Njengokuba siqhubeka nolu luhlu lwamacandelo mahlanu ngoSini noNkululeko yaBantu, ngoku sijonga eminye yemibuzo yokuziphatha malunga nokulungileyo nokungalunganga. Nceda uqaphele, oku kwenzelwa abafundi abaqolileyo…
IIMPENDULO ZEMIBUZO EBALULEKILEYO
UMNTU wakha wathi, Inyaniso iya kunikhulula—kodwa kuqala kuya kukukhawulela. "
Kunyaka wethu wokuqala emtshatweni, ndaqala ukufunda ngemfundiso yecawa malunga nokuthintela ukukhulelwa kunye nendlela oku okufuna ngayo ixesha lokuyeka. Ndiye ndacinga ukuba, mhlawumbi, kukho ezinye “iimbonakaliso” zothando ezivunyelweyo. Nangona kunjalo, apha kubonakala ngathi iCawe yayisithi, "hayi." Ewe, bendinomsindo kuzo zonke ezi "zithintelo", kwaye kwathi qatha ingcinga ngaphakathi kwam, "Azi ntoni la madoda angatshatanga eRoma ngesondo nangomtshato!" Nangona kunjalo bendisazi ukuba ukuba ndiqale ngokuzikhethela ukukhetha ukuba zeziphi iinyaniso eziyinyani okanye hayi kwiingcinga zam, Kungekudala ndiza kuphulukana nemigaqo ngeendlela ezininzi ndize ndiphulukane nobuhlobo naLowo “uyiNyaniso.” Njengokuba uGK Chesterton watshoyo, "Imiba yokuziphatha ihlala inzima kakhulu-kumntu ongaziphathanga kakuhle."
Ke ngoko, ndazibeka phantsi iingalo zam, ndathabatha iimfundiso zeCawa kwakhona, ndazama ukuqonda ukuba “uMama” wayezama ukuthini… (cf. Ubungqina obusondeleyo).
Kwiminyaka engamashumi amabini anesine emva koko, xa ndijonga emva emtshatweni wethu, abantwana abasibhozo esibenabo, kunye nobunzulu bothando lwethu omnye komnye, ndiyaqonda ukuba iBandla 
ungaze uthi “hayi” Wayesoloko esithi “Ewe!” Ewe kwisipho sikaThixo sesini. Ewe ukusondelelana okungcwele emtshatweni. Ewe kummangaliso wobomi. Into awayesithi “hayi” kuzo yayizizenzo ezaziza kugqwetha imbonakalo yobuthixo esenziwe ngayo. Wayesithi "hayi" kwindlela yokuziphatha eyonakalisayo kunye nokuzingca, "hayi" ukuya ngokuchasene "nenyaniso" exelelwa yimizimba yethu yodwa.
Iimfundiso zeCawa yamaKatolika malunga nokuziphatha ngokwesini kwabantu azikhathalelwanga, kodwa zihamba zisuka kwimithetho yendalo, ziphuma ekugqibeleni zisuka umthetho wothando. Azicetywanga ukuba zisaphule inkululeko yethu, kodwa zichanekile ukuze zisikhokelele mkhulu inkululeko -njengokuba imizila yendlela esezintabeni ikukhokele ngokukhuselekileyo 
phezulu nangaphezulu ngokuchasene nokuthintela inkqubela phambili yakho.
