Ukupapashwa kokuqala ngoDisemba 6, 2019.
NDIFUNA ukuyithetha ngokucacileyo nangokuvakalayo nangokukhalipha kangangoko ndinako: Uyeza uYesu! Ngaba ubucinga ukuba uPopu John Paul II wayeyinkondlo xa wayesithi:
Lutsha olutsha, kuxhomekeke kuwe ukuba ngu abalindi kwangesasa ndibhengeza ngokuza kwelanga ngubani uKrestu ovusiweyo! —ST. UYOHANE PAUL II, Umyalezo kaBawo Oyingcwele kuLutsha lweHlabathiI-XVII yoSuku loLutsha lweHlabathi, n. 3; (cf. ngaba 21: 11-12)
Ngaba ungathi, ukuba yinyani le, yenza into eyi ngummangaliso ngaba balindi?
Khange ndithandabuze ukubacela ukuba benze ukhetho olomeleleyo lokholo kunye nobomi kwaye ndibanike umsebenzi omkhulu: ukuba babe "ngabalindi bakusasa" ekuqaleni kwewaka leminyaka elitsha. —UPOPE JOHN PAUL II, UNovo Millenio Inuente, n. 9
Ndinako, kangangoko ndinako, ndenza ukhetho olomeleleyo ngokholo nobomi ukuze ndiphendule lo mnxeba, nawo endiwenze, njengoko bendimi kwimvula eqhuba ngemini yoSuku loLutsha lweHlabathi ngo-2002 phambi kwale Ngcwele inkulu. Yayingenguye na imvula namafu olwaqhwithi ngala mini ayengumfuziselo wokukhala kongcwele waseMarian omkhulu, uLouis de Montfort (owayeza kuba nefuthe kubomi buka John Paul II kunye nopapa, ogama Nguye Tuus “Yeyakho ngokupheleleyo”, njengakuMariya ngokupheleleyo ukuze ube ngokaKrestu ngokupheleleyo)?
Imiyalelo yakho yobuthixo yaphuliwe, iVangeli yakho iphoselwe ecaleni, imilambo yobugwenxa izalise umhlaba uphela uthwele nabakhonzi bakho… Ngaba yonke into iyakufika kwisiphelo esinjengeSodom neGomora? Ngaba soze uyophule? Ngaba uyakunyamezela konke oku ngonaphakade? Ngaba ayiyonyani leyo Makwenziwe ukuthanda kwakho nasemhlabeni, njengokuba kusenziwa emazulwini? Ngaba ayiyonyani leyo ubukumkani bakho mabufike? Khange unike eminye imiphefumlo, oyintanda kuwe, umbono we Ukuhlaziywa kweCawa kwixesha elizayo? —St. ULouis de Montfort, Ukuthandazela abavangeli basemazwenin. 5; www.ewtn.com
Phantse ishumi elinesihlanu leminyaka, ndizinikezele kule mibhalo apha, ndakha phezu kwesiseko seZibhalo, Abaseki beCawa yasekuqaleni, iiPopu, iimfihlakalo kunye neemboni, emva koko yimisebenzi yezakwalizwi njengoFr. UJoseph Iannuzzi, ongasekhoyo uFr. UGeorge Kosicki, uBenedict XVI, uJohn Paul II, kunye nabanye. Isiseko somelele; umyalezo phantse ungenakuphikiswa, ngakumbi njengoko uqinisekiswa "yimiqondiso yamaxesha" nabo ngokwabo benza yonke imihla, njengabaxeli UYesu Krestu uyeza.
Kangangeminyaka, ndandingcangcazela kwiibhutsi zam, ndizibuza ukuba ngandlela ithile ndilahlekisa abafundi bam, ndisoyika ukuqhayisa, ndisoyika ukuwa phezu kwamawa anobuqhophololo besiprofetho. Kodwa ekuhambeni kwexesha, ndixhaswe ngumlawuli wam wokomoya (otyumbe enye yezona ngqondo zikrelekrele nezisiprofetho eCaweni ukuba zongamele imibhalo yam okwexeshana, uMichael D. O'Brien), ndaqala ukubona ukuba akukho mfuneko ukuqikelela, ukwenza izigqibo ngokungxama. UThixo ebethetha ukutyhubela iinkulungwane ngokuzinzileyo nangokucacileyo ngeMagisterium neNkosazana Yethu, elungiselela iCawe ilixa elilunge kakhulu "lokuthanda kwakhe, lokufa, kunye novuko" oluya kubona ukubuya kukaYesu. Kodwa hayi ngokwasenyameni! Hayi! UYesu wayesele eze esenyameni. Ubuyile, endaweni yoko, ukumisa uBukumkani baKhe nasemhlabeni njengokuba kusenziwa emazulwini. Njengoko umhlobo wam othandekayo uDaniel O'Connor esitsho kakuhle, "Kwiminyaka engamawaka amabini kamva, owona mthandazo mkhulu awusoze uphendulwe!"
