KULUNGILE NOKUKHETHA
PHA yenye into emele ithethwe malunga nokudalwa kwendoda nomfazi okwamiselwa “ekuqaleni.” Kwaye ukuba asikuqondi oku, ukuba asiyiqondi le nto, ke nayiphi na ingxoxo malunga nokuziphatha, ukukhetha okuhle okanye okungalunganga, kokulandela uyilo lukaThixo, kubeka emngciphekweni ukuphosa ingxoxo yesini sabantu kuluhlu olungenazintsholongwane. Ndiqinisekile ukuba le nto iyakwenza nzulu ukwahlula phakathi kweemfundiso ezintle nezityebileyo zeCawe malunga nezokwabelana ngesondo, kunye nabo baziva belahliwe yiyo.
Inyani yile yokuba ayisiyonto nje yokuba sonke sidalwe ngokomfanekiso kaThixo, kodwa sikwa:
Wakubona uThixo konke akwenzileyo, nanko, kulungile kunene. (IGen 1:31)
SILUNGILE, KODWA SIWE
Senziwe ngokomfanekiselo kaThixo, ke ngoko, senziwe ngokomfanekiselo walowo ulungileyo uqobo. Njengoko uMdumisi wabhala:
Inguwe obumbumbileyo umphefumlo wam; Undibiyile esizalweni sikama. Ndiyabulela kuwe, kuba ndenziwe ngokumangalisayo; (INdumiso 139: 13-14)
Intombikazi enguMariya eyintsikelelo yayijonge ukubonakala kwayo ngokugqibeleleyo xa yayiphethe uKrestu kuba ubomi bayo bonke babuhambelana ncam noMdali wayo. UThixo uyayithanda le mvisiswano nakuthi.
Ngoku sonke, ngokwamanqanaba ahlukeneyo, sinako ukwenza into eyenziwa yenye yonke indalo: sidle, silale, sizingele, siqokelele njalo njalo. Kodwa ngenxa yokuba senziwe ngokomfanekiselo kaThixo, sikwanakho ukuthanda. Kwaye ke, ayimangalisi into yokufumana abantu abatshatileyo abahlala nabazali abalungileyo. Okanye abantu ababini abathandanayo abahlalisana nabo banesisa kakhulu. Okanye umyeni olikhoboka lephonografi ongumsebenzi othembekileyo. Okanye umntu ongakholelwayo kubukho bukaThixo osisicaka esingazicingeliyo kwikhaya leenkedama, njl njl. Impendulo yeCawa kukuba sidalwe ngokomfanekiso waKhe olungileyo nothando uqobo, kwaye ke, kukho umthetho wendalo ngaphakathi kwethu osikhokelayo kwezi ndlela. [1]cf. Isini kunye nenkululeko-Icandelo I Kanye njengokuba umxhuzulane ugcina umhlaba ujikeleze ilanga, ikwangoku kanye oku kulunga— “ubunzima bomxhuzulane” wothando — ogcina uluntu luhambelana noThixo nayo yonke indalo.
Nangona kunjalo, ukuvumelana noThixo, omnye komnye, nayo yonke indalo yaphulwe kukuwa kuka-Adam no-Eva. Yiyo loo nto sibona omnye umgaqo usebenza: ukukwazi ukwenza okungalunganga, ukuqhutyelwa ekufezekiseni iinjongo zokuzingca. Kukulo dabi lwangaphakathi kanye phakathi komnqweno wokwenza okulungileyo kunye nomnqweno wokwenza ububi awangena kuwo uYesu ukuba “asisindise.” Kwaye oko kusikhulula kuko nyaniso.
Ngaphandle kwenyaniso, uthando luyancipha
kwiimvakalelo. Uthando luba yigobolondo engenanto, ukuba igcwaliswe ngendlela engenasizathu. Kwinkcubeko ngaphandle kwenyani, lo ngumngcipheko obulalayo ojamelene nothando. Iba lixhoba leemvakalelo ezizimeleyo kunye neembono, igama "uthando" liyaxhatshazwa kwaye ligqwethwe, ukuya kuthi ga kwinqanaba lokuba lithethe ngokuchaseneyo. -IPOPE BENEDICT XVI, IiCaritas ezikwiVenisa, n. I-3
Imifanekiso engamanyala luphawu "lwenkqubela yothando" ngaphandle kwenyani. Ngumnqweno wokuthanda, ukuthandwa, nokuba nolwalamano-kodwa ngaphandle kwenyani yesini sethu kunye nentsingiselo yaso yangaphakathi. Ngokunjalo, ezinye iindlela zokubonisa ngokwesondo, ngelixa zifuna ukuba "zilungile", zinokuba kukugqwetha inyaniso. Into esibizelwe ukuba siyenze kukuzisa oko "kuphazamiseka" kulungelelwano. Kwaye inceba yeNkosi yethu nobabalo zilapho ukusinceda.
