A Igama eliye landinika amandla iminyaka emininzi ngoku livela kwiNkosikazi yethu kwiimpawu ezidumileyo zaseMedjugorje. Ebonisa ukukhuthazwa kweVatican II kunye noopopu bangoku, ukwasibizele ukuba sijonge "imiqondiso yamaxesha", njengoko wabongoza ngo-2006:
Bantwana bam, anizazi na iimpawu zala maxesha? Ngaba awuthethi ngazo? —Aprili 2, 2006, ocatshulwe ku Intliziyo yam iyaphumelela nguMirjana Soldo, iphe. 299
Kwakukulo nyaka mnye apho iNkosi yandibiza ngamava anamandla ukuba ndiqale ukuthetha ngemiqondiso yamaxesha. [1]ukubona Amagama nezilumkiso Ndandisoyika kuba, ngeloxesha, ndandivuselwa kwinto yokuba iCawe yayingena “kumaxesha okuphela” —kungekhona ukuphela komhlaba, kodwa eloxesha eliza kuthi ekugqibeleni lingenise izinto zokugqibela. Ukuthetha "ngamaxesha okuphela", nangona kunjalo, kuvula kwangoko ukwaliwa, ukungaqondi kunye nokugculelwa. Nangona kunjalo, iNkosi yayindicela ukuba ndibethelelwe kulo mnqamlezo.
Kungokulahla ngaphakathi kuphela apho uya kuthi ulwamkele uthando lukaThixo kunye neempawu zexesha ohlala kulo. Niya kuba ngamangqina ale miqondiso kwaye niya kuqala ukuthetha ngayo. - Matshi 18, 2006, Ibid.
Nditsho umzuzwana odlulileyo ukuba uMama wethu wayevakala ikhwelo likapapa lokuba babukele. Ewe, uJohn Paul II wathi kuthi kwiminyaka embalwa eyadlulayo:
Lutsha luhlobo lwam, kuxhomekeke kuni ukuba ngabalindi bentsasa bexela ngokuza kwelanga ngubani uKrestu ovusiweyo! -I-POPE JOHN PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathi, XVII uSuku lweHlabathi loluTsha, n. 3; (cf. ngaba 21: 11-12)
Kwaye kwiminyaka eliqela kamva, uPopu Benedict waphinda eli khwelo ukubhengeza ixesha elitsha elizayo:
Bahlobo abathandekayo, iNkosi ifuna ukuba nibe ngabaprofeti beli xesha litsha… -I-POPE BENEDICT XVI, iKhaya leSizwe loLutsha, eSydney, e-Australia, nge-20 kaJulayi ka-2008
Ewe, bendisoyika. Kodwa andifuni ukuba ngomnye wamaKatolika awachazwa nguPius X xa wayethanjiswa ngulowo ungcwele onobuqhawe, uJoan waseArc:
Kweli xesha lethu kunakuqala kweyona asethi inkulu yabantu ababetyekele ebubini bubugwala kunye nokuba buthathaka kwamadoda alungileyo, kwaye onke amandla olawulo lukaSathana abangelwa bubuthathaka obulula bamaKatolika. Owu, ukuba ndingabuza umkhululi ongcwele, njengoko umprofeti uZachary wenzayo ngomoya, 'Ayintoni na la manxeba asezandleni zakho?' impendulo ayizukuthandabuza. 'Ngezi ndenzakele endlwini yabo babendithanda. Ndenzakaliswe ngabahlobo bam abangakhange bandenze nto ukuzondikhusela kwaye, ngamaxesha onke, babezenza abahambisana nabachasi bam. ' Olu hlazo lunokuziswa kumaKatolika abuthathaka nawoyikayo kuwo onke amazwe. -Ukupapashwa koMmiselo weeNdawo eziHorikhi zikaSt.Joan waseArcnjl., Nge-13 kaDisemba, 1908; IVatican.va
IXILONGO ELIQHELEKILEYO
Kwakucacile ukuba aba popu babengayihoyi imiqondiso yamaxesha. [2]cf. Kutheni le nto ooPopu bengekhwaza? Uvalo lwam lwaqala ukuphela njengokuba ndandibona ukuba oopopu babethetha ngokucacileyo malunga namaxesha esiphila kuwo.
