Isitshixo kuMfazi

 

Ulwazi lwemfundiso yokwenene yamaKatolika ngokubhekisele kwiNtombi Enyulu kaMariya iya kuhlala iyinto ephambili ekuqondeni ngqo imfihlakalo kaKristu neyeCawa. —UPOPU PAUL VI, Ingxoxo, nge-21 kaNovemba, 1964

 

PHA sisitshixo esinzulu esivula ukuba kutheni kwaye njani uMama oBusisiweyo enendima ebabazekayo nenamandla kubomi boluntu, kodwa ngakumbi amakholwa. Nje ukuba umntu akubambe oku, ayisiyiyo indima kaMariya kuphela ukwenza intsingiselo ngakumbi kwimbali yosindiso kunye nobukho bakhe buqondwa ngakumbi, kodwa ndiyakholelwa, kuyakushiya ufuna ukufikelela kwisandla sakhe ngakumbi kunangaphambili.

Isitshixo yile: UMariya ngumzekelo weCawa.

 

YENZA UMMANGALISO

Ngcwele uMariya… waba ngumfanekiso weCawe ezayo… -IPOPE BENEDICT XVI, Thetha uSalvi, n.50

Emntwini woMama osikelelweyo, uyimodeli kwaye ukuphelela malunga nokuba iBandla liya kuba yintoni kanaphakade. Ungumsebenzi wobugcisa kaTata, “ukubumba” oko iBandla likuko, neliza kuba kuko.

Xa kuthethwa ngayo, intsingiselo inokuqondwa zombini, phantse ngaphandle kwesiqinisekiso. -Usikelelwe uIsake waseStella, Ubungakanani bamaxesha eeyure, Umqu. Mna, iphe. 252

Kwincwadi yakhe yokubhala, I-Redemtporis Mater ("Umama woMhlawuleli"), UJohn Paul II uphawula indlela uMariya enza ngayo njengesipili seemfihlakalo zikaThixo.

"UMariya wayebalasele kwimbali yosindiso kwaye ngandlela thile wamanya kwaye wafaka izibuko ngaphakathi kuye iinyani eziphambili zenkolo." Phakathi kwawo onke amakholwa ufana "nesipili" ekubonakala kuso eyona ndlela inzulu nengagungqiyo "yemisebenzi kaThixo."  -I-Redemptoris Mater, n. I-25

Ke, iBandla liyazibona likulo "patheni" kaMariya.

UMariya uxhomekeke ngokupheleleyo kuThixo kwaye ubhekiswe kuye, kwaye kwicala loNyana wakhe, ungoyena mfanekiso ugqibeleleyo wenkululeko kunye nenkululeko yoluntu kunye nendalo iphela. Kukuye njengoMama noMzekelo apho iCawe kufuneka ijonge khona ukuze iqonde ngokupheleleyo intsingiselo yenjongo yayo.  —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-37

Kodwa emva koko, UMariya naye uyabonakala ngomfanekiso weCawa. Kukule nto yokubonisana ukuba singafunda ngakumbi malunga nomsebenzi kaMariya kuthi, bantwana bakhe.

Njengoko ndixoxile kwi Kutheni uMariya?, Indima yakhe kwimbali yosindiso bobabini njengoMama nomlamli ngokusebenzisa le UMlamli, onguKristu. [1]“Ngenxa yoko iNtombi Enyulu iyabizwa yiCawe phantsi kwesihloko esithi Advocate, Auxiliatrix, Adjutrix, noMediatrix. Noko ke, oku kumele kuqondwe kangangokuba kungasuki nakongezileyo kwisidima nokusebenza kukaKristu uMlamli omnye. ” cf. I-Redemptoris Mater, n. I-40, 60 Kodwa kufuneka sicace gca ukuba kuthetha ukuthini oku "ukuzikhwebula kuzo zonke izinto ezibaxwayo kunye nokuzithemba okuncinci ekuqwalaseleni isidima sikaMama kaThixo": [2]cf. IBhunga lesiBini laseVatican, Lumen Gentium, n. I-67