Oku kuthetha ukuba kufuneka samkele kwaye sikhuthaze ukulunga kwabanye. Kodwa kananjalo asinakho ukuvumela okuhle esikubonayo kuguqule imfesane ibe "ziimvakalelo" apho oko kuziphethe kakubi kutshayelwa phantsi kwekhaphethi. Umsebenzi weNkosi ikwayilelo Bandla: ukuthatha inxaxheba kusindiso lwabanye. Oku akunakufezekiswa ekuzikhohliseni kodwa kuphela nyaniso.
UKUHLAZIYWA KWENKQUBO YOKUZIPHATHA YOKUZIPHATHA
Kwaye kulapho ke ukuziphatha Ukuziphatha, oko kukuthi, imithetho okanye imigaqo, kunceda ekukhanyiseni izazela zethu kwaye zikhokele izenzo zethu ngokulungileyo. Nangona kunjalo, kutheni le nto kukholelwa ukuba kumaxesha ethu ezesondo "ikhululekile kubo bonke" ekufuneka ingashukunyiswa ngokupheleleyo kulo naluphi na uhlobo lokuziphatha?
Njengayo yonke eminye imisebenzi yomzimba, ngaba ikhona imithetho elawula ezokwabelana ngesondo kunye noku-odola impilo kunye nolonwabo? Umzekelo, siyazi ukuba sisela amanzi kakhulu, i-hyponatremia inokubeka kwaye ikubulale. Ukuba utya kakhulu, ukutyeba kakhulu kunokubulala. Ukuba uphefumla ngokukhawuleza okukhulu, i-hyperventilation inokubangela 
ukuwa. Uyabona ke, kufuneka silawule nokungenisa kwethu izinto ezinje ngamanzi, ukutya, kunye nomoya. Kutheni le nto sicinga ukuba ulawulo olungafanelekanga lomnqweno wethu wesini nalo alunaziphumo zibi? Iinyani zixela ibali elahlukileyo. Izifo ezidluliselwa ngeentlobano zesini ziye zangubhubhani, ukwanda koqhawulo-mtshato, iphonografi iyayitshabalalisa imitshato, ukurhweba ngabantu kuye kwanda phantse kuzo zonke iindawo zomhlaba. Ngaba kunokwenzeka ukuba isini sethu sinemida esigcina silungelelanisa impilo yethu yokomoya, yeemvakalelo kunye neyasemzimbeni? Ngaphezu koko, yintoni kwaye ngubani omisela loo mida?
Imilinganiselo yokuziphatha ikhona ukukhokela indlela yokuziphatha komntu kulunge lwakhe kunye nokuhle okuqhelekileyo. Kodwa azivelwanga ngothotho, njengoko besitshilo kuwo Icandelo I. Baphuma kumthetho wendalo "ocacisa isidima somntu kwaye umisela isiseko samalungelo akhe asisiseko kunye noxanduva." [2]cf. IKatekism yeCawa yamaKatolika, n. I-1956
Kodwa ingozi enkulu ngexesha lethu yokwahlukana kweenqobo ezisesikweni kunye nokuziphatha kumthetho wendalo. Le ngozi iphinda ifihlwe xa “amalungelo” ekhuselekile kuphela "ngevoti ethandwayo." Imbali iyayingqina into yokuba
uninzi lwabemi lunokuqalisa ukwamkela njengento "yokuziphatha" into echasene "nokulunga." Sukujonga ngaphaya kwekhulu elidlulileyo. Ubukhoboka bagwetyelwe; ngokunjalo nokuthintela amalungelo abasetyhini okuvota; kwaye ke, ubuNazi baphunyezwa ngokwentando yesininzi ngabantu. Konke oku kukuthi akukho nto iguquliweyo njengoluvo lwesininzi.
