Uzalisekisiwe, kodwa awukagqitywa

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
NgoMgqibelo weVeki yesine yeLente, ngoMatshi 21, 2015

Imibhalo yeLigugu Apha

NINI U-Yesu waba ngumntu kwaye waqala ulungiselelo lwaKhe, wabhengeza ukuba ubuntu bungene “Ukuzaliswa kwexesha.” ^[1]cf. UMarko 1:15 Lithetha ntoni eli binzana lingaqondakaliyo kwiminyaka engamawaka amabini kamva? Kubalulekile ukuqonda ngoba kusityhilela isicwangciso "sexesha lokuphela" esiqhubekayo ngoku…

Sinokutsho ukuba ukuza kukaYesu emhlabeni kwakuyeyona nto ibalulekileyo isiqalo “yokuzaliseka kwexesha.” Njengoko uJohn Paul II wathi:

Le “nzaliseko” iphawula umzuzu xa, ngokungena kwephakade exesheni, ixesha ngokwalo likhululwa, nokuzaliswa yimfihlelo kaKristu libe “lixesha losindiso” ngokuqinisekileyo. Okokugqibela, le "nzaliseko" ichaza okufihliweyo isiqalo yohambo lweCawa. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-1

Ixesha lizalisekile, kodwa ayikagqitywa. Oko kukuthi, uKristu “intloko” wayifeza intlawulelo yoluntu emNqamlezweni, kodwa kusasele “kumzimba” wakhe, iBandla, ukuba awufezekise.

…njengoko simi emgubasini wewaka leminyaka elizayo… kufuneka kubekho ukuqhubeka nophuhliso olubhekele phaya “lokuzaliseka kwexesha” okuyimfihlelo engenakuchazwa yoKuvela kweLizwi.. —UPOPE JOHN PAUL II, I-Redemptoris Custos, n. I-32

Kukho ukubhideka okuninzi namhlanje malunga nendima yeCawa ye-eschatological njengoko kukho kwiVangeli yanamhlanje ngendima kaYesu. Abanye bathi ngaye, “Lo ngumprofeti ngenene” ngoxa abanye babecinga ukuba unguMesiya, nto leyo ke leyo “uKristu” kuthetha. ^[2]“Umthanjiswa” Ngokwenene uYesu wayenguMesiya, kodwa kuthekani ‘ngoMprofeti’? Kwakukho ulindelo phakathi kwamaYuda ukuba, ngamaxesha okugqibela, kwakuya kufika umprofeti okhethekileyo. Le ngcamango yabonakala ikhula ibe kulindelo lukaMesiya nempindezelo yomprofeti uEliya. ^[3]cf. Dut 18:18; kwakhona bona uMalaki 3:23 noMat 27:49 UYesu ngaxa lithile wathetha ngolu lindelo:

Uya kuza okunene uEliya, azimise zonke izinto; Ke ndithi kuni, uEliya uselefikile. ( Mateyu 17:9 )

Oko kuthetha ukuba uYohane uMbhaptizi wasizalisekisa esi siprofeto, ukanti uYesu uthi uEliya ngokwenene uya ‘kuza aze azibuyisele zonke izinto. Ngoko abaSeki beCawa bafundisa ukuba, ngasekupheleni kwehlabathi, esi siprofeto sika ukubuyisela ngoEliya ^[4]cf. Xa UEliya Ebuya iza kwenzeka:

U-Enoki no-Eliya… baphila ngoku kwaye baya kuphila bade bade baphikise umchasi-Kristu ngokwakhe, kwaye balondoloze abanyuliweyo elukholweni lukaKrestu, kwaye ekugqibeleni baya kuguqula amaJuda, kwaye ngokuqinisekileyo oku akukenzeki. —St. URobert Bellarmine, Liber Tertiyo, Iphe. 434

Ufikile ke uEliya, kodwa useza. UYesu usebenzisa olu hlobo lwentetho ekhangeleka ngathi iyaphikisana kuzo zonke iiVangeli apho angqina ukuba ixesha lizalisekile, ukanti ulindele ukugqityezelwa. Umzekelo:

Liyeza ilixa, kwaye selifikile… (Yohane 4:23)

UYesu uthetha yedwa kwaye UMzimba waKhe, iBandla, ukwenzela banye. Ke, ixesha aliyi kufikelela esiphelweni de iZibhalo ezisebenza kuYesu ngokufanayo zizaliseke eBandleni Lakhe—nokuba ikwimo eyahlukileyo.

