UMariya utyumza inyoka, uMculi ongaziwayo
Ukupapashwa kokuqala ngoNovemba 8, 2007, ndihlaziye lo mbhalo ngomnye umbuzo ngokuzinikezela eRashiya, kunye namanye amanqaku abaluleke kakhulu.
THE Ngaba Ixesha Loxolo — Ngaba Lwaluwexuko? Abanye abachasi-Kristu ababini? Ngaba "ixesha loxolo" elithenjiswe nguMama wethu waseFatima sele lenzekile? Ngaba ukuzahlulela eRashiya kucelwe ngumthetho? Le mibuzo ingezantsi, kunye nengcaciso ngePegasus kunye nexesha elitsha kunye nombuzo omkhulu: Ndibaxelela ntoni abantwana bam malunga nokuzayo?
IXESHA LOXOLO
umbuzo: Ingaba into ebizwa ngokuba “lixesha loxolo” ayikho enye into ngaphandle kobuqhetseba obubizwa ngokuba yi "millenarianism" egwetywe yiCawa?
Oko iCawa ikugwebileyo ayibobukho be "xesha loxolo," kodwa yinkcazo engeyiyo yokuba ingaba yintoni na.
Njengoko ndibhalile apha amatyeli aliqela, ooTata beCawa abanjengoSt. Justin Martyr, uSt. UIrenaeus waseLyons, uSt. Augustine nabanye babhale malunga nexesha elinje ngokusekwe kwi-Rev 20: 2-4, Heb 4: 9 kunye abaprofeti beTestamente eNdala ababhekisa kwixesha loxolo kwindalo iphela.
Uqhekeko "lwemillenarianism" yinkolelo engeyonyani yokuba uYesu uza kuhla emhlabeni esenyameni aze alawule njengokumkani wehlabathi kunye nabangcwele baKhe iminyaka eliwaka eyadlulayo phambi kokupheliswa kwembali.
Amahlumelo ahluka-hlukeneyo oku kuchazwa kobu buxoki kunye nokuchazwa ngokugqithileyo kwesiTyhilelo 20 kwazibonakalisa nakwiCawe yokuqala, umz. kunye "nokuthomalalisa okanye ukunyusa imileniyali yasemoyeni", ethi igcine isigxina solawulo lukaKrestu lweminyaka eliwaka ebonakalayo enyameni, kodwa yalikhaba ngaw 'omane ulonwabo olungafanelekanga lwasenyameni.
Naluphi na uhlobo lokukholelwa ukuba uYesu Krestu uza kubuya emhlabeni emzimbeni wakhe ovusiweyo aze alawule ngokubonakalayo emhlabeni iminyaka eliwaka eyiyo (millenarianism) igwetywe yiCawe kwaye kufuneka iyaliwe. Esi siqalekiso asibandakanyi, nangona kunjalo, inkolelo eyomeleleyo ka-Patristic egcinwe ngoo-Fathers kunye nooGqirha beCawe "yokomoya", "yokwexeshana", "yesibini" (kodwa hayi eyokugqibela) okanye "phakathi" ukuza kukaKrestu ukuba kwenzeke ngaphambi kwesiphelo zehlabathi. --Umthombo: www.call2inline.com; Qaphela. Esi sisishwankathelo esigqwesileyo seentlobo ezahlukeneyo zolu qhekeko.
Ukusuka kwiCatechism:
Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. Icawe iyazikhaba ngaw 'omane iindlela eziguqulweyo zobu buxoki bobukumkani ukuba bube phantsi kwegama le-millenarianism, ngakumbi uhlobo lwezopolitiko "olugwenxa ngokwasemphefumlweni" lobuMesiya. -IKatekism yeCawa yamaKatolika, 676
"Ithemba likaMesiya" esililindeleyo ayikokubuya kukaYesu enyameni yakhe ezukileyo ezokulawula "kumazulu amatsha nomhlaba omtsha", kodwa lithemba lemizimba yethu yokukhululwa kumandla okufa nesono kwaye Zukiswa ngonaphakade kanaphakade. Ngexesha le Isahluko soxolo, nangona okusesikweni, uxolo nothando ziya kugqugqisa, kunjalo nakwinkululeko yoluntu. Ubungakanani besono buza kuhlala. Siyayazi le nto, kuba ekupheleni kolawulo lweminyaka eliwaka, uSathana uyakhululwa entolongweni ukuze akhohlise izizwe eziza kulwa nabangcwele baseYerusalem.
umbuzo: Umfundisi wam kunye neenkcazo ezimnandi zebhayibhile zalatha kutoliko luka-St. Augustine lweminyaka eliwaka njengexesha lokomfuziselo eliqala ukusuka kuKuphakama kukaKristu ukuya ekubuya kwakhe ebuqaqawulini. Ayikuko na oku kufundiswa yiCawe?