Ubukumkani bakho mabufike, intando yakho mayenziwe emhlabeni njengasezulwini. -Kusuka kwiPater Noster (Mat 6:10)
Iyahlekisa indlela esithandaza ngayo yonke le mihla kodwa singayicingi into esiyithandazelayo! Ukuza koBukumkani bukaKristu kulingana nokuthanda kwakhe okwenziwayo "Emhlabeni njengasezulwini." Ithetha ntoni le nto? Kuthetha ukuba uYesu weza, kungekuphela ukusisindisa, kodwa ngcwalisa thina ngokumisela kwakhona emntwini into elahlekileyo eMyezweni wase-Eden: umanyano lwentando ka-Adam nentando kaThixo. Ngale nto, andithethi ukuba ulungelelwaniso olufezekileyo lokuthanda kukaThixo. Endaweni yokuba yi fusion yokuthanda kukaThixo kwezethu ukuze kubekho kuphela Ongatshatanga ngeke eseleyo.[1]Oku akuthethi ukuba umntu akasayi kuphinda abekho okanye asebenze. Endaweni yoko, ithetha ngomanyano lwentando apho umntu athanda ukusebenza kuphela ngeNtando yobuThixo kangangokuba Ibe bubomi bentando yomntu. UYesu ubhekisela kule meko intsha yobungcwele ngokuthi “ukuthanda omnye.” Igama elithi “ukudibanisa” lithetha ukucebisa ubunyani bemiyolelo emibini ehlangeneyo nokusebenza njengento enye, inyibilikiswe njengoko kwakunjalo kwimililo yothando. Xa ubeka iinkuni ezimbini ezivuthayo kunye kunye namadangatye azo adibeneyo, ngowuphi umlilo ovela kweyiphi? Umntu akazi kuba idangatye “liyanyibilika” ngokungathi lidangatye elinye. Kwaye nangona kunjalo, zombini iinkuni ziyaqhubeka nokutshisa iipropathi zazo. Nangona kunjalo, umzekeliso kufuneka uqhubele phambili ukutsho ukuba ilogi yentando yomntu ihlala ingakhanyi kwaye endaweni yoko ithatha ilangatye lelog yentando kaThixo, yodwa. Ke xa bevutha ngedangatye elinye, eneneni, nguMlilo weNtando yobuThixo ovuthayo, kunye, kunye nentando yomntu - konke ngaphandle kokutshabalalisa intando yomntu okanye inkululeko. Kumanyano lwe-hypostatic yobungcwele bukaKristu kunye nemvelo yomntu, kushiyeke imiyolelo emibini. Kodwa uYesu akanikeli bomi kwintando yakhe yomntu. Njengoko wathi kuMkhonzi kaThixo uLuisa Piccarreta: “Ntombi ethandekayo yeNtando yam, jonga ngaphakathi kum, indlela iNtando yam ePhakamileyo engazange ivume nokuba ngumphefumlo omnye wobomi kwintando yoBuntu bam; kwaye nangona yayingcwele, ayizange ibakelwe kum. Kwafuneka ndihlale phantsi koxinzelelo - ngaphezu koshicilelo - lweNtando eNgcwele, engapheliyo, engapheliyo, eyayisenza ubomi bentliziyo yam nganye, amazwi kunye nezenzo; kwaye umntu wam omncinci uya kufa kuko konke ukubetha kwentliziyo, umphefumlo, isenzo, ilizwi, njl. Ndandinentando yam yomntu yokufa ngokuqhubekayo, kwaye nangona oku yayiliwonga elikhulu kuBuntu bam, yayiyeyona mihlola mikhulu: kuko konke ukufa kwentando yam yomntu, kwathatyathelwa indawo buBomi beNtando kaThixo. [Umqulu we-16, kaDisemba 26, 1923]. Ekugqibeleni, kwi Umnikelo wakusasa oPhakamileyo Ngokusekelwe kwimibhalo kaLuisa, sithandaza sisithi: “Ndizibandakanya kwintando kaThixo kwaye ndibeka ukuba ndiyakuthanda, ndiyakuthanda kwaye ndiyakusikelela Thixo kwindalo yendalo…” Ngale ndlela, uMtshakazi kaKristu uyakuba njalo wahlulwa ngokupheleleyo ukufana noKristu ukuze abe ngokwenene Imsulwa…
