Uvuyo kuMthetho kaThixo

ILIZWI NGOKU NGOKUFUNDA KWENKOSI
NgoLwesihlanu, nge-1 kaJulayi, ngo-2016
Khetha. Isikhumbuzo saseSt. Junípero Serra

Imibhalo yeLigugu Apha

KAKHULU kuye kwathiwa kuloNyaka Wenkululeko Wenceba ngothando nenceba kaThixo kubo bonke aboni. Umntu unokuthi uPopu Francis uyityhalile imida "yokwamkela" aboni esifubeni seCawa. ^[1]cf. Umgca omncinci phakathi kwenceba kunye noqhekeko-Icandelo I-III Njengoko uYesu esitsho kwiVangeli yanamhlanje:

Abo baphilileyo abadingi gqirha, kodwa abagulayo bayamfuna. Hambani niyokufunda intsingiselo yamagama, Ndifuna inceba, hayi umbingelelo. Andize kubiza malungisa, ndize kubiza aboni ukuba baguquke.

ICawe ayikho, ngokungathi kunjalo, ukuba ibe “ngumbutho welizwe” wokomoya, okanye okubi ngakumbi, umgcini nje wemithetho neemfundiso. Njengoko uPope Benedict wathi,

Amaxesha amaninzi ubungqina beCawa obuphikisana nenkcubeko buqondwa phosakeleyo njengento ebuyayo umva nengalunganga kuluntu lwanamhlanje. Kungenxa yoko le nto kubalulekile ukugxininisa Iindaba Ezilungileyo, umyalezo onika ubomi kunye nokomeleza ubomi weVangeli. Nokuba kunyanzelekile ukuba sithethe phandle ngokuchaseneyo nobubi obusoyikisayo, kufuneka silungise umbono wokuba ubuKatolika "yingqokelela yezithintelo". —Intetho eya kooBhishophu baseIreland; VATICAN CITY, Okthobha 29, 2006

Kwaye noko kunjalo, ndicinga ukuba kukho umsantsa namhlanje kumsebenzi wobufundisi beCawa phakathi kokugqithisileyo “kwenceba ngaphandle komthetho” kunye “nomthetho ongenanceba.” Kwaye bubungqina babo bavakalisa kungekuphela nje uvuyo olukhulu ekwazini uthando lukaThixo nenceba engagungqiyo, kodwa uvuyo oluza ngokulandela imithetho Yakhe. Ngenene, abalinganiswa behlabathi benza umsebenzi olungileyo wokupeyinta iimfundiso zeCawa njengemithetho ecinezelayo, ebulala ulonwabo. Kodwa enyanisweni, kukuphila ngeLizwi likaThixo kanye apho ukunxanelwa komphefumlo komphefumlo kupheliswe nesonka solonwabo siphele.

Ewe, iyeza imihla, itsho iNkosi uYehova, endiya kuthumela indlala kulo ilizwe, kungabi kuko ukulambela isonka, kungabi kuko ukunxanelwa amanzi; Baya kubhadula bethabathela kolunye ulwandle, base kolunye ulwandle; bethabathela entla, base empumalanga, befuna ilizwi likaYehova, bangalifumani. (Ufundo lokuqala lwanamhlanje)

Kunzima ukungasifundi isiprofeto sika-Amosi size sibone inzaliseko yaso kumhla wethu, kwabo bashumayelayo ukugcwala Zimbalwa, zimbalwa, zimbalwa iindaba ezilungileyo; Iindaba ezimnandi azipheleli ekuthini uThixo wasithanda kangangokuba wancama uNyana wakhe okuphela kwamzeleyo, koko wasishiyela nendlela yokuhlala eluthandweni lwakhe, oluyimithetho yakhe.