Yenye yeendlela ezine zokutolikwa kukaSt. Augustine ecetywayo ze "iwaka leminyaka". Yiyo ke leyo, eyathi yathandwa kakhulu ngelo xesha ngenxa yempambano eyayixhaphakile yemillenarianism -ukutolikwa okukhoyo kude kube namhla. Kodwa kucacile xa kufundwa ngononophelo imibhalo ka-Augustine ukuba akakugwebi ukubakho kwe “millennium” yoxolo:
Abo bathe, ngamandla ale ndawo [yesiTyhilelo 20: 1-6], bakrokrela ukuba uvuko lokuqala lungekamva kwaye ngumzimba, bashukunyisiwe, phakathi kwezinye izinto, ngakumbi ngenani leminyaka eliwaka, ngokungathi Yayiyinto efanelekileyo ukuba abangcwele ke ngoko bonwabele uhlobo lokuphumla ngeSabatha ngeloxesha, ulonwabo olungcwele emva kokusebenza kweminyaka engamawaka amathandathu okoko umntu wadalwa… (kwaye) kufanele kulandelwe ukugqitywa kweminyaka engamawaka amathandathu, njengoko yeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kwiminyaka eliwaka elandelayo; Kwaye kungenxa yesi sizathu abangcwele bephakama, oko kukuthi; ukubhiyozela iSabatha. Olu luvo belungazukuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele ngale Sabatha luya kuba lolwasemoyeni, kwaye lubangele ubukho bukaThixo. -De Civitate Dei [IsiXeko sikaThixo], IYunivesithi yamaKatolika yaseMelika Press, iBk XX, Ch. 7; kucatshulwe ku Uloyiso loBukumkani bukaThixo kwi-Millennium nakwi-End Times, Mnu. UJoseph Iannuzzi, uSt. John uMvangeli wooVangeli, iphe. 52-53
UMnumzana Augustine apha ugweba “abantu abanyanga abaliwaka” okanye “iiChiliast” abathi ngokungachanekanga bathi iminyaka eliwaka yayiza kuba lixesha “lezidlo ezingafunekiyo” kunye nezinye iziyolo zehlabathi. Kwangelo xesha, uqinisekisa inkolelo yokuba kuyakubakho ixesha "lokomoya" loxolo nokuphumla, okuza kubakho kubukho bukaThixo-hayi uKrestu enyameni, njengomzimba wakhe ozukileyo-kodwa ubukho baKhe bomoya. , Ubukho be-Ekaristi.
ICawa yamaKatolika ayikenzi sigqibo siqinisekileyo kumbandela wewaka leminyaka. UKhadinali uJoseph Ratzinger, xa wayeyintloko yeBandla leMfundiso yeNkolo, ucatshulwe esithi,
I-Holy See ayikenzi nasiphi na isibhengezo esichazayo malunga noku. -Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. NgoNovemba 10, Ott. Ngo-1990; UFr. UMartino Penasa wabuza lo mbuzo “wolawulo lweminyaka eliwaka” kuKhadinali Ratzinger, ngelo xesha, uMphathi weBandla eliNgcwele leMfundiso yeNkolo
umbuzo: Ngaba uMariya wathembisa eFatima "ixesha loxolo," okanye "lixesha loxolo" awayelithembisile?
Iziko lewebhu leVatican lithumela umyalezo kaFatima ngesiNgesi ngolu hlobo:
Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa kwihlabathi. -www.v Vatican.va
Bekuphikiswa ukuba ngokuwa kobuKomanisi, ihlabathi linikwe “ixesha loxolo.” Kuyinyani ukuba iMfazwe ebandayo yaphela kwaye ukungavisisani phakathi kweMelika neRussia kunciphile ukusukela ngexesha lokuwa kwe-Iron Curtain kude kwaba yiminyaka edlulileyo. Nangona kunjalo, ukuba sikwixesha loxolo ngoku kungumbono waseMelika; Oko kukuthi, thina bantu baseMntla Melika sihlala sigweba iziganeko zehlabathi kunye nesiprofeto sebhayibhile ngelensi yaseNtshona.