… Ukuze alizise kuye ibandla elinobuqaqawuli, lingenabala okanye lishwabane okanye nayiphi na into enjalo, ukuze libe ngcwele, lingabi nasiphako. (Kwabase-Efese 5:27)
Kuba ufikile umhla womtshato weMvana, umtshakazi wayo uzilungisile. Wayevunyelwe ukuba anxibe ilinen eqaqambileyo, necocekileyo. (ISityhi. 19: 7-8)
Kwaye olu lubabalo, bazalwana noodade, aluzange lunikwe kwiCawa kude kube ngoku. Yi isipho athe uThixo wagcinela amaxesha okugqibela:
NguThixo ngokwakhe owalungiselela ukuzisa ubungcwele "obutsha nobungcwele" apho uMoya Oyingcwele unqwenela ukucebisa amaKristu ekuqaleni kwenkulungwane yesithathu, ukwenzela "ukumenza uKristu intliziyo yehlabathi." -POPE JOHN PAUL II, Idilesi eya kubaseki beRogationist, n. 6, www.v Vatican.va
Iya kuba bubukumkani bukaKristu nabangcwele baKhe ekuthethwa ngabo kwisiTyhilelo 20 — a uvuko lokomoya wento elahlekileyo e-Eden.
Babuyela ebomini baza balawula kunye noKristu iminyaka eliwaka. Abafileyo abaseleyo ababuyanga badle bomi, yada yadlula iminyaka eliwaka. Olu luvuko lokuqala. (ISityhi. 20: 4-5)
Olu lawulo aluyonto ngaphandle kwe IPentekoste eNtsha kuprofetwe ngoopopu, ukuba "intwasahlobo entsha" kunye "Noloyiso lweNtliziyo egqibeleleyo" kuba…
Ngcwele uMariya… waba ngumfanekiso weCawe ezayo… -IPOPE BENEDICT XVI, Thetha uSalvi, n.50
Ekugqibeleni, uMama wethu uza kubona ngaphakathi kwabakhe abantwana egqibeleleyo kwaye engaqhelekanga Ukuzibonakalisa kwakhe njengoko bethatha eyakhe Kwiat ukuze ndi phila kwintando kaThixo njengokuba yena esenza. Yiyo loo nto ibizwa ngokuba "luloyiso lwentliziyo yakhe egqibeleleyo" kuba uBukumkani boButhixo obabulawula umphefumlo wakhe buya kuthi ngoku lawula eCaweni njengencopho yembali yosindiso. Kungoko, watsho uBenedict, ethandazela olu Hlolo…
… Iyalingana nentsingiselo yokuthandazela ukuza koBukumkani bukaThixo. -Ukukhanya kweLizwe, iphe. 166, Incoko noPeter Seewald
Ubukumkani bukaKristu bufumaneka emhlabeni kwiCawe yakhe, eliMzimba waKhe oyimfihlakalo.
ICawe "luLawulo lukaKrestu olusele lukho emfihlakalweni…" Ekupheleni kwexesha, uBukumkani bukaThixo buza kuza buzalisekile. -IKatekism yeCawa yamaKatolika, n. I-763
Kukula "maxesha okuphela" apho siphila khona apho iNenekazi lethu kunye nooPopu babhengeze ukuza kweLanga eliVukileyo, uYesu Krestu, ukuzisa ukukhanya okutsha emhlabeni-Imini yeNkosi, eyinzaliseko yoBukumkani bokuthanda kukaThixo. Kuza ukuza kubuyisela kuMtshakazi kaKristu ukuba yintoni uAdam omtsha, uYesu, kuye:
Kuba iimfihlakalo zikaYesu azikagqitywa ngokupheleleyo kwaye azalisekiswa. Aphelele, eneneni, ayibubuntu bukaYesu, kodwa hayi kuthi, abangamalungu akhe, okanye eCaweni, umzimba wakhe ongaqondakaliyo. —St. U-John Elies, phatha "kubukumkani bukaYesu", Ubungakanani bamaxesha eeyure, VV IV, iphe. 559
UKristu usinika amandla okuhlala kuye konke oko wakudlayo, ibe uhleli kuthi. -Katekisiki yeCawa yamaKatolika, n. I-521
Ngaloo ndlela, i eza sithetha apha asikokubuya kukaYesu eluzukweni kanye ekupheleni kwehlabathi, kodwa yiCawe "ngeCawa yePasika" emva "koLwesihlanu oLungileyo" ahamba ngayo ngoku.