Umsebenzi woomama kaMariya emadodeni ngaphandle kokufihla okanye ukunciphisa eli lungelo likhethekileyo likaKrestu, kodwa endaweni yoko libonisa amandla aKhe. Kuyo yonke impembelelo esindisayo yeNtombi Enyulu esuselwe emadodeni ayiveli kwimfuno yangaphakathi, kodwa kulonwabo lukaThixo. Iphuma ivela kwintabalala yokufaneleka kukaKristu, ixhomekeke kulamlo lwaKhe, ixhomekeke ngokupheleleyo kuyo kwaye itsalele amandla ayo kuyo. Akukho ndlela iphazamisayo, kodwa ikhuthaza ukumanyana kwabathembekileyo noKristu. -IBhunga leVatican leSibini, Lumen Gentium, n. 60

Elinye lamagama akhe "ngummeli wobabalo" [3]cf. I-Redemtporis Mater, n. I-47 kunye "nesango lezulu." [4]cf. I-Redemtporis Mater, n. I-51 Sibona kula mazwi ukubonakalisa kwendima yeCawe: 

ICawe kweli hlabathi li umthendeleko wosindiso, umqondiso kunye nesixhobo sobudlelane sikaThixo nabantu. —Catechism yeCawa yamaKatolika, 780

Ngokunjalo, uMariya wayesisixhobo sobudlelane bukaThixo kunye namadoda okoko uKristu wasusa inyama yakhe kuye. UMariya ke ngoko wenza ngendlela eyahlukileyo "njengomthendeleko wosindiso" kuthi-isango eliya kwiSango elinguKristu. [5]cf. UYohane 10: 7; Ukuba iBandla lisikhokelela kusindiso ngokudibeneyoUkuthi, uMama uMariya ukhokela umphefumlo ngamnye ngokukodwa, ngakumbi njengoko umntu ezibeka kuye, indlela umntwana afikelela ngayo kwisandla sikanina. [6]cf. Isipho Esikhulu

Umama kaMariya, othi ube lilifa lendoda, ngu isiphoIsipho uKristu asenza ngokobuqu kuye wonke umntu. UMhlawuleli uphathise uMariya kuYohane kuba ubeka uYohane kuMariya. Ezinyaweni zoMnqamlezo kuqala apho ukunikezelwa okukhethekileyo kobuntu kuMama kaKrestu, okwathi kwimbali yeCawe kwenziwa kwaye kwabonakaliswa ngeendlela ezahlukeneyo… —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-45

Kukho nesizathu esingakumbi sokuba singathandabuzi ukuzibophelela kuye ukuba uBawo ngokwakhe uphathise uNyana wakhe okuphela kwakhe "kulungiselelo olusebenzayo" [7]cf. RM, n. I-46 nini, kuye fiat, wazinikela ngokupheleleyo ekusebenzisaneni nomsebenzi wakhe:Yabona, ndingumkhonzazana weNkosi;. " [8]Luke 1: 38 Kwaye oku uyaphinda-phinda kuYise njengoko ethatha umphefumlo ophantsi kokhathalelo lwakhe. Indlela anqwenela ngayo ukuncancisa ngamnye kuthi ngala amasi okomoya ka ufefe azele ngayo! [9]cf. ULuka 1:28

UMariya uzele lubabalo kuba iNkosi inaye. Ubabalo azaliswe ngalo bubukho baKhe oyintsusa yalo lonke ubabalo… - Ikatekizim yeCawa yamaKatolika, n. I-2676

Kwaye ke, nguYesu osithandayo ngokusebenzisa uthando lwaKhe kunye yethu Mama ukuba sifumanise inkathalo kaMariya ngabantu…

… Ukuza kwakhe kubo kuluhlu olubanzi lweemfuno zabo kunye neemfuno. —UPOP E YOHANE PAUL II, I-Redemptoris Mater, n. I-21

Ukukhumbula ukuba lo Mama ungumzekelo kunye nohlobo, ngokufanelekileyo sibiza iCawa ngokuthi "umama" ngokunjalo. Kwindlela yeTestamente eNdala, "iZiyon" luphawu lweCawe, yiyo ke loo nto noMariya:

… IZiyon iya kubizwa ngokuba 'nguMama' kuba bonke baya kuba ngabantwana bayo. (INdumiso 87: 5; Imini yeeYure, IVol II, iphe. I-1441)

Kwaye njengoMariya, iBandla nalo "lizele lubabalo":

Makabongwe uThixo, uYise weNkosi yethu uYesu Kristu, lowo wasisikelelayo ngoKristu yonke intsikelelo yokomoya emazulwini… (Eph 1: 3)

ICawe isondla isonka seLizwi, kwaye songezwa ngeGazi likaKristu. Zeziphi ke iindlela, awathi ngazo uMariya “wasikhulisa” thina bantwana bakhe?

Ngenxa yobufutshane, ndifuna ukunciphisa ifuthe likaMariya "lokuzisindisa" kumagama esiwathethayo kwiNicaea Creed:

Sikholelwa kwiCawe enye, engcwele, yamaKatolika, neyabapostile. -Yavunywa yandiswa kwiBhunga laseConstantinople, ngo-381 AD

Umntu unokuthi indima kaMariya kubomi bekholwa kukuzisa ezi mpawu zine ngabanye kumphefumlo ngamnye.

 

NYE…

UMoya Oyingcwele yiarhente yomgaqo eyenza ukuba sibe "banye kuKristu." Isimboli yolu manyano lufumaneka ngokugqibeleleyo kwi-Ekaristi Engcwele:

… Nokuba sibaninzi, simzimba mnye, kuba sonke sabelana ngeso sonka sinye. (1 Kor. 10:17)

Kananjalo ngokusebenza kukaMoya oyiNgcwele, iziqalelo Isonka newayini ziguqulwa zibe yiQumrhu neGazi likaKristu ngomthandazo womlungiseleli:

"Ke ngoko, Bawo, sikuzisela ezi zipho. Siyacela ukuba ubenze babe ngcwele ngamandla oMoya wakho, ukuze babe ngumzimba negazi loNyana wakho, iNkosi yethu uYesu Kristu… ” —Umthandazo Wesithathu III

Likwise, ngamandla oMoya oyiNgcwele ukusebenza ngoMariya njengoMama kunye "nomlamli wobabalo" [10]cf. I-Redemptoris Mater, umbhalo osemazantsi n. 105; cf. Intshayelelo kaMisa weNtombikazi eyiNtombikazi kaMama, uMama kunye noMlamli woBabalo ukuba indalo yethu "yesiqhelo" iphinde iguqulwe: 

As umama Uguqula "ewe" wethu obuthathaka kuye kuye ngokuthethelela okunamandla. U-"ewe" wethu wokubeka ubomi bethu kuye, umenza ukuba athethe ngathi njengoko enokuthi ngoYesu, “Ngumzimba wam lo; ligazi lam eli. ” -UMoya noMtshakazi bathi, "Yiza!", Mnu. UGeorge W. Kosicki kunye noFr. UGerald J. Farrell, iphe. 87

Uthatha isonka newayini kwindalo yethu yobuntu, kwaye ngamandla oMoya oyiNgcwele amanyene nokuthethelela kwakhe oomama, senziwa ngakumbi nangakumbi komnye "uKrestu," kwaye ngaloo ndlela singena nzulu ngakumbi "kuLowo" nguBathathu Emnye lowo; ngaphezulu "enye" ​​kunye nomzalwana wethu osweleyo. Kanye njengokuba iCawe iba "nye" noMthendeleko iyangcwalisa, nathi siba "banye" noMariya, ngakumbi xa Ndingcwaliselwe kuye.