Ukuba nithi niyigcine imithetho yam, hlalani eluthandweni lwam; njengokuba mna ndayigcinayo imithetho kaBawo, ndahlala eluthandweni lwakhe. Ezi zinto ndizithethile kuni, ukuze uvuyo lwam luhlale kuni, luthi novuyo lwenu luzaliseke. (UYohane 15: 10-11)

Yiyo ke loo nto inxalenye yeKhomishini eNkulu yeBandla ingabhaptizi nje kuphela nokwenza abafundi ezintlangeni, kodwa noYesu wathi ilungile. nibafundisa ukuba bazigcine zonke izinto endiniyalele zona. ^[2]I-Matt 28: 20 Kukwezi mfundiso kanye zikaYesu ezingomtshato nesini, ihambo yobuqu, ubulungisa, inkonzo, kunye nobuzalwana apho siya kufumana indlela yokuba uvuyo lwethu lupheleliswe.

Ndisikelelwe ukuba ndibone umtshato wentombi yam engumKristu kuphela, kodwa nabahlobo bayo. Esi sizukulwana sabantu abatsha batshata benyulu. Uvuyo noxolo kwezi imitshato icace gca ngengqiqo yokwenyani kunye nokuqonda koMthendeleko owenzekayo. Izibhambathiso zithethwa ngentliziyo kunye nohlobo lokunikela ingqalelo kunye nothando oluchasene nenkcubeko yenkanuko. UMtshakazi noMyeni baye balindana, kwaye ukulindela kwabo nokuba msulwa kukude kwimvakalelo yokuba bahluthiwe, bacinezelwe, okanye bafuthaniswe ngumthetho weCawa. Luthando ngeyona ndlela ilungileyo. Iintetho zabo zomtshato zihlala zibandakanya iimbekiselo kuYesu kunye noKholo endaweni yazo zonke iindlela eziqhelekileyo zokuhlekisa. Imidaniso ihlala ithatha iiyure ngomdaniso we-ballroom-style kunye neengoma eziphilileyo. Ndikhumbula ndithetha nomnye utata owayemangaliswe yindlela abaziphatha ngayo abaselula. Babebethwa ngumoya benganxilanga, kwaye wayengakholelwa ukuba bungakanani utywala ababeza kubusela. buya emva komtshato. Ngaloo ndlela, esi sizukulwana sitsha samaKristu aselula sityhila oku injabulo kwaye Ubuhle ekulandeleni imiyalelo kaThixo—kanye njengerozi, elandela imithetho yendalo, ityhila ubukhazikhazi obumangalisayo.

Okulusizi kukuba, ihlabathi alisenazo iindlebe zokuva iimfundiso zeCawa. Iipulpiti ziphulukene, ubukhulu becala, ukuthembeka kwazo ngokwesimilo ngenxa yamahlazo, imo yanamhlanje, nobukrelekrele obuthe gqolo kuwo kule minyaka ingamashumi amahlanu idlulileyo. Noko ke, ihlabathi alinakuxhathisa ukukhanya kwe ingqina lamaKristu lokwenyani. Masi bonisa ihlabathi uvuyo lobunyulu. Masibatyhilele ulonwabo lokuthembeka, uxolo olulinganiselweyo, ukuphumla nokwaneliseka ekuzeyiseni. Khumbula kwakhona amazwi obulumko kaPawulos VI:

Abantu bamamela ngokuzithandela amangqina kunabafundisi-ntsapho, kwaye xa abantu bemamela ootitshala, kungenxa yokuba bangamangqina. Kungoko ke, ngokuyintloko, kukuziphatha kweCawe, ngobungqina obuphilayo bokunyaniseka kwiNkosi uYesu, apho iCawe izakushumayela iindaba ezilungileyo ehlabathini. —UAPOPE PAUL VI, Ukuhambisa ivangeli kwiLizwe lale mihla, n. I-41

Namhlanje kukho indlala yelizwi likaThixo. Ngamana ingqina lethu lingamanzi aqabulayo onxaniweyo, nokondla abalambileyo.

P. Hayi, uyolo lwabayigcinayo imimiselo yakhe, Abamquqelayo ngentliziyo yabo yonke!

R. Umntu akaphili ngasonka sodwa, uphila ngamazwi onke aphuma emlonyeni kaThixo. (Indumiso yanamhlanje)

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