Ukuba umntu ujonge enye
Imimandla ehlabathini emva kokuwa kobuKomanisi, njengeBosnia-Herzegovina okanye iRwanda, kunye nokutshutshiswa okuqhubekayo kweCawa eChina, eMntla Afrika nakwezinye iindawo, asiluboni uxolo-kodwa ukukhutshwa kwesihogo ngendlela yemfazwe , ukubulawa kohlanga nokubulawa komntu.
Kuyaphikiswa ukuba iRussia "yaguqulwa" kwixesha emva kokuwa kwekhethini yentsimbi, okanye ubuncinci iguqulwe ngokupheleleyo. Ngokuqinisekileyo, amaKristu anokufikelela ngakumbi elizweni ngokwevangeli. Kukho inkululeko yokuziqhelanisa neenkolelo zakho, kwaye olo luphawu olukhulu lokungenelela kukaMama. Kodwa urhwaphilizo lwangaphakathi kunye nezikhukhula zenkcubeko yaseNtshona ngandlela thile ziye zayonakalisa imeko yalapho nangakumbi, ngalo lonke elixa ukuhamba kweCawe kuhlala kungaphantsi kakhulu.
I-St. Maximillian Kolbe ibonakala ngathi inomfanekiso wokuba iRussia eguqulweyo iya koyisa:
Umfanekiso we-Immaculate ngenye imini uya kuthatha indawo yenkwenkwezi ebomvu ebomvu kwi-Kremlin, kodwa emva kokuvavanywa okukhulu kunye negazi. -Iimpawu, izimanga kunye neempendulo, UFr. UAlbert J. Herbert, iphe. 126
Mhlawumbi elo tyala ligazi ligunya lobuKomanisi ngokwalo. Okanye mhlawumbi elo tyala liseza. Nokuba ithini na, iRussia, ngoku edibana neChina kwaye isongela uxolo njengoko yayisenza kwiMfazwe Yomlomo, ngamanye amaxesha kubonakala ngathi akukho nto ngaphandle kwelizwe likaMariya. Kodwa kunjalo, okoko iRashiya yangcwaliswa kwi-Immaculate Heart yakhe ngoopapa, amaxesha amaninzi ngoku.
Mhlawumbi uluvo olunyanzelisayo kulo mbandela wexesha loxolo luvela kuSr.Lucia ngokwakhe. Kudliwanondlebe noRicardo Cardinal Vidal, uSr.Lucia uchaza ixesha esiphila kulo:
UFatima uselusuku lwesithathu. Ngoku sikwixesha lokumiselwa. Usuku lokuqala yayilixesha lokuvela. Okwesibini yayilithuba lokuvela, ixesha langaphambi kokumiselwa. IVeki yeFatima ayikapheli… Abantu balindele ukuba izinto zenzeke ngokukhawuleza ngexesha labo. Kodwa iFatima iseSuku lwayo lwesithathu. Uloyiso yinkqubo eqhubekayo. —ISk. ULucia; Umzamo wokugqibela kaThixo, UJohn Haffert, iSiseko se-101, ngo-1999, iphe. 2; ucatshulwe kwiSityhilelo sangasese: Ukuqonda neCawa, uGqirha Mark Miravalle, iphe. 65
Inkqubo eqhubekayo. Kucacile ku-Sr. Lucia ngokwakhe ukuba uloyiso alukagqitywa. Kuxa nini Uloyiso lwakhe Ndiyakholelwa ukuba i Isahluko soxolo iya kuqala. Okubaluleke ngakumbi, yile nto iboniswayo ngaBaseki beCawa yokuqala kunye nesiBhalo esingcwele.
Kulabo abangayifundanga, ndincoma ukucamngca Ukujonga okungokwesiprofeto.
umbuzo: Kodwa iRussia ayingcwaliswanga njengoko kuceliwe eFatima kuba uMama wethu osikelelweyo wabuza ukuba uBawo Oyingcwele kunye nabo bonke oobhishophu behlabathi benze ukungcwaliswa ngokudibeneyo; oku akuzange kwenzeke ngo-1984 ngokwendlela ecelwe yiZulu, akunjalo?