Ngamanye amaxesha ndifunda isicatshulwa seVangeli samaxesha okuphela kwaye ndiyangqina ukuba, ngeli xesha, ezinye iimpawu zeli xesha ziyavela. —UAPOPE PAUL VI, Imfihlo kaPaul VI, UJean Guitton, iphe. 152-153, Isalathiso (7), iphe. ix.
Eneneni, kwinkulungwane engaphambi kwakhe, uPopu Leo XIII wathi:
… Oyichasayo inyaniso ngobubi aze ayishiye, wona ngokunzulu ngokuchasene noMoya oyiNgcwele. Ngemihla yethu esi sono siye saxhaphaka kangangokuba la maxesha obumnyama abonakala ngathi afikile axelwa kwangaphambili ngu-St. Paul, apho abantu, bemfanyekiswe ngumgwebo olungileyo kaThixo, kufuneka bathathe ubuxoki benyani, kwaye bakholelwe "kwinkosana weli hlabathi, ”olixoki noyise walo, njengomfundisi wenyaniso… —Iincwadi zeencwadi I-Divinum Illud Munus, n. I-10
Kwiminyaka elishumi elinesithathu emva koko, uSt.Pius X waphinda lo mbono: yokuba siphila kumaxesha axelwe kwangaphambili nguSt. Paul owayethetha ngokuchasene nomthetho kunye "nomchasi-mthetho" ozayo.
Ngubani onokuthi asilele ukubona ukuba eli xesha likhoyo ngoku, nangaphina ixesha elidlulileyo, elihlaselwa sisifo esibi nesendeleyo, ethi ikhule yonke imihla kwaye itye ngaphakathi, idonse intshabalalo? Niyasiqonda, Madoda aqondekayo, siyintoni esi sifouwexuko isuka kuThixo… Xa konke oku kuthathelwa ingqalelo kukho isizathu esihle soloyiko hleze obu bubi bungangathi bungangcamli, kwaye mhlawumbi nokuqala kobubi obugcinelwe imihla yokugqibela; nokuba kungade kubekho umhlaba "uNyana wentshabalalo" athetha ngaye uMpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903
Ethetha ngokuthe ngqo "ngemiqondiso yamaxesha", uBenedict XV wayeza kubhala emva kweminyaka embalwa:
Ngokuqinisekileyo loo mihla ibingathi ifikile kuthi apho uKrestu iNkosi yethu yaxela kwangaphambili: “Niya kuva iimfazwe namarhe eemfazwe; kuba uhlanga luya kuvukelana nohlanga, nobukumkani buvukelane nobukumkani” (Mat 24: 6-7). -Intengiso Beatissimi Apostolorum, NgoNovemba 1, 1914; www.v Vatican.va
UPius XI, ecaphula amagama kwinkcazo yeNkosi yethu "yamaxesha okuphela", wabhala:
Yiyo ke loo nto, nangokungahambisani nentando yethu, ingcinga ivuka engqondweni yokuba ngoku ezo ntsuku zisondele apho iNkosi yethu yaprofeta yathi: “Kwaye ngenxa yobuninzi bobugwenxa, luya kuphola uthando lwabaninzi” (Mat. 24:12). —I-POPE PIUS XI, I-Miserentissimus Redemptor, Encyclical on Revenue to the Sacred Heart, n. 17
Ukuqhubeka noopopu bahamba, bengabethi manqindi. UJohn Paul II, ngexa wayesengumkhadinali, wayeyakuthi ...
