Kuya Kuphela Njani Konke?

 

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Yaphulwa imithetho yakho kaThixo,
IVangeli yakho ilahlwe ecaleni,
imilambo yobutshinga ikhukulise ihlabathi lonke
bemka nabakhonzi bakho.
Kusenkangala kulo lonke ilizwe;
Ukungahloneli Thixo kulawula phezulu;
ihlanjelwe ingcwele yakho
nesikizi lesiphanziso
yangcolisa nengcwele.

UThixo wobulungisa, uThixo wempindezelo,
uya kuvumela yonke into, ngoko, ukuba ihambe ngendlela efanayo?
Ngaba yonke into iza kwisiphelo esifanayo
njengeSodom neGomora?
Ngaba awusoze wakuqhawule ukuthula kwakho?
Ngaba uya kukunyamezela konke oku ngonaphakade?
Ngaba akuyonyaniso ukuba ukuthanda kwakho makwenziwe
emhlabeni njengasezulwini?
Asiyonyaniso na ukuba ubukumkani bakho buya kufika?
Ngaba awuzange unike imiphefumlo ethile, ethandekayo kuwe,
umbono wohlaziyo lwexesha elizayo
yeCawa? 
—St. ULouis de Montfort,
Ukuthandazela abavangeli basemazweni, n. I-5

 

So Liphela njani ihlabathi? Izinto zokugqibela zihamba njani ngaphambi kokuba ixesha nembali ifikelele kwisiphelo sayo esimangalisayo?

Ukusuka kubaseki beCawa yokuQala ukuya koopopu abaninzi neminye imisebenzi yoomantyi, eyona ndlela yokuqonda indlela aqhubeka ngayo “amaxesha okuphela” kufakwe kumazwi kaFr. UCharles Arminjon:

… Ukuba sifunda okomzuzwana nje imiqondiso yexesha langoku, iimpawu ezixhalabisayo zemeko yethu yezopolitiko kunye noguquko, kunye nenkqubela phambili yempucuko kunye nokukhula kwangaphambili kobubi, ehambelana nenkqubela phambili yecala loluntu kunye nokufunyanwa kwezinto ukuhleleka, asinakusilela ukubona kwangaphambili ukusondela kokuza komntu wesono, kunye neentsuku zenkxwaleko eyaxelwa kwangaphambili nguKristu.  -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, UFr. UCharles Arminjon (1824-1885), iphe. 58; Iziko leendaba laseSophia

 

Ixesha Elitsha, Hayi Isiphelo

Nangona kunjalo, uMchasi-Kristu akalolizwi lokugqibela.^[1]cf. Ukujonga kwakhona amaxesha okuGcina Abangendawo abaphethe igunya ngoku abasilo ilizwi lokugqibela. Abakhi bale nkcubeko yokufa abasilo ilizwi lokugqibela. Abatshutshisi abagxotha ubuKristu emhlabeni abasilo ilizwi lokugqibela. Hayi, UYesu Kristu neLizwi laKhe lilizwi lokugqibela. I ukuzaliseka kukaBawo wethu lilizwi lokugqibela. I umanyano lwabo bonke phantsi koMalusi omnye ligama lokugqibela.^[2]cf. Yohane 17:21 UFr. Charles uyayilahla ingcamango yokuba uloyiso lukaKristu luhambelana nokuphela kwayo yonke into ngequbuliso. 

Ngaba inokwethembeka ngokwenene into yokuba umhla apho bonke abantu baya kumanyana kule mvisiswano kudala ifunwa iya kuba ngulo xa amazulu ayakudlula ngogonyamelo olukhulu-ukuba ixesha apho uMlo weCawa engena ngokuzaliseka kwakhe kuya kungqinelana nelo lokugqibela intlekele? Ngaba uKristu angadala iCawe ukuba izalwe ngokutsha, kubo bonke ubuqaqawuli bayo nabo bonke ubuqaqawuli bobuhle bayo, ukuze yome kwangoko imithombo yobutsha bayo kunye nokukhululeka kwayo okungapheliyo? okuninzi kuvisisana nesiBhalo Esingcwele, kukuba, emva kokuwa kuka-Antichrist, iCawa yamaKatolika iya kuphinda ingene kwixesha lempumelelo kunye noloyiso. —Fr. UCharles Arminjon, Ibid., Iphe. I-58, 57

Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo, olungazange wanikwa ngaphambili emhlabeni. -Ukhadinali Mario Luigi Ciappi, isazi sopopu kaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II, ngo-Oktobha 9, 1994, Ikhatyhulethi yoSapho lwaBapostile, iphe. 35

