KWISIDIMA SOMNTU NESIFAZANE
PHA Luyolo ekufuneka silufumene kwakhona njengamaKristu namhlanje: uvuyo lokubona ubuso bukaThixo kwenye — kwaye oku kubandakanya abo banikezele ngesondo. Kumaxesha ethu, uSt. John Paul II, uMama Teresa osikelelweyo, uMkhonzi kaThixo u-Catherine de Hueck Doherty, uJean Vanier nabanye baye bathi qatha ezingqondweni zabo njengabantu abafumene amandla okubona umfanekiso kaThixo, nkqu nakubuhlwempu obufihlakeleyo, ukwaphuka. , kunye nesono. Bambona, ngokungathi kunjalo, "ebethelelwe emnqamlezweni" kwelinye.
Kukho utyekelo, ngakumbi phakathi kwamaKristu abambelele kwizinto ezisisiseko namhlanje, ‘lokugwebela’ abanye “abangasindiswanga,” ukuqhumisa “abaziphethe kakubi”, ukohlwaya “abangendawo” nokugxeka “abangendawo.” Ewe, iZibhalo zisixelela oko kuya kwenzeka kuthi nabani na ozingisayo esonweni esinzulu nesibulalayo, esikukugatya ngokupheleleyo ulwalathiso lukaThixo. Abo bazama ukunkcenkceshela inyaniso yoMgwebo wokuGqibela nobunyani beSihogo [1]cf. Isihogo siyinyani yenza ubugqwetha engcwabeni, wenzekalisa imiphefumlo. Ke kaloku, uKristu akalikhalimela ibandla ukuba ligwebe; [2]cf. Gal 6: 1 onenceba kwiintshaba zayo; [3]cf. ULuka 6:36 yaye bekhaliphile de kwasekufeni ekukhonzeni inyaniso. [4]cf. UMarko 8: 36-38 Kodwa umntu akanakuba nenceba kunye nothando ngokwenene ngaphandle kokuba kukho ukuqonda okunyanisekileyo kwesidima sethu sobuntu esingabandakanyi kuphela umzimba kunye neemvakalelo, kodwa umphefumlo womntu.
Ngokukhutshwa kwencwadi entsha ye-ecology malunga ne-ecology, alikho ixesha elingcono lokuphonononga olona xhatshazo lwendalo kumaxesha ethu,…
… Ukonakala komfanekiso womntu, neziphumo ezibi kakhulu. —UKhadinali Joseph Ratzinger (BENEDICT XVI), ngoMeyi, 14, 2005, eRoma; intetho ngobuni baseYurophu; Inkcubeko yamaKatolika
“ISIPHO” SOKWENENE
Ingcamango engaqhelekanga yaphakamisa intloko yayo ebudeni beSinodi yakutshanje yeNtsapho eRoma. Kwingxelo yexeshana ekhutshwe yiVatican, iCandelo 50-eyayiyiyo hayi iye yavotelwa ngemvume yeSynod Fathers, kodwa yapapashwa nangona kunjalo—ithi “amafanasini aneziphiwo neempawu anokuzinika uluntu lwamaKristu,” yaza yabuza enoba uluntu lwethu luyakwazi “ukubuxabisa utyekelo lwalo ngokwesini, ngaphandle kokulalanisa kwimfundiso yamaKatolika entsatsheni. kunye nomtshato”. [5]cf. Nxibelelana ngeposi disceptationem, n. I-50; Cinezela iVatican.va
Okokuqala, ndifuna ukuthi kule minyaka ilishumi idlulileyo, ndiye ndancokola ngasemva kwemiboniso nenani lamadoda nabafazi abanengxaki yokutsaleleka kwisini esifanayo. 