… Ubuthathaka kwaye unesono njengoko enjalo, umntu uhlala esenza le nto ayithiyileyo kwaye angayenzi le nto ayifunayo. Kwaye ke uziva ngathi wahlulelene, kwaye isiphumo kukungaboni ngasonye kubomi bentlalo. Uninzi, luyinyani, luyasilela ukubona imeko emangazayo yale meko yezinto kuyo yonke into ecacileyo… Icawa iyakholelwa ukuba uKrestu, owafa kwaye wavuswa ngenxa yabo bonke, angambonisa umntu indlela kwaye amomeleze ngoMoya. … -IBhunga lesibini leVatican, UGaudium et Spes, n. I-10
"Indlela" asibonise yona uYesu kwaye eso sisiseko senkululeko kwisini sethu, ilele "ekunikeni omnye umntu", ingathathi. Kwaye ke, kukho imithetho malunga nokuba yintoni echaza "ukunika" kwaye yintoni echaza "ukuthatha" Okwangoku, njengoko benditshilo Icandelo II, sihlala kwindawo apho kulungile ukuba sixelele abanye ukuba bangangxami, bangapaki kwindawo enabantu abakhubazekileyo, bangalimazi izilwanyana, bangakopeli kwiirhafu, bangadli ngokutya kakhulu okanye bangatyi kakuhle, bangaseli kakhulu okanye basele kwaye ukuqhuba, njl. Kodwa ngandlela thile, xa kufikwa kwisini sethu, sixelelwe ubuxoki bokuba umthetho kuphela wokuba akukho mithetho. Kodwa ukuba bekukho indawo yobomi bethu ethi isichaphazele ngokunzulu kunayo yonke enye into, ichanekile ngokwesini sethu. Njengoko uSt. Paul wabhala:
Kuphephe ukuziphatha kakubi. Zonke ezinye izono athe umntu wazenza zingaphandle komzimba; ke yena umntu okrexezayo wona owakhe umzimba. Anazi na ukuba umzimba wenu uyitempile yoMoya oyiNgcwele ongaphakathi kwenu, eninaye evela kuThixo; Aningowenu; nathengwa ngexabiso. Mzukiseni ke uThixo ngomzimba wenu. (6 Kor. 18: 19-XNUMX)
Ke, ndifuna ukuxoxa ngo “hayi” kwimfundiso yeCawe ngokuchanekileyo ukuze mna nawe singene ngokupheleleyo ku "ewe" kaThixo kuthi, u "ewe" wakhe zombini umzimba nomphefumlo. Eyona ndlela inkulu onokumzukisa ngayo uThixo kukuphila ngokugqibeleleyo ngokwenyaniso yokuba ungubani…
IZENZO EZIPHITHEKILEYO NGOKUQHELEKILEYO
Kukho isibonelelo esitsha esipapashwe kutsha nje yi-Pursuit of Truth Ministries, iqela lamaKrestu elihlala nomtsalane kubantu besini esinye. Omnye wababhali ubalisa indlela awayeziva ngayo ngokusetyenziswa kweCawa ibinzana elithi "ukhubazeke ngaphakathi" ukubhekisa kutyekelo lobufanasini.
Ukuqala kwam ukufunda ngeli kota, kwakunzima ukuthatha. Ndaziva ngathi iBandla liyabiza me abangaboniyo Andizange ndifumane ibinzana elibuhlungu, kwaye lenze ukuba ndifune ukupakisha kwaye ndihambe, kwaye ndingayi kubuya. -“Ngeentliziyo ezivulekileyo”, Iphe. 10
Kodwa uyaqhubeka ukubonisa ngokufanelekileyo ikhona ukuziqhelanisa okanye isenzo esichaseneyo “nomthetho wendalo” “siphazamisekile ngaphakathi”, okuthetha ukuthi “kungekhona ngokwendalo yomntu.” Izenzo ziphazamisekile xa zingakhokelela ekuzalisekeni kweenjongo zemizimba yethu njengoko zidalwe ngokomthetho. Umzekelo, ukuzigabha ngenxa yokuba ukholelwa ukuba utyebe kakhulu nangona ubhityile yingxaki yangaphakathi (i-anorexia) esekelwe kwimbono yakho okanye umzimba wakho ochasene nendalo yayo yokwenyani. Ngokunjalo, ukukrexeza phakathi kwabantu abathandana besini esingafaniyo sisenzo esiphazamisekileyo kuba sichasene nomyalelo wendalo njengoko uMdali enenjongo yawo phakathi kwamaqabane.
INgcwele uJohn Paul II yafundisa:
Inkululeko asibobuchule bokwenza nantoni na esiyifunayo, nanini na sifuna. Endaweni yokuba inkululeko ikukuphila ngokunyanisekileyo inyani yethu
ubudlelwane noThixo kunye nabanye. —UPOPU JOHN PAUL II, eSt. Louis, 1999
Kungenxa yokuba enye unako yenza into ayithethi enye kufanele. Kwaye ke apha, kufuneka siqonde: ngenxa yokuba i-anus "yimbobo" ayithethi ukuba kufuneka ingene ngepipi; kuba isilwanyana sinelungu lobufazi akuthethi ukuba kufuneka singene yindoda; ngokunjalo, ngenxa yokuba umlomo livula akwenzi, ngoko ke, ukwenza ukhetho yokuziphatha ukugqitywa isenzo sesondo.
