Ukwabelana ngesondo kunye nenkululeko-Icandelo I

KWIIMVELAPHI ZESINI

 

Kukho ingxaki epheleleyo namhlanje-ingxaki yesini somntu. Oku kulandela ekuvukeni kwesizukulwana esiphantse singaqiniseki ngenyaniso, ubuhle, nokulunga kwemizimba yethu kunye nemisebenzi eyilwe nguThixo. Olu luhlu lwemibhalo ilandelayo yingxoxo ephandle ngalo mbandela oza kugubungela imibuzo malunga Iindlela ezizezinye zomtshato, ukuphulula amalungu esini, isodomy, isini somlomo, njl.njl. Ngaba iCawa ayinanto yakuthetha ngale micimbi? Siphendula sithini? Ewe kunjalo, unento entle afuna ukuyithetha.

"Inyaniso iya kunikhulula," watsho uYesu. Mhlawumbi oku akuyonyani kunakwimicimbi yesini somntu. Olu luhlu luyacetyiswa kubafundi abaqolileyo… Kuqala kwapapashwa ngoJuni, 2015. 

 

UKUPHILA efama, ubuncwane bobomi bukho kuyo yonke indawo. Ngalo naluphi na usuku olunikiweyo, ungaphuma ngomnyango ongasemva uze ubone amahashe okanye ukulingana kweenkomo, iikati zihlambulula iqabane, impova ivuthuza umthi we-Spruce, okanye iinyosi zenze umungu kwiintyatyambo. Inkuthazo yokudala ubomi ibhaliwe kuyo yonke into ephilayo. Ngapha koko, kuninzi lwezilwanyana kunye nobukumkani bezityalo, izidalwa kunye nezinto eziphilayo zikhona, ngokungathi kunjalo, ukuzala kwakhona, ukusasaza, kunye nokwenza kwakhona kunyaka olandelayo. Ukwabelana ngesondo yinxalenye yendalo kunye nenhle. Ngummangaliso ophilayo imihla ngemihla njengoko sibona phambi kwamehlo ethu "iLizwi" elinamandla ekungeneni kwendalo liqhubeka liduma kwindalo yonke:

… Mazande emhlabeni, zichume, zande kuwo. (Gen 1: 17)

 

UMTHETHO WOBOMI

Emva kokudala umhlaba kunye nokuwuzalisa ngobomi, uThixo wathi uyakwenza into enkulu ngakumbi. Kwaye kuyila into, okanye mandithi, umntu owayeya kwenziwa ngokomfanekiselo wakhe.

UThixo wamdala umntu ngokomfanekiso wakhe; wabadala ngokomfanekiselo kaThixo; wadala indoda nenkazana. (IGen 1:27)

Njengalo lonke uhlobo lwendalo, uhlanga loluntu lwakhawulwa ngokwe "rhythm yendalo" ngomyalelo "wokuchuma nokwanda" kodwa ukongeza "ukuzalisa umhlaba woyise. ” [1]I-X 1: 28 Uluntu, lwabelana ngendalo kaThixo, lwamiselwa njengegosa nenkosi phezu kwayo yonke indalo — kwaye oko kulawula kubandakanya, ke ngoko, umzimba wakhe uqobo.

Umzimba wakhe wawenzelwe ntoni? Ukuya zala, wande; Ngokucacileyo, amalungu ethu esini athwala inyani ngokwawo. Oko kukuthi "umthetho wendalo" ubhaliwe kwindalo, ubhalwe emzimbeni wethu.

Umthetho wendalo awuyonto ngaphandle kokukhanya kokuqonda okubekwe kuthi nguThixo; ngayo siyayazi into emasiyenze kwaye kufuneka siyiphephe. UThixo unike oku kukhanya okanye umthetho kwindalo. -Katekisiki yeCawa yamaKatolika, n. I-1955

Kwaye loo mthetho uthi isini sethu siphambili ekuveliseni. Indoda ivelisa imbewu; umfazi uvelisa iqanda; kwaye xa bemanyene, indoda nomfazi bavelisa okwahlukileyo ubomi. Ke ngoko, ngumthetho wendalo

iyalela ukuba amalungu ethu esini enzelwe ukuvelisa ubomi. Lowo ngumthetho olula oqheleke kuyo yonke indalo, kwaye umntu akakho ngaphandle kwawo.