Esi sisiphumo esibi sobunyani obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisasekelwanga ngokuqinileyo kwisidima somntu esingaphephekiyo, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UAPOPE JOHN PAUL II, IVangelium Vitae, "IVangeli yoBomi", n. I-18, 20
La ngamaxesha angaqhelekanga xa umntu ozibiza ngokuba “ungongakholelwayo kubukho bukaThixo” ubuza iCawa yamaKatolika eIreland imibuzo, ingekuko ngenxa yeemfundiso zayo, kodwa ngenxa 'yentanda-bulumko eyenzelwa abo benkolo.' Uyaqhubeka nokubuza:
Ngaba la maKrestu akaboni ukuba isiseko sokuziphatha senkolo yabo asinakufunwa kwi-arithmetic ye-pollsters? … Ngaba ukungaqiniseki kwezimvo zoluntu kunokubuyisa umva phakathi kokulunga nobubi? Ngaba ngekhe kwenzeke okomzuzwana kuMoses (kungasathethwa ke ngoThixo) ukuba kungcono ayeke ukunqula uMoloki ngenxa yokuba uninzi lwamaSirayeli lwalufuna ukwenza? Ngokuqinisekileyo kufuneka ibonakaliswe nakweyiphi na inkolo zehlabathi ukuba kwimibuzo yokuziphatha, uninzi lunokuba lungalunganga… -UMateyu Parris, Umbonisi, Meyi 30th, 2015
UParris uchanekile ngokupheleleyo. Inyani yokuba iziseko zokuziphatha zoluntu lwanamhlanje ziyatshintsha ngomlo kungenxa yokuba inyaniso kunye nengqiqo zigutyungelwe ngamadoda angamaCawa abuthathaka athe alalanisa inyaniso ngenxa yoloyiko okanye ukuzizuzela.
… Sidinga ulwazi, sidinga inyani, kuba ngaphandle kwezi asinakuma siqinile, asinakuya phambili. Ukholo ngaphandle kwenyaniso alusindisi, aluniki mkhondo uqinisekileyo. Ihlala libali elihle, ingqikelelo yomnqweno wethu onzulu wolonwabo, into enako
yokusanelisa de sikulungele ukuzikhohlisa. -IPOPE FRANCIS, Lumen Fidei, Ileta ye-24-XNUMX, n. XNUMX
Olu luhlu luchaza ngesini kunye nenkululeko yabantu senzelwe umceli mngeni kuthi sonke ukuba sibuze ukuba ingaba, enyanisweni, siyazikhohlisa, ukuba siziqinisekisile ukuba le "nkululeko" siyibonisa ngokwesini sethu kumajelo eendaba, emculweni, kwi indlela esinxiba ngayo, kwiincoko zethu, nasemagumbini ethu okulala, kunokuba njalo ngamakhoboka sobabini nabanye? Ekuphela kwendlela yokuphendula lo mbuzo "kukuvusa" inyani yokuba singobani kwaye siphinde sifumane iziseko zokuziphatha. Njengoko uPopu Benedict walumkisa:
Kuphela kuxa kukho ukuvumelana okunje ngezinto eziyimfuneko apho imigaqo-nkqubo kunye nokusebenza komthetho. Esi sivumelwano sisisiseko esivela kwilifa lobuKristu sisemngciphekweni… Ngokwenyani, oku kwenza ukuba isizathu singaziboni izinto ezibalulekileyo. Ukuchasana noku kusithwa kwesizathu nokugcina amandla okubona okubalulekileyo, ukubona uThixo nomntu, ukubona okulungileyo nokuyinyani, ngumdla oqhelekileyo ekufuneka umanyanise bonke abantu bokuthanda okuhle. Ikamva lehlabathi lisemngciphekweni. —UPOPE BENEDICT XVI, Idilesi eya kwiRoyal Curia, nge-20 kaDisemba ka-2010
