Ilahlekile i-Era

 

THE Ithemba elizayo "lexesha loxolo" elisekwe "kwiminyaka eliwaka" elandela ukusweleka kuka-Antichrist, ngokwencwadi yesiTyhilelo, inokuvakala njengengqondo entsha kwabanye abafundi. Kwabanye, kuthathwa njengobuqhetseba. Kodwa ayisiyiyo. Inyani yile, ithemba lokuphela kwexesha "loxolo" nobulungisa, "lokuphumla kweSabatha" kweCawa ngaphambi kokuphela kwexesha, ntoni isiseko sayo kwiNkcubeko eNgcwele. Ngokwenyani, iye yangcwatywa kwiinkulungwane zokuchazwa gwenxa, uhlaselo olungekho mthethweni, kunye nemfundiso yenkolo eqikelelweyo eqhubekayo nanamhlanje. Kulo mbhalo, sijonga umbuzo ngokuchanekileyo njani “Ixesha lalahleka” -isuntswana lomdlalo weqonga ngokwawo-neminye imibuzo efana nokuba ingaba “yiminyaka eliwaka” ngokoqobo, ingaba uKristu uzakubakhona ngelo xesha, nokuba singalindela ntoni na. Kutheni kubalulekile nje oku? Kungenxa yokuba ayiqinisekisi kuphela ithemba elizayo awathi uMama oSikelelweyo wabhengeza njenge isondele eFatima, kodwa yeziganeko ezimele ukwenzeka ekupheleni kweli xesha eliya kutshintsha umhlaba ngonaphakade… Iziganeko ezibonakala zikumbindi wamaxesha ethu. 

 

ISIPROFETO… AMAFA

In IPentekoste kunye nokuKhanya, Ndinike ixesha elilula ngokweZibhalo kunye naBaseki beCawa malunga nendlela amaxesha okugqibela aqhubeka ngayo. Ngokufanelekileyo, ngaphambi kokuphela kwehlabathi:

• Umchasi kristu uyavela kodwa woyiswe nguKrestu aphoswe esihogweni. ^[1]Rev 19: 20
• USathana ubotshelelwe iwaka leminyaka, ngexa abangcwele belawula emva "kovuko lokuqala" ^[2]Rev 20: 12
• Emva kwelo xesha lexesha, uSathana uyakhululwa, othi emva koko ahlasele iBandla okokugqibela. ^[3]Rev 20: 7
• Kodwa umlilo uvela ezulwini uze umqwenge uMtyholi ophoswe “echibini lomlilo” apho “irhamncwa nomprofeti wobuxoki babekhona.” ^[4]Rev 20: 9-10
• UYesu ubuya esebuqaqawulini eyokwamkela iBandla laKhe, abafileyo bayavuswa bagwetywe ngokwezenzo zabo, umlilo uwele kwaye amazulu amatsha noMhlaba oMtsha wenziwe, kuvulwa unaphakade. ^[5]IsAm 20: 11–21: 2

Ngaloo ndlela, emva Umchasi-Kristu kunye phambi kokuba Ukuphela kwexesha, kukho ixesha eliphakathi, "iminyaka eliwaka," ngokwe "iSityhilelo" sikaSt. John awasifumana kwisiqithi sasePatmos.

Ukusukela kwasekuqaleni, nangona kunjalo, oko kwakuthethwa leli xesha “leminyaka eliwaka” kwakugqwetha ngokukhawuleza ngamanye amaKristu, ngokukodwa abaguqukileyo abangamaJuda ababelindele uMesiya wasemhlabeni. Basithathe esi siprofetho sithetha ukuba uYesu uza kubuya enyameni ukulawula emhlabeni ye ngokoqobo Ithuba leminyaka eliwaka. Nangona kunjalo, ayisiyiyo le nto ifundiswa nguYohane okanye abanye abaPostile, kwaye ke ezi zimvo zagwetywa njengoqhekeko phantsi kwesihloko Chiliasm ^[6]ukusuka kwisiGrike, iilali, okanye 1000 or Millenarianism. ^[7]ukusuka kwisiLatin, mille, okanye i-1000 Njengokuba ixesha liqhubeka, olu qhekeko luye lwangena kwezinye ezifana Imillenarianism yenyama abalandeli babo babekholelwa kwelokuba kuyakubakho ubukumkani basemhlabeni obunqatyiswe ngamatheko amnandi kunye neziyolo zenyama ezihlala iminyaka eliwaka eyiyo. AmaMontanists (IMontanismbabenenkolelo yokuba ubukumkani beminyaka eliwaka sele buqalisile nokuba iYerusalem eNtsha yayisele yehlile. ^[8]cf. ISityhi 21:10 Ngenkulungwane ye-16, iinguqulelo zamaProtestanti zemillenarianism nazo zasasazeka ngelixa ezinye izangqa zamaKatolika zaqala ukukhuthaza ukuthotywa okanye kulungisiwe Iindlela zemillenarianism ezazisasaza izidlo zenyama, kodwa zisabambelele kwelokuba uKrestu uza kubuya eze kulawula ebonakalayo enyameni iminyaka eliwaka yokoqobo. ^[9]umthombo: Uloyiso loBukumkani bukaThixo kwiMillenium kunye namaXesha okuGqibela, Mfu. Jospeh Iannuzzi, OSJ, iphepha 70-73

Icawa yamaKatolika, nangona kunjalo, yayingaguquguquki ekulumkiseni ngale mililo yobuqhetseba nanini na xa ilayishiwe, igxeka nayiphi na imbono yokuba uKrestu uza kubuya kwakhona kwimbali yoluntu azokulawula ngokubonakalayo enyameni emhlabeni, nakwiminyaka eliwaka yokoqobo.

Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. Icawe iyazikhaba ngaw 'omane iindlela eziguqulweyo zobu buxoki bobukumkani ukuba bube phantsi kwegama le-millenarianism, ngakumbi uhlobo lwezopolitiko "olugwenxa ngokwasemphefumlweni" lobuMesiya. - Ikatekizim yeCawa yamaKatolika, n. I-676

Yintoni iMagisterium a kazange ogwetyelweyo, nangona kunjalo, bubukho bobukumkani bethutyana apho uKristu alawula khona ngokwasemoyeni ukusuka phezulu ixesha lokoyisa kwexesha zifanekiselwa ngenani leminyaka eliwaka, xa uSathana ebotshelelwe enzonzobileni, kwaye iBandla lonwabela "ukuphumla kweSabatha" Xa lo mbuzo wabuzwa kuKhadinali Ratzinger (uPopu Benedict XVI) xa wayeyintloko yeBandla leMfundiso yeNkolo, waphendula wathi:

I-Holy See ayikenzi nasiphi na isibhengezo esichazayo malunga noku. -Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. I-10, i-Ott. 1990; Fr. UMartino Penasa wazisa lo mbuzo “wolawulo lweminyaka elishumi” kuKhadinali Ratzinger

Kwaye ke, sijikela kuBawo beCawa, abo…

… Ubukrelekrele obugqithisileyo beenkulungwane zokuqala zeCawe, obhalo lwayo, iintshumayelo kunye nobomi obungcwele baba nefuthe elikhulu kwinkcazo, ukuzikhusela nokusasazeka koKholo.. -Intyilalwazi yamaKatolika, Ushicilelo lweeNdwendwe zangeCawa, 1991, iphe. 399

Kuba, njengoko kubhalwe uSt. Vincent waseLerins…

… Ukuba kuya kuvela umbuzo omtsha ekungakhange kuthathwe sigqibo sinjalo banikiwe, kufanele ukuba babhenele kwizimvo zooBawo abangcwele, abo, ubuncinci, abathi, ngamnye ngexesha lakhe nendawo yakhe, bahlala kubunye bobudlelane nakokholo, bamkelwe njengeenkosi ezivunyiweyo; Kwaye nantoni na ekunokuthi kufunyaniswe ukuba ibigcinwe, ngamxhelo mnye nangemvumelwano enye, oku kufuneka kuthathwe njengemfundiso eyinyani neyamaKatolika yeCawa, ngaphandle kwamathandabuzo.. -Isiqhelo ka-434 AD, "Kwizinto zakudala kunye neUniversity of the Catholic Faith Against the Profane Novelties of All Heresies", Ch. 29, n. 77

 

OKO BAKUTHETHAYO…

Kwakukho ilizwi elingaguquguqukiyo phakathi kwaBaseki beCawe malunga "nemileniyam", imfundiso abayingqinayo yadluliselwa ngaBapostile ngokwabo kwaye yaprofetha kwiZibhalo eziNgcwele. Imfundiso yabo yayimi ngolu hlobo lulandelayo:

1. Ootata bahlule imbali ibe ngamawaka asixhenxe eminyaka, efuzisela iintsuku ezisixhenxe zokudala. Abaphengululi beZibhalo zamaKatolika nabamaProtestanti ngokufanayo benza umhla wokudalwa kuka-Adam no-Eva malunga ne-4000 BC 

Le nto ke inye mayingafihlakali kuni, zintanda, ukuba phambi kweNkosi imini enye injengeminyaka eliwaka, neminyaka eliwaka injengemini enye. (2 Pet.3: 8)

… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Ootata beCawa: Amaziko kaThixo, iNcwadi VII, Isahluko 14, Intyilalwazi yamaKatolika; www.newadvent.org

Babone kwangaphambili, ngokomzekelo woMdali kunye nendalo, ukuba emva "komhla wesithandathu", oko kukuthi, "unyaka wamawaka amathandathu," kuyakubakho "ukuphumla kweSabatha" kweCawa-usuku lwesixhenxe phambi komhla wokugqibela ngonaphakade Usuku “lwesibhozo”

Waza ke uThixo waphumla ngomhla wesixhenxe kuyo yonke imisebenzi yakhe… Ke ngoko, abantu bakaThixo basasalelwe luphumlo lwesabatha. (Heb 4: 4, 9)

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini

... ngokungathi yinto efanelekileyo ukuba abangcwele bafanele ukuba bonwabele uhlobo lokuphumla ngeSabatha ngelo xesha, ulonwabo olungcwele emva kokusebenza iminyaka engamawaka amathandathu emva kokudalwa komntu… (kwaye) kufanele kulandele ukugqitywa kweminyaka emithandathu iwaka leminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kule minyaka ilandelayo ... Kwaye olu luvo alunakuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye ngenxa yoko Phambi koThixo… —St. UAugustine waseHippo (354-430 AD; Ugqirha weCawa), De Civitate Dei, Bk. I-XX, Ch. I-7, iYunivesithi yamaKatolika yeMelika Press

2. Ngokulandela imfundiso ka-St. John, bakholelwa ukuba bonke ububi buya kucinywa emhlabeni kwaye uSathana uzakubotshelelwa ngemixokelelwane ngolu suku lwesixhenxe.

Inkosana yeedemon, engumqhubi wabo bonke ububi, iya kukhonkxwa ngemixokelelwane, kwaye iya kuvalelwa ebudeni beminyaka eliwaka yolawulo lwasezulwini… Umbhali we-Orthodox wenkulungwane ye-4, uLactantius, "Amaziko kaThixo", I-ante-Nicene Fathers, Vol 7, iphe. 211

3. Kuza kubakho "uvuko lokuqala" lwabangcwele kunye nabafeli-nkolo.

Mna kunye nawo onke amanye amaKrestu asemthethweni ndiqinisekile ukuba kuyakubakho uvuko lwenyama olulandelwa liwaka leminyaka kwisixeko sase Yerusalem esakhiwe saphinda sahonjiswa, sandiswa, sandiswa, njengoko kwabhengezwa nguMprofeti uHezekile, uIsaiah nabanye… Indoda phakathi kwethu ogama linguYohane, omnye wabaPostile bakaKrestu, wamkela waxela kwangaphambili ukuba abalandeli bakaKrestu bazakuhlala eJerusalem iminyaka eliwaka, nasemva koko indalo iphela, Ngamafutshane, uvuko olungunaphakade kunye nomgwebo ziya kwenzeka. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu

Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo-eRoma… Sithi lo mzi ulungiselelwe nguThixo ukuba wamkele abangcwele ngovuko lwabo, kwaye ubavuselele ngobuninzi bazo zonke iintsikelelo zokomoya ezizezona , njengembuyekezo kwabo besidele okanye sibalahlile… -UTertullian (155-240 AD), uNicawe weBandla laseNicene; Umthengi uMarcion, NguAnte-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, iphe. 342-343)

Ke ngoko, uNyana kaThixo Osenyangweni kunye namandla… uya kuyitshabalalisa intswela-bulungisa, enze umgwebo wakhe omkhulu, kwaye uya kukhumbula ebomini amalungisa, athi… azimanye nendoda iminyaka eliwaka, abalawule ngokona kulungileyo umyalelo… -Lactantius, Amaziko kaThixo, I-ante-Nicene Fathers, Umqu. 7, iphe. 211

Ke, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa kwixesha loBukumkani Bakhe, xa ilungisa liza kulawula ngokuvuka kwabafileyo; xa indalo, izalwa ngokutsha kwaye ikhululwe ebukhobokeni, iya kuvelisa intabalala yokutya kwazo zonke iintlobo kumbethe wezulu nokuchuma komhlaba, njengoko abantu abadala bekhumbula. Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi ebifundisa ngayo, yathetha ngayo ngalo maxesha. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA

4. Beqinisekisa abaprofeti beTestamente eNdala, bathi eli xesha liza kungqamana nokubuyiselwa kwendalo apho kuyakuxolelaniswa kuhlaziywe kwaye umntu aphile iminyaka yakhe. Ethetha ngolwimi olufanayo luka-Isaya, uLactantius wabhala:

Umhlaba uya kuvula isiqhamo sawo kwaye uvelise iziqhamo ezininzi kakhulu ngokwawo; Iintaba zinyikima, zibaleka ubusi. Imisinga yewayini iyaqukuqela, nemilambo ipompoza amasi; Ngamafutshane ilizwe ngokwalo liya kuvuya, nayo yonke indalo iziphakamise, ihlangulwe kwaye ikhululwe kubukhosi bobubi nokungazihloneli, nobutyala kunye nempazamo. -Caecilius Firmianus Lactantius, Amaziko obuThixo

Uya kumbetha amanqe ngentonga yomlomo wakhe, ambulale umoya wemilebe yakhe. Ubulungisa buya kuba ngumbhinqo ezinqeni zakhe, Ukuthembeka kubhinqise umbhinqo emanqeni akhe. Ingcuka iya kundwendwela itakane, ingwe ibuthe netakane lebhokhwe… Akuyi kubakho kwenzakala, akukho monakalo, kuyo yonke intaba yam engcwele; ngokuba umhlaba uya kuzaliswa kukwazi uYehova, njengamanzi egubungele ulwandle… Ngayo loo mini, iNkosi iya kuyibamba ngesandla ukubuyisa intsalela yabantu bayo (Isaya 11: 4-11)

Ayisayi kuba lihlabathi eligqibeleleyo, kuba kuya kubakho ukufa nenkululeko yokuzikhethela. Kodwa amandla esono kunye nokulingwa aya kuncitshiswa kakhulu.

La ngamazwi ka-Isaya malunga newaka leminyaka: 'Kuba kuyakubakho izulu elitsha, nomhlaba omtsha, ongowokuqala awuyi kukhunjulwa, ungangeni ezintliziyweni zabo; baya kugcoba bavuye kwezi zinto ndizidalayo. … Akuyi kuba savela khona usana oluneentsuku, nexhego elingayizaliseli imihla yalo; kuba umntwana uya kufa eneminyaka elikhulu ubudala… Kuba iya kuba njengemihla yomthi wobomi, iya kuba njalo imihla yabantu bam, nomsebenzi wezandla zabo uya kuba mkhulu. Abanyulwa bam abayi kuzixhamla ngokulambathayo, bazalele abantwana ngenxa yesiqalekiso; ngokuba baya kuba yimbewu yobulungisa esikelelekileyo yiNkosi, nabaphume bona kubo. —St. UJustin Martyr, Ingxoxo kunye noTrypho, uCh. 81, OoBawo beCawa, iLifa leMveli lobuKristu; cf. Ngaba 54: 1

5. Ixesha ngokwalo liyakuguqulwa ngandlel 'ithile (yiyo loo nto isizathu sokuba ingekuko "iminyaka eliwaka" yokoqobo).

Ngoku ... siyaqonda ukuba ixesha leminyaka eliwaka lubonakalisiwe ngolwimi olufuziselayo. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu

Ngomhla wokubulawa okukhulu, xa iinqaba ziwa, ukukhanya kwenyanga kuya kuba njengokukhanya kwelanga kunye Ukukhanya kwelanga kuya kuba kukuphindwe kasixhenxe (njengokukhanya kweentsuku ezisixhenxe). Ngemini uYehova aya kuwabopha ngayo amanxeba abantu bakhe, uya kuyiphilisa imivumbo eseleyo. (Is 30: 25-26)

Ilanga liya kukhanya ngokuphindwe kasixhenxe kunangoku. -Caecilius Firmianus Lactantius, Amaziko obuThixo

Njengoko uAugustine esitsho, ixesha lokugqibela lehlabathi lihambelana nenqanaba lokugqibela lobomi bendoda, elingapheliyo inani eliqingqiweyo leminyaka njengoko amanye amanqanaba enza, kodwa lihlala ngamanye amaxesha elide njengamanye ngokudibeneyo, kwaye lixesha elide. Ke ngoko ixesha lokugqibela lehlabathi alinakwabelwa inani eliqingqiweyo leminyaka okanye izizukulwana. —St. Ngu-Thomas Aquinas, Ukuphazamiseka kwe-Quaestiones, Umqu. II De Potentia, Umbuzo 5, n.5; www.dhishori.org

6. Elixesha liyakufikelela esiphelweni ngelo xesha lokukhululwa kukaSathana entolongweni, nto leyo eya kubangela ukugqitywa kwazo zonke izinto. 

