Ukwenza uhola wendlela othe Tye

 

EZI ziintsuku zokulungiselela ukuza kukaYesu, le nto uSt.ukuza phakathi” kaKristu phakathi kweBhetelehem nokuphela kwexesha.

Ngenxa yokuba oku kufika [kuphakathi] kuphakathi kwezinye ezimbini, kufana nendlela esihamba ngayo ukusuka kwabokuqala ukuya kwabokugqibela. Ekuqaleni, uKristu waba yintlawulelo yethu; ekugqibeleni, Uya kubonakala njengobomi bethu; kwesi siphakathi esiza, Ungowethu ukuphumla nentuthuzelo.…. Ekufikeni kwayo kokuqala iNkosi yethu yeza isenyameni yethu nakubuthathaka bethu; kwesi siphakathi esiza ngomoya namandla; ekuzeni kokugqibela uya kubonakala esebuqaqawulini nobungangamsha... —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169

UBenedict XVI akazange ayigqithise le mfundiso ngentsingiselo yomntu ngamnye—njengokuzaliseka nje “ngolwalamano lobuqu” noKristu. Endaweni yoko, ukuzoba phezu kweZibhalo kunye neSiko ngokwalo, uBenedict ubona oku njengongenelelo lokwenyani lweNkosi:

Ngelixa abantu babekhe bathetha kuphela ngokuza kukaKristu kabini-kanye eBhetelehem kwaye kwakhona ekupheleni kwexesha-uSaint Bernard waseClairvaux wathetha ngokuza. adventus Medius, ukuza okuphakathi, ebulela athi ngamaxesha athile ahlaziye ukungenelela Kwakhe embalini. Ndiyakholelwa ukuba umahluko kaBernard inqaku nje elifanelekileyo… -IPOPE BENEDICT XVI, Ukukhanya kwehlabathi-Incoko noPeter Seewald, iphepha 182-183, 

Njengoko ndiphawulile amaxesha amaninzi phantsi kwesibane sabaseki beCawa yamandulo,^[1]cf. Ilahlekile i-Era ngokwenene babelindele ukuba uYesu eze aze amisele oko uTertullian wakubiza ngokuba ‘ngamaxesha obukumkani’ okanye oko uAugustine wabhekisela kuko “ukuphumla kwesabatha”: 'kule ukuza phakathi, Nguye ukuphumla nentuthuzelo yethu; watsho uBernard. Ingcali ye-eschatologist yenkulungwane yeshumi elinesithoba, uFr. UCharles Arminjon (1824-1885), washwankathela:

 Okuninzi igunya jonga, kwaye enye ebonakala ihambelana kakhulu neSibhalo esiNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, iphe. 56-57; USomalia Institute Press

Olu “loyiso” kuthethwa ngalo ixesha elide nguYesu ngokwakhe ngokunzulu kuvunywe izityhilelo kuMkhonzi kaThixo uLuisa Piccarreta. Oku ‘kufika kwaphakathi’ koko uYesu akubiza ngokuba “yiFiat yesithathu”, elandela imida emibini yokuqala yeNdalo neNtlawulo. Le “Fiat of Ununification” yokugqibela ngokuyintloko ikukuzaliseka ‘koBawo Wethu Osezulwini’ nokuza koBukumkani bokuthanda kukaThixo ukuze “bulawule emhlabeni njengasezulwini.”

I-Fiat yesiThathu iya kunika ubabalo olunjalo kwisidalwa njengoko imenza ukuba abuyele phantse kwimeko yemvelaphi; kwaye ke, ndakuba ndimbonile umntu kanye njengoko ephuma kum, umsebenzi Wam uya kugqitywa, ndize ndiphumle ngonaphakade kwiFiat yokugqibela… Kwaye kanye njengoko uFiat wesibini wandibizayo emhlabeni ukuba ndiphile phakathi kwabantu, ngokunjalo Ngaba iFiat yesithathu iyakubizela iNtando yam emiphefumlweni, kwaye kuyo iya kulawula emhlabeni njengasezulwini… yenza iNtando ePhakamileyo, kwaye 'emhlabeni njengaseZulwini', ukuba umntu abuyele kulaa Ntando aphume kuyo, ukuze aphinde azuze ulonwabo lwakhe, iimpahla ezilahlekileyo, kunye nelifa loBukumkani bakhe obuNgcwele. —Februwari 22, Matshi 2, 1921, Umqu. 12; kaOktobha 15, 1926, Umqu. 20