Oku kuboniswe kum ngamandla emva kokuba ndenzile ukuzahlulela kwam okokuqala kuMariya. Njengomqondiso wothando lwam, ndashiya i-bouquet ye-carnation ezinyaweni zakhe kwicawa encinci apho ndanditshatile khona (konke endikufumanayo kuloo dolophu encinci). Emva kwalomini xa ndibuya eMthendelekweni, ndafumanisa ukuba iintyatyambo zam ziye zasiwa ezinyaweni zomfanekiso kaYesu, kwaye zilungiswe ngokugqibeleleyo kwivazi ephethe i-Gyp ("umphefumlo womntwana"). Ngokwemvelo ndazi ukuba uMama wam wasezulwini wayethumela umyalezo malunga nokulamla kwakhe koomama, indlela "asitshintsha" ngakumbi nangakumbi ekufaneni noNyana wakhe ngokumanyana kwethu naye. Kwiminyaka embalwa kamva, ndafunda lo myalezo:

Ufuna ukuseka ukuzinikela kwehlabathi kwintliziyo yam engafakwanga. Ndiyathembisa usindiso kwabo balwamkelayo, kwaye loo miphefumlo iya kuthandwa nguThixo njengeentyatyambo ezibekwe ndim ukuhombisa itrone yakhe. -Umama obusisiweyo kuSr.Lucia waseFatima. Lo mgca wokugqibela u: "iintyatyambo" zivela kwiingxelo zangaphambili zokubonakala kukaLucia; UFatima ngamagama kaLucia: iiNkumbulo zikaDade Lucia, ULouis Kondor, SVD, iphe, 187, umbhalo osemazantsi we-14.

 

BANGCWELE

Isonka newayini zenziwa “ngcwele” ngamandla oMoya oyiNgcwele. Into ekhoyo esibingelelweni yile ubungcwele bunguwe Umzimba neGazi leNkosi yethu ngomthandazo wombingeleli:

… Yenza umbingelelo omnye kaKristu uMsindisi. -I-CCC, n. I-1330, 1377

Njengokuba uMariya wahamba noYesu emnqamlezweni, Uhamba nabantwana bakhe ukuya eMnqamlezweni, ukwamkela ukuzincama ngokupheleleyo. Ukwenza oku ngokusinceda simenze fiat eyethu: "Ngamana kungenzeka kum ngokwelizwi lakho. " [11]Luke 1: 23 Usikhokelela kwindlela yenguquko kwaye nokufa kuye ”ukuze nobomi bukaYesu bubonakalaliselwe emzimbeni wethu. " [12]I-2 Cor 4: 10 Obu bomi buka Yesu babuphila ngokuthanda kukaThixo nangokuthanda kwakhe, ngokuba thina "zizicakakazi zeNkosi" ezithobekileyo livumba lobungcwele.

Kwaye kuyaziwa ukuba okukhona abantwana bakhe benyamezela kwaye beqhubela phambili kwesi simo sengqondo, uMariya osondeleyo ubakhokelela "kubutyebi obungenakuphengululwa bukaKristu" (Efe. 3: 8). —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-40

Okukhona sithandeka kuMama wethu, kokukhona siya kuba kunye nomsebenzi wakhe: ukuze uYesu azalwe ngokutsha ehlabathini ngathi:

Leyo yindlela uYesu ahlala ekhawulwe ngayo. Yindlela azalwe ngayo kwakhona emphefumlweni. Uhlala esisiqhamo sezulu nomhlaba. Amagcisa amabini kufuneka avumelane nomsebenzi lowo ububugcisa bukaThixo kunye nemveliso ebalaseleyo ebantwini: uMoya oyiNgcwele kunye neyona ntombi ingcwele uMariya… kuba ngabo bodwa abanokuzala uKristu. -UBhishophu omkhulu uLuis M. Martinez, UMngcwalisi, p. 6

Kwakhona, sibona umfanekiso wesipili walo msebenzi womama eCaweni…

Bantwana bam, endibuye ndanenimba ngabo, ade uKristu amiliswe ngaphakathi kwenu, (Gal. 4:19)

Ezi zenzo zibini zikaThixo zibonakala kakhulu kwiSityhilelo 12: 1: “umfazi owambethe ilanga… [owayenaye] emithi, kwaye esenza isijwili kwiintlungu njengoko wayesebenza nzima ukuba abeleke ”:

Lo mfazi umele uMariya, uMama woMhlawuleli, kodwa umele kwangaxeshanye iBandla liphela, Abantu bakaThixo bamaxesha onke, iBandla elihlala libuhlungu, libuye lizale uKrestu ngamaxesha onke. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Itali, uAUG. 23, 2006; Zenit

UMariya akayena nje umzekelo kunye nomfanekiso weCawa; ungaphezulu ngakumbi. Kuba "ngothando lomama uyasebenzisana ekuzalweni nasekukhuleni" koonyana neentombi zeCawa yamaMama. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-44

Iintlungu zokubeleka kunye neentlungu zokubeleka ziimpawu ze Cross kwaye Uvuko. Njengoko "singcwaliselwe" kuYesu ngoMariya, usikhapha siye eKalvari apho "iinkozo zengqolowa kufuneka zife" kunye nesiqhamo sobungcwele sinyuke. Oku kuzala kubonakala kwisipili seCawa ngesibeleko esisindisayo sefonti yobhaptizo.

Jonga apho ubhaptizelwa khona, jonga apho uBhaptizo luvela khona, ukuba alukho emnqamlezweni kaKrestu, ekufeni kwakhe. —ISt. Ambrose; I-CCC, n. I-1225

 

KATHOLIC

KwiNkolelo, igama elithi "umKatolika" lisetyenziswe ngeyona ndlela, "yinto yonke."

Ngokufa okuhlawulayo koNyana wakhe, uxolelwaniso lomama wesicakakazi seNkosi lwathatha indawo yonke, kuba umsebenzi wenkululeko uhlanganisa lonke uluntu. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-46

Kanye njengokuba uMariya wazenzela umsebenzi wobizo loNyana wakhe, kwangokunjalo uya kukhokelela kwimiphefumlo ayinikiweyo ukuba bayenzele eyabo injongo kaYesu. Ukuzenza ziyinyani ngabapostile. Kanye njengokuba iBandla lithunywe ukuba lenze "abafundi zonke iintlanga," noMariya unikwe uxanduva lokwenza abafundi kuba Zonke iintlanga.

Ekupheleni kwenkonzo, umfundisi wayedla ngokugxotha abathembekileyo, esithi: “UMthendeleko uphelile. Hamba ngoxolo uyokuyithanda iNkosi uyikhonze. ” Amakholwa "athunyelwe" emhlabeni ukuba aphathe "Intliziyo kaKristu" abasandula ukuyifumana kwindawo yentengiso. Ngokulamla kwakhe, uMariya wenza Intliziyo kaKristu kumakholwa, oko kukuthi, i ilangatye lothandoYiyo loo nto ubamanyanisa nomsebenzi ka Yesu ogqitha ngaphaya kwemida.

… Icawa ikhatolika kuba uKristu ukho kuyo. "Apho kukho uKristu Yesu, kukho iCawa yamaKatolika." Ekuxhaseni kwakhe ukuzala komzimba kaKristu kudityaniswe nentloko yawo; oku kuthetha ukuba wamkela kuye “konke ukuzaliseka kweendlela zosindiso” athe akuthanda. -CCC, n. I-830

Yiyo loo nto umntu anokuthi, "Apho kukho uKristu Yesu, kukho uMariya. ” Kuwo kuxhaswe ukuzaliseka komzimba kaKristu… wamkela kuye “ukuzaliseka kobabalo” awayenqwenela ukukwenza.

Ke ngoko, kubunina bakhe obutsha eMoyeni, uMariya wamkela wonke umntu eCaweni, kwaye wamkela wonke umntu ngokusebenzisa Icawe. —UAPOPE JOHN PAUL II, I-Redemptoris Mater, n. I-47

 

UMPOSTILE

UMariya uye wasanga ”ngokusebenzisa nakwiCawa. ” Ke, njengoko iBandla "lingumpostile," unjalo noMariya, okanye mandithi, injongo kaMariya ngaphakathi komphefumlo ngamnye ingabapostile ngokwendalo. (Oko kuthethwa ngumpostile kukuba kunjalo zigxile ngaphakathi nangaphakathi intlangano Nabapostile.)

