Ukwabelana ngesondo kunye nenkululeko-Icandelo V

 

TRUE inkululeko ihlala mzuzu ngamnye kwinyani epheleleyo yokuba ungubani.

Ungubani wena? Lowo ngumbuzo obuhlungu, ozibuzayo nosindayo esi sizukulwana sikhoyo kwihlabathi apho abantu abadala bebeke impendulo ngempazamo, iCawe iyayigibisela, kwaye amajelo eendaba akayikhathalele. Kodwa nantsi:

Wenziwe ngokomfanekiselo kaThixo.

Yiyo le nyaniso etsala zonke ezinye izinto eziyinene, kubandakanya ubukho bendalo iphela, ubuhle, uthando, kunye necawe, ekuqwalaseleni: yonke into uThixo ayenzileyo "kwasekuqalekeni" kukunceda uluntu ukuba lukwazi ukuyifumana le nyaniso : siyimiphefumlo engenakufa ekwaziyo ukwamkela, ngobabalo, ubuthixo.

Kodwa ngaphandle kwale mpendulo icaciswe gca namhlanje, ifihliwe njengoko injalo yile nto uPopu Benedict ayibizayo "Inguquko kubuntu," ^[1]cf. Intliziyo yoHlaziyo oluNtsha Siyazibona iziqhamo zeli phunga libuhlungu: ukupheliswa komehluko phakathi kwesini, ukuchazwa ngokutsha kwesini, ukupheliswa kobutata nokuba ngumama, ukwenzakaliswa kwemizimba yethu ngotyando, izincedisi, iitattoos, kunye nezacholo, kwaye ngoku — kusengqiqweni ukulandelelana kunye nesiphelo-ilahleko yexabiso lobomi ngokwalo. Yiyo loo nto ukuqhomfa, ukuncedisa ukuzibulala, ukubulawa kwesifo, kunye nokuthintela ubunzima kuye kwaba "yimilinganiselo" kuluntu lwanamhlanje. Kungenxa yokuba ngenene, ukuba uThixo uluthando, kwaye senziwe ngokomfanekiselo waKhe, ekugqibeleni sithetha ngengxaki yothando lokwenene namhlanje.

Nabani na ofuna ukuphelisa uthando ulungiselela ukuphelisa umntu enjalo. -POPE BENEDICT XVI, Incwadi Encyclical, UDeus Caritas Est (uThixo uluthando)n. 28b

UMnumzana John Paul II wayichaza le ntlekele njenge “yelenqe lokulwa ubomi” “elivelisiweyo”. ^[2]cf. IVangelium Vitae, "IVangeli yoBomi", n. I-12 Kwaye ke, ayimangalisi into yokuba isini sethu sobuntu, "oyindoda nomntu obhinqileyo", okubonakaliswa kwangoko "komfanekiso kaThixo", kungumbindi wale ngxaki. Unayo e-Australia, umzekelo, iKhomishini yamaLungelo oLuntu ishukuma ikhusela ezinye iinkcazo ezingamashumi amabini anesithathu "zesini" -nokubala.

Ekuqaleni kwakukho eyindoda nebhinqa. Kungekudala kwabakho ubufanasini. Emva kwexesha kwabakho abantu abathandana nabesini esinye, kwaye kamva abantu besini esahlukileyo, abathandana besini esahlukileyo, abaguquli ngokwesini kunye nooqweqwe ... Ukuza kuthi ga ngoku (ngexesha ufunda le nto, usapho ... I-agender, isinxibo esiphambeneyo, tsala ukumkanikazi, tsala ukumkanikazi, ubungqingili besini, isini, i-intergender, i-neutrois, i-pansexual, i-pan-gendered, isini sesithathu, isini sesithathu, intombi kunye no-brotherboy ... -Kusuka ku "uPopu Benedict XVI Ubhenca ubuxoki obunzulu beFilosofi yeNtsingiselo yeSazisi seSini", nge-29 kaDisemba, 2012, http://www.catholiconline.com/

Ngokubhalwa, i-Facebook ngoku inika abasebenzisi ezinye amashumi amahlanu anesithandathu ongakhetha kuzo ngokwesini. ^[3]cf. Isilayiti.com Eyona nto ibalulekileyo kukuba, ubume bomzimba kunye nomphefumlo womntu buqhekeka, ngokoqobo, buziingceba. Kwaye kanye kungenxa yokuba silahlekelwe ngumbono ngemvelaphi yethu.