OoTata bokuqala beCawa, bedlulisela oko babekunikwe ngabaPostile, babona kwangaphambili emva kokufa koMchasi-Kristu — kungekuphela kwezinto zonke — kodwa Ukuqala kwe-a indalo entsha. Eli xesha balibiza ngokuba “Uphumlo lweSabatha"kwiCawa kunye"Usuku lweNkosi,” nto leyo abayifanisa ne “iminyaka eliwaka"kwi-apocalypse kaSt. John."^[3]ISityhi 20: 1-6 Leyo yindlela ecacileyo yokulandelelana kwabaprofeti beTestamente eNdala neTestamente eNtsha, ingakumbi uYohane oNgcwele:

• “Irhamncwa” okanye umchasi-Kristu uyavela kodwa woyiswa nguKristu aze aphoswe esihogweni. ^[4]Rev 19: 20
• USathana ubotshelelwe iwaka leminyaka, ngexa abangcwele belawula emva "kovuko lokuqala" ^[5]Rev 20: 12
• Emva kwelo xesha loxolo, uSathana uyakhululwa, athi emva koko enze uhlaselo lokugqibela kwiCawa, “inkampu yabangcwele.” ^[6]Rev 20: 7
• Kodwa umlilo uvela ezulwini uze umqwenge uMtyholi ophoswe “echibini lomlilo” apho “irhamncwa nomprofeti wobuxoki babekhona.” ^[7]Rev 20: 9-10
• UYesu ubuya esebuqaqawulini eyokwamkela iBandla laKhe, abafileyo bayavuswa bagwetywe ngokwezenzo zabo, umlilo uwele kwaye amazulu amatsha noMhlaba oMtsha wenziwe, kuvulwa unaphakade. ^[8]IsAm 20: 11–21: 2

Uloyiso

Ke, omnye wabafundi bam ubuze mva nje:

UAdam noEva benza impazamo ngokungamthobeli uThixo, ngokwenza ngabom nangokutya isiqhamo. UThixo wabanika, njengoko esinika, inkululeko yokuzikhethela. Ngoko ke kuthiwani omnye wethu akasayi kuphinda ayibhuqe xa sisenziwa siphelele kwiNtando yakhe yobuNgcwele-apho ilawula “emhlabeni njengokuba isenza eZulwini”? Ndiqinisekile ukuba uThixo uyicebile, kodwa ndingathanda ukwazi ukuba asiyi kuphinda siphise yonke into.

Kuyinyaniso ukuba zombini iSibhalo, abangcwele, kunye noopopu abaliqela baye babhala ngeli xesha elizayo loxolo xa, njengoko iSt. Louis de Montfort isitsho:

UThixo uSomandla kunye noMama wakhe oNgcwele baya kuphakamisa abangcwele abakhulu abaya kubagqwesa ngobungcwele abaninzi abanye abangcwele njengemisedare yaseLebhanon ngaphezu kwamatyholo amancinci. —St. ULouis de Montfort, Ukuzinikela kwenene kuMariya, Ubugcisa. 47

Enyanisweni, uPopu Pius XII wabona kwangaphambili ixesha, ngaphambi kweZulu, xa isono esibulalayo ingathi iyanyamalala. 

Kodwa nangobu busuku ehlabathini bubonisa imiqondiso ecacileyo yokusa okuza kufika, yosuku olutsha olufumana ukwanga kwelanga elitsha nelikhazimla ngakumbi… Uvuko olutsha lukaYesu luyafuneka: uvuko lokwenene, olungavumiyo ukuba negunya lokufa… Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka bunike indawo kwilanga lothando. Kwimizi-mveliso, ezidolophini, ezizweni, kumazwe ekungaqondani kunye nentiyo ubusuku bumele bukhanye njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. —UPOPI PIUS XII, Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va

Kodwa ngaba loo nto ayinangqondo? Singathetha njani “ngoloyiso” lukaKristu neBandla laKhe ukuba imvisiswano yantlandlolo yomntu noThixo, uThixo nendalo, ayibuyiselwa? phakathi kwemida yexesha? Ukuba bekungenjalo, uloyiso beluya kuba lolukaSathana; uloyiso beluya kuba lolobumnyama oboyise ukukhanya. Hayi, oku “kubuyiselwa kwezinto zonke kuKristu”^[9]E Supremi, uPope St. Piux X okanye “ukubuyiselwa koBukumkani bukaKristu” ^[10]Ubi Arcani dei Consilioi, Upopu uPius XI koko kanye ubungqina obuntlantlu-ntathu beZibhalo, abaSeki beCawa nooMagisterium baye bafundisa ngokuvisisanayo:

Ingcuka iya kuba lundwendwe lwemvana, ingwe ibuthe netakane lebhokhwe; ngokuba ilizwe liya kuzala kukwazi uYehova, njengamanzi egubungele ulwandle. (Isaya 11: 6-9)