Okunene indebe endiyiselayo mna, niya kuyisela; nobhaptizo endibhaptizwa ngalo mna niya kubhaptizwa kwangalo… Akukho mkhonzi umkhulu kunenkosi yakhe. Ukuba banditshutshisa mna, bonitshutshisa nani; Ukuba baligcinile ilizwi lam, boligcina nelenu... Lowo uthi andikhonze, makandilandele; apho ndikhona mna, woba lapho nomkhonzi wam. ( Marko 10:39; Yohane 15:20; 12:26 )

Le ayingombono wentsha, kodwa yimfundiso yeCawe:

Icawe iya kungena eluzukweni lobukumkani kuphela ngale pasika yokugqibela, xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwakhe. -Katekisiki yeCawa yamaKatolika, n. I-677

Sinokuqonda ngcono ukuba yintoni kanye kanye "ukugqitywa" "kokuzaliseka kwexesha" kubonakala kuMama osikelelekileyo. Kuba usisipili seBandla, iBandla kwi-personi. ^[5]cf. Isitshixo kuMfazi UJohn Paul II wabhala ukuba '"inzaliseko yexesha"… iphawula ixesha apho uMoya oyiNgcwele, owayenawo sele wafaka ububele obupheleleyo kuMariya waseNazarete, owathi esibelekweni sakhe enyulu waba yimvelo yobuntu kaKristu.’ ^[6]I-Redemptoris Mater, n. I-12 UMariya “wayezele lubabalo,” ewe, ukanti, kwahlala ukuze loo nzaliseko iziswe kuko kugqitywa. Kwaye nantsi indlela:

Ukuzala kobabalo oluvakaliswe sisithunywa sithetha isipho sikaThixo ngokwakhe. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-12

Kwahlala kuba indalo kaYesu ukuze abunjwe ngokupheleleyo kuye. Kusele ke ngoko ukuba "indalo" kaYesu yenziwe ngokupheleleyo eCaweni ukuze imzise kwinto ebizwa ngokuba yiSt. “Ebudodeni obupheleleyo, ukuya kufikelela kuhlobo olupheleleyo lukaKristu.” ^[7]I-Eph 4: 13 Ixesha elichazayo elenze olu hlobo kuMariya kuxa wamnika “fiat. "

Nantsi into eseleyo ngoku ukuba iBandla linikele: isimbuku sayo fiat, ukuze uKristu alawule kuye, buze uBukumkani bulawule emhlabeni njengokuba kusezulwini-ukupheliswa kokuzaliseka kwexesha. ^[8]ukubona Ukuza okuNtsha kunye nobuNgcwele obuNgcwele 

Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisoloko zivela, kwaye kuzalisekiswa imimiselo yobomi bobuKrestu, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi zibone zonke izinto zibuyiselwe kuKrestu… Konke oku, Bazalwana abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke", n. 14, 6-7

KUFUNDWA NGOKUBA

Bawo Oyingcwele ... Uyeza!

Qho ngenyanga, uMarko ubhala incwadi alingana nayo,
ngaphandle kweendleko kubafundi bakhe.
Kodwa usenayo intsapho ekufuneka eyixhasile
kunye nenkonzo yokusebenza.
Isishumi sakho siyafuneka kwaye siyaxatyiswa.

Ukubhalisa, cofa Apha.

Chitha imizuzu emi-5 ngosuku kunye noMarko, ucamngca mihla le Ngoku iLizwi kufundo lweMisa
ezi ntsuku zingamashumi amane zeLente.

Idini eliza kondla umphefumlo wakho!

BHALISA Apha.