Kukangaphi apho imiphefumlo ibuya kwiindawo ezingcwele zaseMarian kwihlabathi liphela inothando olutsha kunye nenzondelelo yeCawa? Bangaphi ababingeleli endibaziyo abaye bathi bafumana ubizo lwabo ngo "Mama" ngelixa bekwindawo zakhe zembonakalo! Uzisa abantwana bakhe kuYesu apho afumaneka khona: “Apho kukho uKristu Yesu, kukho iCawa yamaKatolika. ” UMariya ngekhe aphikise uNyana wakhe owathembisa ukwakha iCawe yaKhe phezu koPeter. Eli Bandla liphathiswe "inyaniso esikhululayo," inyaniso enxanelwe ihlabathi.

Usindiso luyafumaneka enyanisweni. Abo bathobela ukukhuthazwa nguMoya wenyaniso sele besendleleni yosindiso. Kodwa iBandla, elinikwe le nyaniso, kufuneka liphume lihlangabeze umnqweno wabo, ukuze libazisele inyaniso. -CCC, n. I-851

Umama osikelelweyo uya kuphuma aye ngomphefumlo ozinikele kuye, ukuze "ahlangane nomnqweno wabo" wenyaniso. Uya kuwukhokela ngononophelo umphefumlo othobekileyo kwindlela yenyaniso, njengoko unikwe iCawa. Njengokuba iBandla lisibamba emabeleni eNkcubeko eNgcwele nakwiiSakramente, nakuMama wethu usibamba emabeleni eNyaniso noBabalo.

In ukuzahlulela kuMariya, ucela ukuba sithandaze iRosari yonke imihla. Enye ye Izithembiso ezilishumi elinesihlanu kukholeleka ukuba wenza iSt. Dominic kunye ne-Blessed Alan (ngenkulungwane ye-13) kwabo bathandaza iRosari, kukuba…

… Iyakuba sisixhobo esinamandla kunene esihogweni; iya kutshabalalisa ububi, ihlangule esonweni kwaye iphelise uqhekeko. --Erosary.com

Ngelixa kusoloko kukho amathuba enkululeko yabantu, kwaye ke ukwaliwa kwenyaniso, umphefumlo othandazayo kunye noMariya unobabalo olukhethekileyo ekupheliseni ubuqhetseba kunye nempazamo. Hayi indlela ezifuneka ngayo ezi zibabalo namhlanje! 

Eyilwe "kwisikolo" sakhe, uMary unceda ukuxhobisa umphefumlo "ngobulumko obuvela phezulu."

NgeRosari, abantu abangamaKristu uhleli kwisikolo sikaMariya kwaye ukhokelwe ukuba acamngce ngobuhle bobuso bukaKristu kwaye abone ubunzulu bothando lwakhe… Esi sikolo sikaMariya sisebenza ngakumbi ukuba sicinga ukuba ufundisa ngokusizuzela ngobuninzi izipho zoMoya oyiNgcwele, nanjengoko esinika umzekelo ongenakuthelekiswa nanto "wohambo lokholo".  —UAPOPE JOHN PAUL II, URosarium Virginis Mariae, n. I-1, 14

 

YIMANGALISE INTLIZIYO

Omnye wayenokuhamba ngokujonga ngokungapheliyo ngapha nangapha phakathi kwesipili kunye nokubonakaliswa kukaMariya kunye neCawa, evula iimfihlakalo malunga nomsebenzi omnye. Kodwa makhe ndivale ngala mazwi eSt Therese de Lisieux:

Ukuba iCawe ibingumzimba onamalungu ahlukeneyo, ayinakuze isilele awona abalulekileyo; kufuneka ibeneNtliziyo, kunye nentliziyo evutha ngothando. -Ubomi bukaSanta, UNksk. URonald Knox (1888-1957), iphe. 235

Ukuba uYesu uyiNtloko yomzimba kaKristu, mhlawumbi uMariya nguye ntliziyo. Njengomlamli wobabalo, uyampompa ukufaneleka okukhulu weGazi likaKristu kuwo onke amalungu omzimba. Kuxhomekeke kuthi ngabanye ukuba sivule imithambo “yengqondo nentliziyo” kwesi “sipho” sikaThixo. Nokuba ufumana esi sipho okanye akunjalo, uya kuhlala enguMama wakho. Kodwa kuya kuba kuhle kangakanani ukuba wamkelekile, uthandaze kunye, kwaye ufunde kuye ngaphakathi likhaya lakho, Oko kukuthi, intliziyo yakho.

