Iyaqhubeka

 

KUNYE iminyaka, bendibhala ukuba okukhona sisondela kwiSilumkiso, ngokukhawuleza iziganeko ezinkulu ziya kwenzeka. Isizathu sikukuba malunga neminyaka eli-17 eyadlulayo, xa ndandibukele isaqhwithi sinqumla amathafa, ndeva eli “lizwi ngoku”:

Kukho isaqhwithi esikhulu esiza emhlabeni njengesaqhwithi.

Kwiintsuku ezininzi kamva, ndatsaleleka kwisahluko sesithandathu seNcwadi yeSityhilelo. Njengoko ndandiqalisa ukufunda, ndingalindelanga kwakhona ndeva entliziyweni yam elinye igama:

Esi sisiqhwithi esikhulu. 

Okutyhileka kumbono ka-St John luthotho “lweziganeko” ezibonakala zinxibelelene ezikhokelela ekuwohlokeni ngokupheleleyo koluntu de kube “iliso leNkanyamba”—itywina lesithandathu—elivakala kakhulu lifana nelo kubizwa ngokuba “kukukhanya kwesazela. ” okanye “Isilumkiso”,^[1]cf. Umhla omkhulu wokuKhanya esizisa embundwini we Usuku lweNkosi. Ngamanye amazwi, la “matywina” azizigigaba ezikhulu ezilandela enye kwenye de ihlabathi lingene kwisiphithiphithi, ngokusisiseko sixhokonxa ukungenelela kukaThixo. 

Enye inkalo yesi Siqhwithi Esikhulu kukuba, ukuba kufana nenkanyamba, ngoko ke umntu osondeleyo usondela kwiLiso leSiqhwithi (itywina lesithandathu), iziganeko ezikhawulezayo nezibukhali ziya kuba. Njengoko ndibhale Isantya seWarp, uMothuko kunye noKoyika, oku kwenziwa ngabom. Injongo kukusongamela ngesiganeko esinye emva kwesinye ekuwohlokeni okuzayo (okt. “ukusetha ngokutsha”) kocwangco lwehlabathi njengoko sisazi. Kuyakrokra ukuba, ngequbuliso, amazwe aliqela aqala ukulahla zonke izithintelo ze-COVID, eqhubeka nesicwangciso esingahambelaniyo esithi "landela isayensi.” Mhlawumbi oku kukuqhubela phambili kwemfazwe yengqondo eliwa ngokuchasene noluntu eziye zombini Khanada kwaye EBrithani, ubuncinci, baye bavuma ukwenza^[2]cf. Umboniso weApocalyptic - uhlobo lomdlalo wekati kunye nempuku. Nika imawusi inkululeko encinci - kwaye emva koko ugxumeke kwakhona ukuze uyinxibe. Ukuba siyakukholelwa iForam yezoQoqosho yeHlabathi, ndicinga ukuba isigaba sesibini sale phulo “lomothuko noloyiko” siyeza kungekudala, endiya kuxoxa ngaso “kwitywina lesithathu” elingezantsi.

Ukutyhubela iminyaka, ndiye ndakulumkela ukuyishiya icace ingcaciso yesi sahluko sesithandathu sikaYohane njengento efuziselayo nesenokuthabatha iinkulungwane. Kodwa mva nje, njengoko ndibukele imiqondiso etyhileka phambi kwethu, kubonakala ngathi umbono weSt ngokoqobo etyhileka, njengoko wayibonayo. Kwiwebhusayithi kadadewethu, i-Countdown to the Kingdom, sele ndiyichazile itywina ngalinye ngokweenkcukacha ezithe vetshe (bona i Ixesha). Ke apha, ndifuna ukubazisa ekukhanyeni kweziganeko zamva nje eziqale ukutyhileka zonke ngaxeshanye. Ngaba le yinto nje yazenzekela... okanye siyayibona inzaliseko yeli gama lesibhalo ngokuza kweSiqhwithi, ingendim kuphela, kodwa iimboni ezininzi ekubhekiselwe kuzo, njenge UPedro Regis, UAgustín del Divino Corazón, Fr. UStefano Gobbi, UMarie-Julie Jahenny (1850-1941), kunye no-Elizabeth Kindelmann:

Imiphefumlo ekhethiweyo kuya kufuneka ilwe neNkosana yoBumnyama. Iya kuba sisiqhwithi esoyikisayo- hayi, hayi isaqhwithi, kodwa inkanyamba eyonakalisa yonke into! Ufuna nokuchitha ukholo kunye nokuzithemba kwabanyuliweyo. Ndiza kuhlala ecaleni kwakho kwisaqhwithi esisele ngoku. Ndingunyoko. Ndingakunceda kwaye ndiyafuna! -Ukusuka kwizityhilelo ezamkelweyo zeNenekazi lethu ukuya ku-Elizabeth Kindelmann (1913-1985), Idangatye loThando lweNhliziyo engacacanga kaMariya: Idayari yokomoya (Iindawo ezi-2994-2997); yamkelwe nguKhadinali Péter Erdö, intshinga yaseHungary

 