Sijongene nengxabano yokugqibela phakathi kweCawa kunye ne-anti-Church, yeVangeli kunye ne-anti-Gospel, phakathi kukaKristu noMchasi-Kristu. -Ukhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976; Ezinye zezicatshulwa zale ndawo zibandakanya amagama athi "UKristu noMchasi-Kristu" njengasentla. Umdikoni Keith Fournier, obekho kwiCongress, uxela oku kungentla; cf. Katolika kwi-Intanethi
Uthelekisa ngokuthe ngqo "inkcubeko yobomi" xa ithelekiswa "nenkcubeko yokufa" nesiTyhilelo 12 kunye nedabi phakathi kwenamba kunye "nomfazi owambethe ilanga." [3]cf. Ukuphila iNcwadi yeSityhilelo Kwaye, njengokuba ufundile ngasentla, wabiza ulutsha ukuba lube ngabalindi "bokuza" kukaYesu.
UBenedict XVI ngokufanayo wasebenzisa ulwimi olungaphefumlelwanga, ethelekisa iinkqubo zehlabathi ezicinezelayo kunye ne "Bhabhiloni" [4]cf. Imfihlelo Bablyon kunye nokwenza uthelekiso 'lweBali elifutshane loMchasi-Kristu' kaSoloviev. UPope Francis naye uthelekise amaxesha ethu kwinoveli ngomchasi-Kristu obiziweyo INkosi yeHlabathi ngu-Fr. URobert Hugh Benson. Wabugxeka “ubukumkani obungabonakaliyo” [5]cf. Idilesi kwiPalamente yaseYurophu, eStrasbourg, eFrance, nge-25 kaNovemba ka-2014, Zenit abafuna ukunyanzela nokukhohlisa izizwe zibe yiparadesi yesinye, "ingcinga eyodwa" -injongo "yerhamncwa" leSityhilelo.
Ayilulo ubumbano oluhle lomanyano lweZizwe zonke, ngasinye sinamasiko abo, endaweni yoko kukudityaniswa kwehlabathi ngokufana, yingcinga enye. Kwaye le ngcinga iyodwa sisiqhamo sobuzwe. —UPOPA UFRANCIS, Homily, nge-18 kaNovemba, 2013; Zenit
Lenza umhlaba nabemi balo ukuba banqule irhamncwa lokuqala. (ISityhi. 13:12)
Ekhupha iSt. Paul kwakhona, uFrancis wayibiza le “ngxoxo” “nomoya wehlabathi” “ingcambu yabo bonke ububi.”
Oku kubizwa ngokuba kukuwexuka, okuthi… luhlobo “lokukrexeza” olwenzekayo xa sithetha-thethana ngobume bobukho bethu: ukunyaniseka eNkosini. —UPOPA UFRANCISI osuka kwikhaya, iVatican Radio, nge-18 kaNovemba ngo-2013
Ewe, ewe, sisilumkiso isandi seCatechism xa sithetha ngokuhendwa kwala "maxesha okuphela":
Eyona nkohliso iphambili yenkolo yeyomchasi-Kristu, ubuxoki-mesiya apho umntu azizukisayo endaweni kaThixo noMesiya wakhe ozele esenyameni. Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. Icawe iyazikhaba ngaw 'omane iindlela eziguqulweyo zobu buxoki bobukumkani ukuba bube phantsi kwegama le-millenarianism, ngakumbi uhlobo lwezopolitiko "olugwenxa ngokwendalo" lobuMesiya belizwe. -Katekisiki yeCawa yamaKatolika, n. Ngo-675-676