Ewe! Kuya kufuneka siyivuse inyani ngokulunga kwethu. AmaKristu kufuneka aye ngaphaya kwengxoxo kwaye aye emhlabeni ecaleni kwabalahlekileyo, abophayo, kwanabo basalayo, 
kwaye mabasibone sicinga ngokulunga kwabo. Ngale ndlela, ngothando, sinokufumana umhlaba esivumelana nawo ngembewu yenyaniso. Singafumana ithuba lokuvusa kwabanye "inkumbulo" yokuba singobani: oonyana neentombi ezenziwe ngokomfanekiso kaThixo. Kuba uPopu uFrancis watsho, sihlupheka ngenxa ye "amnesia enkulu kwihlabathi lethu langoku":
Umbuzo wenyaniso ngumbuzo wenkumbulo, Inkumbulo enzulu, kuba ijongana nento ephambi kwethu kwaye inokuphumelela ekusimanyeni ngendlela egqitha ukuqonda kwethu okuncinci kunye nokulinganiselwa komntu ngamnye. Ngumbuzo malunga nemvelaphi yako konke oko, kukukhanya kukabani esinokuthi silubone usukelo kwaye ngenxa yoko intsingiselo yendlela yethu efanayo. -IPOPE FRANCIS, Lumen Fidei, Ileta yoncwadi, 25
INGQIQO YABANTU NOKUZIPHATHA
"Thina umele uthobele uThixo kunabantu. ”
Yayiyimpendulo ka-Peter nabaPostile kwiinkokheli zabantu babo xa babeyalelwa ukuba bayeke iimfundiso zabo. [3]cf. KwiZenzo 5:29 Kufanele ukuba ibe yimpendulo yeenkundla zethu, izindlu zowiso-mthetho kunye nabenzi bomthetho namhlanje. Ngomthetho wendalo esixoxe ngawo Icandelo I ayisiyonto yomntu okanye iCawa. Kwakhona, "ayikho enye into ngaphandle kokukhanya kokuqonda okubekwe kuthi nguThixo." [4]cf. Katekisiki yeCawa yamaKatolika, n. I-1955 Ewe kunjalo, abanye banokuziphendula bathi abakholelwa kuThixo kwaye ke ababophelelwanga ngumthetho wendalo. Nangona kunjalo, "imigaqo yokuziphatha" ebhalwe kwindalo ngokwayo ingaphezulu kwazo zonke iinkolo kwaye inokubonwa ngengqondo yabantu kuphela.
Thatha umzekelo umntwana oyinkwenkwe. Akazi ukuba kutheni enayo loo "nto" ezantsi phaya. Akunangqondo kuye nantoni na. Nangona kunjalo, xa efikelela kubudala bokuqiqa, ufunda ukuba "loo nto" 
iyaqhubeka ingenangqondo ngaphandle kwelungu lobufazi. Kananjalo, umfazi osemncinci unokuqiqa ukuba isini sakhe asenzi ngqondo ngaphandle kwesini sendoda. Ziyi- encedisayo. Oku kunokuqondwa ngesizathu somntu kuphela. Ndithetha ukuthi, ukuba umntu ononyaka ubudala angazifundisa ukubeka isikhonkwane esingqukuva kumngxunya osijikelezileyo, uluvo lokuba imfundo ecacisa ngokwesondo kumagumbi okufundisela “ibalulekile” iba yinto nje encinci, ibhengeza i-ajenda yolunye uhlobo…
Oko kwathethi, izizathu zethu zobuntu zenziwe mnyama sisono. Kwaye ke iinyani zesini sethu sobuntu zihlala zifihliwe.