Phambi kokuba kuphele iwaka leminyaka usathana uza kukhululwa edemon kwaye ahlanganise zonke izizwe ukuba zilwe nxamnye nesixeko esingcwele. “Ke ingqumbo yokugqibela kaThixo mayifikele izizwe, izitshabalalise” Uya kuhla ngomsindo omkhulu. Umbhali we-Orthodox wenkulungwane ye-4, uLactantius, "Amaziko kaThixo", I-ante-Nicene Fathers, Vol 7, iphe. 211

Ngokwenene siya kuba nakho ukuwatolika la mazwi, “Umbingeleli kaThixo noKristu baya kulawula kunye naye iminyaka eliwaka; Kwaye xa iminyaka eliwaka izalisekile, uSathana uya kukhululwa entolongweni yakhe. ” kuba ngaloo ndlela babonisa ukuba ubukumkani babangcwele kunye nobukhoboka bukaMtyholi buya kuphela ngaxeshanye… baya kuthi ke ekugqibeleni baphume abo bangengabo abakaKrestu, kodwa abaya kuAntichrist wokugqibela… —St. UAugustine, uBaba baka-Anti-Nicene, Mzi kaThixo, INcwadi XX, iChap. 13, 19

 

KWENZEKA NTONI?

Xa umntu efunda amagqabantshintshi eBhayibhile yamaKatolika, ii-encyclopedia, okanye ezinye izingqinisiso zenkolo, baphantse bayigxeka okanye bayigxothe nayiphi na imbono yexesha "lewaka leminyaka" ngaphambi kokuphela kwexesha, bengavumi nembono yexesha loyiso loxolo emhlabeni apho " iHoly See's ayikenzi naliphi na isigqibo malunga noku. ” Oko kukuthi, bayayala into engenayo neMagisterium.

Kuphando lwakhe olubalulekileyo ngalo mbandela, isifundiswa ngezakwalizwi uFr. UJoseph Iannuzzi ubhala kwincwadi yakhe, Uloyiso loBukumkani bukaThixo kwi-Millennium nakwi-End Times, indlela iinzame zeCawa zokulwa noqhekeko lweChiliasm ngokufuthi zikhokelela "kwindlela yokukhukhumala" ngabagxeki ngokubhekisele kwiintetho zooBawo kwiwaka leminyaka, kwaye oku kukhokelele ekubeni "kugqitywe ekugqibeleni ezo mfundiso zabaSeki Becawa Abangabapostile." ^[10]Uloyiso loBukumkani bukaThixo kwiMillenium kunye neXesha lokuPhela: Inkolelo eyiyo evela kwiNyaniso kwiZibhalo nakwiimfundiso zeCawa, St John uMvangeli weendaba, 1999, iphe. 17.

Ekuhloleni ubuKrestu obuhlaziyayo, ababhali abaninzi bacinge ngesimbo sokufunda, kwaye babeke izithunzi zokuthandabuza kwimibhalo yamandulo yabaPostile Abasekiweyo. Uninzi luye lwasondela ekubabizeni njengabawexuki, ngempazamo bethelekisa iimfundiso zabo “ezingalungiswanga” kwiwaka leminyaka nezo zonqulo. —Fr. UJoseph Iannuzzi, Uloyiso loBukumkani bukaThixo kwiMillenium kunye neXesha lokuPhela: Inkolelo eyiyo evela kwiNyaniso kwiZibhalo nakwiimfundiso zeCawa, St. John uMvangeli Evangeli, 1999, iphe. 11

Rhoqo, aba bagxeki basekela indawo yabo kwimileniyamu kwimibhalo yombhali-mbali weCawa u-Eusebius waseKesareya (c. 260-c. 341 AD). Waye kwaye uthathwa njengoBawo wembali yeCawa, kwaye ke umthombo "uye" kwimibuzo emininzi yembali. Kodwa ngokuqinisekileyo wayengenguye umfundi wezakwalizwi.

U-Eusebius ngokwakhe waba lixhoba leempazamo zemfundiso kwaye, eneneni, wabhengezwa liCawa eliNgcwele likaMama "ahlukanisayo"… wayenezimvo zakhe ... wakugatya ukuvumelana kukaYise noNyana… wayethatha uMoya oyiNgcwele njengesidalwa (! ); kwaye ... ukugwebe ukuhlonitshwa kwemifanekiso kaKristu "ukuze singamthwali uThixo wethu ngokomfanekiso, njengabahedeni". —Fr. Iannuzzi, Ibid., Iphe. 19

Phakathi kwababhali bokuqala kwi "millennium" yayinguSt. Papias (c. 70-c. 145 AD) owayenguBhishophu waseHierapolis nomfeli-nkolo wokholo lwakhe. U-Eusebius, owayengumchasi onamandla weChiliasm kwaye ke ngoko nakweyiphi na ingcamango yobukumkani beminyaka eliwaka, wayebonakala esenza konke okusemandleni akhe ukuhlasela uPapias. St. Jerome wabhala:

U-Eusebius… watyhola uPapias ngokudlulisa imfundiso yobuqhetseba Chiliasm kuIrenaeus nabanye abantu becawa bokuqala. -INew Catholic Encyclopedia, Ngo-1967, Umqu. X, iphe. 979

Kwimibhalo yakhe, uEusebius uzama ukumenza athembeke uPapias xa wabhala wathi:

UPapias ngokwakhe, kwintshayelelo yeencwadi zakhe, uyenza icace into yokuba wayengenguye umphulaphuli nengqina lokuzibonela labapostile abangcwele; kodwa usixelela ukuba iinyaniso zenkolo yethu wazifumana kwabo babezazi ...Imbali yeCawa, Incwadi III, Ch. 39, n. 2

Ukanti, nantsi into eyathethwa nguSt Papias:

Andizukuthandabuza ukudibanisa nani ekutolikeni kwam oko bendikufunde ngononophelo kwiiPresbyters kwaye ndinononophelo igcinwe kwimemori, inika isiqinisekiso senyaniso yayo. Kuba andikholisekanga njengabaninzi abo bathetha kakhulu, kodwa ngabo bafundisa okuyinyani, kwanabo baxela imigaqo yakwamanye amazwe, kodwa ngabo banxibelelana nemithetho eyanikwa yiNkosi elukholweni kwaye yehla kwiNyaniso ngokwayo. Kwaye ukuba kuye kwakho nawuphi na umlandeli wePresbyter, ndiza kubuza amazwi kaPresbyters, uthini u-Andrew, okanye uthini u-Peter, okanye uthini uFilipu okanye uthini u-Thomas okanye u-Yakobi okanye u-John okanye u-Matthew okanye omnye u-Lord. abafundi, nangezinye izinto ezazithethwa ngabafundi beNkosi, nangezinto ezazithethwa nguAristion noPresbyter John, abafundi beNkosi. Kuba bendicinga ukuba ukufunyanwa ezincwadini akuncedisi kum njengokufumana kwelizwi eliphilileyo neliphilayo. —Ibhidi. n. 3-4

Eyona nto “yintsomi” ithi ibango likaEusebius lokuba uPapias wayithatha imfundiso yakhe “kubantu awayeqhelene nabo” endaweni yabaPostile. Uqikelela ukuba ngo “Presbyters” uPapias ubhekisa kubafundi nakubahlobo babaPostile, nangona uPapias eqhubeka esithi wayexhalabile ngabapostile, “uAndrew wathi, okanye uPeter uthini, okanye uFilipu yintoni UYakobi okanye uYohane okanye uMateyu okanye omnye wabafundi beNkosi… ”Nangona kunjalo, ayikhange ibe nguBawo wecawe uSt. Ireneaus (c. 115-c. 200 AD) usebenzise eli binzanapresbyteri”Xa wayebhekisa kuBapostile, kodwa uSt.Peter wayebhekisa kuye ngale ndlela:

Ndiyawacenga ke la mabandla phakathi kwenu, njengoko ndiyingqina lawo ndiyingqina lobunzima bukaKrestu nalowo unenxaxheba ebuqaqawulini obuza kutyhilwa. (1 Pet 5: 1)

Ngaphezu koko, uSt. UIrenaeus wabhala wathi uPapias “wayengumphulaphuli [woMpostile] uYohane, neqabane likaPolycarp, indoda yamandulo.” ^[11]Intyilalwazi yamaKatolika, ESt Papias, http://www.newadvent.org/cathen/11457c.htm IGunya u-Irenaeus uyithetha ngaliphi igunya? Ngokuyinxenye, ngokusekwe kwimibhalo kaPapias ...

Kwaye ezi zinto zingqinelwa ngokubhalwa nguPapias, umphulaphuli kaYohane, neqabane likaPolycarp, kwincwadi yakhe yesine; kuba zazintlanu iincwadi ezihlanganisiweyo nguye. —St. UIrenaeus, Ngokuchasene noqhekeko, Incwadi V, Isahluko 33, n. 4

… Kwaye mhlawumbi eSt. Polycarp ngokwakhe awayesazi uIrenaeus, owayengumfundi kaSt.

Ndiyakwazi ukuchaza eyona ndawo wayehleli kuyo uPolycarp Wayethetha, nokuphuma kwakhe engena, nendlela yokuphila kwakhe, nembonakalo yomzimba wakhe, neentetho zakhe ebantwini, neengxelo awazenzayo ngokulala kwakhe noYohane nabanye ababembonile. Nkosi. Kwaye xa ewakhumbula amazwi abo, kwaye oko wayekuva kubo ngokunxulumene neNkosi, nangokubhekisele kwimimangaliso yakhe kunye nokufundisa kwakhe, ebamkele kumangqina okuzibonela 'eLizwi lobomi', uPolycarp wabalisa zonke izinto ngokuhambelana nezibhalo. —St. UIrenaeus, osuka kuEusebius, Imbali yeCawa, Ch. 20, n. 6

Isiteyitimenti saseVatican siyangqina ukunxibelelana ngqo kukaPapias noMpostile uYohane:

UPapias ngegama, waseHerapolis, umfundi othandekayo kuYohane… wayikopa ngokunyanisekileyo iVangeli phantsi kokuyalelwa nguYohane. -ICodex Vaticanus Alexandrinus, Nr. 14 Ibhayibhile. Mva. Ukuchasa. I., Romae, 1747, iphepha 344

Ukwenza ingcinga yokuba uPapias wayesasaza ubuqhetseba beChiliasm kunokuba yinyaniso yobukumkani bokomoya bokwexeshana, uEusebius ude athi uPapias "yindoda engenangqondo kwaphela." ^[12]Ukukholwa kootata bamandulo, IJurgens, ngo-1970, iphe. 294 Ithini ke loo nto ngoIrenaeus, Justin Martyr, Lactantius, Augustine, kunye nabanye Ootata beCawe ngubani owacebisa ukuba "iminyaka eliwaka" ibhekise kubukumkani bexeshana?

Ewe, ukusetyenziswa gwenxa kweemfundiso zikaPapias kwiimfundiso ezithile zobuYuda nezobuKristu zexesha elidlulileyo kuvela ngqo kolu luvo luphosakeleyo. Bambi bengcali bezakwalizwi bathatha le ndlela kaEusebius yokuqikelela… .Emva koko, ezi ngcamango zazinxulumanisa yonke into nayo nayiphi na into emelene neminyaka eliwaka I-Chiliasm, kukhokelela kukophulwa okungafunekiyo kwicandelo le-eschatololgy eliya kuhlala ixesha elithile, njengobungqongqo kuyo yonke indawo, eqhotyoshelwe kwigama elibalulekileyo Iwaka leminyaka. —Fr. UJoseph Iannuzzi, Uloyiso loBukumkani bukaThixo kwiMillenium kunye neXesha lokuPhela: Inkolelo eyiyo evela kwiNyaniso kwiZibhalo nakwiimfundiso zeCawa, St. John uMvangeli Evangeli, 1999, iphe. 20

 