USomlomo kunye nombhali, uMichael D. O'Brien-obesilumkisa amashumi eminyaka yolawulo olungqongqo esilubona ngoku lusenzeka ngokukhawuleza-wenza le ngcaciso:
Ukujonga kwihlabathi langoku, nkqu nelizwe lethu "ledemokhrasi", asinakutsho ukuba siphila kanye kulo moya wobukrelemnqa? Kwaye lo moya awubonakaliswanga ngokukodwa kwimeko yawo yezopolitiko, ethi iCatechism ibize olona lwimi luchanekileyo, "kukugqwetha okungaphakathi"? Bangaphi abantu kula maxesha ethu abakholelwa ukuba uloyiso lokulungileyo phezu kobubi emhlabeni luya kufezekiswa ngohlaziyo lwentlalo okanye ukuvela kwendalo? Bangaphi abaye banikezela kwinkolelo yokuba umntu uya kuzisindisa xa ulwazi kunye namandla awaneleyo esetyenziswa kwimeko yomntu? Ndingacebisa ukuba oku kugwenxa okungaphakathi ngoku kulawula lonke ilizwe laseNtshona. —Thetha kwicawa yaseSt. Patrick eOttawa, Canada, nge-20 kaSeptemba 2005. wwwqdndincube.com
Oku mhlawumbi akucaci ngoku njengokuba simi ngonyulo lwonyulo lwaseMelika apho ubuntu obungenaye uThixo kuphela kombono oboniswayo phambi kwehlabathi…
KWELI BUKA
Ngomyalezo wakutshanje ovela eMedjugorje, uMama wethu kuthiwa uthe:
Bantwana bam, ilixesha lokulinda. Ngalomlindo ndikubizela emthandazweni, eluthandweni nasekuthembeni. Njengokuba uNyana wam ejonge ezintliziyweni zenu, intliziyo yam engumama inqwenela ukuba abone ukuthembela kunye nothando olungenamiqathango kubo. Uthando olumanyeneyo lwabapostile bam luya kuphila, loyise kwaye lubhence ububi. -INenekazi lethu ukuya eMirjana, nge-2 kaNovemba, 2016
"Umlindo" wantoni? KubuKatolika, imilindo iphantse yabaluleka njengosuku olulandelayo, kuba umlindo uhamba kunye nokubukela kunye nokuthandaza kunye nokulindela usuku olutsha. Umzekelo wangoMgqibelo ngokuhlwa, umzekelo, ngumlindo “wosuku lweNkosi”, olukhunjulwa rhoqo ngeCawe.
Ukubuyela kwakhona kuJohn Paul II, wayesebenzisa olu lwimi ukubukela "ukukhanya" okutsha, oko wakubiza ngokuba…
… Ukukhanya okutsha kwethemba, ubuzalwana noxolo. —UAPOPE JOHN PAUL II, kwidilesi yeGuellielli Youth Movement, nge-20 kaMatshi ngo-2002, www.v Vatican.va
Kwakhona, ayisosiphelo sehlabathi, kodwa ukuqala kwexesha elitsha. Ewe, uYesu wafundisa:
Ngomhla wakhe uNyana woMntu uya kuba njengombane ubaneka, uthi thaa kwelinye icala esibhakabhakeni. Kuqala, nangona kunjalo, kufuneka eve ubunzima obukhulu kwaye alahlwe lixesha langoku (Luka 17:24).