Ngo-1984, uBawo oyiNgcwele emanyene noobhishophu behlabathi, wayingcwalisa iRashiya kunye nehlabathi ukuba ibe yiNtombi Enyulu uMariya — isenzo esabonwa nguFatima uSr. Lucia ukuba samkelwe nguThixo. Iwebhusayithi yeVatican ithi:
UDade Lucia buqu uqinisekisile ukuba esi senzo sizinzileyo nesiyingcwele sokuzinikezela sihambelana noko kunqwenelwa nguMama wethu (“Sim, està feita, tal como Nossa Senhora a pediu, desde o dia 25 de Março de 1984”: “Ewe kwenziwe nje UMama wethu ubuzile, nge-25 Matshi 1984 ”: Ileta yomhla we-8 Novemba 1989). Kungoko nayiphi na enye ingxoxo okanye isicelo ngaphandle kwesiseko. -Umyalezo weFatima, Ibandla leMfundiso yeNkolo, www.v Vatican.va
Uphinde waphinda wakwenza oku kudliwanondlebe olwalufakwe kwividiyo kunye negama lakhe, uRicardo Cardinal Vidal ngo-1993. Abanye bathi ukuzinikezela akusebenzi kuba uPopu John Paul II akazange athi "Russia" ngo-1984. Ongasekhoyo uJohn M. Haffert uthi bonke oobhishophu behlabathi babethunyelwe ngaphambili lonke uxwebhu lokumisela iRashiya eyenziwe nguPius XII ngo-1952, nto leyo ngoku eyayihlaziywa nguJohn Paul II kunye nabo bonke oobhishophu (cf. Umzamo wokugqibela kaThixo, Haffert, umbhalo osemazantsi pg. 21). Kucacile ukuba kukho into enzulu eyenzekileyo emva kokuzinikezela. Kwiinyanga nje ezimbalwa, kwaqala utshintsho eRashiya, yaye kwisithuba seminyaka emithandathu, iSoviet Union yaphela, waza wakhululeka umqobo wobuKomanisi owawususa inkululeko yonqulo. Ukuguqulwa kweRussia kwaqala.
Asinakulibala ukuba izulu lacela imimiselo emibini yokuguquka kwakhe kunye "nexesha loxolo".
Ndiza kucela ukungcwaliswa kweRashiya kwi-Intliziyo yam engenasiphelo, kunye noMthendeleko wokubuyisela umvuzo ngeMigqibelo yokuqala. Ukuba izicelo zam ziyathotyelwa, iRashiya iya kuguqulwa, kwaye kuya kubakho uxolo; ukuba akunjalo, uya kusasaza iimpazamo zakhe kulo lonke ihlabathi, ebangela iimfazwe kunye nokutshutshiswa kweCawa. Okulungileyo uza kubulawa; uBawo Oyingcwele uya kuva ubunzima obukhulu; izizwe ezahlukahlukeneyo ziya kutshatyalaliswa. Ekugqibeleni, Intliziyo yam engafezekanga iya koyisa. UBawo Oyingcwele uya kuyingcwalisela iRussia kum, kwaye uya kuguqulwa, kwaye nexesha loxolo liya kunikwa kwihlabathi.
Mhlawumbi iRussia ihlala ikwimeko engazinzanga kuba khange kubekhona iiNtlanganiso zoLungiso:
Jonga ntombam, entliziyweni yam, ujikelezwe ngameva apho amadoda angenambulelo andihlaba ngawo wonke umzuzu ngokunyelisa nokungabi nambulelo kwabo. Ubuncinci uzama ukundithuthuzela kwaye uthi, ndiyathembisa ukunceda ngelixa lokufa, ngobabalo oluyimfuneko losindiso, bonke abo, ngoMgqibelo wokuqala weenyanga ezintlanu zilandelelana, baya kuvuma, bafumane uMthendeleko oNgcwele, bacengceleze ezintlanu amashumi eminyaka eRosari, kwaye ndigcine inkampani imizuzu elishumi elinesihlanu ngelixa ndicamngca ngeemfihlakalo ezilishumi elinesihlanu zeRosari, ngenjongo yokuziphindezela kum. -INenekazi lethu ngelixa liphethe iNtliziyo yakhe eNgenasono, lavela kuLucia, nge-10 kaDisemba ngo-1925, www.ewtn.com
Njengokuba sibukele umoya wobuzwilakhe (“abarhwaphilizi” baseRussia) usasazeka kwihlabathi liphela, kunye nokwanda kwentshutshiso, kunye nesoyikiso semfazwe ekhula kunye "nokutshatyalaliswa kweentlanga", kuyacaca ukuba akukho kwaneleyo kwenziwe.