ITywina lokuQala

UYohane oNgcwele ubhala athi:

Ndabona, xa iMvana yalivulayo itywina lokuqala kuwo asixhenxe, ndeva esinye sezidalwa eziphilileyo zone, sidanduluka ngelizwi elingathi lelendudumo, sisithi, Yiza ngaphambili. Ndabona, nalo ihashe elimhlophe, nomkhweli walo enesaphetha; Wanikwa isithsaba, waza waphuma esoyisa ukuze ahambisele phambili uloyiso lwakhe. ( ISityhilelo 6:1 )

Kwakhona, oNgcwele uVictorinus wakubona oku njengokufuzisela “uMoya Oyingcwele, omazwi abo abashumayeli bawathumela njengeentolo eziya kufikelela entliziyweni yomntu, ukuze boyise ukungakholwa. ^[3]Amagqabantshintshi ngeApocalypse, Ch. 6:1-2 Kodwa nguYesu othumela uMoya wakhe. Ngenxa yoko, uPopu Pius XII uthi ngalo mkhweli:

NguYesu Kristu. Umvangeli ophefumlelweyo [uSt. John] akabonanga kuphela intshabalalo eziswa sisono, yimfazwe, yindlala nokufa; Wabona kwasekuqaleni uloyiso lukaKrestu.—IIPOPE PIUS XII, Idilesi, kaNovemba 15, 1946; umbhalo osemazantsi IBhayibhile yesiNararre, "Isityhilelo", iphe.70

Ndiyakholwa ukuba eli tywina lokuqala “lixesha lenceba” esilinikiweyo (kodwa ngoku elivalayo), njengoko sityhilwe kuthi nguMkhweli othweswe isithsaba, uYesu:

Phambi kokuba ndivele njengoMgwebi olilungisa, ndiyeza kuqala njengeNkosi yeNceba. Ngaphambi kokuba ifike imini yoMgwebo, kuya kunikwa abantu umqondiso emazulwini ngolu hlobo: Zonke izikhanyiso ezulwini ziya kucinywa, kwaye ubumnyama obukhulu emhlabeni wonke. Ke umqondiso womnqamlezo uya kubonakala ezulwini, kwaye ekuvulekeni apho izandla neenyawo zoMsindisi zazibethelelwe kwakuza kuphuma imibane emikhulu ekhanyisela umhlaba ixesha elithile. Oku kuyakwenzeka ngokufutshane ngaphambi komhla wokugqibela. -UYesu kuSt Faustina, Idayari yeNceba kaThixo, Iidayari, n. 83

Ekubeni iSt. Faustina yaphinda yafumana lo mbono mnye, ngokobuqu, njengokukhanyiselwa kwesazela sakhe,^[4]"Ndakha ndabizelwa esihlalweni sokugweba sikaThixo. Ndema ndedwa phambi koNdikhoyo. UYesu wabonakala enjalo, njengoko simazi ngexesha leMvelelo yakhe. Emva komzuzwana, amanxeba aKhe aphela, ngaphandle kwamahlanu, lawo asezandleni Zakhe, ezinyaweni Zakhe, kunye necala lakhe. Ngokukhawuleza ndabona imeko epheleleyo yomphefumlo wam njengoko uThixo eyibona. Ndandiyibona kakuhle yonke into engamkholisiyo uThixo. Bendingazi ukuba nolona kreqo luncinane luya kuxelwa.” -Delisa inceba kumphefumlo wam, Iidayari, n. 36 kubonakala ngathi esi siganeko sendalo yonke sikwabizwa ngokuba "sisilumkiso" esiye saprofetwa ngabangcwele abaninzi kunye neemfihlakalo (ngaphezulu koko kwitywina lesithandathu) kwaye ichazwe ngendlela efanayo zezinye iimboni.^[5]cf. UJennifer - Umbono weSilumkiso Kusisikhumbuzo sokuba esi siqhwithi esikhulu, esibuhlungu njengoko siya kuba, siya kusetyenziswa nguKristu ukusindisa imiphefumlo emininzi kangangoko ngaphambi kokuba ihlabathi lihlanjululwe-kwaye umtyholi akayi kukwazi ukwenza yonke into ayifunayo.

Kwaneedemon zijongwa ziingelosi ezilungileyo, hleze zibenzakalise ngendlela ebebeya kwenza ngayo. Ngendlela efanayo, Umchasi-Kristu akasayi kwenza nto imbi ngendlela anqwenela ngayo. —St. Ngu-Thomas Aquinas, ISumma Theologica, Icandelo I, Q.113, Art. 4

Ngamanye amazwi, iNkanyamba esele iphezu kwethu ikwayinceba kaThixo, njengoko watshoyo uMkhonzi kaThixo uFr. UDolindo Ruotolo (1882-1970):

Uhlobo lokuqala lwenceba olufunekayo kulo mhlaba uhlwempuzekileyo, kunye neBandla kuqala kuzo zonke, kukuhlanjululwa. Musa ukoyika, musa ukoyika, kodwa kuyimfuneko ukuba iNkanyamba eyoyikekayo idlule kuqala phezu kweCawa kwaye emva koko ihlabathi! - bona "UFr. Isiprofeto sikaDolindo esimangalisayo"