Umphefumlo, "imbewu yembewu yaphakade esiyiphethe kuthi, engenakulungiswa kwizinto ezilulutho," inokuvela kuThixo kuphela. -Katekisiki yeCawa yamaKatolika, n. I-33

Ingxaki kwezesondo zabantu esele sifikile kuzo ngoku isisiseko a Ubunzima bokholo.

… Kuyacaca ukuba xa uThixo esaliwe, isidima somntu siyanyamalala. —UPOPE BENEDICT XVI, nge-21 kaDisemba ka-2012

 

IMFAZWE YABADALA

Ingcambu yomda esifikileyo kuwo namhlanje, oko uJohn Paul II wakubiza ngokuba "kukugqibela ukungqubana phakathi kweCawa kunye nelichasene necawa, iVangeli kunye ne-anti-ivangeli," ^[4]UKhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Nge-13 ka-Agasti ka-1976 ngokuyimfuneko a xoka, Ubuxoki obazala elo xesha lisibiza ngokuba “Lukhanyiso.” Kwaye ubuxoki beza ngohlobo lwe-sophistry ebizwa Deism ehamba into enje:

U-Thixo wayengoyena Mntu uphakamileyo wayila indalo yonke wayishiya kwimithetho yayo. —Fr. UFrank Chacon noJim Burnham, Ukuqala kweApologetics I-4, iphe. 12

Obu buxoki baqalisa uthotho lwe "isms" eya kuthi ichaze umbono wabantu ngokutsha--ukuthanda izinto  ukuqonda, iDarwinism, ukusetyenziswa, inzululwazi, iMarxism, ubukomanisi, ukungakholelwa kubukho bukaThixo, njalo-Ihlabathi elaliya kuthi, kule minyaka mine izayo, licothise uThixo ngaphandle kwaye libeke umntu kwiziko lendalo iphela ngesayensi, isayikholoji, kunye netekhnoloji ekugqibeleni. ^[5]cf. Umfazi kunye neNamba

Ukhanyiso lwaluyinkqubela epheleleyo, ehlelwe kakuhle, kwaye ekhokelwa ngokukhawuleza ekupheliseni ubuKristu kuluntu lwanamhlanje. Iqale nge-Deism njengenkolelo yayo yonqulo, kodwa ekugqibeleni yalahla yonke imibono egqithileyo kaThixo. Ekugqibeleni yaba yinkolo "yenkqubela phambili yomntu" kunye "nothixokazi wengqiqo." —Fr. UFrank Chacon noJim Burnham, Ukuqala kweApologetics Umqulu 4: Indlela yokuphendula abantu abangakholelwayo kuThixo kunye naBadala, iphepha 16

Ewe namhlanje sifikelele kwincopho yoKhanyiso, kwaye oku kunjalo dala umntu ngokomfanekiso wakhe Ngokuqhawula umtshato ngokwesini sakhe ngokwesini, kunye nokudibanisa inyama yakhe nobuchwephesha obuncinci. Sikwelo linge kunokuba abantu abaninzi beqonda.

Ubudala obutsha obuzakusa buza kubekwa ebantwini ngabantu abafezekileyo, abalawulayo abalawula ngokupheleleyo imithetho yendalo. Kule meko, ubuKrestu kufuneka bususwe buyeke inkolo yehlabathi kunye nolawulo lwehlabathi elitsha. -NguYesu Krestu, UMphathi waManzi oBomi, n. I-4, amaBhunga oPopu kwiNkcubeko nakwiNtetho yezeNkolo

 

UMFANEKISO WERHAMNCWA

Ukuba iinkundla namhlanje zenza ukuba kuphunyezwe olu tshintsho lwabantu, kungenxa yokuba inkundla "yoluvo loluntu" sele iyivulile indlela. Kwaye ngale nto, ndiyathetha ukucothisa nokuzikhethela ngabom ngabemi eendaba. UPopu Pius XI wabona kwangaphambili ubungozi obunokuziswa yitekhnoloji, ngakumbi ukuvela kwemifanekiso eqikelelweyo ukukhanya okungekuko.