Kuzo zonke iimeko, babesiza kum befuna ukuphiliswa, kuba babebona ukuba iimvakalelo zabo azihambisani nemibhobho yabo yamanzi, ngokungathi kunjalo. Usenokukhumbula Ileta Yosizi Ndafumana komnye umfana onjalo. Inkcazo yakhe ngomzabalazo wakhe iyinyani kwaye ibuhlungu, njengoko injalo kwabaninzi—abanye abangoonyana bethu, iintombi, abantakwethu, abazala, nabahlobo bethu (bona Indlela yesithathu). Ibe lilungelo elimangalisayo ukuhamba naba bantu. Ndibabona bengahlukanga kunam okanye abanye endibacebisileyo, kangangokuba uninzi lwethu luthwaxwa yimizabalazo enzulu negqubayo ethintela ukuba singafezeki ngokwenene kuKrestu kwaye sishiye umntu ezabalazela uxolo.
Kodwa ngaba ukuba “ngamafanasini” kuzisa “izipho neempawu” ezithile kuMzimba kaKristu? Kungumbuzo obalulekileyo onxulumene nophando olunzulu lwentsingiselo kwixesha lethu njengoko abantu abaninzi bephendukela kwifashoni, i-tatoos, utyando lweplastiki kunye "nethiyori yesini" ukuze bazichaze kwakhona. [6]“Ithiyori yesini” yingcamango yokuba ibhayoloji yomntu inokumiselwa ekuzalweni, oko kukuthi. indoda okanye ibhinqa, kodwa lowo unokugqiba “isini” sakhe ngaphandle kwesini sakhe. UPopu uFrancis uye wayigxeka le nkcazo kabini ngoku. Lo mbuzo ndawubuza kwindoda endiyaziyo eyayihlala nenye indoda iminyaka eliqela. Wayishiya loo ndlela yokuphila yaye ukususela ngoko uye waba ngumzekelo wokwenene wobudoda bobuKristu kwabaninzi. Impendulo yakhe:
Andiqondi ukuba ubufanasini bufanele buphakanyiselwe phezulu njengesipho nobutyebi ngokwabo. Kukho izipho ezininzi kunye nobutyebi, ubutyebi obuphilayo, ngaphakathi kunye naweecaleni kweCawe esele yenziwe ezi zipho kunye
ubutyebi ngokuyinxenye ngenxa yendlela abaye baphila ngayo kunye nokutyhubela le ngxwabangxwaba... Ndifike kwindawo yokuhlonipha nokusikelela imizabalazo kuhambo lwam, ngaphandle kokuyivakalisa into elungileyo kwaye ngokwabo. I-paradox, kunjalo! UThixo uyathanda ukusebenzisa ingcinezelo yobuThixo ukubumba nokusikhulisa nokusomeleza nokusingcwalisa: uqoqosho lwakhe lobuThixo. Ngamana ubomi bam, ndaphila ngokuthembekileyo (ndiye ndasilela endleleni kwaye ndihamba encakubani nanamhlanje) ngenye imini ngaphambi okanye emva kokuba ndifile, butyhile indlela yethemba, indlela yovuyo, umzekelo owothusayo womsebenzi olungileyo kaThixo ngeyona ndlela ingalindelekanga. yobomi.
Ngamanye amazwi, uMnqamlezo-nokuba yeyiphi imilo kunye nokwakheka okuthathayo kubomi bethu ngabanye-uhlala usiguqula kwaye uthwala isiqhamo xa sivumela ukuba sibambelele kuwo. Yiyo i, sihleli nje, sisebulwelweni bethu, nasekuzameni kwethu ukuthobela uKristu; siya kuzisa izipho neempawu kwabanye abasingqongileyo ngenxa yokwanda kwethu ezifana UKrestu. Ulwimi olukwingxelo yeSynod lucebisa ukuba kukho ukuphazamiseka okungokwemvelo kukodwa sisipho esingenakuze sibekho ekubeni singqubana nomyalelo kaThixo. Ngapha koko, olo lulwimi iCawa esoloko ilusebenzisa ekuchazeni utyekelo lobufanasini:
… Amadoda nabasetyhini abanotyekelo lobufanasini “kufuneka bamkelwe ngentlonipho, uvelwano nobuntununtunu. Yonke imiqondiso yocalucalulo ngokungekho sikweni mayithintelwe. ” Babiziwe, njengamanye amaKristu, ukuba baphile ubunyulu. Utyekelo lobufanasini nangona kunjalo “luphazanyisiwe” kwaye izenzo zobufanasini “zizono ezinxamnye nobunyulu.” -Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; n. I-4
Ukucela abantu beCawa ukuba baqalise “ukuxabisa utyekelo lwabo lwesini, ngaphandle kokulalanisa kwimfundiso yamaKatolika ngentsapho nangomtshato” kukuphikisana nemigaqo. Njengoko inyambalala yamadoda namabhinqa ayishiyileyo “indlela yokuphila” yobufanasini inokungqina, isidima sawo sidlulela ngaphaya kwesini sawo. lonke ukuba. Njengomnye wezifundo kwi-documentary entle Indlela yesithathu wathi: “Andingofanasini. NdinguDave. "
Esona sipho sokwenyani kufuneka sisinike thina, hayi nje ngokwesini.