Apha, ke, sisishwankathelo semfundiso yokuziphatha yeCawe malunga nokuziphatha ngokwesini kwabantu okuphuma kumthetho wokuziphatha wendalo. Gcina ukhumbula ukuba le "mithetho" iyalelwe "ewe" kaThixo kwimizimba yethu:
• Sisono ukukhuthaza umzimba, ekuthiwa kukuphulula amalungu esini, nokuba kuyaphela okanye akunjalo. Isizathu kukuba ukukhuthaza ukuzanelisa ngokwesondo sele kuthambekele ekusebenziseni ukungalungelelani komzimba wakho, eyilelwe kugqitywa yesondo kunye neqabane lakho.
Kuba apha ukonwaba ngokwesondo kufunwa ngaphandle "kobudlelwane bezesondo obufunwa ngumgaqo wokuziphatha kwaye apho intsingiselo iyonke yokuzinikela kunye nokuzala kwabantu kwimeko yothando lokwenene kufezekiswa." -Katekisiki yeCawa yamaKatolika, n. I-2352
(Qaphela: nasiphi na isenzo esinganyanzelekanga esikhokelela kwi-orgasm, enje "ngephupha elimanzi" lasebusuku, ayisosono.)
• kusoloko kuphosakele ukuba ilungu lobudoda lenzeke ngaphandle komfazi wakhe, nokuba lilandelwe kukungena (ze emva koko kurhoxiswe ngaphambi kokuchama). Isizathu 
kukuba ukukhupha kusoloko kuyalelwa ekuzaleni. Nasiphi na isenzo esifumana i-orgasm ngaphandle kokwabelana ngesondo okanye ukuyiphazamisa ngenjongo ngexesha lokwabelana ngesondo ukuze kuthintelwe ukukhulelwa sisenzo esingavulelekiyo ebomini, kwaye ke sichasene nomsebenzi wangaphakathi.
• Ukuvuselela amalungu esini somnye (“umdlalo wangaphambili”) kuvumelekile kuphela xa kukhokelela ekubeni kugqitywa yokwabelana ngesondo phakathi kwendoda nomfazi. Ukuphulula amaphambili phakathi kwabatshatileyo akukho mthethweni kuba isenzo asivulelekanga ebomini kwaye sichasene noyilo olucetywayo lwesini somzimba wethu. if ayipheleli ekulalaneni. Xa kufikwa kwiindlela zomlomo zokuvuselela, njengoko kuchaziwe apha ngasentla, ukwanga, njl.njl yomntu Ukuchitheka kwembewu ngaphandle kweentlobano zesini, kodwa akukho semthethweni ukuba iyalelwe "ekunikeni ukuziphathana" okusisiseko sesenzo sokungavisisani nokuzala, kuba umzimba ubuncwane bawo "ulungile."
Makandange ngokwanga komlomo wakhe; Ngokuba uthando lwakho lulunge ngakumbi kunewayini. (Ingoma yazo iiNgoma 1: 2)
Apha, umyeni unomsebenzi othile wokuqinisekisa ukuba "umnxeba" wakhe unika ngothando, kwaye ungathathi inkanuko. Ngale ndlela, ukonwabela kwabo bobabini kuphakamisa isidima awayecebe uThixo ukuba sibe naso, ekubeni Wayila ulonwabo njengenxalenye esisiseko yesini sethu. Akukho mthethweni, kule nkalo, ukuba umfazi abe ne-orgasm ngaphambi okanye emva kokungena endodeni, ukuba nje ukugqitywa kwesenzo somtshato kuyenzeka, njengoko uThixo wayenenjongo yoko. Injongo ayisiyiyo i-orgasm yodwa, kodwa kukuzinikela ngokupheleleyo okukhokelela kumanyano olunzulu kuthando lomthendeleko. Emsebenzini wakhe I-Theology yokuziphatha nguFr. UHeribet Jone, othwele i nangemvume kwaye UNihil Obstat, ubhala athi:
Abafazi abangafumani ukwaneliseka okupheleleyo banokuyifumana ngokuchukumisa ngokukhawuleza ngaphambi okanye emva kokubambisana kuba umyeni unokurhoxisa ngokukhawuleza emva kokuphuma kwe-ejaculation. (iphe. 536)
Uyaqhubeka,
Izenzo ezivuselela isondo ezivuselela isondo zisemthethweni xa zenziwe ngesizathu esifanelekileyo (umz. njengophawu lothando) ukuba akukho ngozi yongcoliso (nangona oku kufuneka kulandele ngempazamo) okanye nokuba kukho ingozi enjalo kodwa kukwakho. isizathu esithethelela isenzo…. (iphe. 537)
Ngokuphathelene noku, kufanelekile ukuphinda ukuqonda kukaSt. John Paul II ukuba…
… Uvuthondaba lokuvuseleleka ngokwesondo lwenzeka endodeni nakwinkazana, kwaye oko kwenzeka kangangoko kuwo omabini amaqabane ngaxeshanye. —UAPOPE JOHN PAUL II, Uthando no xanduva, Inguqulelo yohlobo lukaPauline Iincwadi kunye neMedia, iLoc 4435f
Oku kuyalela isenzo sokutshata ukuya kufutshane "kuvuthondaba" lokupha kwaye ukwamkela.
