, into eqhelekileyo, siyazivalela ngaphakathi kuthi, kwiiparishi zethu, ezikolweni okanye kulwakhiwo. Kuba ezi kufuneka ziphume!… Yiya phambili, uhlala unyanisekile kwiimpawu zobuhle, zokulunga, kunye nenyaniso. -IPOPE FRANCIS, philly.com, Julayi 27, 2013; Vatican InsiderNge-Agasti 28, 2013

Icawa engahambiyo iye kushumayela ivele ibe liqela loluntu okanye leqela loluntu, utshilo. YiCawa ephulukene nayo uthando lokuqala.

 

BUYELA EKUQALENI

Ewe kunjalo, akufuneki sibe nanto ngaphandle kokunconywa okuphezulu kwabo bavumayo kumaziko amaKatolika okukhulelwa naphambi kweeklinikhi zokukhupha isisu, okanye ababandakanya ezopolitiko kunye nenkqubo yedemokhrasi elwela umtshato wesintu, ukuhlonipha isidima somntu, kunye noluntu olunobulungisa noluphucukileyo. . Kodwa le nto ithethwa nguPopu uFrancis ngoku kwiCawe, kwaye ngamanye amaxesha ngokweyona migaqo iphambili, kukuba asinakulibaleka kerygma, “isibhengezo sokuqala” seVangeli, uthando lwethu lokuqala.

Kwaye ke uqala ngokubiza amaKristu, njengoko wenzayo uJohn Paul II, ukuvula iintliziyo zabo kuYesu:

Ndimema onke amaKrestu, naphina, ngalo mzuzu, ukuba sihlangane ngokutsha noYesu Krestu… -IPOPE FRANCIS, IVangelii Gaudium, n. I-3

Ngaba ayisiyiyo kanye le nto uYesu wayithethayo koonobumba abasixhenxe, kwakhona, ebhalelwe AmaKrestu:

Yabona, ndimi emnyango ndinkqonkqoza; Ukuba uthe umntu waliva izwi lam, wavula umnyango, ndongena endlwini yakhe, ndidle naye, naye adle nam. (ISityhi. 3:20)

Asinako ukunika into esingenayo. UFrancis uthi, ezinye izizathu kufuneka siqale ngeziqu zethu, kungenxa yokuba kukho "amaKrestu aphila ubomi obubonakala ngathi yiLente ngaphandle kwePasika" ^[9]IVangelii Gaudium, n. I-6 Kwaye ngenxa ihlabathi.

Ukuthanda ihlabathi, okufihla ukubonakala kokuhlonela uThixo kunye nothando lweCawa, kubandakanya ukufuna hayi uzuko lweNkosi kodwa uzuko lomntu kunye nokuba sempilweni. Yile nto iNkosi eyakhalimela abaFarisi ngayo: "Ungakholelwa njani, wena uzukiswa ngumntu omnye? Ngaba nifuna uzuko oluvela kokuphela koThixo? ” (Jn 5: 44). Yindlela efihlakeleyo yokufuna "izilangazelelo zakho, kungekhona ezikaYesu Kristu" (Phil 2: 21). -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-93

Yiyo loo nto esikhumbuza ukuba ukushumayela ivangeli “ngumsebenzi wokuqala weCawa,” ^[10]IVangelii Gaudium, n. I-15 kwaye "asinakulinda nje ngokuzolileyo kwizakhiwo zethu zecawa." ^[11]IVangelii Gaudium, n. I-15 Okanye njengoko uPopu Benedict watsho, "Asinako ukwamkela ngokuzolileyo lonke uluntu ukuba lubuyele kubuhedeni." ^[12]UKhadinali Ratzinger (UPAPA BENEDICT XVI), Ukuvangela okutsha, Ukwakha inkcubeko yothando; Idilesi yeeKhathekist nooTitshala bezeNkolo, nge-12 kaDisemba 2000