ISIDIMA ENGUNZULU
Ukwabelana ngesondo yinkalo enye kuphela yokuba singobani, nangona ithetha ngento enzulu 
kunenyama nje: yimbonakaliso yomfanekiso kaThixo.
Ukunxulumanisa umahluko phakathi kwabantu besini… iqinisekisa ngokufihlakeleyo ezo thiyori zimfiliba ezifuna ukususa konke ukunxulumana nobudoda bomntu okanye ubufazi, ngokungathi lo ngumcimbi webhayoloji kuphela. —UPOPE BENEDICT XVI, WorldNetDaily, Disemba 30, 2006
Sekunjalo, ngokuchaseneyo neprojekthi yeendaba namhlanje, isidima sethu sobuntu asixhomekekanga ngokupheleleyo kwisini sethu. Ukwenziwa ngokomfanekiselo kaThixo kuthetha ukuba sidalwe kuba Ngamandla okuMthanda nokuthanda omnye komnye ngobudlelwane babantu. Eso sesona sidima nozuko lwendoda okanye umfazi.
Yiyo loo nto ubomi babangcwalisiweyo: bababingeleli, oonongendi, namarhamente akwimo yokungatshati bubizwa ngokuba bubungqina “besiprofeto” yiCawe. Ngenxa yokuba ukhetho lwabo lokuzithandela lokuphila ngokunyulu lubonisa okulungileyo ngakumbi, kwinto engaphaya kwamandla, into engaphaya kwesenzo esihle nesindilekileyo kodwa sexeshana sokwabelana ngesondo, kwaye oko umanyano noThixo. [7]'Ngamana ubungqina babo bungabonakala ngakumbi kulo Nyaka woKungcwaliswa ukuba iCawa iphila ngoku.' cf. Ileta yobuPostile kaPope Francis kubo bonke abantu abangcwalisiweyo, www.v Vatican.va 
Ubungqina babo "luphawu lokuchasana" kwisizukulwana esikholelwa ukuba "akunakwenzeka" ukonwaba ngaphandle kwe-orgasm. Kodwa oko kungenxa yokuba nathi sisisizukulwana esikholelwa kancinci nangaphantsi kwi-Divine, kwaye ke, sincinci nangaphantsi kwisikhundla sethu sobuthixo. Njengoko iSt.