Nangona kunjalo, bekuya kwenzeka ntoni ukuba ubukumkani bezilwanyana nezityalo abuyithobeli imithetho abalawulwa ngayo? Kuthekani ukuba bayekile ukulandela ubuchule abaqhutywa ngabo? Kuya kwenzeka ntoni kwezo ntlobo? Kuya kwenzeka ntoni ukuba inyanga iyekile ukujikeleza umhlaba ujikeleze umhlaba, kwaye umhlaba ujikeleze ilanga? Yiyiphi imiphumo eyayiza kubakho? Ngokucacileyo, kuya kububeka esichengeni ubukho bezo ntlobo; ibeka ubomi emngciphekweni. "Imvisiswano" yendalo iya kwaphulwa.

Ngokufanayo, kuya kwenzeka ntoni ukuba Ndoda kwaye umfazi bayekile ukulandela imithetho yendalo ebhalwe emzimbeni wabo? Kuya kwenzeka ntoni ukuba baphazamise ngabom kule misebenzi? Iziphumo ziya kufana: ukugqobhoza ngaphakathi ngokuvisisana Oko kuzisa ukuphazamiseka, ukuguqula ubomi, kwaye kuvelise nokufa.

 

NGAPHEZU KWENDALO

Ukuza kuthi ga ngoku, ndithethe nendoda nomfazi kuphela njengezinye iintlobo. Kodwa siyazi ukuba indoda nomfazi bangaphezulu nje "kwesilwanyana", ngaphezu "kwemveliso yendaleko". [2]funda amagqabantshintshi kaCharlie Johnston ngobuqhetseba beDarwinism: “Inyaniso Yinto Enenkani”

Umntu akayona i-athomu elahlekileyo kwindalo engenanto: sisidalwa sikaThixo, athe uThixo wakhetha ukusinika umphefumlo ongafiyo nosoloko emthanda. Ukuba umntu ebesisiqhamo nje samathuba okanye imfuneko, okanye ukuba ebengamele ukuthoba iminqweno yakhe kumhlaba omde wehlabathi ahlala kulo, ukuba yonke inyani ibiyimbali nenkcubeko, kwaye umntu ebengenayo indalo emiselwe Ukuzigqwesa ngobomi obungaphaya kwendalo, emva koko umntu angathetha ngokukhula, okanye indaleko, kodwa hayi ukukhula.-IPOPE BENEDICT XVI, IiCaritas ezikwiVenisa, n. 29

Oko kukuthi kwakhona indoda nomfazi benziwe "ngokomfanekiselo kaThixo." Ngokungafaniyo nezilwanyana, umntu unikwe a Mphefumlo ukuba akenzanga kwaye akanako ukuzidala ngokwakhe kuba umphefumlo "ngumgaqo womoya" [3]I-CCC, n. I-363 lomntu.

… Yonke imiphefumlo yomoya yenziwa kwangoko nguThixo-ayiveliswa ngabazali… -I-CCC, n. I-365

Umphefumlo wethu yeyona nto usisahlula kuyo yonke indalo: Oko kukuthi, sikwanjalo izidalwa zokomoya. NgokweCatechism, 'Ubunye bomphefumlo nomzimba bunzulu kangangokuba umntu kufuneka awuthathele ingqalelo umphefumlo “Ubume” bomzimba… umanyano lwabo lwenza uhlobo olunye. ' [4]I-CCC, n. I-365 Isizathu sokuba sidalwe sinjalo sisipho esinyulu: UThixo wasidala ngokomfanekiselo waKhe ukuze sikwazi ukwabelana nothando lwaKhe. Yiyo ke loo nto, 'Kuzo zonke izidalwa ezibonakalayo, kuphela ngumntu "okwaziyo ukumthanda uMdali wakhe." [5]I-CCC, n. I-356