'Mfazi, nanko unyana wakho!' Andule athi kumfundi lowo, Nanko unyoko! Wathi kwakwelo lixa, umfundi lowo wamthabatha, wamsa kwikhaya lakhe. (UYohane 19: 25-27)

 

Ukupapashwa kokuqala ngo-Epreli 20th, 2011. 

 

 

Ukufumana incwadana yokuzingcwalisela uYesu kuMariya, cofa ibhena:

 

Abanye benu abayazi indlela yokuthandaza iRosari, okanye niyifumane iyindinisa okanye iyadinisa. Sifuna ukufumaneka kuwe, ngaphandle kweendleko, ukuveliswa kwam CD-mbini yeemfihlakalo ezine zeRosari ebizwa Ngamehlo Akhe: Uhambo oluya kuYesu. Oku bekungaphezulu kwama-40,000 eedola ukuvelisa, kubandakanya iingoma ezininzi endizibhalele uMama wethu osikelelweyo. Lo ibingumthombo omkhulu wengeniso ukunceda ubulungiseleli bethu, kodwa mna nenkosikazi yam sivakalelwa kukuba lixesha lokuba siyenze ifumaneke simahla kule yure… kwaye siyathemba eNkosini ukuba iqhubeke ilungiselela usapho lwethu. iimfuno. Kukho iqhosha lokunikela ezantsi kwabo banako ukuxhasa obu bulungiseleli. 

Cofa nje isiciko sealbham
eya kukusa kumsasazi wethu wedijithali.
Khetha i-albhamu yeRosari, 
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emva koko landela yonke eminye imiyalelo
ukukhuphela iRosari yakho yasimahla namhlanje.
Emva koko… qala ukuthandaza noMama!
(Nceda ukhumbule le nkonzo kunye nosapho lwam
kwimithandazo yakho. Enkosi kakhulu).

Ukuba unqwenela uku-odola ikopi ephathekayo yale CD,
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UQWEQWE

Ukuba ungathanda iingoma zikaMariya noYesu ezivela kuMarko I-Chaplet yeNceba kaThixo kwaye Ngamehlo Akheungathenga ialbham Nankuezibandakanya iingoma ezimbini zonqulo ezibhalwe nguMark ezifumaneka kuphela kule albhamu. Ungayikhuphela ngaxeshanye:

Umhlobo wovavanyo8

 

 

 

 

Imihlathi

Imihlathi
1 “Ngenxa yoko iNtombi Enyulu iyabizwa yiCawe phantsi kwesihloko esithi Advocate, Auxiliatrix, Adjutrix, noMediatrix. Noko ke, oku kumele kuqondwe kangangokuba kungasuki nakongezileyo kwisidima nokusebenza kukaKristu uMlamli omnye. ” cf. I-Redemptoris Mater, n. I-40, 60
2 cf. IBhunga lesiBini laseVatican, Lumen Gentium, n. I-67
3 cf. I-Redemtporis Mater, n. I-47
4 cf. I-Redemtporis Mater, n. I-51
5 cf. UYohane 10: 7;
6 cf. Isipho Esikhulu
7 cf. RM, n. I-46
8 Luke 1: 38
9 cf. ULuka 1:28
10 cf. I-Redemptoris Mater, umbhalo osemazantsi n. 105; cf. Intshayelelo kaMisa weNtombikazi eyiNtombikazi kaMama, uMama kunye noMlamli woBabalo
11 Luke 1: 23
12 I-2 Cor 4: 10
exhonyiweyo EKHAYA, UMARIYA noqhotyosho , , , , , , , , , , , , .

Amagqabantshintshi zivaliwe.