Zonke izilwanyana ezisebenzisa iimveliso zomhlaba ziya kuba seluxolweni kwaye ziyavisisana, ziphelele emgceni womntu. -USt. Irenaeus waseLyons, uBawo weCawa (140–202 AD); IiNdawo zokuHamba

Yiyo ke loo nto isenzo esipheleleyo soqulunqo loMdali esichaziweyo: indalo apho uThixo nendoda, indoda nomfazi, ubuntu nendalo ziyavumelana, kwincoko, kubudlelane. Eli cebo, licatshukiswa sisono, lathatyathwa ngendlela emangalisa ngakumbi nguKrestu, eliqhuba ngokungummangaliso kodwa ngempumelelo kwinyani yangoku, kwi kulindela ukuzalisekisa…  —UAPOPE JOHN PAUL II, Ababukeli ngokubanzi, nge-14 kaFebruwari ngo-2001

Ekugqibeleni, kukuzaliseka kuka “Bawo wethu” xa ukuthanda kukaThixo kulawula “emhlabeni njengokuba kusezulwini”…

… Ithemba loloyiso oluthile lukaKristu apha emhlabeni phambi kwesiphelo sokugqibela sezinto zonke. Isiganeko esinjalo asikhutshelwa ngaphandle, asinto ingenakwenzeka, ayiqinisekiswanga yonke into yokuba akusayi kubakho thuba lide lobuKristu boyisayo ngaphambi kokuphela. -Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika, London Burns Oates & Washbourne, iphe. 1140 

Eyona nto iphawuleka ngakumbi kwiziprofetho ezibhekiswa 'kumaxesha okugqibela' kubonakala ngathi sinesiphelo esinye, ukubhengeza intlekele enkulu elindele uluntu, uloyiso lweCawe, kunye nokuhlaziywa kwehlabathi. -I-Catholic Encyclopedia, Isiprofetho, www.newadvent.org

 

I-Mess Up yokugqibela

Ngelixa eli ilithemba elikhulu, eneneni, kufuneka sikuphephe ukukholelwa ukuba iXesha loXolo lizulu. Ayiyo. UPopu uBenedict XVI unike inkcazo encinci entle ngale nto:

… Yonke imihla xa sithandaza kuBawo Wethu Osezulwini sicela iNkosi: “Makwenziwe ukuthanda kwakho nasemhlabeni, njengokuba kusenziwa emazulwini”(Mat 6:10)…. siyaqonda ukuba “izulu” kulapho kwenziwa khona ukuthanda kukaThixo, nokuba “umhlaba” uba “izulu”—oko kukuthi, indawo yobukho bothando, yokulunga, yenyaniso nobuhle bobuthixo—kuphela ukuba emhlabeni ukuthanda kukaThixo kuyenziwa. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

Ngoko xa ISityhilelo 20:6 sisithi, emva kokuwa koMchasi-Kristu, iBandla “liya kulawula kunye naye iminyaka eliwaka,” oko akuthethi ukuba uYesu uya kulawula emhlabeni. enyameni. Kwakhona, luqhekeko olo (bona Millenarianism -Yintoni le, kwaye ayikho). Kunoko, kukuza koBukumkani bukaKristu ‘njengobungcwele obutsha nobungcwele’ phezu kweCawa;^[11]“UThixo ngokwakhe ulungiselele ukuzisa obu “bungcwele nobungcwele” apho uMoya oyiNgcwele unqwenela ukutyebisa amaKristu ekuqaleni kwewaka leminyaka lesithathu, ukuze “uKristu abe yintliziyo yehlabathi.” —UPOPE UYOHANE UPAWULOS II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va nguKristu olawulayo eBandleni laKhe ngendlela entsha ngokupheleleyo.^[12]cf. UkuBuya koBukumkani 

Kusenokwenzeka ukuba...ubukumkani bukaThixo buthetha uKristu ngokwakhe, esimlangazelela imihla ngemihla ukuza, nokuza kwakhe sinqwenela ukuba kubonakale kamsinyane kuthi. Kuba kwanjengokuba eluvukweni lwethu, ekubeni sivuka kuye, kwangokunjalo unako ukuqondwa njengobukumkani bukaThixo, kuba siya kulawula kuye. -Katekisiki yeCawa yamaKatolika, n. I-2816

Ngoko ke, umfundi wam uthi, “Ndingathanda ukwazi ukuba asisayi kukwazi ukuphinda siphange yonke into.” Kodwa impendulo elula kukuba ewe, kubonakala ngathi siza kuphinda siphange. USt. John ubona embonweni wakhe ukuba…