Kananjalo, isini sethu, emva koko, sithatha "isifundiswa". Ngoba? Kuba ukuba sidalwe “ngokomfanekiso kaThixo”, kwaye umphefumlo wethu nomzimba wethu zenza u-a Ongatshatanga indalo, ke imizimba yethu iyinxalenye yomfanekiso “ongumfanekiselo kaThixo” Le "theology" ibaluleke kanye njengokuba "umthetho wendalo" uchaziwe apha ngasentla, kwaye inene uyaphuma kuyo. Okwangoku ngelixa umthetho wendalo usazisa ngokwasemzimbeni umsebenzi wesini sethu sobuntu kwaye ukuya kuthi ga kwinqanaba elithile ubudlelwane bethu omnye komnye (okt.ilungu lendoda lenzelwe ilungu lomntu obhinqileyo ke ngoko sisiseko sobudlelwane phakathi kwesini sesibini), isifundiswa imizimba yethu icacisa ukubaluleka kwayo ngokwasemoyeni (kwaye ke ngoko bubume bobudlelwane phakathi kwabesini esisibini). Yiyo ke loo nto, imfundo yezakwalizwi kunye nomthetho wendalo olawula imizimba yethu ngokufanayo “banye.” Xa sikuqonda oku, emva koko sinokuthi siqale ukwahlula imisebenzi yesondo kwiindidi zokuziphatha zokulungileyo nokuphosakeleyo. Oku kubalulekile kuba ukuchasana nomthetho wendalo kukwaphula imvisiswano ngaphakathi kwethu kunye noThixo ongenakushiya esinye isiphumo ngaphandle kokuphulukana noxolo lwangaphakathi, oluya kuthi ke lukhokelele kwikhefu lokuvisisana omnye nomnye. [6]cf. Ngaba Uya Kubashiya Bafile?

 

THEOLOGY YOMZIMBA

Ukuguqula kwakhona kwiGenesis, qaphela ukuba ithi zombini Indoda nenkazana:

UThixo wamdala umntu ngokomfanekiso wakhe; wabadala ngokomfanekiselo kaThixo; wadala indoda nenkazana. (IGen 1:27)

Oko kukuthi, ngokudibeneyo, "indoda" kunye "nebhinqa" zibonisa umfanekiso kaThixo.

Nangona indoda nomfazi beyinxalenye yendalo, sibekelwe bucala ngenxa yokuba indoda nomfazi, bebonke, benza eyakhe umfanekiso. Ayisiyiyo indoda enjalo, ayingomfazi nje kuphela enjalo, kodwa kunoko indoda nomfazi, njengesibini, bangumfanekiso kaThixo. Umahluko phakathi kwawo ayingombuzo wokwahlula okanye ukuthotyelwa, kodwa endaweni yobudlelane kunye nesizukulwana, uhlala emfanekisweni nasekufanekisweni kukaThixo. —UPOPA UFRANCIS, eRoma, nge-15 ka-Epreli 2015; LifeSiteNews.com

Ke ngoko, “ukugqibelela” kwendoda nomfazi kubonisa into yokugqibelela okungapheliyo kukaThixo… ayikuko ukuba uThixo ubashiye benziwe isiqingatha kwaye bengaphelelanga: ubadalele ukuba babe ulwalamano lwabantu… Bayalingana njengabantu… kwaye bayancedisana njengendoda nobufazi. ' [7]I-CCC, n. I-370, 372 Kukule nto yokuncedisana apho sifumana i-theology ngaphakathi kwendalo yethu yesini.

Ukuba senziwe "ngokomfanekiso kaThixo", oko kuthetha ukuba senziwe ngokomfanekiso waBantu abathathu boBathathu Emnye Ongcwele: uYise, uNyana, noMoya oyiNgcwele. Kodwa ingaguqulela njani le kuphela Mbini abantu — indoda nebhinqa? Impendulo ilele kwisityhilelo sokuba uthixo Luthando. Njengoko uKarol Wojtyla (John Paul II) wabhala:

UThixo uluthando kubomi bangaphakathi buqu bukathixo omnye. Olu thando lutyhilwa njengombutho ongenakuchazeka wabantu. -IValutazioni su Max Scheler in Imetafisica della persona, iphe. 391-392; kucatshulwe ku Ubunyulu ngokudibeneyo kuPapa Wojtyla Ngu-Ailbe M. O'Reilly, iphe. 86

Uthando, njengobuthixo, lubonakaliswa ngolu hlobo:

UBawo ozala uNyana wakhe uyamthanda, kwaye noNyana uyamthanda uYise ngothando olufana nolo lukaYise. Kodwa ukuBulelwa kwabo bobabini, uthando lwabo olufanayo, luphuma kubo kwaye luvela kubo. njengomntu: UYise noNyana "bamoya" uMoya wothando uyafana nabo. —UPOPE JOHN PAUL II, okhankanyiweyo Ubunyulu ngokudibeneyo kuPapa Wojtyla Ngu-Ailbe M. O'Reilly, iphe. 86