Ngelixa abantu ngaphambili babethetha kuphela ngokuza kuka-Kristu ezimbini-kanye eBhetelehem kwaye kwakhona emva kwexesha-uSanta Bernard waseClairvaux wathetha malunga adventus Medius, umntu oze emaphakathi, ebulela ixesha nexesha lokungenelela kwakhe kwimbali. Ndiyakholelwa ukubahluko kukaBernard inqaku nje elifanelekileyo… -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, p.182-183, Incoko noPeter Seewald
Kukuzaliseka "kukaBawo wethu" hayi ngaphakathi kweCawe kuphela kodwa naseziphelweni zomhlaba njengoko iNkosi yethu ubuqu ithe iyakwenzeka:
Le vangeli yobukumkani ziya kushunyayelwa kulo lonke ihlabathi, zibe bubungqina kuzo zonke iintlanga; kwandule ke ukufika ukuphela. (UMateyu 24:14)
Icawa yamaKatolika, Obo bubukumkani bukaKristu emhlabeniumiselwe ukuba usasazeke kubo bonke abantu nasezintlangeni zonke. —I-POPE PIUS XI, Iikota Primas, I-12-11, n. Ngomhla we-1925, ngoDisemba 24, 14; cf. Mat XNUMX:XNUMX
Kuthotho lwam ku IPaganism eNtsha kunye ne-epilogue Oopopu kunye noMyalelo weHlabathi oMtsha, Ndicacisa gca ukuba uBukumkani boKuchasene nentando ngoku bufikelela nini kuvuthondaba kula maxesha ethu. Obu bubukumkani obuthi, esona siseko, bube kukuvukela ukuthanda kukaThixo. Kodwa ngoku, kwiintsuku eziseleyo zeAdvent, ndifuna ukujikela ekufikeni koBukumkani bokuthanda kukaThixo obuya kubhukuqa ubusuku obude bukaSathana eluntwini. Oku “kukusa okutsha” okwaprofethwa ngako nguPius XII, uBenedict XVI noJohn Paul II.
Emva kococeko ngokusebenzisa ukuvavanywa kunye nokubandezeleka, ukuqala kwexesha elitsha sele liza kuqalisa. -IPOPE ST. UJOHANE PAUL II, Ababukeli ngokubanzi, nge-10 kaSeptemba 2003
Oku "kukubuyiselwa kwezinto zonke kuKristu" awaprofeta ngako uSt.Pius X:
Xa ufikile, uyakuvela iyure enesidima, enye enkulu ineziphumo kungekuphela ekubuyiselweni kobukumkani bukaKristu, kodwa kunye noxolo lwehlabathi. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922
Kuba,
Isenzo sikaKristu sokuhlangula asizibuyiseli ngokwaso zonke izinto, senza nje umsebenzi wentlawulelo ukuba ube khona, siqale ukukhululwa kwethu. Njengokuba bonke abantu besabelana ngokungathobeli kuka-Adam, ngokunjalo bonke abantu kufuneka babelane ekuthobeleni uKrestu kwintando kaYise. Ukuhlangulwa kuya kugqitywa kuphela xa bonke abantu besabelana ngokuthobela kwakhe. —Fr. UWalter Ciszek, Undikhokela, iphe. 116-117
Eli "lixesha loxolo", iXesha loXolo, "Ukuphumla kweSabatha" okuxelwe kwangaphambili ngaBaseki beCawa basekuqaleni kwaye kwaphindwa nguNkosikazi wethu apho uMtshakazi kaKrestu eya kufikelela kwincopho yobungcwele bakhe, emanyene ngaphakathi Uhlobo olunye lomanyano njengabangcwele ezulwini, kodwa ngaphandle kombono omangalisayo.