Namhlanje ithemba lokuba umhlaba unokutshiswa luthuthu lulwandle lomlilo alusabonakali njengephupha elisulungekileyo: umntu ngokwakhe, kunye nezinto awazenzayo, uzenzele ikrele elidangazelayo. -Ukhadinali uJoseph Ratzinger (BENEDICT XVI), Umyalezo kaFatima, www.v Vatican.va
Ukulungiswa kuyafuneka, kwaye ke, umntu unokubona ukuba ikamva lehlabathi lixhomekeke ikakhulu kumaKatolika kuba kuphela afumana uMthendeleko osemthethweni (enye inokubandakanya iOthodoki ethathwa njengogcina i-Eucharist esebenzayo, ukuba nje eminye imiqathango wadibana.)
umbuzo: Ngaba umchasi-Kristu akafiki kanye phambi kokubuya kukaYesu eluzukweni? Ubonakala ubonakalisa ukuba kukho abachasi-krestu abangakumbi ababini…
Ndiwuphendule lo mbuzo ngokuyinxenye Ukunyuka okuzayo ngakumbi kwincwadi yam, Imbonakalo yokuGqibela. Kodwa ndiyeke
ngokukhawuleza ubeke umfanekiso omkhulu:
- USt. John uthetha ngeRhamncwa kunye noMprofethi wobuxoki ovela ngaphambi kolawulo "lweminyaka eliwaka" okanye iXesha loXolo.
- Bayabanjwa kwaye "baphoswa bephila edikeni lomlilo" (ISityhi 19:20) kunye
- USathana ubotshwe "iminyaka eliwaka" (ISityhi. 20: 2).
- Ngasekupheleni kwewaka leminyaka (ISityhi. 20: 3, 7), uSathana uyakhululwa kwaye uzimisele “ukukhohlisa iintlanga… uGogi noMagogi” (ISityhi. 20: 7-8).
- Zijikeleze inkampu yabangcwele baseYerusalem, kodwa umlilo wehla uvela ezulwini utshisa uGogi noMagogi (Isityh. 20: 9). Ke,
UMtyholi lowo ubalahlekisileyo waphoswa edikeni lomlilo nesalfure, apho lalikhona irhamncwa nomprofeti wobuxoki. (ISityhi. 20:10).
Irhamncwa kunye nomprofeti wobuxoki sele "babekho" echibini lomlilo. Kule meko, iSityhilelo sika-St. John kubonakala ngathi sibeka phambili ubalo-maxesha olusisiseko oluqinisekisiweyo kwimibhalo yabaSeki beCawa bokuqala, bebeka imbonakalo umchasi-Kristu ngamnye Phambi kweXesha loXolo:
Kodwa xa lo Mchasi-Kristu etshabalalise zonke izinto kweli hlabathi, uya kulawula iminyaka emithathu neenyanga ezintandathu, ahlale etempileni eYerusalem. Iya kuza ke iNkosi… ithumele le ndoda nabo bamlandelayo edikeni lomlilo; kodwa ke ungenise amalungisa amaxesha obukumkani, oko kukuthi, ukuphumla, ungcwalisiwe umhla wesixhenxe. —St. UIrenaeus waseLyons, Iziqwenga, INcwadi V, Ch. 28, 2; Isuka kuBaseki beCawa yokuqala kunye neminye imisebenzi epapashwe ngo-1867.
Malunga nokubanakho ngaphezulu kwesinye mchasana, sifunda kwileta yaseSt.