 

ITywina leSibini

Amatywina, ubukhulu becala, enziwe ngumntu. Sisitshingitshane esisenziwe ngokwethu, esiziswe bubunzima boluntu. Kungaphezulu kunokuvuna nje oko sikuhlwayeleyo. Ikwayi-a ngamabomu Ukutshatyalaliswa kolungelelwaniso lwangoku lwehlabathi ngenguqu yehlabathi jikelele, ebhengezwe elubala ngoku liQonga lezoQoqosho leHlabathi (i-WEF) kunye nabancedisi bayo kwizikhundla eziphambili zikarhulumente njenge “Ukusetha kwakhona kwakhona.” Nantsi intloko ye-WEF, uProf. Klaus Schwab, evuma ngokuphandle ngo-2017 ukuba iinkokeli ezininzi namhlanje - ukusuka ku-Angela Merkel ukuya eRussia uPutin ukuya eTrudeau yaseCanada - ngabafundi be-WEF.

Xa yalivulayo elesibini itywina, ndeva eyesibini into ephilileyo isithi, Sondela apha. Kwaphuma elinye ihashe, labomvu. Lowo ke wayehleli phezu kwalo wanikwa igunya lokususa uxolo emhlabeni, ukuze abantu babulalane. Kwaye wanikwa ikrele elikhulu. (ISityhi 6: 3-4)

Ukungavisisani phakathi kweRussia neNATO^[6]iaweb.com kunye ne-US ne-China^[7]sputniknews.com, npr.org, Foreignaffairs.com zikwinqanaba eliphezulu, ngelixa iNorth Korea iqhubeka nokugrumba i-saber yayo ngovavanyo olutsha lomjukujelwa.^[8]sputniknews.com, Reuters.com; bona IYure yeNkemba Kwaye akukho rhetoric kuphela. Amashumi amawaka emikhosi kunye neempahla zomkhosi zisiwa kumda waseUkraine nakwizitrato zaseTaiwan. Ayizozihloko zeendaba kuphela kodwa nemiyalezo yamva nje evela eZulwini ibonisa ukuba, eneneni, imfazwe ibonakala ngathi iphezu kwethu.

Niyasilibala iSilumkiso ngexesha elikufuphi, naxa amarhe yemfazwe ayeke ukuba ngamarhe. Izibetho ziyaqhubeka zikhona kwizixeko ezikhulu nakwiidolophu ezincinci. Izifo ziyaqhubeka ukwenza iindaba, imida ivale, kwaye ukuwa koqoqosho lwehlabathi kuya kukhawulezisa isantya soMchasi-Kristu, ohlala eMhlabeni ecaleni kwabalawulwa bakhe. —ISt. Ingelosi enkulu uMikayeli ukuya eLuz de Maria, NgoJanuwari 11th, 2022

Bantwana bam, thandazani kakhulu ukuze imfazwe ezayo incitshiswe - amandla omthandazo makhulu. -UMama wethu kuGisella CardiaNgomhla we-25 kaJanuwari ngo-2022

Kodwa kufuneka sibuze ukuba ingaba inxalenye yeli tywina lesibini ayikabikho na izixhobo zebhayoloji eziye zakhululwa emhlabeni kule minyaka mibini idlulileyo “ukuze abantu babulalane bodwa” - zombini intsholongwane ebangela i-COVID-19 kunye nemfuza yovavanyo. zonyango ekucingelwa ukuba liyinyange? 

Kukho ubunzima beengqondo. Kuyafana nakwinto eyenzeka kuluntu lwaseJamani ngaphambi naphakathi kweMfazwe yesibini (II) yeHlabathi apho abantu abaqhelekileyo, abahloniphekileyo baguqulwa baba ngabancedisi kwaye "balandela nje iiodolo" zengqondo ezakhokelela ekubulaweni kwabantu. Ndiyabona ngoku loo paradigm inye isenzeka. –Ugqirha. UVladimir Zelenko, MD, Agasti 14, 2021; 35:53, Stew Peters Bonisa

Konke oku kwenzeka phantsi kwempumlo yoluntu oludidekileyo oluthengiwe lwahlawulwa^[9]ncdhhs.gov, alberta.ca kwaye zigqunywe yipropaganda yokugquma awona manani afayo kwezi zitofu.^[10]cf. Irhafu; Igqwetha uThomas Renz kunye nedatha yamva nje yempempe: rumble.com Ngamazwi kaKlaus Schwab's prodigé, iNkulumbuso uJustin Trudeau:

Lo bhubhani unike ithuba "lokuseta kwakhona". -Umphathiswa Wezobupolitika uJustin Trudeau, Iindaba Zehlabathi, Septemba 29, 2020; I-Microsoft.com, 2:05 uphawu

 