Ngoku bonke banokuqonda ngokulula ukuba kokukhona ukwanda kobugcisa bemiboniso bhanyabhanya, kokukhona kuye kwayingozi kakhulu ekuthinteleni isimilo, kwinkolo nakulwalamano ngokwasentlalweni ngokwalo… njengokuchaphazela abemi bodwa, kodwa noluntu luphela. yoluntu. —UPOPI PIUS XI, Incwadi Encyclical Cura ephaphileyo, n. 7, 8; NgoJuni 29, 1936

UPaul Paul wabhala wathi, "uSathana uzenza ingelosi yokukhanya." ^[6]cf. 2 Kor 11:14 Ewe, ingelosi leyo yawayo yayinguLusifa, okuthetha ukuthi "othwala ukukhanya." Kukho unxibelelwano phakathi kwemvelaphi kaSathana yezakwalizwi kunye nophuhliso nobukho, ngeli lixa ehlabathini, lobuchwepheshe obusebenzisayo ukukhanya okungekuko, eya isiba ngakumbi nangakumbi imfuneko yokusebenza kuluntu. Yonke ifowuni eyi-smart, yonke i-iPad, yonke ikhompyuter, njl njl kubandakanya ukusetyenziswa kokukhanya.

Kwizikolo zobuntatheli kuMntla Merika, iingcamango zesithandi sobulumko sonxibelelwano, uMarshall McLuhan, zafundiswa ngokubanzi— “olona lwimi ngumyalezo” —yenye yezona ngxelo zakhe zidumileyo. Kodwa mhlawumbi engaziwa ngokubanzi yayiyinyani yokuba uMcLuhan wayengumKatolika ozinikeleyo onokholo olwakhe lwenza ifilosofi yakhe. UMcLuhan, enyanisweni, wayexhalabile malunga nolwalathiso lwetekhnoloji- kwaye oku ngaphambi kwexesha lekhompyuter. Usweleke kunyaka omnye ngaphambi kokuba kuvele ikhompyuter yakhe yokuqala ngo-1981.

Xa umbane uvumela ukufana kwalo lonke ulwazi kubo bonke abantu, ngumzuzu kaLusifa. Ngoyena njineli wombane ubalaseleyo. Ngokobuchwephesha, iminyaka esiphila kuyo ngokuqinisekileyo iyathandeka kuMchasi-Kristu. -UMarshall McLuhan, Ephakathi kunye nokuKhanya, n. I-209

Ngaba oku kunantoni yokwenza nesini somntu? Ewe, yintoni le ijongelwe phantsi, ichaphazeleke ngakumbi, kwaye ichaphazeleke ngakumbi kumajelo eendaba kunokwabelana ngesondo kwethu? Imbono egqwethekileyo ngesondo sele ilukiwe, ngandlela thile, phantse kuyo yonke intengiso, inkqubo nganye, ividiyo nganye yomculo, yonke ifilimu. Imithombo yeendaba iye yaba ngumatshini onamandla wokusasaza isidima nenyaniso yesini sethu kunye nokukhuthaza inkohliso. ^[7]cf. Ubuxoki obuzayo Imvumi yepop kunye nesithixo esikwishumi elivisayo, uMiley Cyrus, ungomnye wabaninzi "beeposta-zabantwana" balo matshini:

Ndivulelekile ngokoqobo kuyo yonke into evumayo kwaye ayibandakanyi silwanyana kwaye wonke umntu uneminyaka yobudala. Yonke into esemthethweni, ndiphantsi nayo. Yo, ndiphantsi naye nawuphi na umntu omdala - nabani na ongaphezulu kweminyaka ye-18 ophantsi ukundithanda. Andidibani nokuba yinkwenkwe okanye intombazana, kwaye akufuneki ukuba iqabane lam lihambelana nenkwenkwe okanye intombazana. -Miley Cyrus, kaJuni 10, 2015; gcinelan.com

Ewe, uMiley unemifanekiso yokuhamba nefilosofi yakhe, owona mgaqo wexesha: ukuba nje akukho semthethweni, yenza nje. Ingxaki ngalo mbono wehlabathi zimbini: ayisiyiyo yonke into eyingozi engekho semthethweni; Okwesibini, iinkundla ngoku zikuchaza ngokutsha oko kuthathwa njengokungekho semthethweni kwaye kuchasene nomthetho wendalo wemillenia, njengoko ngoku kusemthethweni. Ukufihla ngasemva kwayo yonke into, iprojekti umfanekiso wakhe emntwini ngokungabonakali ngokungathi "ngokukhanya", yiNkosana ye kweli hlabathi, “oyena njineli wombane ubalaseleyo.”

Akukho mfuneko yokoyika ukubiza umenzeli wokuqala wobubi ngegama lakhe: uMtyholi. Isicwangciso awasisebenzisayo kwaye aqhubayo ukusisebenzisa sesokuba angazivezi, ukuze ububi obufakwe nguye kwasekuqaleni bufumane ukukhula kwabo kuye ngokwakhe, kwiinkqubo nakubudlelwane phakathi kwabantu, kwiiklasi nakwizizwe- ngokunjalo ukuba ibe sisono "esakhiweyo", esingaze sichazwe njengesono "somntu". Ngamanye amagama, ukuze umntu azive ngandlela thile "ekhululwe" esonweni kodwa kwangaxeshanye angene nzulu kuso. -UPOPU JOHN PAUL II, Ileta yabapostile, Dilecti Amici, Kulutsha lweHlabathi, n. 15

Oko kukuthi, uluntu luya kukhotyokiswa ngokukhawuleza nangumfanekiso werhamncwa, kwaye bambalwa abo baliqondayo kuba siqinisekile ukuba we "bakhanyisiwe", xa ingqiqo yethu sele imnyama ngokupheleleyo. Ngokucacileyo, izihlandlo ezibini esiBhalweni, uSt. Paul ubalisa ukuba oku kufiphala kwengcinga yomntu ekugqibeleni kuyazibonakalisa ukungahlambuluki ngokwesondo.

… Benziwe mnyama ukuqonda, bahlukanisiwe nobomi bukaThixo ngenxa yokungazi, ngenxa yokuqaqadeka kwentliziyo yabo; bazinikela ekuziphatheni okubi nakulo lonke uhlobo lokungcola, begqithisile… (Efe 4: 18-19)

Kwaye kwakhona wabhalela abaseRoma:

… Baba lilize ekucingeni kwabo, zaza iingqondo zabo ezingenangqiqo zenziwa mnyama. Ngoxa babesithi bazizilumko, baba zizidenge baza balwananisa uzuko lukaThixo ongafiyo ngokufana nomfanekiselo womntu ofayo… Ke ngoko, uThixo ubanikele ezinkanukweni zeentliziyo zabo, bamngcola, ngenxa yokuthotywa komzimba wabo. (KwabaseRoma 1: 21-24)

Kutheni le nto "ukuqiqa okulambathayo" kukhokelela ekungcoleni kwaye ekugqibeleni kuphulukane nenkululeko yoluntu? Kungenxa yokuba isini sethu sibotshelelwe ngokuthe ngqo kuThixo esenziwe ngokomfanekiselo wakhe.

… Wabadala ngokomfanekiselo kaThixo; wadala indoda nenkazana. (IGen 1:27)

Isiqhamo se-agnosticism kunye nokungakholelwa kuThixo kukulahleka kwesazisi sethu ngenxa yokuba umntu akasakholelwa ukuba sidalwe nguThixo "ngokomfanekiso wakhe," kwaye oku kukhokelela ekutshatyalalisweni kwayo yonke into ephuma kwisini sethu, oko kukuthi umtshato kunye usapho.