Kuba nina nonke, nabhaptizelwayo kuKristu, nambatha uKristu. akusekho mYuda namGrike; akusekho khoboka nakhululekileyo; akusekho ndoda nankazana; kuba nina nonke nimntu mnye, nikuKristu Yesu. ( Gal 3:27-28 )
Njengoko abaNgcwele bengqina, umanyano noThixo lodlula uvuyo lwexeshana njengoko iLanga lingaphezu kokukhanya kwesibane. Sekunjalo, kuphosakele, enyanisweni, uqhekeko, ukugqala iintlobano zesini ngandlel’ ithile “njengesono” esiyimfuneko kwabo “babuthathaka kakhulu” ukuba baphile ubomi bokungatshati. Kuba ukuba siza kuthetha “ngokumanyana” noKristu, kufuneka kwakhona sibone ukuba isini yimbonakaliso entle kunye nolindelo kolo manyano: UKristu utyala “imbewu” yeLizwi lakhe entliziyweni yoMtshakazi wakhe, iBandla, elivelisayo. “ubomi” ngaphakathi kuye. Eneneni, zonke iZibhalo zilibali ‘lomnqophiso womtshato’ phakathi kukaThixo nabantu Bakhe oya kufikelela incopho ekupheleni kwembali yoluntu ‘ngomhla womtshato weMvana. [8]cf. ISityhi 19:7 Ngale ndlela, nyulu lulindelo loMsitho woMtshato ongunaphakade.
UBUNGCWELE: Ukulindela OMKHULU
Ubuni bethu abuchazi ukuba singoobani na kuKrestu- buchaza ukuba singobani ngolandelelwano lwendalo. Ngoko ke, umntu ozamazamana nesini sakhe akafanele azive ehluthwe uthando lukaThixo okanye usindiso lwakhe, logama nje ephila ubomi bakhe ngokuvisisana nomthetho wemvelo wokuziphatha. Kodwa oko kumele kuthethwe ngathi sonke. Enyanisweni, ingcamango yokuba ubunyulu kuphela "bomntu ongatshatanga" yinxalenye yokuhlwempuzeka kokuqonda kwethu kwangoku malunga nesondo.
Ukwabelana ngesondo kuye kwaba sisiphelo ngokwaso kangangokuba isizukulwana sethu asikwazi nokucinga ukuba nokwenzeka kobomi obungcwele, singasathethi ke ezimbini. 
abantu abaselula bahlala benyulu de batshate. Ukanti, kwindawo yobuKristu endihamba kuyo, ndibona ezi zibini ziselula ngalo lonke ixesha. Nabo “bangumqondiso wokuchasana” kwisizukulwana esiye sanciphisa isini saba kukuzonwabisa nje. Kodwa oko akuthethi ukuba, xa sele utshatile, nantoni na ihamba.
UCarmen Marcoux, umbhali we Iingalo zothando kunye nomququzeleli AmaNgqina anyulu wake wathi, “Ubunyulu asingomgca esiwuwelayo, lulwalathiso esiya kulo.” Enjani yona inguqulelo! Kungenxa yokuba ngokufuthi, kwanamaKristu afuna ukuba kukuthanda kukaThixo ngemizimba yawo ayasinciphisa eso siphelo kwimibuzo enjengale, “Ngaba sinokukwenza oku? Ngaba sinokuyenza loo nto? Yintoni engalunganga ngale nto? njl.” Kwaye ewe, ndiza kuyiphendula le mibuzo ngokukhawuleza ngokwaneleyo kwiCandelo IV. Kodwa khange ndiqale ngale mibuzo kuba ubunyulu abunanto yakwenza nokuzikhwebula kwizenzo zokuziphatha okubi kodwa kunento yokwenza nokuziphatha okubi. imeko yentliziyo. Njengoko watshoyo uYesu,
Banoyolo abahlambulukileyo intliziyo; ngokuba baya kumbona uThixo bona. (Mat 5: 8)
Esi Sibhalo sinento yokwenza nayo injongo kwaye umnqweno. Inento yokwenza nesimo sokuzalisekisa umthetho: ukuba umthande uYehova uThixo wakho ngentliziyo yakho yonke... nommelwane wakho njengoko uzithanda ngako. Ngolu tyekelo entliziyweni yomntu, uThixo kunye nokulunga kommelwane wakho kuya kungena kuqala yonke into, kuquka okwenzekayo kwigumbi lokulala. Kwimeko yezesondo, ke, akukho malunga nento endinokuthi "ndiyifumane" kwenye, kodwa yintoni "endinokunika."