• ISodomy, eyakhe yathathelwa ingqalelo ngokungekho mthethweni kumazwe amaninzi, ayisifumaneki nje kuphela njengendlela eyamkelekileyo yokubonisa ngokwesondo, kodwa iyakhankanywa ngokungathandabuzekiyo kwezinye iiklasi zokufundisa ngesondo nabantwana, kwaye ikwakhuthazwa njengohlobo lokuzonwabisa kwizibini ezitshatileyo. Nangona kunjalo, iCatechism ithi ezi zenzo “zizono ezinxamnye nobunyulu” [1]cf. I-CCC, n. I-2357 kwaye ngokuchasene nomsebenzi indalo iyalela i-rectum, eyinto yokwamkela inkunkuma, hayi ubomi.
• 
Ukulandela kulandelelwano olufanayo lwengqiqo, iikhondom, iidiaphragms, iipilisi zoqingqo-nzala, njl.njl. zonke ziziphatha kakubi ngokunzulu ngenxa yokuba zichasene noko “kuzipha kunye nokuzala komntu” okumiselwe ngolungelelwano lokuziphatha. Ukuzikhwebula kwiintlobano zesini ngexesha lokuzala kowasetyhini (ngoxa lisavuleleke kubomi obunokwenzeka) akuchasananga nomthetho wendalo, kodwa kukusetyenziswa okwamkelekileyo kwengqiqo nobulumko bomntu ekulawuleni ukuzalwa. [2]cf. IHumanae Vitae, n. I-16
• Umntwana akangonto unetyala kwenye kodwa ngu a isipho. Nasiphi na isenzo esinjengokufakwa ngamadlozi okungengokwakho kunye nokuchumisa akwamkelekanga ngokokuziphatha kuba iyasichitha isenzo sesondo kwisenzo sokuzala. Eso senzo esenza ukuba umntwana abekho ayisosenzo abathi abantu ababini bazinikele omnye komnye, kodwa sesinye "esinika ubomi kunye nokuzazisa kwembungu kumandla oogqirha kunye neebhayoloji kwaye kumisela ulawulo lobuchwephesha ngaphezulu imvelaphi kunye nekamva lomntu. ” [3]cf. I-CCC, 2376-2377 Kukwakho nenyaniso yokuba iimbumba ezininzi zihlala zichithwa ngeendlela ezingezizo ezokwenziwa, sisono esibi.
Imifanekiso engamanyala ihlala iziphethe kakubi kuba kukuchasa umzimba womnye umntu ukwanelisa isondo. [4]cf. Ukuzingela Kwangokunjalo, ukusebenzisa iphonografi xa usabelana ngesondo phakathi kwabatshatileyo ukuze "uncede" ubomi babo bothando kusisono esibi kuba iNkosi yethu ilinganisa amehlo enkanuko komnye ukukrexeza. [5]cf. Mat 5:28
• Ukwabelana ngesondo ngaphandle komtshato, kubandakanya "ukuhlala kunye" ngaphambi komtshato, kusisono esibi kuba "kuchasene nesidima sabantu kunye nokwabelana ngesondo kwabantu" (I-CCC, n. 2353). Oko kukuthi, uThixo wadala indoda nomfazi omnye 
enye ekudibaneni, ubomi bonke umnqophiso Oko kubonisa ukudibana kothando phakathi koBathathu Emnye oyiNgcwele. [6]cf. IGenesis 1:27; 2:24 Umnqophiso womtshato is isifungo esizukisa isidima somnye, kwaye kuphela komxholo ofanelekileyo womanyano ngokwesondo ukusukela imvume kwimanyano yesini kukuzaliseka kwaye Ukupheliswa waloo mnqophiso.