TODAY

Icawe namhlanje iyichaza njani “iminyaka eliwaka” ekubhekiswa kuyo nguSt. Kwakhona, khange enze sibhengezo siqinisekileyo malunga noku. Nangona kunjalo, ukutolikwa okunikwe sisininzi sabafundi bezakwalizwi namhlanje, nakwiinkulungwane ezininzi, yenye yezo Ne Ugqirha weCawa, uSt. Augustine waseHippo, wacebisa. Uthe…

… Ukuza kuthi ga ngoku njengoko kwenzekayo kum… [iSt. UJohn] wasebenzisa iminyaka eliwaka njengelingana nawo onke amaxesha eli hlabathi, esebenzisa inani lemfezeko ukuphawula ukuzaliseka kwexesha. —St. UAugustine waseHippo (354-430) AD, Isidima sobuntu "Isixeko sikaThixo ”, Incwadi ye-20, Ch. 7

Nangona kunjalo, ukutolikwa kuka-Augustine ohambelana kakhulu nabaSeki beCawa bokuqala yile:

Abo bathe ngamandla alo mhlathi [Rev 20: 1-6], bakrokrela ukuba uvuko lokuqala lungekamva kwaye ngumzimba, luhanjisiwe, phakathi kwezinye izinto, ngakumbi ngenani leminyaka eliwaka, ngokungathi yinto efanelekileyo ukuba abangcwele bonwabele uhlobo lokuphumla ngeSabatha ngeloxesha, ukuzonwabisa okungcwele emva kwemisebenzi yamawaka amathandathu eminyaka ukusukela oko umntu wadalwa… (kwaye) kufanele kulandelwe ukugqitywa kweminyaka engamawaka amathandathu, njengeentsuku ezintandathu, uhlobo lwesabatha yesixhenxe kumhla wewaka elilandelayo ... ungaphikisi, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngeSabatha leyo, luyakuba njalo ngokomoya, kunye neziphumo ze Ubukho bukaThixo... —St. UAugustine waseHippo (354-430 AD),IsiXeko sikaThixo, Bk. I-XX, Ch. 7

Ngapha koko, uAugustine uthi, "nam, nam, ndakhe ndalubamba olu luvo," kodwa kubonakala ngathi ndilubeka ezantsi kwimbumba esekwe kwinto yokuba abanye ngexesha lakhe ababelibambile bayaqhubeka ukungqina ukuba abo "baphinde bavuke bayakonwabela ukuzonwabisa ngeedinala ezingenasidima, ezinikwe isixa senyama neziselo ezinjengokungothusa nje kuphela abo bapholileyo, kodwa kwanokudlula umlinganiso wobukhoboka ngokwabo. ” ^[13]IsiXeko sikaThixo, Bk. I-XX, Ch. 7 Kwaye u-Augustine-mhlawumbi ukuphendula imimoya eyayixhaphakile yoqhekeko lweminyaka eliwaka-wakhetha intsomi ethi, nangona ingamkelekanga, uluvo "Ukuza kuthi ga ngoku kum."

Konke oku kutshiwo, iBandla, nangona lingakhange linike ubungqina obucacileyo bexesha "leminyaka eliwaka" ukuza kuthi ga ngoku, ngokuqinisekileyo likwenzile oko ngokuqinisekileyo ...

 

NGOKUNGACACI

Fatima

Mhlawumbi esona siprofeto sibalulekileyo malunga neXesha elizayo loXolo lelo likaMama osikelelweyo e kuvunywe ukubonakala kukaFatima, apho athi:

Ukuba izicelo zam ziyathotyelwa, iRashiya iya kuguqulwa, kwaye kuya kubakho uxolo; ukuba akunjalo, uya kusasaza iimpazamo zakhe kulo lonke ihlabathi, ebangela iimfazwe kunye nokutshutshiswa kweCawa. Okulungileyo uza kubulawa; uBawo Oyingcwele uya kuva ubunzima obukhulu; izizwe ezahlukahlukeneyo ziya kutshatyalaliswa. Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa umhlaba. -Kusuka kwiwebhusayithi yeVatican: Umyalezo kaFatima, www.v Vatican.va

“Iimpazamo” zaseRashiya, ezingakholelwa kubukho bukaThixo, zisasazekile “kwihlabathi liphela”, nanjengoko iBandla laye lacotha ukuphendula “kwizicelo” zeNkosazana Yethu. Ekugqibeleni, ezi mpazamo ziya kuthatha ifom abayenzileyo eRashiya jikelele ulawulo olupheleleyo. Ndicacisile, ewe, kwimibhalo emininzi apha nakwincwadi yam ^[14]Imbonakalo yokuGqibela kutheni, ngokusekwe kwizilumkiso zoopopu, ukubonakala kukaNkosikazi wethu, ooBawo beCawa, kunye nemiqondiso yamaxesha, ukuba sisekupheleni kwelixesha kwaye sisemgubasini weli "xesha loxolo", iwaka lokugqibela iminyaka "," ukuphumla kwesabatha "okanye" imini yeNkosi ":

Kwaye uThixo wenza ngeentsuku ezintandathu imisebenzi yezandla zaKhe, kwaye ngomhla wesixhenxe wagqiba ... iNkosi iya kwenza isiphelo sayo yonke into kwiminyaka engamawaka amathandathu. Kwaye ulingqina lam ngokwakhe, esithi: Yabona, imini yeNkosi iya kuba yiminyaka eliwaka. —Incwadi kaBharnabhas, ebhalwe ngumPostile uYise, Ch. 15

Ukulindelwa, ke, "kwexesha loxolo" kuvunywe ngokungangqalanga yiCawa.