ITywina leSithathu

Xa yalivulayo elesithathu itywina, ndeva eyesithathu into ephilileyo isithi, Sondela apha. Ndabona, nalo ihashe elimnyama; umkhweli walo ubambe isikali esandleni sakhe. Ndeva into engathi lilizwi phakathi kwezidalwa eziphilileyo zone. Yathi, “Ukutya okuziinkozo kubiza umrholo wosuku, kwaye iirhasi ezintathu zerhafu zibiza umvuzo wosuku. Kodwa sukuyonakalisa ioli okanye iwayini. ” (ISityhi. 6: 5-6)

Kucacile ukuba le yintelekelelo ukunyuka kwamaxabiso aphezulu: “umxhesho” nje wengqolowa uxabisa umvuzo wosuku. Kwezi nyanga zidlulileyo, siye sabona “amanqanaba aphezulu okunyuka kwamaxabiso ezinto” kwihlabathi jikelele.^[11]ntd.com; elamav.com; yeengcity.com Ngokungakhathali kunye nentlekele yokuvalelwa kwabasempilweni^[12]"Ukuvalwa akukhange kusindise ubomi, kuqukumbela uhlalutyo lweMeta", brownstone.org; bona Xa ndandilambile idityaniswe nezigunyaziso zokutofa ngenkani, amakhonkco okubonelela wonakaliswe kakhulu.^[13]theglobeandmail.com, dnyuz.com, postmilenial.com, foxnews.com, dailymail.co.uk Umhlobo uthethe nonokontraka wokwakha phezolo othe "amaxabiso ayenyuka ngokwenyani" kwaye akakwazi ukunika iikowuti ezifanelekileyo zemisebenzi ngoku kuba imeko iguquguquka.

Iishelufu zevenkile yokutya kumazwe amaninzi ziqala ukungenanto.^[14]ozimeleyo.co.uk, iindaba.yahoo.com, nbcnews.com, fxnews.com, truthbasedmedia.com, Umncedisi wam womphandi uthathe loo foto kwivenkile yegrosari yaseCornwall, e-Ontario kutshanje. Ibe ngokutsho kweWorld Food Programme ngoJuni wonyaka ophelileyo, “abantu abazizigidi ezingama-41 bankqonkqoza ngokoqobo kumnyango wendlala.”^[15]iindaba.un.org Xa ndandithetha nommeli webhanki yokutya ngaphambi kweKrisimesi, wathi kukho i-spike enkulu kwiintsapho ezifuna uncedo. Abanye abantu abazizigidi ezi-2.2 “banengxaki yokunqongophala kokutya” kwingingqi yaseTigray e-Ethiopia kuphela, noogqirha nabongikazi becela ukutya.^[16]bbc.com

Ngaphezu koko, amajelo eendaba amaninzi athi sikwincam yengxaki yamanzi enokuthi, yona ngokwayo, ibangele imfazwe.^[17]bbc.com, nationalpost.com, thelantic.com 

Ngenxa yokuba beswele isonka namanzi baya kuphanziswa; elowo uya kubhanga ngenxa yetyala lakhe. ( Hezekile 4:17 )

Kwiimarike zemasheya, abahlalutyi baqikelela ukuba i-"super-bubble" ekudala ilindelwe inokuphuma kulo nyaka, inokuthi isuse i-35 yetriliyoni kwisitokhwe kunye nezindlu. ^[18]Grantham: imakethi.businessinsider.com; Isibonda: rumble.com; eRosenburg: imakethi.businessinsider.com Kwaye ukuhlasela kweUkraine "kunokunyusa amaxabiso okutya ehlabathi kwaye kubangele uqhushululu kude nemigca engaphambili," inika ingxelo yeMicrosoft News.^[19]msn.com 

Apha, kufuneka sijongane nokuba iQonga lezoQoqosho leHlabathi lilumkisa ntoni ngokungaqinisekanga: ukuba uhlaselo lwe-cyber Ku thintela kunye "Iimpawu ezifana ne-COVID” oko kuya kuthoba uqoqosho lwehlabathi.^[20]"I-US ikholelwa ukuba iRussia inokuqalisa ngokukhawuleza ukuhlaselwa kwe-cyberattacks ngokuchasene neziseko ezingundoqo zaseMelika: umthombo", Foxbusinessnews.com Enyanisweni, kanye njengokuba i-WEF iqhuba a ubhubhane wehlabathi jikelele kwiiveki ngaphambi kokuba kuqhambuke, ngokunjalo, baye benza sebenzisa i-scenario ngefuthe lohlaselo lwe-intanethi lwehlabathi.^[21]cf. abc27.com, Skynews.au Kutheni, ngeli xesha, singakholelwa ukuba uProf. Klaus Schwab othi ukwehla kuya kwenza i-COVID-19 ibukeke “njengophazamiso oluncinane xa kuthelekiswa nohlaselo olukhulu lwe-cyber”? 
 