… Sonke siyacelwa ukuba sithobele ubizo lwakhe lokuba siphume sisuke kwindawo yethu yokufikela ukuze sifikelele kuzo zonke “iindawo” ezifuna ukukhanya kweVangeli. -IPOPE FRANCIS, IVangelii Gaudium, n. I-20

Oku kuthetha ukuba iBandla kumele Tshintshela iigiyeri, athi, “ndenze umsebenzi wobufundisi ngendlela yovangelo ^[13]IVangelii Gaudium, n. I-35 ayisiyiyo…

… Ethe phithi kukudluliselwa okungadityaniswanga kweemfundiso ezininzi ukuze kunyanzeliswe. Xa samkela injongo yobufundisi kunye nesitayile sobufundisi enokuthi ifikelele kuwo wonke umntu ngaphandle kokukhetha okanye ukungabandakanywa, umyalezo kufuneka ugxile kwizinto eziyimfuneko, kwinto entle kakhulu, eyona inkulu, eyona inomdla kwaye kwangaxeshanye ibaluleke kakhulu. Umyalezo wenziwe lula, ngelixa ungaphulukani nobunzulu kunye nenyaniso, kwaye ke uya usomelela ngakumbi kwaye uyakholisa. —Evangelii Gaudium, n. I-35

Oku ke kerygma uPope Francis uziva ngathi ulahlekile kwaye kufuneka abuyiselwe ngokukhawuleza:

… Isibhengezo sokuqala kufuneka sivakalise ngokuphindaphindiweyo: “UYesu Kristu uyakuthanda; Wanikela ngomphefumlo wakhe ukukusindisa; kwaye ngoku uhlala ecaleni kwakho yonke imihla ukuze akukhanyisele, omeleze kwaye akukhulule. ” Esi simemezelo sokuqala sibizwa ngokuba "sesokuqala" hayi kuba sikhona ekuqaleni kwaye emva koko sinokulityalwa okanye sithatyathelwe indawo zezinye izinto ezibaluleke ngakumbi. Kuqala ngokobume obulungileyo kuba sisibhengezo esiyintloko, esimele ukusiva kaninzi-ninzi ngeendlela ezahlukeneyo, leyo kufuneka sibhengeze ngandlela ithile kuyo nayiphi na inkqubo yekatekisisi, kuwo onke amanqanaba nakulo lonke ixesha. -IVangelii Gaudium, n. I-164

 

UKUPHOSA IPOPO KWI-OBOBOBO

Kodwa amaKatolika amaninzi namhlanje akhathazekile kuba uBawo oyiNgcwele akagxininisi kwimfazwe yenkcubeko, okanye ufikelele kubantu abangakholelwa kuThixo kunye nabangqingili, abahluphekileyo nabangenanto, abaqhawule umtshato nabatshatileyo UmKatolika. Kodwa ukwenzile oko "engalahlekelwanga namnye" kobunzulu nenyaniso yeNkcubeko yethu yamaKatolika, athe wayiqinisekisa kaninzi-ninzi. kumele igcinwe iphelele. ^[14]cf. Icandelo I Enyanisweni, abanye baqala ukuvakala kakubi njengabaFarisi ababefuna ukuba umthetho ugxininiswe; abaye basusa ubuKatolika "kwingqokelela yothintelo" ^[15]UBENEDICT XVI; cf. Injongo yokugweba kunye nokuxolisa kwangaphambili; abavakalelwa kukuba ihlazo ukuba uPopu afikelele kwimida ngendlela eye yanciphisa isidima seofisi yakhe (njengokuhlamba iinyawo zowesifazane ongumSilamsi!). Ndiyamangaliswa yindlela akhawuleze ngayo amanye amaKatolika ukuba alahle uBawo oyiNgcwele kwiBharque kaPeter.

Ukuba asilumkanga, uYesu uyasililela njengoko esenza iYerusalem.