Bantwana, lilixa lokugqibela eli; njengokuba nevayo ukuba umchasi-Kristu uyeza, nangoku kuthe kwabakho abachasi-Kristu abaninzi… (1 Jn 2:18)
Engqina le mfundiso, uKhadinali Ratzinger (uPopu Benedict XVI) uthe,
Ngokokuchasa komchasi-Kristu, siye sabona ukuba kwiTestamente eNtsha uhlala ecinga ngezinto ezenzeka ngelo xesha kwimbali. Akanakuphela kwabanye abantu. Ngokukodwa unxiba iimaski ezininzi kwisizukulwana ngasinye. -I-Theology ye-Dogmatic, i-Eschatology 9, UJohann Auer noJoseph Ratzinger, ngo-1988, iphe. 199-200
Kwakhona, ngenxa ye- amanqanaba ahlukeneyo emibhalo, kufuneka sihlale sivulekile kwinto yokuba iZibhalo zizalisekiswa ngeendlela esingaziqondiyo. Yiyo loo nto uYesu esithi makube njalo zilungiswe rhoqo, kuba uya kuza “njengesela ebusuku.”
umbuzo: Kutshanje ubhale kwi Iimpawu ezivela esibhakabhakeni malunga noPegasus kunyeukukhanya kwesazela. ” Ngaba iPegasus ayilophawu lobudala obutsha? Kwaye ngaba abantu abatsha abathethi malunga nexesha elitsha elizayo kunye nokuqonda kukaKristu kwindalo iphela?
Ewe bayenza. Kwaye ngoku uyabona ukuba amacebo otshaba angalunganga kangakanani agqwetha icebo lokwenene nelisindisayo likaKristu. Igama "umchasi kristu" alithethi "ngokuchaseneyo" noKristu, kodwa ngokuchasene noKristu. USathana akazami ukubukhanyela ubukho bukaThixo, kodwa kunoko, ukuyigqwetha ibe yinto entsha, umzekelo, ukuba singoothixo. Injalo imeko yobudala obutsha. Mhlawumbi into oyithethileyo kumbuzo wakho yakha nangakumbi imeko "yomoya woxolo" osekwe nguThixo, njengoko sibona uSathana ezama ukujija loo nyani kwinguqulelo yakhe. Umntu "onobungqina obumnyama" unokuthi.
Abantu abatsha bakholelwa kwi "Age of Aquarius" ezayo, ixesha loxolo nemvisiswano. Izandi njengenkolelo yobuKristu, akunjalo? Kodwa umahluko yile: Ixesha elitsha lifundisa ukuba, endaweni yokuba eli xesha ibe lixesha apho kukho ukuqonda okuphezulu kukaYesu Krestu njengoyena mntu kuphela nomlamli phakathi koThixo nabantu, umntu uyazi ukuba unguthixo omnye kunye nendalo yonke. Kwelinye icala, u Yesu ufundisa ukuba simanyene naYe- hayi ngokuqonda okungaphakathi ngesiquphe- kodwa ngokholo nokuvuma izono zethu eziza noMoya oyiNgcwele kunye nesiqhamo esihambelana nobukho baKhe. Ixesha elitsha lifundisa ukuba sonke siyakuhamba siye “ezingqondweni eziphakamileyo” njengoko “amandla ethu angaphakathi” emanyana kunye ne “Cosmic Universal Force,” simanyanisa bonke kule "cosmic energy". AmaKristu kwelinye icala athetha ngeminyaka yobunye bentliziyo enye, ingqondo, kunye nomphefumlo osekwe kuthando nakumanyano lwentando kaThixo.
U-Yesu waxelela abalandeli baKhe ukuba bajonge imiqondiso kwindalo ukuze yandulele ukuza kwakhe. Oko kukuthi, indalo iya kuqinisekisa kuphela "njengomqondiso" kwinto uYesu ayityhilileyo kwiincwadi zeVangeli. Nangona kunjalo, ixesha elitsha lidlula ngaphaya kokubona indalo kunye nendalo njengophawu, kwaye kujonge "imfihlo" okanye "ulwazi olufihliweyo." Oku kukwaziwa ngokuba yi “gnosticism,” nto leyo iCawa egwebayo nayo ebisilwa nayo ukutyhubela iinkulungwane. Yiyo ke loo nto, abantu abatsha bejonge kwikroza lePegasus endaweni yeVangeli olo lwazi lufihlakeleyo oluya kubanyusela kwinqanaba elitsha lokuqonda kunye nobukho obufana nobuthixo.
Ewe,ukukhanya kwesazelaU-Thixo akazukuthumela ukuphakamisa uluntu ukuba lube njengothixo, kodwa kukusithoba kwaye usibuyisele kuye. Ewe umahluko apha ngumbandela wesazela, hayi ukuqonda.