 

Itywina lesine

Xa yalivulayo elesine itywina, ndeva izwi lento ephilileyo yesine lisithi, Sondela apha. Ndabona, nalo ihashe eliluhlaza; Lowo ke wayehleli phezu kwalo enguKufa igama lakhe, nelabafileyo. Banikwa igunya lokuwubulala ngekrele, ngendlala, nangobhubhane, nangamarhamncwa omhlaba ngekrele. (ISityhi. 6: 7-8)

I-St John ibona, njengokuba kunjalo, ukuwa kwamatywina amabini angaphambili: ukufa kwabantu abaninzi ngezixhobo zemfazwe - nokuba zizinto eziqhelekileyo, zebhayoloji, okanye i-cyber. Kukho ukuwohloka okukhulu kwentlalo okwenzekayo. Ngelixa abanye bekholelwa ukuba i-COVID-19 iyancipha, uMbutho wezeMpilo weHlabathi sele ulumkisa ngentsholongwane entsha ebulalayo: iMarburg, ukudumba okufana ne-ebola okunomlinganiselo wokufa ukuya kuthi ga kwi-88%.^[22]Ngubani

Kwintetho eyaqinisekiswayo nabahambi ngezonqulo eJamani, uPopu John Paul II wanikela esona silumkiso mhlawumbi singqongqo sikapopu ngokuphathelele iimbandezelo ezizayo:

Ukuba kukho isigidimi ekuthi kuso iilwandle ziya kukhukulisa amacandelo aphela omhlaba; ukuba, ukusuka komnye umzuzu ukuya komnye, izigidi zabantu ziya kutshabalala… akusekho sizathu sokufuna ukupapasha lo myalezo [wesithathu] uyimfihlo [weFatima]… -ikamva elikude; izilingo eziya kufuna ukuba sikulungele ukuncama nobomi bethu, nesipho esipheleleyo sobuqu kuKristu nakuKristu. Ngemithandazo yakho kunye neyam, kunokwenzeka ukuba unciphise le mbandezelo, kodwa akusenakwenzeka ukuyinqanda, kuba kungale ndlela kuphela apho iCawa inokuhlaziywa ngokusebenzayo. Kukangaphi, eneneni, ukwenziwa ngokutsha kweCawa kwenziwe ngegazi? Ngesi sihlandlo, kwakhona, akuyi kuba ngenye indlela. Kufuneka somelele, sizilungiselele, kufuneka sizinikele kuKrestu nakuMama wakhe, kwaye kufuneka simamele, simamele kakhulu umthandazo weRosari. —UPOPE JOHN PAUL II, udliwano-ndlebe namaKatolika eFulda, eJamani, ngoNovemba 1980; "Umkhukula kunye noMlilo" nguFr. Regis Scanlon, yetn.com

 

ITywina lesihlanu

Xa yalivulayo elesihlanu itywina, ndabona phantsi kwesibingelelo imiphefumlo yababesikwa ngogonyamelo ngenxa yobungqina ababebungqinela ilizwi likaThixo. Badanduluka ngezwi elikhulu, besithi, Koda kube nini na, Nkosi engcwele, eyinyaniso, ungahlali wena ekugwebeni, uliphindezelele igazi lethu kubemi behlabathi? Ngamnye kubo wanikwa ingubo emhlophe, kwathiwa mabanyamezele ithutyana, lide lizaliseke inani lommelwane wabo. izicaka nabazalwana ababeza kubulawa njengabo. ( ISityhilelo 6:9-11 )

UNdikhoyo wathi kuKayen: “Wenze ntoni? Igazi lomninawa wakho liyakhala kum lisemhlabeni ” (IGenesis 4:10)Ilizwi legazi elaphalazwa ngabantu liyaqhubeka ukudanduluka, ukusuka kwisizukulwana ukuya kwisizukulwana, ngeendlela ezintsha nangokwahlukileyo. Umbuzo weNkosi: "Wenze ntoni?", UKayin angakwazi ukubaleka, ubhekiswa kubantu banamhlanje, ukubenza babone ubungakanani kunye nobunzima bokuhlaselwa kobomi okuqhubeka ukuphawula imbali yoluntu; ukubenza bafumane ukuba yintoni ebangela olu hlaselo kwaye lubondle; kunye nokubenza bacinge nzulu ngeziphumo ezivela kolu hlaselo lobukho babantu nabantu. —IIPOPE ST. UYOHANE PAUL II, U-Evangelium Vitae, n. I-10

Kuyo yonke inguqulelo yobudemon, ngokufuthi siye sabona iCawa ihlaselwa ngaxeshanye noRhulumente. Kukuvukela igunya, enoba lezobupolitika okanye lokomoya. Kwabo bhishophu bakholelwa ukuba intsebenziswano yabo yangoku kunye neenkokheli zehlabathi ngexesha le-Great Reset ibenzele "indawo ekhuselekileyo" kweli hlabathi, eli tywina lisisikhumbuzo sokuba i-globalists ayinanjongo yokuvumela iCawa yamaKatolika ibe khona. 