USt. Bernard uthetha ngale “ndlela sihamba ngayo ukusuka kwabokuqala ukuya kwabokugqibela.” Yindlela ekufuneka sikhawuleze ukuyenza “thi tye”…

 

Ukulungisa iNdlela

Namhlanje, ngalo Mbhiyozo wokuZalwa kukaYohane uMbhaptizi, ndicingisisa nzulu ngobuthunywa kunye nobizo lwam. Kwiminyaka eliqela eyadlulayo, ndandithandaza phambi koMthendeleko oSikelelekileyo kwindlu yam yomlawuli womoya yabucala xa amazwi, abonakala engaphandle kwam, ephakama entliziyweni yam:

Ndikunika ulungiselelo lukaYohane uMbhaptizi. 

Njengoko ndandicinga ukuba oku kuthetha ukuthini, ndacinga ngamazwi omBhaptizi ngokwakhe:

Mna ndililizwi lodandulukayo entlango, lisithi, Yityenenezeni indlela yeNkosi; . . . ^[2]John 1: 23

Ngentsasa elandelayo, kwankqonkqozwa kumnyango weofisi yesebe waza emva koko wandibiza ngunobhala. Indoda esele ikhulile yayimi apho, yolula isandla sayo emva kokubulisa kwethu. 

“Le yeyakho,” watsho. “Yintsalela yodidi lokuqala UYohane uMbhaptizi. "

Ndiphawula oku kwakhona, njengoko ndenzayo IiRelics kunye noMyalezo, ndingaziphakamisi ngokwam, okanye ubulungiseleli bam (kuba nam andifanele kukhulula iimbadada zikaKristu); indawo yamva nje ukuhlehla kokuphilisa kumxholo omkhulu. “Ukuyilungisa indlela yeNkosi” akupheleli nje ekuguqukeni kodwa kukususa loo miqobo—amanxeba, imikhwa, indlela yokucinga yehlabathi, njl.njl.-esivalayo kwisenzo soMoya Oyingcwele kwaye sinciphise ukusebenza kwethu kunye nokungqina. boBukumkani bukaThixo. Kukulungisa indlela yokuza koMoya oyiNgcwele, njengakwi “Pentekoste entsha”, njengoko uSt John Paul II waprofetayo; kukulungiselela Ukuza okuzayo kokuthanda kukaThixo, eya kuvelisa “ubungcwele obutsha nobungcwele,” watsho.^[3]cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcwele 

Ndiyakholwa ukuba le Pentekosti entsha iya kuqala kakhulu kwiBandla ngokuza Isikhanyiso seSazela.^[4]cf. IPentekoste kunye nokuKhanyiswa kwesazela Kungenxa yoko le nto iNenekazi lethu libonakala kwihlabathi liphela: ukuhlanganisela abantwana bakhe kwigumbi eliPhezulu leNtliziyo yakhe eNgcwele kwaye abalungiselele. pneumatic ukuza koNyana wakhe, ngoMoya oyiNgcwele. 

Kungenxa yoko le nto ndikholelwa ukuba ayisiyonto yanto ithile ukuba iintshukumo ezintsha zokuphilisa ezifana Ukudibana neeNkonzo, Ukuphumelela, kwaye i Ngoku i-Word Healing Retreat bayabizwa ngeli lixa. Njengoko iSt. John XXIII yatshoyo ekuqaleni kweVatican II, iBhunga ngokusisiseko...

...uzilungiselele, ngokungathi kunjalo, kwaye idibanisa indlela eya kubunye kuluntu, leyo iyafuneka njengesiseko esifunekayo, ukuze isixeko sasemhlabeni sibe nokuziswa sifane neso sixeko sasezulwini apho kulawula khona inyaniso, uthando lungumthetho, kwaye ubungakanani bawo banaphakade. —IPOPA ST. JOHN XXIII, Idilesi ekuvulweni kweBhunga lesiBini leVatican, nge-11 ka-Okthobha u-1962; www.paphende

Ke, wathi:

Umsebenzi kaPopu John othobekileyo “kukulungiselela iNkosi abantu abafezekileyo,” kanye okufana nomsebenzi womBhaptizi, umxhasi wakhe nalowo uthatha igama lakhe. Kwaye akunakwenzeka ukuba ucinge ngokugqibeleleyo okuphezulu nangaphezulu okuxabisekileyo kunoloyiso loxolo lobuKristu, oluseluxolweni entliziyweni, uxolo ngolungelelwaniso lwentlalo, ebomini, impilo-ntle, ukuhloniphana, kunye nobuzwe bezizwe . —IIPOPE ST. UYOHANE XXIII, Uxolo lwenene lwamaKristu, Nge-23 kaDisemba ngo-1959; www.catholicculture.org

Ngaphandle kokungena kwiingxoxo ezishushu eziphathelele iBhunga lesiBini leVatican, ngaba asinakuthi kwanenkululeko nowexuko oluye lwalandela emva kwalo luyahluza yaye lulungiselela uKristu intsalela? Kanjalo! Ngokuqinisekileyo nto yenzeka ngeli lixa uYesu angakuvumeliyo ukuba avavanye, asulungekise, ahlambulule mna nawe ngenxa yesono. Iyure enkulu yeNceba eya kubiza abantwana bolahleko njengekhaya ikhaya phambi kokuba “ukujongana ngezikhondo zamehlo” kokugqibela kweli xesha kubangele oko. Uphumlo lweSabatha okanye “imini yeNkosi. " 

 

Ukuguquka okukhulu

Ke ngoko, kukho enye inkalo yesiprofeto kule yure yokuphiliswa ebaluleke kakhulu:

Ngoku ke ndithumela kuni uEliya umprofeti, ingekafiki imini kaYehova, leyo inkulu yoyikekayo; Woyibuyisela intliziyo yooyise koonyana, neentliziyo zoonyana kooyise, hleze ndifike ndilibhubhise ilizwe. ( Malaki 3:23-24 )

IVangeli kaLuka ichaza ukuzaliseka kwesi Sibhalo, ngokuyinxenye, kuYohane uMbhaptizi oNgcwele:

... abaninzi boonyana bakaSirayeli uya kuyibuyisela eNkosini uThixo wabo. Yena uya kuhamba phambi kwayo, enomoya enamandla kaEliya, ukuba azibuyisele iintliziyo zooyise kubantwana, nabangevayo kuko ukuqonda kwamalungisa, alungisele iNkosi abantu abayifaneleyo iNkosi. ( Luka 1:16-17 )

UThixo akafuni nje ukusiphilisa kodwa nokuphilisa wethu ubudlelwane. Ewe, ukuphilisa uThixo kubomi bam ngoku kunento yokwenza nokulungisa amanxeba kusapho lwam, ngakumbi phakathi kwabantwana bam notata wabo.

Kuyaphawuleka ukuba iimbonakalo zeNenekazi lethu laseMedjugorje^[5]cf. IKomishoni yaseRuini yagweba ukuba izibonakaliso zokuqala ezisixhenxe "zingaphezu kwendalo" kwimvelaphi. Funda Medjugorje… Into Ongayaziyo yaqala lo Ngomhla wama-24 kuJuni, ngo-1981 ngesi sidlo somBhaptizi. Umyalezo^[6]cf. Inkqubo ye- "5 Amatye" yaseMedjugorje ilula, leyo ukuba iphile, iya kulungisa intliziyo yePentekoste entsha:

Umthandazo Wemihla Ngemihla
Ukuzila
Umthendeleko
Ukufunda iBhayibhile
Ukuvuma

Konke oku kuthetha ukuba siphila kumaxesha angaqhelekanga nanelungelo elikhethekileyo. Inenekazi lethu lisixelela ngokuphindaphindiweyo ukuba kufuneka sithathele ingqalelo kwaye oko ngoku “Eli lixesha elifanelekileyo lokubuyela kuYehova.” ^[7]Ngamana 6, 2023

Uluntu luhlala kude noThixo, kwaye lifikile ixesha lokuBuya okuKhulu. Thobela. UThixo uyakhawuleza, musa ukuyiyeka into oyenzayo kude kube ngomso. Ndiyakucela ukuba uligcine ilangatye lokholo lwakho livutha. -UMama wethu kuPedro Regis, NgoMeyi 16, 2023

Ngoku lixesha lokulungisa indlela yeNkosi, ‘yokutyela uThixo wethu umendo enkangala! (Isaya 40:3).

 

UkuFunda okudibeneyo

Ukuza okuPhakathi

Medjugorje… Into Ongayaziyo

 

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