Ukuqukumbela, akukho nanye kwezi zingasentla ethathela ingqalelo iziphumo eziyingozi zempilo ezivezwa ngokuphuma ngaphandle kwemida ekhuselekileyo yendlela yokuziphatha ngokwesondo, njengokulalana ezimpundu okanye ngomlomo, ukulala nesilwanyana, kunye noqingqo-nzala (umzekelo, izicwangcisi ezifunyaniswe zifunyaniswe ziyi- i-carcinogenic kwaye inyanyaniswe nomhlaza; ngokunjalo, ukuqhomfa, okusetyenziswa ngokuqhelekileyo njengendlela yokulawula ukuzala namhlanje, kufunyenwe kwizifundo ezilishumi elinesibini ezinxulunyaniswa nomhlaza wamabele. [7]cf. I-LifeSiteNews.comNjengoko kuhlala kunjalo, izenzo ezihlwayelwe ngaphandle kweendlela zikaThixo zihlala zivuna iziphumo ezingathandekiyo.
KWIINDLELA ZOKUTSHATA ZOMTSHATO
Ngenxa yemithetho engentla ekufuneka ilawule indlela esiziphatha ngayo ngokwesondo, igama kwezinye iindlela zomtshato zifumana umxholo apha. Kwaye ndithi "enye indlela" ngokuchasene ne 
kuphela "umtshato wobufanasini," kuba wakuba ungakhethi umtshato kumthetho wokuziphatha wendalo, nantoni na ihamba ngokweengcinga zeenkundla, iminqweno yesininzi, okanye amandla okubamba.
Akukho mabini mabini okanye abafazi babini abanokwenza ubudlelwane obunokwabelana ngesondo ngokungagqibekanga: baswele ibhayoloji eyimfuneko kwelinye lamaqabane. Kodwa yile nto iyancedisana phakathi kwendoda nebhinqa eyenza isiseko sento ebizwa ngokuba "ngumtshato" kuba idlulela ngaphaya kokuthanda ubunyani obukhethekileyo bendalo. Njengoko uPapa Francis kutshanje,
Ukuhambelana kwendoda nomfazi, ingqungquthela yendalo kaThixo, kubuzwa ngento ebizwa ngokuba sisini, egameni loluntu olukhululekileyo nolunobulungisa. Umahluko phakathi kwendoda nomfazi awenzelwanga inkcaso okanye ukuthobela, kodwa intlangano kwaye isizukulwana,
soloko “ngokomfanekiselo nangokufana” noThixo. Ngaphandle kokuzinikezela, akukho namnye onokuyiqonda enye ngokunzulu. ISakramente yoMtshato luphawu lothando lukaThixo eluntwini kunye nokunikela kukaKristu uzenzele uMtshakazi wakhe, iBandla. —UPOPA FRANCIS, ebhekisa koobhishophu basePuerto Rican, kwisiXeko saseVatican, ngoJuni 08, 2015
Ngoku, amabango namhlanje esiseko "somtshato wesini" aqala "kubudlelane" ukuya "kuthando" ukuya "kufezekisa" ukuya "kwinzuzo yerhafu" njalo njalo. Kodwa zonke ezo mpendulo ngokufanayo zinokubangwa yisithembu efuna uRhulumente avume umtshato wakhe kubafazi abane. Okanye umfazi ofuna ukutshata nodadewabo. Okanye indoda efuna ukutshata inkwenkwe. Ewe kunjalo, iinkundla sele kufuneka zijongane nala matyala kuba sele ivule ibhokisi kaPandora ngokungawuthobeli umthetho wendalo kunye nokuchaza umtshato ngokutsha. Umphandi uGqirha Ryan Anderson ukubonisa oku ngokugqibeleleyo:
Kodwa kukho enye inqaku ekufuneka yenziwe apha. Umbuzo "womtshato" kunye nombuzo "wokubonisa ngokwesondo" ngokwenene amaziko amabini ahlukeneyo. Oko kukuthi, nokuba umthetho uthi amadoda amabini angamafanasini "angatshata," oku akuthethi, ukuba, akuvumeli izenzo zesondo ezingahambelani ngokufanelekileyo. Akusekho ndlela yokuziphatha efanelekileyo yokugqiba "umtshato". Kodwa lo mthetho mgaqo uyasebenza nakwisini esahlukileyo: ngenxa yokuba betshatile oko akuthethi ukuba izenzo zokuziphatha kakubi ngoku zivumelekile.