Ngeli xesha, nangona kunjalo, abaxhasi bobubi babonakala bedibanisa kunye, kwaye besokola nobunye ubumbano, bekhokelwa okanye bencedwa ngumbutho olungelelaniswe kakhulu kwaye usasazekile obizwa ngokuba yiFreemason. Abasenzi mfihlakalo ngeenjongo zabo, kodwa ngoku ngenkalipho bavukela uThixo ngokwakhe… eyona njongo yabo iyazinyanzela ukuba izijonge — oko kukuthi, ukubhukuqwa ngokupheleleyo kwayo yonke inkolo nenkolo yezopolitiko zehlabathi enemfundiso yobuKrestu. iveliswe, kwaye endaweni yezinto ezintsha ngokungqinelana nezimvo zazo, apho iziseko kunye nemithetho ziya kuthathwa khona ubume bendalo. —I-POPE LEO XIII, Uhlobo lomntu, Encyclical on Freemasonry, n. 10, Apri 20, 1884

Uvavanyo lukaBhishophu omkhulu uCharles Chaput lwemeko yezopolitiko enobutshaba ngokuchasene neCawe kwiminyaka eli-12 eyadlulayo lusebenza kakhulu kunangaphambili. 

…inkululeko yonqulo yeCawa iyahlaselwa namhlanje ngeendlela ezingazange zibonwe ukususela kwixesha lamaNazi namaKomanisi…. Ezi asizozenzo zoorhulumente abajonga iCawa yamaKatolika njengeqabane elixabisekileyo kwizicwangciso zabo zenkulungwane yama-21. Ngokuchaseneyo noko. Ezi ziganeko zibonisa ucalucalulo olusakhulayo, olucwangcisiweyo oluchasene neBandla ngoku olubonakala lungenakuthinteleka. — “Ukuphila Ngaphakathi Enyanisweni: Inkululeko Yonqulo Nomsebenzi WamaKatolika Kulungelelwaniso Olutsha Lwehlabathi”, ngoAgasti 24, 2010; yetn.com

Ngelixa imiphefumlo engaphantsi kwesibingelelo inokumela onke amaxhoba amsulwa akhalala ubulungisa, itywina lesihlanu linokuthi ekugqibeleni libe luhlaselo olukhawulezayo nolunogonyamelo kububingeleli phakathi kwesiphithiphithi sehlabathi lonke esiya kuqhambuka. Mhlawumbi kukuhlaselwa kuKristu ngokwakhe emntwini wobubingeleli, kunye nentshabalalo eyandulelayo, ethi ekugqibeleni ibangele isilumkiso sokugqibela eluntwini...

 

ITywina leSithandathu

Ndikhumbula ndifunda amatywina angaphambili kwiminyaka emininzi eyadlulayo kwaye ndibuza iNkosi, “Ukuba esi saqhwithi sifana nenkanyamba, ngoko kumele kubekho iliso lesitshingitshane?”

Ndabona xa yalivulayo elesithandathu itywina, kwabakho unyikimo lomhlaba olukhulu; Ilanga lajika laba mnyama njengelaphu elimnyama kwaye inyanga yonke yaba ligazi. Iinkwenkwezi esibhakabhakeni zawela emhlabeni njengamakhiwane angavuthwanga ashukunyiswa asuswa emthini ngumoya onamandla. Emva koko isibhakabhaka sahlukaniswa njengomsongo oqwengileyo, kwaye zonke iintaba kunye neziqithi zasuswa endaweni yazo. Ookumkani bomhlaba, izidwangube, amagosa omkhosi, izityebi, abanamandla, nawo onke amakhoboka nabantu abakhululekileyo bazifihla emiqolombeni nasemaweni eentaba. Badanduluka ke ezintabeni nasematyeni besithi, Siweleni, nisifihle ebusweni balowo uhleli phezu kwetrone, nasengqumbeni yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yabo; ngubani na onokuma phambi kwayo? ? ” (ISityhi. 6: 12-17)

Kumboniso ovela kwimuvi INkosi yeeNtlanzi, iqela lamakhwenkwe lisinda kwingozi yenqwelo-moya kwaye livaleleke esiqithini. Njengoko iiveki zihamba, iqela liya kwahlulahlula omnye komnye - kwaye emva koko linobundlobongela. Kwimiboniso yokugqibela, isiqithi siyehla kwisiphithiphithi kunye noloyiko njengoko abaphikisi bezingelwa. Babalekela elunxwemeni besoyika… basuka bazifumana ngequbuliso ezinyaweni zabaselwandle abasandula ukumisa ngesikhephe. Elinye ijoni lijonge phantsi lingakholelwa kubantwana abakhohlakeleyo kwaye libuze ngelizwi elixakileyo, "Wenza ntoni??" Yayingumzuzu ka ku khanyisa. Ngequbuliso, aba zwilakhe bakhohlakeleyo baba ngamakhwenkwana kwakhona aqalisa ukulila njengabo bakhumbula ukuba babenjani ngenene.

Lo ngumzekeliso wento eza kubemi bomhlaba “kungekudala”, sixelelwa: isikhanyiso sesazela; “ukulungiswa” okanye “umgwebo omfutshane,” ngokungathi wonke umntu osemhlabeni wayemi phambi koMgwebi Olungileyo ekupheleni kobomi bakhe aze amve esithi, “Wenze ntoni na?”^[23]cf. Umhla omkhulu wokuKhanya; Isilumkiso: Inyaniso okanye Fiction Ludonga lwamehlo lukaNkanyamba.