U-O'Brien uphawula ukubaluleka kolu lwimi "kuba lubonisa ukuba kukho iminyaka ezayo emva kobomi bakhe emhlabeni." [6]cf. bathetha kwicawa iSt. Patrick e-Ottawa, Canada, nge-20 kaSeptemba 2005. wwwqdndincube.com Ewe, u-John Paul II wabona kwangaphambili ukuba oku kungqubana kokugqibela phakathi kweCawa kunye ne-anti-church, i-Woman ne-Dragon, ka-Kristu ngokuchasene no-Antichrist, ngekhe kufikelele esiphelweni, kodwa kuya kuzala ixesha elitsha lasentwasahlobo. Kule meko, wajonga uMariya kunye noloyiso lwentliziyo yakhe engagungqiyo njengesandulela kunye nokulungiselela "ukuza kukaKrestu oVukileyo" ngendlela entsha ehlabathini. Ngokufutshane, u…
UMariya, inkanyezi ebengezelayo ebhengeza iLanga. —IIPOPE ST. U-JOHN PAUL II, Ukudibana nabantu abancinci kwi-Air Base ye-Cuatro Vientos, eMadrid, eSpain; Ngomhla we-3 kaMeyi ka-2003; www.v Vatican.va
Ukuthathela ingqalelo konke okuthethwe ngoopopu, konke oko kuthethwa yiNkosi noMninimzi kwimimangaliso evunyiweyo nethembekileyo kwilizwe liphela ngale yure, kwaye ke "imiqondiso yamaxesha", kubonakala ngathi sisemngceleni “Womhla weNkosi” athe uSt. uPaul uyandulelwa "kukuwexuka" kunye "nomchasi-mthetho" uYesu "ambulale ngomoya womlomo wakhe." [7]cf. 2 KwabaseTesalonika 2: 8 Abaseki beCawa bakwangoko bafundisa ukuba ubukumkani bukaKristu buza kusekwa kwabangcwele ngendlela entsha emva kokuwa kweBhabheli kunye neRhamncwa. Abazange bawubone “umhla weNkosi” njengosuku “lokugqibela olungama-24”, kodwa ixesha eliphakathi “kwamaxesha okuphela” apho iVangeli yayiza kukhanya phambi kwazo zonke iintlanga.
… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. —Lactantius, Fathers of the Church: The Divine Institutes, Book VII, Isahluko 14, Catholic Encyclopedia; www.newadvent.org
Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Ileta kaBharnabhas, Abaseki beCawa, Ch. 15
Wayibamba inamba, inyoka yakudala enguMtyholi, uSathana ke, wayibopha iminyaka eliwaka… ukuze ingabi nakulahlekisa iintlanga, ide izaliseke iminyaka eliwaka. Emva koku, iza kukhululwa ixeshana elifutshane… ndabona nemiphefumlo yabo… baphile, balawula noKristu iminyaka eliwaka. (ISityhi. 20: 1-4)
Kwaye, uFr. UCharles Arminjon, eshwankathela konke oku kungentla kunye neNkcubeko yamaKatolika wabhala:
U-St. Thomas no St John Chrysostom bacacisa la magama Ubalo-mbono ngo-Jesu ngumzekelo we-adventus sui ("INkosi uYesu iya kuyitshabalalisa ngokuqaqamba kokuza kwayo ') ngengqondo yokuba uKrestu uya kubetha uMchasi-Kristu ngokumenza amqaqambe ngokuqaqamba okuya kuba ngathi kukunye nomqondiso wokuBuya kwakhe kwesiBini… enye ebonakala ihambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, UFr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press
Emva koko, kuza isiphelo, njengoko kuchaziwe kwiSityhilelo 20: 7-15.
BUKELA UTHANDAZE
Into endizakuyongeza kuyo yonke le nto, bazalwana noodade, kukuba asazi nje amaxesha abekiweyo ezi mfihlakalo. Kuya kuthatha ixesha elingakanani ukuba isicwangciso sikaThixo sityhileke? Uloyiso lwentliziyo emsulwa, uxwayisa uSr.Lucia, ayisosiganeko, kodwa luthotho lwezinto ezenzekayo.