Ndiye ndathethana namadoda nabafazi ababehlala kubudlelwane besini esinye kodwa befuna ukuvisisanisa ubomi babo neemfundiso zeCawe. Baye baphila ubomi obunyulu njengoko babeqonda ukuba uthando lwabo kunye nothando lwabo ngeqabane labo alunakuba ngumnyango wobungendawo. Indoda enye, emva kokungena kubuKatolika 
Church, wacela iqabane lakhe, emva kweminyaka engamashumi amathathu anesithathu bekunye, ukuba limvumele aphile ubomi bokungatshati. Undibhalele kutshanje esithi,
Andikaze ndizisole kwaye ndisoyika esi sipho. Andikwazi kuchaza, ngaphandle kothando olunzulu nolangazelelo lomanyano lokugqibela olundikhuthazayo.
Nantsi indoda engomnye wale miqondiso mihle neyakhaliphileyo ebendithetha ngayo Icandelo le-III. Ilizwi lakhe kunye namava ayafana namazwi akwincwadi ebhaliweyo Indlela yesithathu kunye noovimba abatsha “Ngeentliziyo ezivulekileyo” kuba bangabantu abangakhange bafumane ngcinezelo, kodwa inkululeko kwiimfundiso zokuziphatha zeCawa yamaKatolika. Bafumene uvuyo olukhululayo lwemiyalelo kaThixo: [8]cf. UYohane 15: 10-11
Ndiyayivuyela indlela yezingqiniso zakho ngaphezu kobutyebi bonke. Ndiya kucamngca ngeziyalezo zakho, Ndibheke kumendo wakho. Ndiyoliswa yimimiselo yakho… (INdumiso 119: 14-16)
UKUZIBEKA ITYALA KWINKULULEKO
Ukwabelana ngesondo kwethu yinto enobuthathaka kwaye intekenteke ukuba singoobani kuba ichukumisa kanye "umfanekiso" kaThixo esidalwe kuye. Kananjalo, eli nqaku linokuba "luvavanyo lwesazela" sabafundi abaninzi abakushiye ukhathazekile kukungathembeki kwakho kwangaphambili okanye okwangoku. Ke ndifuna ukuphelisa iCandelo IV ngokukhumbuza umfundi kwakhona ngamazwi kaYesu:
Kuba uThixo akamthumanga uNyana wakhe ehlabathini, ukuze aligwebe ihlabathi; wamthuma ukuze ihlabathi lisindiswe ngaye. (UYohane 3:17)
Ukuba ubuphila ngaphandle kwemithetho kaThixo, ikulungele kanye ukuba uYesu athunyelwe kuye uxolelanise nomyalelo kaThixo. Kwilizwe lethu namhlanje, siqulunqe zonke iintlobo zamachiza, unyango, iinkqubo zokuzinceda, kunye nemidlalo yeTV ukunceda ukujongana noxinzelelo kunye noxinzelelo. Kodwa enyanisweni, uninzi lwe-angst yethu yi 
isiphumo sokwazi ngokunzulu ukuba siphila ngokuchasene nomthetho ophezulu, ngokuchasene nolungelelwano lwendalo. Oko kungazinzi kunokubonwa nangelinye igama—ngaba ukulungele?—ubutyala. Inye kuphela indlela yokususa eli tyala ngaphandle kokubhukisha ingcali yonyango: xolelanisa noThixo kunye neLizwi lakhe.