 

Ikhatyathi yoSapho

Kukho ikatekisima yosapho eyadalwa nguJerry noGwen Coniker Ikatekisima Yosapho Lompostile, evunyiweyo yiVatican. ^[15]www.bwe.il.org Umfundisi wezakwalizwi kaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, kunye noJohn Paul II, babhala kwileta ebandakanywe kwiphepha layo lokuqala:

Ewe ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo olungazange lubonelelwe ngenene kwihlabathi. —UMario Luigi Cardinal Ciappi, Oktobha 9, 1994; wanikezela ngesitampu sakhe sokwamkelwa kwileta eyahlukileyo evuma ngokusesikweni iCatechism yoSapho "njengomthombo oqinisekileyo wemfundiso yamaKatolika eyiyo" (Septemba 9, 1993); iphe. 35

Nge-24 ka-Agasti ka-1989, kwenye ileta, uKhadinali Ciappi wabhala:

"I-Marian Era ye-Campaign ye-Evangeli" inokuqhuba uthotho lweziganeko ukuzisa elo xesha loxolo elithenjiswe eFatima. Ngobungcwele baKhe uPapa uJohn Paul, sijonge kulo kwaye sithandaza ngelixesha ukuba liqale ngentseni yenkulungwane yesithathu, unyaka ka-2001. -Ikatekisima Yosapho Lompostile, p. 34

Ewe, ngokubhekisele kwi millennium, UKhadinali Joseph Ratzinger (uPopu Benedict XVI) uthe:

Kwaye namhlanje sikuva ukuncwina [kwendalo] njengoko kungekho namnye nanini wayiva ngaphambili… Ngokwenene uPopu ulixabisile ithemba lokuba iwaka leminyaka lamacandelo liyakulandelwa liwaka lemanyano. Ngandlela ithile unombono wokuba… ngoku, ngokuchanekileyo esiphelweni, sinokulufumana kwakhona umanyano olutsha ngokubonakalisa into efanayo. -Kumda weXesha elitsha, UKhadinali Joseph Ratzinger, 1996, iphe. 231

 

Abanye abafundi bezakwalizwi

Kukho abafundi bezakwalizwi abaye bayiqonda ngokuchanekileyo imileniyamu yokomoya ezayo, ngelixa bevuma ukuba ubukhulu bayo buhlala bufihlakele, njengoJean Daniélou (1905-1974) owaziwayo:

Isiqinisekiso esiyimfuneko sesigaba esiphakathi apho abangcwele bavukekileyo basesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yezinto zemfihlakalo yeentsuku zokugqibela ekusafuneka zityhilwe.. -Imbali yeMfundiso yoBukristu bokuqala phambi kweBhunga laseNicea, 1964, iphe. 377

“… Akukho sityhilelo sisesidlangalaleni siza kulindeleka phambi kokuvela kweNkosi yethu uYesu Krestu. Nangona iSityhilelo sele sigqibile, asicaciswanga ngokucacileyo; Ihlala ikukholo lobuKristu ngokuthe ngcembe ukuze ikubambe ngokupheleleyo ukubaluleka kokuhamba kweenkulungwane. -IKatekism yeCawa yamaKatolika, n. I-66

Iimfundiso zeCawa yamaKatolika, eyapapashwa yikhomishini yezakwalizwi ngo-1952, yagqiba kwelokuba ayiphikisani nemfundiso yamaKatolika ukukholelwa okanye ndiyavuma…

… Ithemba loloyiso oluthile lukaKristu apha emhlabeni phambi kwesiphelo sokugqibela sezinto zonke. Isiganeko esinjalo asikhutshelwa ngaphandle, asinto ingenakwenzeka, ayiqinisekiswanga yonke into yokuba akusayi kubakho thuba lide lobuKristu boyisayo ngaphambi kokuphela.

Ukuhamba ngokucacileyo kwiChiliasm, bagqiba ngokufanelekileyo:

Ukuba phambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, lobungcwele boyiso, eso siphumo asizukuziswa kukuvela komntu onguKrestu kuKhulu kodwa ngokusebenza kwala magunya okungcwaliswa ngoku kuyasebenza, uMoya oyiNgcwele kunye neSakramente zeCawa. -Ukuhlelwa kweCawa yamaKatolika: Isishwankathelo seMfundiso yamaKatolika (ELondon: Burns Oates & Washbourne, 1952), iphe. 1140; icatshulwe kwi Ubungangamsha beNdalo, UMfu Joseph Iannuzzi, iphe. 54

Ngokunjalo, ishwankathelwe kwi I-Catholic Encyclopedia:

Eyona nto iphawuleka ngakumbi kwiziprofetho ezibhekiswa 'kumaxesha okugqibela' kubonakala ngathi sinesiphelo esinye, ukubhengeza intlekele enkulu elindele uluntu, uloyiso lweCawe, kunye nokuhlaziywa kwehlabathi. -I-Catholic Encyclopedia, Isiprofetho, www.newadvent.org

 

IKatekism yeCawa yamaKatolika

Ngelixa ingabhekiseli ngokucacileyo "kwiminyaka eliwaka" ka-St. John, iCatechism ikwangqinelana naBaseki beCawa kunye neZibhalo ezithetha ngokuhlaziywa ngamandla oMoya oyiNgcwele, "iPentekoste entsha":

… “Ngexesha lokuphela” uMoya weNkosi uya kuzihlaziya iintliziyo zabantu, ukrole umthetho omtsha kubo. Uya kubutha kwaye axolelanise abasasazekileyo nabahluleleneyo izizwe; Uza kuyiguqula indalo yokuqala, uThixo ke ahlale nabantu apho ngoxolo. -Katekisiki yeCawa yamaKatolika, n. I-715

Kula “maxesha okuphela,” angeniswe kukuZalwa kukaNyana kwesihlengo, uMoya uyatyhilwa kwaye unikiwe, wamkelwe kwaye wamkelwe njengomntu. Ngoku ingaba eli cebo lobuthixo, liphumelele kuKristu, izibulo kunye nentloko yendalo entsha, linokuba njalo Eziqulethwe eluntwini ngokuthululwa koMoyaNjengeCawa, ubudlelane babangcwele, uxolelo lwezono, uvuko lomzimba, nobomi obungunaphakade. -IKatekism yeCawa yamaKatolika, n. I-686

 

Umkhonzi kaThixo, uLuisa Piccarreta (1865-1947)

U-Luisa Picarretta (1865-1947) ngumphefumlo "wexhoba" oqaqambileyo athe uThixo wamtyhilela, ngakumbi, umanyano oluyimfihlakalo aluzisayo eCaweni ngexesha "loxolo" esele liqalisile ukulenza kwimiphefumlo umntu ngamnye. Ubomi bakhe baphawulwa zizinto ezimangalisayo ezingaphaya kwendalo, ezinje ngokuba kwimeko yokufa-kangangeentsuku ngexesha ngelixa bexakekile nguThixo. INkosi kunye iNtombi Enyulu enguMariya yanxibelelana nayo, kwaye ezi zityhilelo zabhalwa kwimibhalo egxile ikakhulu "ekuhlaleni ukuthanda kukaThixo."