UFatima uselusuku lwesithathu. Ngoku sikwixesha lokumiselwa. Usuku lokuqala yayilixesha lokuvela. Okwesibini yayilithuba lokuvela, ixesha langaphambi kokumiselwa. IVeki yeFatima ayikapheli… Abantu balindele ukuba izinto zenzeke ngokukhawuleza ngexesha labo. Kodwa iFatima iseSuku lwayo lwesithathu. Uloyiso yinkqubo eqhubekayo. —ISk. Lucia kudliwanondlebe kunye noKhadinali Vidal, nge-11 ka-Okthobha ka-1993; Umzamo wokugqibela kaThixo, UJohn Haffert, iSiseko se-101, ngo-1999, iphe. 2; kucatshulwe ku Isityhilelo sabucala: Ukuqonda ngeCawe, UGqr Mark Miravalle, iphepha 65
UMedjugorje, uMama wethu uthe, kukufezekiswa kukaFatima. UJohn Paul II wayebonakala eyikholelwa le nto:
Jonga, iMedjugorje kukuqhubeka, ulwandiso lweFatima. UMongameli wethu ubonakala kumazwe obuKomanisi ikakhulu ngenxa yeengxaki ezivela eRashiya. -Kususela kudliwanondlebe kunye noBhishophu Pavel Hnilica kwiphephancwadi laseJamani eliphuma rhoqo ngenyanga i-PUR, cf. wap.medjugorje.ws
Yiyo loo nto kungamangalisi ukuva omnye wabatyholwa baseMedjugorje, uMirjana Soldo, egcwala kwi-auto-biology ekhutshwe kanye ngeli hlobo umbono ofanayo woNqobelo. UMirjana uthelekisa umhlaba wethu nendlu eguqulweyo, kodwa uMama wethu uyeza ezokunceda "ukucoca indlu."
UMama wethu undixelele izinto ezininzi endingekazibonakalisi. Okwangoku, ndinokucacisa kuphela ukuba ikamva lethu lisiphathele ntoni, kodwa ndiyabona ukuba izinto sele zihambile. Izinto ziqala ukukhula kancinci. Njengoko uMama wethu esitsho, jonga imiqondiso yamaxesha, kwaye uthandaze.-Intliziyo yam iya kuphumelela, iphe. 369; Ukupapashwa kweKatolika, ngo-2016
Nangona kunjalo, uMirjana uyabuza ukuba siya kufana 'nabantwana abaninzi abame ngasemva ngelixa uMama ecoca, okanye nina niya kwenjenjalo Musa ukoyika ukungcolisa izandla zakho umncede? ' Emva koko ucaphula uMama wethu:
Ndinqwenela ukuba, ngothando, iintliziyo zethu ziphumelele kunye. —Ibhidi.
Ihlabathi linayo yonke imbonakalo yokufumana kakubi kakhulu. Ndiyakholelwa ukuba zininzi izinto ezizayo kwiminyaka, ukuba ayizukulandela amashumi eminyaka. Kodwa asingobabukeli bentlekele, kodwa kukusa okutsha. Ngapha koko, ukubukela kwethu kufuneka kube ukuthatha inxaxheba ngomthandazo, ukuzila ukudla, kunye nokuguqula, eloyisweni oluza kuzisa uBukumkani bukaKristu, oko kukuthi, ukuthanda kwakhe okungcwele "emhlabeni njengasezulwini."
… Yonke imihla xa sithandaza kuBawo wethu oyiNgcwele sicela iNkosi: “Intando yakho mayenziwe emhlabeni, njengokuba isenziwa ezulwini” (Matt 6:10)…. Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican
Apho, kwelo themba lethemba, kufanele ukuba sigcine amehlo ethu-nokuba ezi zinto ziphelela ebomini bethu okanye akunjalo-kwaye ke, siyakuhlala sikulungele ukuza kukaYesu.
KUFUNDWA NGOKUBA
Enkosi ngezishumi nemithandazo yenu—
zombini ziyimfuneko kakhulu.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Imihlathi
| ↑1 | ukubona Amagama nezilumkiso |
|---|---|
| ↑2 | cf. Kutheni le nto ooPopu bengekhwaza? |
| ↑3 | cf. Ukuphila iNcwadi yeSityhilelo |
| ↑4 | cf. Imfihlelo Bablyon |
| ↑5 | cf. Idilesi kwiPalamente yaseYurophu, eStrasbourg, eFrance, nge-25 kaNovemba ka-2014, Zenit |
| ↑6 | cf. bathetha kwicawa iSt. Patrick e-Ottawa, Canada, nge-20 kaSeptemba 2005. wwwqdndincube.com |
| ↑7 | cf. 2 KwabaseTesalonika 2: 8 |