Ngenxa yoko, ubunyulu bumele bube yinxalenye yomtshato wamaKristu. Ubunyulu, enyanisweni, bubo obusenza sahluke kwizilwanyana. Kwizilwanyana, ubomi besondo…
…ikho kwinqanaba lendalo kunye nethuku elinxulunyaniswa nayo, kanti kwimeko yabantu ikho kwinqanaba lomntu kunye nokuziphatha okuhle. —UAPOPE JOHN PAUL II, Uthando no xanduva, Uhlobo lukaPauline Books & Media, Loc 516
Oko kukuthi, kunokuba ngokucacileyo, ukuba umyeni akenzi uthando kwilungu lobufazi, kodwa umfazi wakhe. Ngoko ke, inkalo yokwemvelo yolonwabo esini esiyinikwe nguThixo ayisiso isiphelo, kodwa imele ikhuthazwe yaye iyalelwe yindoda nomfazi. 
kubudlelane bothando. Olu lonwabo kunye nentlalontle yomnye, ke, ithathela ingqalelo imijikelo yendalo yomzimba womfazi kwakunye namandla akhe ngokweemvakalelo nangokwasemzimbeni. Ubunyulu buqheliselwa ngabo bobabini indoda nomfazi ngaloo maxesha okuzikhwebula ekwabelaneni ngesondo nokuba kusesithubeni abantwana ekukhuleni kweentsapho zabo, okanye ukukhuthaza uthando lwabo omnye komnye nokulungelelanisa iminqweno yabo kuloo njongo. [9]cf. “Kodwa kuyinyaniso ngokufanayo ukuba kwimeko yangaphambili kuphela indoda nomfazi baye bakulungele ukuzikhwebula kwiintlobano zesini ebudeni bexesha lokuzala ngokufuthi kangangoko ngeenjongo ezisengqiqweni ukuzalwa komnye umntwana kunganqweneleki. Yaye xa ixesha lobudlolo libuya, basebenzisa ubuhlobo babo obusondeleyo bomtshato ukuze babonakalise uthando lwabo bobabini nokulondoloza ukuthembeka kwabo omnye komnye. Ngokwenza oku ngokuqinisekileyo banikela ubungqina bothando lokwenene nolunyanisekileyo.” —UPOPE PAUL VI, IHumanae Vitae, n. I-16
Kodwa ubunyulu, kuba kumbindi wako sisimo sentliziyo, kufuneka bubonakaliswe Ngexesha ukwabelana ngesondo. Inokwenzeka njani loo nto? Ngeendlela ezimbini. Eyokuqala kukuba ayizizo zonke izenzo ezikhokelela kwi-orgasm ngoko ke ziziphatha kakuhle. Ukwabelana ngesondo kufuneka kubonakaliswe ngokoyilo loMdali, ngoko ke, ngokomthetho wendalo wokuziphatha, njengoko sixubushile kwiCandelo I no-II. Ke kwiCandelo IV, siza kuphonononga ngokweenkcukacha umbuzo wokuba yintoni na esemthethweni kwaye yintoni engekho mthethweni.
Inkalo yesibini yobunyulu ngexesha lokwabelana ngesondo inento yokwenza nesimo sentliziyo komnye: bokubona ubuso bukaKristu kwiqabane likabani.
Ngokuphathelele oku, iSt. John Paul II inikela imfundiso entle neluncedo. Ukuvuseleleka ngokwesini kwendoda nomfazi kwahluka kakhulu phakathi kwesini. Ukuba siyekelelwa kwindalo yethu ewileyo yodwa, a
indoda “inokumsebenzisa” ngokulula umfazi wayo, othabatha ixesha elide ukufikelela inkanuko. UJohn Paul II wafundisa ukuba indoda ifanele izabalazele ukuvisisanisa umzimba wayo nowomfazi wayo ukuze...