Ukunyaniseka, andizange ndive nabani na ecebisa ukuba iSilumkiso sisiganeko esifanayo nesetywina lesithandathu, esinokubonakala sikhukhumele ebusweni baso. Ngoko ndothuka ndaza ndakuvuyela ukufunda kwiminyaka embalwa edluleyo ukuba uYesu wathetha kanye loo nto kwimboni yobuOthodoki, uVassula Ryden.^[24]Kwimo yecawa kaVassula: cf. Imibuzo yakho kwiXesha 

.xa ndiqhekeza elesithandathu itywina, kuya kubakho inyikima enkulu, ilanga libe mnyama njengengubo erhwexayo; Inyanga iya kuba bomvu njengegazi kulo lonke, zithi neenkwenkwezi zezulu ziwe emhlabeni, njengamakhiwane evuthuluza emkhiwaneni, xa umoya omkhulu uvuthuza; izulu liya kutshabalala njengencwadi esongwayo, zonke iintaba neziqithi ziya kunyikima kwiindawo zazo. . . . ingqumbo yeMvana; kuba uMhla oMkhulu wokusulungekiswa kwam sele ufikile kuwe kwaye ngubani onokuthi uphile? Wonke umntu okulo mhlaba kuyakufuneka ukuba ahlanjululwe, wonke umntu uya kuliva iLizwi laM aze andiqonde njengeMvana; zonke iintlanga nazo zonke iinkolo ziya kuNdibona kubumnyama bazo obungaphakathi; oku kuya kunikwa wonke umntu njengesityhilelo esifihlakeleyo sokutyhila ukufiphala komphefumlo wakho; xa uya kubona izibilini zakho kule meko yobabalo ngokwenene uya kucela iintaba kunye namatye ukuba awele phezu kwakho; ubumnyama bomphefumlo wakho buya kubonakala bunjalo ukuba unokucinga ukuba ilanga lilahlekelwe ukukhanya kwalo kwaye nenyanga iguquke ibe ligazi; uya kubonakala ngolo hlobo kuwe umphefumlo wakho, kodwa ekugqibeleni uya kundidumisa mna kuphela. —Matshi 3, 1992; www.tlig.org

Embonweni kaYohane oNgcwele, abaninzi batyhwatyhwa kukoyika ukubona imiphefumlo yabo ekukhanyeni kokusesikweni abaya kufuna ukuyifihla; kuba ngathi nguMgwebo wokuGqibela. Kodwa akunjalo; siSilumkiso nje sokuba uluntu luphulukene ngokupheleleyo nendlela yalo kwaye lusingise enzonzobileni. Ke ngoko, oonyana neentombi ezininzi zolahleko ziya kubuyela eKhaya ngolu lubabalo…^[25]cf. Ukungena kwiYure yokuPhela kodwa okudabukisayo kukuba, abanye abayi, bebeka iqonga “lomlo wokugqibela” kunye noMchasi-Kristu kunye nabalandeli bakhe.^[26]cf. Umchasi-Kristu kwiXesha lethu; Umboniso weApocalyptic Kumyalezo wamva nje oya kwimboni yase-Italiya, uGisella Cardia, iNenekazi lethu lithi:

Bantwana bam, iSilumkiso sisondele kakhulu, ewe sisondele kakhulu: abaninzi baya kuguqa bawavume amandla kaThixo, becela ukuxolelwa, kwaye abaninzi abayi kukholwa, ngenxa yokuba bathinjelwe emandleni kaSathana kwaye baya kufa bengaguquki. Lungisani bantwana bam ndiyanilumkisa kuba ndifuna basindiswe bonke abantwana bam. —Januwari 25, 2022

Itywina lesithandathu, ke ngoko, livula indlela “yexesha lesigqibo” sehlabathi…

 

ITywina leSixhenxe

Izazela zala bantu zibathandayo mazishukunyiswe ngobundlobongela ukuze “babeke indlu yabo ngocwangco”… Umzuzu omkhulu uyasondela, lusuku olukhulu lokukhanya… lixesha lokwenza isigqibo loluntu. -UMkhonzi kaThixo Maria Esperanza, Umchasi-Kristu kunye namaXesha okuGqibela, UFr. UJoseph Iannuzzi, P. 37

Emva kokuvulwa kwetywina lesithandathu, uThixo uyalela izithunywa zakhe ukuba zibambe ubulungisa bukaThixo de kutywinwe amabunzi abathembekileyo:

Ningonakalisi ilizwe, nolwandle, nemithi, side sibe sitywine phambi kwabakhonzi boThixo wethu; ( ISityhilelo 7:3 )

Apha, umbono ubonakala uquka loo maYuda aya kuthi ekugqibeleni amkele uYesu Krestu njengoMesiya wawo emva kokuba embonile (okanye uMnqamlezo, njl.njl.) kwiSilumkiso:

Ndiya kuthulula phezu kwendlu kaDavide, naphezu kwabemi baseYerusalem, umoya wenceba nowokutarhuzisa, ukuze bathi, xa bathe bajonga kuye lowo batyhobozileyo, bamlile njengombombo wokulilela umntwana okuphela kwakhe; uya kuyililela njengosizi lomntu olizibulo. (Zekariya 12:10)

Yabonani, uza phakathi kwamafu; aye eya kumbona amehlo onke, kwanabo bamhlabayo; Ziya kummbambazelela zonke izizwe zomhlaba. Ewe. Amen. (ISityhi 1: 7)

Abo baguqukayo baya kutywinwa ngomnqamlezo emabunzini abo.