Kumlo wosapho, eyona nto yokuba ngumntu - yokuba umntu uthetha ntoni - iyathandatyuzwa… Umbuzo wosapho… ngumbuzo wento ethethwa kukuba yindoda, nokuba kufuneka ntoni Yinyani ukuba ngamadoda…  —UPOPE BENEDICT XVI, nge-21 kaDisemba ka-2012

 

UHAMBO

Bazalwane noodade, le nto sithetha ngayo, apha, esiphelweni seli xesha, iyafana nokubukela ukwaphuka koololiwe kuhambo olucothayo. Singafumana enye yeempendulo ezimbini: yima endulini kwaye ubukele ityhileka, okanye ubaleke uye kwiitreyini kwaye uqalise ukunceda abonzakeleyo. Mhlawumbi kwakukho ixesha apho kwakwanele ukuma nje endulini kwaye ukhwaze abakhweli ngeengozi ezingaphambili. Kodwa siphila kwixesha elahlukileyo namhlanje. Kukho ingxolo eninzi, isantya esikhulu kuloliwe, kangangokuba ilizwi lenyaniso kunzima ukuliva. Into efunekayo yeyethu ngqo ukuzibandakanya nabanye.

Ukudideka ngokwesini yenye yeemoto zikaloliwe kuloliwe. Kukho iimoto ezinamanyala, ^[8]cf. Ukuzingela izifo ezidluliselwa ngeentlobano zesini, ukunqunyulwa, ukungathembeki, kunye nokuxhatshazwa ngokwesondo. Senza njani, njengoko Abathwali bokukhanya kukaKristu, sincede abanye ababandezelekileyo kweli xesha siphila kulo?

Ukukhanya kukaKrestu kufana nelangatye elinamacala amabini. Idangatye lizisa ukukhanya kunye nobushushu. Ukukhanya kunjalo nyaniso. Ubushushu Isisa. Ngokudibeneyo, uthando lwenyani lunokutsala abanye kuthi, kwisigidimi sethu, kwaye babeke iintliziyo zabo emlilweni.

Umfundi undibhalele kutshanje ngonyana wakhe onomdla wesini esifanayo. Ngequbuliso wafumanisa ukuba iBandla, alithandayo, alikulungelanga ukuhamba naye njengoko wayecinga:

Apho besibuthathaka khona njengeCawe kwindawo yase uhambelane, Ukubanakho ukuhamba kunye nokubakho koomama kubemi besini. Sithi sinovelwano. Sithi kufuneka baphathwe ngothando nangokuqonda. Iphi i eziphathekayo ukubonakalisa oko?

Ngokuqinisekileyo, uPope Francis uziva ukuba oku kuyasilela kakhulu. Kudliwanondlebe olunye, wathi: 

Ndibona ngokucacileyo ukuba eyona nto ifunwa yiCawe namhlanje kukukwazi ukupholisa amanxeba kunye nokufudumeza iintliziyo zabathembekileyo; ifuna ukusondela, ukusondela. -UPOPA UFRANCIS, udliwanondlebe neMelikaMagazine.com, nge-30 kaSeptemba, 2013

Ubawo Oyingcwele ucacisa into ayithethayo xa esithi "ukusondela" kwiNgcebiso yakhe yabapostile, U-Evangelii Gaudium, eyona yiplani yokuhambisa ivangeli kwihlabathi langoku. Uluvo lokuba iBandla linokuhlala nje ngasemva kwamasango avaliweyo kwaye lenze izibhengezo liyaphikisana nomoya weVangeli.