… Uvuthondaba lokuvuseleleka ngokwesondo lwenzeka endodeni nakwinkazana, kwaye oko kwenzeka kangangoko kuwo omabini amaqabane ngaxeshanye. —UAPOPE JOHN PAUL II, Uthando no xanduva, Inguqulelo yohlobo lukaPauline Iincwadi kunye neMedia, iLoc 4435f
Oko kukuqonda okunzulu oko kudlula ulonwabo kwangaxeshanye ulunika isidima ngokubeka ingqwalasela yesenzo somtshato ekuzipheni. Njengoko uPopu Paul VI wathi,
ICawe yeyokuqala ukudumisa nokuncoma ukusetyenziswa kobulumko bomntu kumsebenzi apho isidalwa esinengqondo esinjengomntu sinxulumana ngokusondeleyo noMdali wakhe. —UAPOPE PAUL VI, IHumanae Vitae, n. I-16
Kwaye sikho isitshixo sokuqonda indima yobunyulu emtshatweni: isenzo somtshato phakathi kwendoda nomfazi sifanele sibonakalise ukuzincama okupheleleyo koMdali owabeka ubomi Bakhe “kwibhedi yomtshato” yoMnqamlezo. Ukwabelana ngesondo, oko kukuthi yomthendeleko, kufuneka kananjalo akhokelele omnye kuThixo. Kwibali elihle lomtshato kaTobhiya noSara, uyise uyalela ukuba kungekudala abe ngumkhwenyana ngobusuku bomtshato wabo:
Mthathe umse kuyihlo ekhuselekile. (Tobit 7:12)
Nantso into ekufuneka yenziwe yindoda nomfazi ekugqibeleni: bathabatha omnye nomnye, kunye nabantwana babo, ngokukhuselekileyo kuBawo oseZulwini.
Ngaloo ndlela, “ubunyulu bentliziyo” abukhuthazi nje kuphela ubuhlobo bokwenene phakathi kwesibini, kodwa noThixo ngokunjalo, kuba buqonda isidima sokwenene sendoda nomfazi. Ngale ndlela, ubudlelwane babo buba “ngumqondiso” omnye komnye nakuluntu lwento ethile mkhulu: ulindelo kolo manyano lwanaphakade xa sonke siya kuba “banye kuKristu.”
KUFUNDWA NGOKUBA
Imihlathi
| ↑1 | cf. Isihogo siyinyani |
|---|---|
| ↑2 | cf. Gal 6: 1 |
| ↑3 | cf. ULuka 6:36 |
| ↑4 | cf. UMarko 8: 36-38 |
| ↑5 | cf. Nxibelelana ngeposi disceptationem, n. I-50; Cinezela iVatican.va |
| ↑6 | “Ithiyori yesini” yingcamango yokuba ibhayoloji yomntu inokumiselwa ekuzalweni, oko kukuthi. indoda okanye ibhinqa, kodwa lowo unokugqiba “isini” sakhe ngaphandle kwesini sakhe. UPopu uFrancis uye wayigxeka le nkcazo kabini ngoku. |
| ↑7 | 'Ngamana ubungqina babo bungabonakala ngakumbi kulo Nyaka woKungcwaliswa ukuba iCawa iphila ngoku.' cf. Ileta yobuPostile kaPope Francis kubo bonke abantu abangcwalisiweyo, www.v Vatican.va |
| ↑8 | cf. ISityhi 19:7 |
| ↑9 | cf. “Kodwa kuyinyaniso ngokufanayo ukuba kwimeko yangaphambili kuphela indoda nomfazi baye bakulungele ukuzikhwebula kwiintlobano zesini ebudeni bexesha lokuzala ngokufuthi kangangoko ngeenjongo ezisengqiqweni ukuzalwa komnye umntwana kunganqweneleki. Yaye xa ixesha lobudlolo libuya, basebenzisa ubuhlobo babo obusondeleyo bomtshato ukuze babonakalise uthando lwabo bobabini nokulondoloza ukuthembeka kwabo omnye komnye. Ngokwenza oku ngokuqinisekileyo banikela ubungqina bothando lokwenene nolunyanisekileyo.” —UPOPE PAUL VI, IHumanae Vitae, n. I-16 |