Umphefumlo wam udakumbile; Ndiphakamise ngokwelizwi lakho. (INdumiso 119: 28)
Ayinamsebenzi ukuba ukonile kangaphi okanye ukuba izono zakho zinzulu kangakanani. INkosi ifuna ukukubuyisela kumfanekiso apho ikudale khona kwaye ke ikubuyisele eluxolweni kunye "nemvisiswano" awayeyilungiselele uluntu kwasekuqaleni kwendalo. Ndihlala ndikhuthazwa ngala mazwi athethwe yiNkosi yethu kuSt Faustina:
Mphefumlo uthe tyum ubumnyama, ungalahli ithemba. Konke akukalahleki. Yiza uzityand 'igila kuThixo wakho, oluthando nenceba… Makungabikho soyika umphefumlo ukusondela kum, nangona izono zawo zingqombela… Andinako ukohlwaya nesona sono sikhulu ukuba sicela ububele bam, kodwa Ngokuchasene noko, ndiyamgwebela kwinceba yam engenakulinganiswa nengenakuqondakala. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wamKwidayari, n. Ngo-1486, 699, ngo-1146
Indawo yokubuyiselwa kuKrestu ikwiSigramente sokuVuma, ngakumbi kwabo banesono okanye "ukufa" kwabo thina okanye abanye abantu. [9]cf. Kwabo Bakwisono Sokufa Njengoko besenditshilo ngentla, uThixo khange abeke le mida yokuziphatha ukuze enze ityala, avelise uloyiko, okanye acinezele amandla ethu ezesondo. Endaweni yoko, zenzelwe ukuvelisa uthando, ukuvelisa ubomi, kunye nokuhambisa iminqweno yethu yesini kwinkonzo efanayo kunye nasekuzinikeni amaqabane. Zikhona ukuya 
sikhokele inkululeko. Abo bahlasela iCawa namhlanje “njengomatshini wetyala” ocinezelayo ngenxa “yemithetho” yabo bahanahanisa. Kuba kunokuthethwa into efanayo kulo naliphi na iziko elinencwadana yemithetho yedolophu kunye nezikhokelo zokuziphatha kwabasebenzi, abafundi okanye amalungu.
Ndiyabulela kuThixo ukuba, ukuba siye sagqobhoza "iigreyila" saza sawela ezantsi kwentaba, Unokusibuyisela ngenceba nokuxolela kwakhe. Ukuziva sinetyala kuyimpendulo entle kuba sishukumisa isazela sethu ukuba silungise indlela esiziphethe ngayo. Kwangelo xesha, ukuxhonywa kwityala akunampilo xa iNkosi yafa emnqamlezweni ukuze isuse elo tyala kunye nezono zethu.
La ngamazwi u Yesu athetha nawo wonkeNokuba "bayathandana" okanye "bathe tye." Sisimemo sokufumanisa inkululeko ezukileyo elindele abo bathembela kwicebo likaThixo lendalo- eliquka isini sethu.
Musa ukoyika uMsindisi wakho, mphefumlo onesono. ndenza inyathelo lokuqala lokuza kuwe, kuba ndiyazi ukuba ngo
ngokwakho awunako ukuziphakamisela kum. Musa ukubaleka kuYihlo, mntwana; kukulungele ukuthetha Ngokuvulekileyo noThixo wakho onenceba ofuna ukuthetha amazwi oxolelo kwaye enze ubabalo lwakhe kuwe. Uthandeka kangakanani umphefumlo wakho kum! Ndilibhalile igama lakho esandleni sam; ukrolwe njengesilonda esinzulu entliziyweni yam. -UYesu waya eSt. Faustina, Inceba kaThixo emphefumlweni wam, kwidayari, n. 1485
Kwinxalenye yokugqibela yolu ngcelele, siza kuxoxa ngemiceli mngeni esijongene nayo njengamaKatolika namhlanje kunye nempendulo yethu.
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| ↑1 | cf. I-CCC, n. I-2357 |
|---|---|
| ↑2 | cf. IHumanae Vitae, n. I-16 |
| ↑3 | cf. I-CCC, 2376-2377 |
| ↑4 | cf. Ukuzingela |
| ↑5 | cf. Mat 5:28 |
| ↑6 | cf. IGenesis 1:27; 2:24 |
| ↑7 | cf. I-LifeSiteNews.com |
| ↑8 | cf. UYohane 15: 10-11 |
| ↑9 | cf. Kwabo Bakwisono Sokufa |