Ukusuka kuLuthando lukaYise kunye noNyana kuvela umntu wesithathu, uMoya oyiNgcwele. Yiyo loo nto indoda nomfazi, benziwe ngokomfanekiselo kaThixo, Ikwabonisa obu bungcwele bobabini emzimbeni nangomphefumlo (kuba benza indalo enye): indoda nebhinqa bathandana ngokupheleleyo, umzimba nomphefumlo, ukusuka koku Uthando olubuyiselayo luqhubeka kumntu wesithathu: umntwana. Ngapha koko, isini sethu, esichazwe ngaphakathi Umtshato-Oku kubonakalisa ubunye nobunye bukaThixo-ngumzekelo wobomi bangaphakathi boBathathu Emnye.

Ewe, olu manyano lubaluleke kakhulu phakathi kwendoda nomfazi ukuba iSibhalo sithi, “Bababini baba nyama-nye.” [8]I-X 2: 24 Ngesondo, imizimba yabo ngokwenene "ibenye", ngokungathi kunjalo; kwaye obu bunye budlulela emphefumlweni. Njengoko uSt. Paul ebhala:

… Anazi na ukuba umntu othe wahlangana nehenyukazi, umzimba mnye nalo? Kuba ithi, abo babini baya kuba nyama-nye. (1 Kor. 6:16)

Ke, sinesiseko se umfazi omnye: Umanyano lomtshato omnye. Le manyano yinto ebizwa ngokuba "ngumtshato". Kukuphela kokusekwa kwinto yokuba ababini baba banye. Ukwaphula loo "mnqophiso" ngoko I-2-iya kuba-nyeKukuqhawula iqhina elenzeka phakathi kwendoda nebhinqa elibaleka ngokungaphezulu kunolusu namathambo — iya entliziyweni nasemphefumlweni. Akukho ncwadi ye-theology okanye umthetho we-canon eyimfuneko ukuba indoda okanye umfazi aqonde ubunzulu bokungcatsha okwenzekayo xa olo bhonkco luphuliwe. Kuba ngumthetho othi, xa waphulwe, wophule intliziyo.

Okokugqibela, ukudalwa kwabanye abantu ngaphakathi kobu buqhina bomtshato kuvelisa indawo entsha ebizwa ngokuba “lusapho.” Kwaye kwangoko kwenziwa iseli eyahlukileyo engenakuphinda ibekho ekuqhubekeni koluntu.

Inkcazo yomtshato, ke, ivela kwimithetho yendalo kunye nethiology yomzimba. Umtshato wangaphambi kokufika kukaRhulumente, awuchazwanga nguRhulumente, ayinakuba njalo, kuba isukela kulungelelwaniso olwenziwe nguThixo ngokwakhe kwasekuqaleni. [9]cf. IGen 1: 1; 23-25 Yiyo loo nto iiNkundla eziPhakamileyo kwihlabathi liphela zinomsebenzi omnye kuphela malunga noku: ukwala nakuphi na ukuchazwa kwakhona kwento engenakuchazwa ngokutsha.

Kwinxalenye elandelayo, siqhubeka nengcinga yethu ngokubonakalisa imfuneko yokuziphatha okanye "ikhowudi yokuziphatha" ukusukela kumthetho wendalo ide facto yenza enye.

 

KUFUNDWA NGOKUBA

 

 

Enkosi ngokuxhasa le nkonzo yexesha elizeleyo.

Bhlisa

 

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Imihlathi

Imihlathi
1 I-X 1: 28
2 funda amagqabantshintshi kaCharlie Johnston ngobuqhetseba beDarwinism: “Inyaniso Yinto Enenkani”
3 I-CCC, n. I-363
4 I-CCC, n. I-365
5 I-CCC, n. I-356
6 cf. Ngaba Uya Kubashiya Bafile?
7 I-CCC, n. I-370, 372
8 I-X 2: 24
9 cf. IGen 1: 1; 23-25
exhonyiweyo EKHAYA, UKHOLO NOKUZIPHATHA, UKULALA NGABANTU NENKULULEKO noqhotyosho , , , , , , , , , , , , , , , , , , , , , .

Amagqabantshintshi zivaliwe.