Siyavuma ukuba ubukumkani buthenjisiwe kuthi emhlabeni, nangona buphambi kwezulu, kuphela kwenye imeko yobukho… -UTertullian (155-240 AD), uNicawe weBandla laseNicene; Adversus Marcion, Ante-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, iphe. 342-343)
BuBukumkani bokuthanda kukaThixo, obuya kulawula “Emhlabeni njengasezulwini” ngendlela eya kuguqula intsalela yeCawe ibe nguMtshakazi omhle kwaye ikhulule indalo kwizincwina zayo njengoko ilindele Isityhilelo sabantwana bakaThixo. [2]I-Rom 8: 19
BuBungcwele abukaziwa, kwaye ndiza kubazisa, obuya kuthi bubeke umhombiso wokugqibela, obona buhle kwaye buqaqambe phakathi kwazo zonke ezinye izinto ezingcwele, kwaye buya kuba sisithsaba kunye nokugqitywa kwazo zonke ezinye izinto ezingcwele. —UYesu waya kuMkhonzi kaThixo, uLuisa Piccarreta, kwiMibhalo-ngqangi, Feb 8th, 1921; isicatshulwa esivela Ubungangamsha beNdalo, Umfu. Joseph Iannuzzi, iphe. 118
UYesu Uyeza, Uyeza! Ngaba awucingi ukuba kufanelekile lungise? Ndiza kuzama, ngoncedo lukaMama wethu, ukunceda wena kwiintsuku ezizayo ukuqonda nokulungiselela esi Sipho sikhulu…
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| ↑1 | Oku akuthethi ukuba umntu akasayi kuphinda abekho okanye asebenze. Endaweni yoko, ithetha ngomanyano lwentando apho umntu athanda ukusebenza kuphela ngeNtando yobuThixo kangangokuba Ibe bubomi bentando yomntu. UYesu ubhekisela kule meko intsha yobungcwele ngokuthi “ukuthanda omnye.” Igama elithi “ukudibanisa” lithetha ukucebisa ubunyani bemiyolelo emibini ehlangeneyo nokusebenza njengento enye, inyibilikiswe njengoko kwakunjalo kwimililo yothando. Xa ubeka iinkuni ezimbini ezivuthayo kunye kunye namadangatye azo adibeneyo, ngowuphi umlilo ovela kweyiphi? Umntu akazi kuba idangatye “liyanyibilika” ngokungathi lidangatye elinye. Kwaye nangona kunjalo, zombini iinkuni ziyaqhubeka nokutshisa iipropathi zazo. Nangona kunjalo, umzekeliso kufuneka uqhubele phambili ukutsho ukuba ilogi yentando yomntu ihlala ingakhanyi kwaye endaweni yoko ithatha ilangatye lelog yentando kaThixo, yodwa. Ke xa bevutha ngedangatye elinye, eneneni, nguMlilo weNtando yobuThixo ovuthayo, kunye, kunye nentando yomntu - konke ngaphandle kokutshabalalisa intando yomntu okanye inkululeko. Kumanyano lwe-hypostatic yobungcwele bukaKristu kunye nemvelo yomntu, kushiyeke imiyolelo emibini. Kodwa uYesu akanikeli bomi kwintando yakhe yomntu. Njengoko wathi kuMkhonzi kaThixo uLuisa Piccarreta: “Ntombi ethandekayo yeNtando yam, jonga ngaphakathi kum, indlela iNtando yam ePhakamileyo engazange ivume nokuba ngumphefumlo omnye wobomi kwintando yoBuntu bam; kwaye nangona yayingcwele, ayizange ibakelwe kum. Kwafuneka ndihlale phantsi koxinzelelo - ngaphezu koshicilelo - lweNtando eNgcwele, engapheliyo, engapheliyo, eyayisenza ubomi bentliziyo yam nganye, amazwi kunye nezenzo; kwaye umntu wam omncinci uya kufa kuko konke ukubetha kwentliziyo, umphefumlo, isenzo, ilizwi, njl. Ndandinentando yam yomntu yokufa ngokuqhubekayo, kwaye nangona oku yayiliwonga elikhulu kuBuntu bam, yayiyeyona mihlola mikhulu: kuko konke ukufa kwentando yam yomntu, kwathatyathelwa indawo buBomi beNtando kaThixo. [Umqulu we-16, kaDisemba 26, 1923]. Ekugqibeleni, kwi Umnikelo wakusasa oPhakamileyo Ngokusekelwe kwimibhalo kaLuisa, sithandaza sisithi: “Ndizibandakanya kwintando kaThixo kwaye ndibeka ukuba ndiyakuthanda, ndiyakuthanda kwaye ndiyakusikelela Thixo kwindalo yendalo…” |
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| ↑2 | I-Rom 8: 19 |