Ngomnqamlezo kunye nokuzinikela kwiNtliziyo yam Engaguqukiyo, uya kuphumelela uloyiso: kwanele ukuthandaza kunye nokwenza impindezelo, kuba indebe kaBawo iyaqukuqela, isohlwayo siya kufika eluntwini ngokukhawuleza njengesaqhwithi, njengesaqhwithi esinamandla. Ke musani ukoyika; kuba abanyuliweyo baya kuphawulwa nomqondiso womnqamlezo emabunzini nasezandleni zabo; ziya kukhuselwa, zigcinwe phakathi kwekhusi leNtliziyo yam enyulu.-Inenekazi lethu ku-Agustín del Divino Corazón, UJanuwari 9, 2010

Kwaye ngoko, itywina lesixhenxe liyavulwa, kwaye uluntu lunikwa ikhefu elifutshane lokuba “luyilungelelanise indlu yalo” njengoko luqalisa ukuwela umgubasi wehlabathi. Usuku lweNkosi. Liliso elifutshane leSiqhwithi phambi koqeqesho oluya kucoca umhlaba kubo bonke abangendawo kwiXesha loXolo.^[27]cf. Umhla wezoBulungisa; Izigwebo zokugqibela

Xa yalivulayo elesixhenxe itywina, kwabakho ukuzola ezulwini, kwangathi sisiqingatha seyure. (ISityhi. 8: 1)

Yekani, nazi ukuba ndinguThixo mna. Ndiya kuphakanyiswa ezintlangeni, ndiphakamile ehlabathini. ( INdumiso 46:11 )

Unokufunda malunga nalo lonke uqhwithela kunye nokulandelayo kweyethu Ixesha, olubalo-maxesha lweziganeko ngokutsho kwaBaseki BeCawa Bakuqala.^[28]bona kwakho Ilahlekile i-Era kwaye Ukujonga kwakhona amaxesha okuGcina

 

Kungekudala?

Ngokutsho kweemboni ezininzi kwihlabathi liphela ezisuka kumazwe ahlukeneyo, isilumkiso “kungekudala.” Kodwa ukuba kunjalo, ngoko ngokunjalo namatywina angaphambi kwayo. Ngaba sele bekho ivulwe kwisidanga esinye okanye esinye? Ewe, mhlawumbi. Ngaba kunokwenzeka ukuba baya “kutyhilwa” ngokuqinisekileyo kwimihla ezayo? Kuya kubonakala kunjalo. Ngokucacileyo ke ngoko, sifanele ukuba sele siyilungisile indlu yethu kanye njengokuba ibhinqa eliza kubeleka lilungiselela. umsebenzi onzima usondele.^[29]cf. Utshintsho olukhulu 

Imini yeNkosi isondele. Konke kufuneka kulungiswe. Zilungiseleleni emzimbeni, engqondweni nasemphefumlweni. zihlambululeni;. —ISt. URaphael kuBarbara Rose Centilli, ngoFebruwari 16, 1998; ukusuka kwimiqulu emine Ukubona ngamehlo omphefumlo, NgoNovemba 15, 1996, njengoko kucatshulwe kwi Ummangaliso woKhanyiso lweSazela nguGqirha Thomas W. Petrisko, iphe. 53

Andikwazi ukuphinda ngokwaneleyo ukungxamiseka ukuvala iintanda ebomini bakho basemoyeni;^[30]cf. Isihogo savulwa kungezi zinto athi uSathana azuze indawo, naphakathi kwabanyuliweyo. Ukuba uwile, ukuba ukwimo yesono nemvukelo, iindaba ezimnandi zezokuba akukaphuzi ukuba uthi “ewe” kuYesu, okulindele ngeengalo ezivulekileyo (bona Kwabo Bakwisono Sokufa kwaye Indawo yokubaleka enkulu kunye neZiko eliKhuselekileyo).

Kuba nani ngokwenu niyazi ngokucacileyo, ukuba imini yeNkosi, njengesela ebusuku, yenjenjalo ukuza kwayo. Kuba xenikweni baya kuthi, Luxolo nokunqaba, oko baya kufikelwa yintshabalaliso ngebhaqo, kwanjengenimba komithiyo; baye bengayi kukha basinde. Ke nina, bazalwana, anisebumnyameni, ukuba imini leyo iniqubule njengesela. Kuba nina nonke ningoonyana bokukhanya, nenzala yemini. Asingobobusuku okanye ubumnyama. Ngoko ke masingalali, njengabanye aba; masiphaphe sibe ziingcathu. (1 Tes.5: 2-6)

 

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