Imibhalo kaLuisa inemiqulu engama-36, iimpapasho ezine, kunye neeleta ezininzi zembalelwano ezithetha ngexesha elitsha elizayo xa uBukumkani bukaThixo buza kulawula ngendlela engazange ibonwe “nasemhlabeni, njengasezulwini.”Ngo-2012, uMfu uJoseph L. Iannuzzi wenza intetho yobugqirha kwimibhalo kaLuisa kwiPapa yaseYunivesithi yaseRome, waze ngezobuchwephesha wachaza ukungqinelana kwabo namaBhunga eCawa angokwembali, kunye nezobufundisi bezobupolitika, ezemfundo kunye nolawulo lwezixhobo. Isidanga sakhe safumana imvume yeYunivesithi yaseVatican kunye nokuvunywa kwicawa. NgoJanuwari ka-2013, uMfu uJoseph wazisa ngesiqendu dissertation kumaBandla aseVatican kwiZizathu zabaNgcwele kunye neMfundiso yeNkolo ukunceda ukuqhubela phambili injongo kaLuisa. Wandixelela ukuba amabandla awamkela ngovuyo olukhulu.

Kwenye yokungena kwiidayari zakhe, uYesu uthi kuLuisa:

Ah, ntombi yam, esi sidalwa sihlala sibaleka ngakumbi ebubini. Zingaphi iindlela zentlekele abazilungisayo! Baya kuhamba ke, bade bazibhinqise ebubini. Kodwa bathi besazibhokoxa ekuhambeni kwabo, ndiya kuzibandakanya ekuphelisweni nasekugqibeleleni kwam I-Fiat Voluntas Tua  (“Intando yakho mayenziwe”) ukuze intando yam ilawule emhlabeni-kodwa ngendlela entsha. Ah ewe, ndifuna ukudanisa umntu kuThando! Ke ngoko mamela. Ndifuna wena nam ukuba nilungiselele lo Mhla woMumo wezulu kunye nothando lobuthixo… —UYesu waya kuMkhonzi kaThixo, uLuisa Piccarreta, kwiMibhalo-ngqangi, Feb 8th, 1921; isicatshulwa esivela Ubungangamsha beNdalo, UMfu Joseph Iannuzzi, iphe. 80

… Yonke imihla xa sithandaza kuBawo wethu oyiNgcwele sicela iNkosi: “Intando yakho mayenziwe emhlabeni, njengokuba isenziwa ezulwini” (Mateyu 6:10)…. Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela ukuba emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

Njengokuba bonke abantu besabelana ngokungathobeli kuka-Adam, ngokunjalo bonke abantu kufuneka babelane ekuthobeleni uKrestu kwintando kaYise. Ukuhlangulwa kuya kugqitywa kuphela xa bonke abantu besabelana ngokuthobela kwakhe. —UMkhonzi kaThixo Fr. UWalter Ciszek, Uyandikhokela, iphepha. 116, Ignatius Cinezela

Kwincwadi kaMfundisi uJoseph, kwakhona, enikwe imvume ecacileyo yecawa, ucaphula ingxoxo ka Yesu noLuisa malunga nokusasazwa kwemibhalo yakhe:

Ixesha ekuzakwaziswa ngalo le mibhalo lihambelana kwaye lixhomekeke kubume bemiphefumlo enqwenela ukufumana into entle kangaka, kunye nomzamo wabo kufuneka bazinikele ekubeni ngabathwali bamaxilongo ngokunikela umbingelelo wokubhengeza kwixesha elitsha loxolo… -Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta, n. 1.11.6, uMfu Joseph Iannuzzi

 

ISt. Margaret Mary Alacoque (1647-1690)

Kumabonakude awaziwayo e-St. Margaret Mary, uYesu wabonakala kuye etyhila iNtliziyo yakhe eNgcwele. Uya kubhala umbhali wamandulo, uLactantius, malunga Ukuphela kolawulo lukaSathana kunye nokuqala kwexesha elitsha:

Oku kuzinikela yayiyinzame yokugqibela yothando lwaKhe awayeza kuyinika abantu kule minyaka izayo, ukuze abarhoxe kubukumkani bukaSathana awayenqwenela ukubutshabalalisa, aze ngaloo ndlela ababazise kwinkululeko emnandi yolawulo lwaKhe. uthando, awayenqwenela ukulubuyisela ezintliziyweni zabo bonke abo bamkele oku kuzinikela. -I-St. Margaret Mary, www.linyecitydd.com

 

Oopopu bale mihla

Okokugqibela, kwaye okona kubaluleke kakhulu, oopopu bale nkulungwane idlulileyo bebethandazela kwaye beprofeta ngokuza "kokubuyiselwa" kwehlabathi kuKristu. Ungawafunda amagama abo kwi Iipopu, kunye neXesha lokuKhangela kwaye Ungathini ukuba…?

Yiyo ke loo nto, ngokuzithemba, sinokukholelwa kwithemba nakwinto enokwenzeka ukuba eli xesha langoku lokubandezeleka phakathi kweentlanga liza kuthabathela indawo kwixesha elitsha apho yonke indalo iya kubhengeza ukuba "uYesu uyiNkosi."

 

KUFUNDWA NGOKUBA:

I-Millenarianism-Iyintoni, kwaye ayikho

Kuthekani ukuba akukho xesha loxolo? Funda Ungathini ukuba…?

Izigwebo zokugqibela

Ukuza kweSibini

Iintsuku ezimbini ezingakumbi

Ukuza koBukumkani bukaThixo

Ukuza kolawulo lweCawa

Ukudalwa ngokutsha, 

Ukuya eParadesi-Icandelo I

Ukuya eParadesi-Icandelo II

Buyela e-Eden