Imithetho yomthetho wendalo ayiqondwa ngumntu wonke ngokucacileyo nangoko. Kule meko sikuyo umntu onesono ufuna ubabalo kunye nokutyhilwa ukuze iinyani zokuziphatha kunye nezenkolo zaziwe "ngumntu wonke onendawo yakhe, ngokuqiniseka okuqinisekileyo kungabikho mpazamo." -ICatechism yeCawa yamaKatolika (CCC), n. I-1960
Leyo yinxalenye yeCawe. U-Krestu wamnika umsebenzi wokuba “afundise yonke into” efundiswa yiNkosi yethu. Oku akubandakanyi iVangeli yokholo kuphela, kodwa neVangeli yokuziphatha. Kuba ukuba uYesu wathi inyaniso iyakusikhulula, [5]cf. Yohane 8:32 Kungabonakala kunyanzelekile ukuba sazi ngokuchanekileyo ukuba zeziphi iinyaniso ezisikhululayo, kunye nezo zisikhobokisayo. Yiyo loo nto iCawa yathunywa ukuba ifundise “ukholo nokuziphatha.” Ukwenza oku ngokungagungqiyo ngoMoya oyiNgcwele, "oyinkumbulo ephilayo yeCawe", [6]cf. I-CCC, n. I-1099 ngenxa yedinga likaKristu:
… Xa athe weza, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso. (UYohane 16:13)
Kwakhona, kutheni le nto ndiyibonisa kwingxoxo malunga nesini somntu? Kuba kulungile ukuba sixoxe ngokwenyani ngokuziphatha "ngokulungileyo" okanye "okungalunganga" ngombono weCawa ngaphandle kokuba siqonde ithini inqaku leCawa? Njengoko u-Archbishop Salvatore Cordileone wase San San Francisco wathi:
Xa inkcubeko ingasakwazi ukuziqonda ezo nyaniso zendalo, ngoko kanye isiseko semfundiso yethu siyanyuka kwaye akukho nto kufuneka siyinike iya kuba sengqiqweni. -ICruxnow.com, Juni 3rd, 2015
ILIZWI LEBANDLA NAMHLANJE
Inqaku ekubhekiswa kulo leCawa ngumthetho wendalo kwaye ukutyhilwa kukaThixo ngoYesu Kristu. Azidibani ngokwahlukeneyo kodwa zibandakanya ubunye benyaniso kumthombo omnye oqhelekileyo: uMdali.
Umthetho wendalo, umsebenzi olungileyo kakhulu woMdali, uyabonelela isiseko esomeleleyo apho umntu anokwakhela khona isakhiwo semithetho yokuziphatha ukukhokela ukhetho lwakhe. Ikwabonelela ngesiseko sokuziphatha esibalulekileyo sokwakha uluntu. Okokugqibela, ibonelela ngesiseko esifanelekileyo somthetho woluntu onxulunyaniswe nawo, nokuba kungumboniso owenza izigqibo kwizigqibo zawo, okanye ngokongezwa kwendalo elungileyo nomthetho. -I-CCC, n. I-1959
Indima yeCawa emva koko ayikhuphisani noRhulumente. Endaweni yoko, kukubonelela ngesikhokelo sokuziphatha esingagwenxa kuRhulumente emsebenzini wakhe wokubonelela, wokuququzelela, kunye nokulawula ukulunga okuqhelekileyo kuluntu. Ndiyathanda ukuthi iCawe “ingumama wolonwabo.” 
Kuba entliziyweni yomsebenzi wakhe kukungenisa amadoda nabafazi kwinkululeko ezukileyo yabantwana bakaThixo. [7] I-Rom 8: 21 kuba “uKristu wasikhululela enkululekweni.” [8]Gal 5: 1
INkosi ayikhathaleli kuphela intlalontle yethu yasemoyeni kodwa nomzimba wethu ngokunjalo (kuba umphefumlo nomzimba zenza into enye), ke ngoko ukukhathalelwa kwabafazi kwiCawe kukwabhekisa nakwisini sethu. Okanye umntu unokuthi, ubulumko bakhe budlulela "kwigumbi lokulala" kuba "akukho nto ifihliweyo ngaphandle kokuba ibonakale; Akukho nto ifihlakeleyo ngaphandle kokuvela. ” [9]UMarko 4: 22 Oko kukuthi oko kwenzeka kwigumbi lokulala is inkxalabo yeCawe kuba zonke izenzo zethu zichaphazela indlela esinxibelelana ngayo kwaye sinxibelelana nabanye kwamanye amanqanaba, ngokomoya nangokwengqondo, phandle Igumbi lokulala. Yiyo loo nto "inkululeko yokwenene yesondo" ikwayinxalenye yoyilo lukaThixo lolonwabo lwethu, kwaye olo lonwabo lubotshelelwe ngaphakathi kwinyaniso.
Icawe [ke ngoko] izimisele ukuqhubeka nokuphakamisa ilizwi layo ikhusela uluntu, nokuba imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, eneneni, itsala amandla kuyo hayi kubungakanani bemvume evusayo. —UPOPE BENEDICT XVI, eVatican, Matshi 20, 2006
Kwicandelo lesithathu, ingxoxo malunga nokwabelana ngesondo kwimeko yesidima esivela kuthi.
KUFUNDWA NGOKUBA
Enkosi ngokuxhasa le nkonzo yexesha elizeleyo.