Uluntu olushumayelayo lubandakanyeka ngamazwi nangezenzo kubomi babantu bemihla ngemihla; ivala imigama emide, ikulungele ukuzithoba xa kukho imfuneko, kwaye yamkela ubomi bomntu, ichukumisa inyama ebandezelekileyo kaKristu kwabanye. Abavangeli ke ngoko bathabatha “ivumba lezimvu” kwaye iigusha zikulungele ukuva ilizwi lazo. -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-24

Sibizwa njengoYesu, ukuba sihambe nabanye, 'siye kudla nabaqokeleli berhafu naboni.' Oku akuthethi kuthi inyaniso mayilahlwe okanye igqwethwe ukuze ibonakale ngathi "iyanyamezeleka". Endaweni yokuba, ngaphandle kobushushu bothando, inyaniso ibeka emngciphekweni wokuba kukukhanya okuyinyumba okugxotha ngaphezu kokutsala imiphefumlo umyalezo. Yiyo ke loo nto, uPopu uFrancis ubiza iBandla ukuba libe nesibindi, kwaye libe nesibindi sokuhamba nabanye:

Nokuba ubomi bomntu bubeyintlekele, nokuba butshabalalisiwe yimikhwa emibi, iziyobisi okanye nantoni na eyenye-uThixo ukhona kubomi balo mntu. Unako, kufuneka uzame ukufuna uThixo kubo bonke ubomi bomntu. Nangona ubomi bomntu lilizwe elizele yimithanans nokhula, kuhlala kukho isithuba apho imbewu elungileyo inokukhula khona. Kufuneka uthembele kuThixo. —UPOPA UFRANCIS, UMagazini waseMelika, ngoSeptemba, 2013

Njengoko ndibhalile Icandelo le-III, kufuneka sijonge ngaphaya kwezono zabantakwethu noodadewethu (ngaphaya kwento eselihlo labo), siqonde umfanekiso wakhe kubo ukuze sibancede bafumane inceba kaKristu ukuze bakwazi ukuthatha inyathelo elilandelayo, guquka-Ukuqala kokuvumela uThixo ukuba abuyisele loo mfanekiso. UThixo ukhona kubomi bomntu wonke, kungekuphela kukhathalelo lukayise lwentlalo-ntle yakhe, kodwa nangenxa yokuba engumbhali nomthombo wobomi. Ngale ndlela, wonke umntu ophilayo "unoThixo" njengompefumlo wobomi. Kodwa oku kuya kwahlulwa kubabalo.

UThixo uhlala emphefumlweni, ewunika, kwaye ngobukho bakhe egcina ngaphakathi kuwo, ubume bawo bendalo, ukanti akahlali ethetha ngokungaphaya kwendalo kuwo. Kuba oku kunxulunyaniswa kuphela luthando nobabalo, ekungekho yimiphefumlo yonke ebenazo; kwaye bonke abo banayo abanayo kwinqanaba elifanayo ... —St. UYohane woMnqamlezo, Ukunyuka kweNtaba yeKarmele, Incwadi yesi-2, Isahluko 5

UThixo unxibelelana ikakhulu nabo, utshilo uSt. John, oqhubela phambili eluthandweni, oko kukuthi, abo banabo ngeke isondele kakhulu ekuhambisaneni nokuthanda kukaThixo. Lowo ngumongo wokuhamba nabanye: ukubanceda bangene kwimvisiswano kunye nocwangco kwindalo ayile uMdali kwindalo yabo engumphefumlo nomzimba, umoya kunye nokwabelana ngesondo. Kwaye oku kuthetha ukuzinikela kwethu okufuna umonde, inceba, kwaye ngamanye amaxesha ukubandezeleka okukhulu, ukuba akunjalo ukufela ukholo.