Iindlela ezahlukeneyo ze-gnosticism zezi ibonakalisa kumhla wethu ngezinto ezinje ngevidiyo ebizwa ngokuba "Imfihlelo," "iVangeli kaJudas", inkohliso efihlakeleyoHarry Potter, ”Kunye ne“ vampire ”phenomenon (jonga inqaku elimnandi likaMichael D. O'Brien Twilight yaseNtshona). Akukho nto ifihlakeleyo, nangona kunjalo, malungaIzinto zakhe zobumnyama”Uthotho lwayo“ IKhampasi yeGolide ”yeyona bhanyabhanya yokuqala isekwe kwi iincwadi.
umbuzo: Ndibaxelela ntoni abantwana bam ngale mihla kwaye yintoni ezayo?
Zininzi izinto eziphikisanayo awazithethayo nawazenzayo esidlangalaleni, kubandakanya ukugxeka abaFarisi nokucoca itempile ngesabhokhwe. Kodwa ngokukaMarko, uYesu wathetha "ngamaxesha okuphela" ngasese noPeter nje, uYakobi, uYohane noAndreya (jonga uMk 13: 3; jonga kuMat. 24: 3). Mhlawumbi kungenxa yokuba aba yayingabaPostile abakubonayo ukuGuqulwa Kumbi (ngaphandle kuka-Andrew). Babona ubuqaqawuli obumangalisayo bukaYesu, kwaye ke ngoko babazi ngaphezu kwabo nabaphi na abanye abantu "isiphelo sebali" esisemagqabini esilindele ihlabathi. Ngokunikwa lo mboniso uzukileyo, mhlawumbi kuphela kwabo babenokuphatha ngelo xesha ulwazi "lweentlungu" ezaziza kwandulela ukubuya kwakhe.
Mhlawumbi kufuneka sixelise ubulumko beNkosi yethu kule xa isiza kubantwana bethu. Abancinci bethu kuqala kwaye eyona nto iphambili kufuneka bayazi ukuba "liphela ibali". Kufuneka baziqonde "iindaba ezilungileyo" kunye nomfanekiso omkhulu wendlela uYesu aya kubuya ngayo emafini ukuze amkele eBukumkanini bonke abo bathe "ewe" kuye ngobomi babo. Lo ngowona myalezo uphambili, "yiKhomishini eNkulu."
Xa abantwana bethu bekhula baba bubudlelwane bobuqu noYesu, banokuqonda okunzulu kunye nokuqonda umhlaba kunye namaxesha abaphila kuwo ngokwenza imisebenzi ethe cwaka kaMoya oyiNgcwele. Kananjalo, imibuzo yabo, okanye unxunguphalo ngesimo sehlabathi abasibonayo esibajikelezileyo iya kuba lithuba lokuba wabelane ngokunzulu ngakumbi "ngemiqondiso yamaxesha". Ungacacisa ukuba njengokuba umama kufuneka ehlelwe ziintlungu ukuze azalele ubomi obutsha, kunjalo nakwi wor yethu
ld kufuneka ndidlule kwixesha leentlungu ukuze ndihlaziywe. Kodwa umyalezo lowo unethemba lobomi obutsha! Okumangalisayo kukuba, ndifumanisa ukuba abantwana abanolwalamano oluqinisekileyo noluphilayo kunye neNkosi yethu bahlala beqonda ngaphezulu kokuba siqonda ubungozi bemihla yethu, ngokuzola, ukuzithemba ngamandla onke kaThixo.
Malunga nomyalezo ongxamisekileyo othilungise", Oku kuchazwe ngcono kubo ngento oyenzayo ukulungiselela. Ubomi bakho kufuneka bubonakalise Isimo sengqondo somhambi: umoya wobuhlwempu oxhathisa ukuthanda izinto eziphathekayo, ubudlakudla, ukunxila, nokusebenzisa kakhulu umabonwakude. Ngale ndlela, ubomi bakho buthetha kubantwana bakho, “Eli ayilo khaya lam! Ndilungiselela ukuchitha unaphakade noThixo. Ubomi bam, izenzo zam, ewe, intshukumo yam yomhla wam zijolise kuye kuba uyinto yonke kum. Ngale ndlela, ubomi bakho buba sispecialology esiphilayo-ingqina lokuhlala kwi umzuzu wangoku ukuze uhlale ngonaphakade kumzuzu ongunaphakade. (I-Eschatology yi-theology ejongene nezinto zokugqibela.)