Masicele eNkosini ukuba… [singabi] ngabanyulu abasemthethweni, abahanahanisi, njengababhali nabaFarisi… Masingonakalisi… singadikibali… kodwa masibe njengoYesu, sinenzondelelo yokufuna abantu, siphilise abantu, sithande abantu. -IPOPA FRANCIS, ncregister.com, nge-14 kaJanuwari, 2014

Oko akutsho ukuba akukho kugxekwa nje ngendlela uBawo Oyingcwele athe wenza ngayo izinto ezithile, ngakumbi kwintetho yakhe ye-cuff. Ezinye zazo ndiye ndajongana nazo Ukungaqondi kakuhle uFrancis.

Kodwa asinakho ukusiphosa isigidimi sesiprofeto. Amabandla asixhenxe awabhalela kuwo iileta zakhe Azisekho iintlanga zamaKristu. INkosi yeza yasisusa isiphatho sezibane sabo ngenxa yokuba bengaphumelelanga ukuthobela ilizwi lesiprofetho. U-Kristu ngokufanayo usithumelela abaprofeti, njengo-St. Faustina, Usikelelwe uJohn Paul II, u-Benedict XVI, kwaye kunjalo, neNtombikazi enguMariya. Bonke bathetha into efanayo noPapa Francis, kwaye eso sisidingo sokuguquka, ukuthembela kwinceba kaThixo kwakhona, nokusasaza umyalezo kuye wonke umntu osingqongileyo. Simamele, okanye siphendula njengabaFarisi naBabhali, sifihla iitalente zethu emhlabeni, sijike iindlebe siziqonde ezinyanisweni "zabucala" nezithi "esidlangalaleni", kwaye siyala ukuva abo bacela umngeni kwindawo yethu yokuthuthuzela?

Yerusalem, Yerusalem, ebulala abaprofeti, ibagibisele ngamatye abo bathunywe kuwe. (Mat 23:37)

Ndiyabuza, kuba ukuvulwa ngokuqinisekileyo kwamatywina kusondela ngakumbi kwesi sizukulwana sinentliziyo elukhuni njengoko sizolile kwaye sizolile abamelwane bethu behla baya kubuhedeni-ngokuyinxenye, kuba sibaxelele konke malunga namalungelo omtshato ongekazalwa kunye nesiko lomtshato, kodwa sahluleka ukubazisa ekudibaneni nothando nenceba kaYesu.

… Isoyikiso somgwebo siyasichaphazela, iBandla lase-Yurophu, i-Yurophu kunye ne-West ngokubanzi… INkosi ikwakhuza ezindlebeni zethu amazwi athi kwiNcwadi yeSityhilelo awabhekisa kwiCawe yase-Efese: “Ukuba niyayenza ndingaguquki. Ndiza kuza ndisisuse isiphatho sezibane sakho endaweni yaso. Ukukhanya kungasuswa kuthi kwaye senza kakuhle ukuvumela esi silumkiso ukuba siphume kunye nokuzimisela okupheleleyo ezintliziyweni zethu, ngelixa sikhala eNkosini: “Sincede siguquke! Sinike sonke ubabalo lohlaziyo lwenene! Sukuvumela ukukhanya kwakho kuphakathi kwethu kuphume! Qinisa ukholo lwethu, ithemba lethu nothando lwethu, ukuze sikwazi ukuthwala isiqhamo esihle! ” —UBENEDICT XVI, Ukuvula iHomily, Isinodi yoBhishophu, Okthobha 2, 2005, eRoma.

Lowo umamelayo nina uyamamela. Nabani na onigatyayo ugatya nam… Kuba lixesha lokuba umgwebo uqale ngendlu kaThixo. (Luka 10:16, 1 Pet. 4:17)

 

KUFUNDWA NGOKUBA

• Iliso leSiphango

• Ukukhanya kwesityhilelo

• Emva kokuKhanya

• Isilumkiso eMoyeni