 

INYANISO NOTHANDO, KUSE EKUGQIBELENI

Kwaye apha, kufuneka sivume ukuba njengamaKristu, sijamelene "nomlo wokugqibela." ^[9]cf. Ukuqonda iMfazwe yokuGqibela; cf. kwincwadi, Imbonakalo yokuGqibela kuba Ngokwenyani yonke imihla ngoku, iinkundla ziqhubela phambili iindaba ezichasene nevangeli eziphela ngokukhawuleza kwinkululeko yonqulo. Oko, kwaye kubeka "ikamva lehlabathi lisemngciphekweni." ^[10]UPAPA BENEDICT XVI, Idilesi kwiRomania yaseRoma, nge-20 kaDisemba ka-2010

Ngenxa yoko, imigaqo-nkqubo ejongela phantsi usapho isongela isidima somntu kunye nekamva loluntu ngokwalo. —UPOPE BENEDICT XVI, Idilesi yeDiplomatic Corps, ngoJanuwari 19, 2012; Reuters

E-Ontario, eCanada kwiveki ephelileyo, umthetho oyilwayo wapasiswa ngokufana nomnye waseCalifornia owenza ukuba kungabikho semthethweni ukululeka nabani na ongaphantsi kweminyaka ye-18 ngeemvakalelo zobufanasini ezingafunekiyo. ^[11]cf. "'Ubuzwilakhe': I-Ontario iyakwalela ukunyanga kolutsha olunomdla ongafunekiyo", I-LifeSiteNews.com; Nge-5 kaJuni, 2015 Ayikuko ukwaphula inkululeko yokuthetha kunye nenkolo, kodwa mhlawumbi okothusayo kukutshatyalaliswa kwamalungelo abo bafuna ingcebiso. Ndiyathetha, apha sineenkundla eziwisa imithetho yokwamkela uninzi “lwezazisi” kwaye, kwelinye icala, kuthintela nabani na ukuba afune uncedo ofuna "ukutshintsha" isini sabo. Ewe, njengoko uPopu Benedict watshoyo, singene "ekusithekeni kwengqondo."

Nangona kunjalo, asinakho ukuvumela i-schizophrenia yeenkundla okanye ezopolitiko zethu ukuba zisithintele ekuthetheni inyani ngothando.

Simele sithobele uThixo kunabantu. (IZenzo 5:29)

AmaKristu kufuneka azilungiselele ukutshutshiswa, ukuba akafeli ukholo. Sele kunjalo, amaKristu kwilizwe lonke laseNtshona aphulukana nemisebenzi, amashishini, kunye namalungelo abantu okugcina umthetho wokuziphatha wendalo. Iintshutshiso azisezi: ilapha.

Kodwa kunjalo ngobukhoboka boluntu ngeendlela eziqala ukubonakala kuzo zonke iinkalo ezibuhlungu. Kwaye ke, kunanini na ngaphambili, kufuneka sibe ngabaprofeti bonxibelelwano lwangaphakathi phakathi kwesini somntu kwaye inkululeko.

 

KUFUNDWA NGOKUBA

• Ukwabelana ngesondo kunye nenkululeko-Icandelo I

• Isini kunye nenkululeko-Icandelo II

• Ukwabelana ngesondo kwabantu nenkululeko-Icandelo le-III

• Ukwabelana ngesondo kwabantu nenkululeko-Icandelo IV

 

 

EZI ayingawo amaxesha aqhelekileyo. Buza umntu odlulayo ukuba “kukho into engaqhelekanga” eyenzekayo ehlabathini, kwaye impendulo iya kuhlala ingu-ewe. Kodwa ntoni?

Kuyakubakho iimpendulo eziliwaka, uninzi lwazo luyaphikisana, uninzi luthelekelela, zihlala zisongeza ukudideka kukoyiko nokukhula kwethemba eliqala ukubamba iplanethi ejikelezayo kukuwa kwezoqoqosho, ubunqolobi, kunye nengxwabangxwaba yendalo. Ngaba kunokubakho impendulo ecacileyo?

UMark Mallett utyhila umfanekiso omangalisayo wamaxesha ethu awakhelwanga kwiingxoxo ezingenamsebenzi okanye iziprofeto ezithandabuzekayo, kodwa ngamazwi aqinileyo aBawo beCawa, iiPapa zanamhlanje, kunye nezibhengezo ezivunyiweyo zeNtombikazi kaMariya. Isiphumo sokungathandabuzeki: sijongene Imbonakalo yokuGqibela. 

Oda ngoku kwiVenkile kaMarko