Ngokwam inqaku, ndiye ndabelana ngemibhalo kunye nabantwana bam abadala abakwiminyaka yabo yeshumi elivisayo. Ngamaxesha athile, babendiva ndixoxa ngemibhalo yam nenkosikazi yam. Kwaye ke, banokuqonda okusisiseko ukuba kufuneka siphile kwimeko yokulungela njengoko iNkosi yethu isiyalele. Kodwa ayisiyiyo inkxalabo yam ephambili. Endaweni yokuba, silusapho sifunde ukuthanda uThixo omnye komnye, nokuthanda abamelwane bethu, ngakumbi iintshaba zethu. Kulungile ntoni ukwazi ngeziganeko ezizayo ukuba ndingenalo uthando?
Ndingafanelana ndinabo nobuprofeto, ndizazi iimfihlelo zonke, ndinako konke ukwazi; ndingenalo uthando, andinto yanto. (1 Kor. 13: 2)
ISIPHELO
Ndilumkisile kule webhusayithi amatyeli aliqela ukuba a itsunami yokomoya Inkohliso igqugqisile kwihlabathi kwaye uThixo unalo waphakamisa umbambi, ngaloo ndlela evumela uluntu ukuba lulandele intliziyo yalo engaguqukiyo.
Kuba kuya kubakho ixesha abangayi kuyinyamezela imfundiso ephilileyo; baya kulandelana neenkanuko zabo, bazinqande abafundisi, bayeke ukumamela inyaniso, baphambukele ke kuzo iintsomi. (2 Tim 4: 3-4)
Kanye njengokuba uNowa wayefuna ukukhuselwa nguThixo kunogumbe, nathi ke sifuna ukukhuselwa nguThixo kumhla wethu ukuze sikukhwele oku itsunami yokomoya. Ke, usithumelele iTyeya entsha, iNtombikazi enguMariya. Uhlala eqatshelwa kwasekuqaleni njengesipho kwiCawe esivela kuThixo. Unqwenela ngobuqu bakhe bonke ukusibumba kwisikolo sentliziyo yakhe ukuze sibe ngoonyana neentombi zikaThixo ezakhiwe ngokuqinileyo kuNyana wakhe, uYesu, oyiNyaniso. IRosari asifundisa ukuba siyithandaze sisixhobo esikhulu ngokuchasene noqhekeko ngokwedinga lakhe kwabo balithandazayo. Ndiyakholelwa ukuba ngaphandle koncedo lwakhe namhlanje, ukoyisa inkohliso kunye nemigibe yobumnyama kuya kuba nzima kakhulu. Unguye Ityeya yoKhuselo. Ngoko thandaza iRosari ngokuthembeka, ngakumbi nabantwana bakho.
Kodwa eyona nto iphambili phakathi kwezixhobo zethu ngokuchasene nekratshi kunye nokuzingca kotshaba luthando olufana nolomntwana lwentliziyo ethembele kuYise nakuMoya oyiNgcwele efundisa kwaye asikhokele iCawa yamaKatolika, athe uKristu ngokwakhe eyakhiwe phezu koPetros.
Bukela kwaye uthandaze. Mamela uYise Oyingcwele kunye nabo bamanyene naye.
Lowo umamelayo nina uyamamela. Nabani na onigatyayo uyandigatya. Lowo ke ugiba mna, ugiba lowo wandithumayo. (ULuka 10:16)
Ngale ndlela, uya kuba nakho ukuva ilizwi likaMalusi wakho, UYesu Krestu, phakathi kwenkohliso enokuba ingaphezulu kwaye inobungozi ngoku kunaso nasiphi na esinye isizukulwana ngaphambi kwethu.
Kuya kuvela ooMesiya bobuxoki nabaprofeti ababuxoki, kwaye baya kwenza imiqondiso nemimangaliso emikhulu kangangokuba balahlekise, ukuba bekunokwenzeka, nabanyuliweyo. Yabonani, ndinixelele ngenxa engaphambili. Ukuba ke bathi kuni, Nanko entlango, musani ukuphuma niye. Nokuba bathi, Nanko emagumbini, musani ukukholwa. Kuba kwanjengokuba umbane uthi uphume empumalanga, ubonakale kude kuse entshonalanga, kuya kuba njalo nokufika koNyana woMntu. (Mat 24: 24-27)