Xa ithe yazaliseka iminyaka eliwaka, uya kukhululwa uSathana entolongweni. Uya kuphuma aye kuzilahlekisa iintlanga ezikwiimbombo zone zomhlaba, uGogi noMagogi, abahlanganisele emfazweni; inani labo linjengentlabathi yolwandle. Bangena kububanzi behlabathi, bayirhawula inkampu yabangcwele nesixeko esithandwayo. Kwehla umlilo uphuma ezulwini, wabadla. UMtyholi lowo ubalahlekisayo waphoswa edikeni lomlilo nesalfure, apho lalikhona irhamncwa nomprofeti wobuxoki. Apho baya kuthuthunjiswa imini nobusuku ngonaphakade kanaphakade. (Isityhilelo 20: 7-10)

Inokwenzeka njani loo nto? Kaloku, ubani unokubuza umbuzo wokuba kwenzeka njani ukuba, emva koMkhukula nomkhombe kaNowa, Abantu bakaThixo baphinde bawele esonweni; indlela emva kweMfuduko nokwahlulwa koLwandle Olubomvu, abaphinda banqula izithixo; emva kokuza kukaKrestu ekwinyama, uVuko, nokusasazwa okuzukileyo kweNgqobhoko, ukuba sibe, kwakhona, siwela ukuwexuka? UJohn Paul II, ngoxa wayelindele “ukusa okutsha” kwimbali yoluntu ukwalumkile ukuphawula ukuba kwanale ntwasahlobo intsha yayingayi kuyirhoxisa inkululeko yomntu yokuzikhethela. 

… Ngesilingo sokuxela utshintsho olukhulu kulo kubomi boluntu luphela kunye zonke umntu ngamnye. Ubomi babantu buza kuqhubeka, abantu baya kuqhubeka nokufunda ngempumelelo kunye nokusilela, amaxesha ozuko kunye namanqanaba okubola, kwaye uKrestu iNkosi yethu uyakuhlala enjalo, kude kube sekupheleni kwexesha, ibe kuphela komthombo wosindiso. -UAPOPE JOHN PAUL II, kwiNkomfa yeSizwe yooBhishophu, nge-29 kaJanuwari ka-1996; www.v Vatican.va

Kodwa kukho izinto ezimbini ezibalulekileyo apha. Enye kukuba uSt. John wabona ngokukodwa ukuba umtyholi kunye nabo wabakhohlisayo bajikeleze "inkampu yabangcwele kunye nomzi othandekayo." Umntu unokuqikelela ngokulula ukuba aba ngabo, ngexesha leXesha loXolo, bahlala "ukuhlala kwiNtando yobuThixo."Kodwa njengoko uJohn Paul II waphawulayo, ayingo" wonke umntu "oya kufumana" utshintsho olukhulu, "kuba indalo yethu yobuntu ewileyo kunye nesilingo ziya kuhlala zikho kude kube sekupheleni kwexesha. Nokuba "isono esibulalayo" sibonakala ngathi siyanyamalala okwethutyana, njengoko uPopu Pius XII waprofeta, isono senyama iya kuhlala ikho. Olu hlaselo lokugqibela lukaSathana kwiCawa, ke ngoko, lutyhila inyaniso yokuba uluntu alunakuze lufumane usindiso ngaphandle kukaKristu. Ukuba, kude kube liXesha lamaZulu amatsha kunye noMhlaba oMtsha, akunakuze kubekho uxolo olungunaphakade.

Ngenxa yoko, iXesha loXolo alilozalisekiso olupheleleyo lweSibhalo kodwa isiqinisekiso; asikokufezeka koMtshakazi koko nguye ukulungiselela. Kwaye xa sele elungile, xa “engenabala okanye mibimbi okanye…^[13]Efese 5: 27 UYesu uya kuza Umgwebo wokugqibela ukwambesa uMtshakazi waKhe kungekuphela nje ubungcwele kodwa kwinyama yakhe evusiweyo. 

Ekupheleni kwexesha, ubukumkani bukaThixo buya kufika buzalisekile…. IBandla… liya kufumana ingqibelelo yalo kuphela eluzukweni lwezulu, xa liya kufika ixesha lokwenziwa ngokutsha kwezinto zonke. Ngelo xesha, kunye nohlanga loluntu, indalo ngokwayo, ehlobene ngokusondeleyo nomntu kwaye ifikelela kwisiphelo sayo ngaye, iya kumiselwa kwakhona ngokugqibeleleyo kuKristu… ubukumkani behlabathi.” Uya kwandula ke uThixo abe “konke kubo bonke” kubomi obungunaphakade. -Katekisiki yeCawa yamaKatolika, n. 1060, 1042, 1050

 

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