KwiSityhilelo saBucala

Iphupha
Iphupha, nguMichael D. O'Brien

 

 

Kwisithuba seminyaka engamakhulu amabini edlulileyo, kuye kwakho ingxelo ezityhiliweyo zabucala ezifumene uhlobo oluthile lokuvunywa kwicawa kunalo naliphi na elinye ixesha lembali yeCawa. -UGqirha uMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, p. 3

 

 

NJE, kubonakala ngathi kukho intsilelo phakathi kwabaninzi xa kufikwa ekuqondeni indima yesityhilelo sabucala eCaweni. Kuzo zonke ii-imeyile endizifumeneyo kule minyaka imbalwa idlulileyo, yile ndawo yesityhilelo sabucala evelise ezona zoyikisayo, zididekileyo, kunye neeleta ezikhohlakeleyo endakha ndazifumana. Mhlawumbi yingqondo yale mihla, eqeqeshwe ngokungathi uyayikhupha eyamvelo kwaye wamkele kuphela ezo zinto zibambekayo. Kwelinye icala, inokuba sisikrokro esiveliswa kukwanda kwesityhilelo sabucala kule nkulungwane iphelileyo. Okanye kungangumsebenzi kaSathana ukungcolisa izityhilelo eziyinyani ngokuhlwayela ubuxoki, uloyiko nokwahlukana.

Nokuba yeyiphi na, kuyacaca ukuba le yenye indawo apho amaKhatholika engafundiswanga kangako. Rhoqo, ngabo babuzisa buqu ukuveza "umprofeti wobuxoki" osilela ukuqonda (kunye nothando) kwindlela iBandla eliqonda ngayo ukutyhilwa ngasese.

Kolu bhalo, ndifuna ukujongana nezinye izinto kwisityhilelo sabucala abanye ababhali abanqabileyo ukusigubungela.

  

ISILUMKO, AKOYIKI

Injongo yale webhusayithi ibikukulungiselela iBandla la maxesha abekwe ngqo phambi kwakhe, etsala ikakhulu iiPopu, iCatechism, kunye naBaseki beCawa yokuqala. Ngamaxesha athile, ndiye ndathetha kwisityhilelo sabucala esivunyiweyo esifana noFatima okanye imibono yeSt Faustina ukusinceda siqonde ngcono ikhosi esikuyo. Ngamanye amaxesha, kunqabile kakhulu, ndiye ndalathisa abafundi bam kwisityhilelo sabucala ngaphandle kwemvume esemthethweni, ukuba nje:

  1. Ngaba ayiphikisani neSityhilelo sikaRhulumente seCawa.
  2. Akuzange kugwetywe kubuxoki ngabasemagunyeni abanobuchule.

UGqirha uMark Miravalle, Unjingalwazi weTheology kwiYunivesithi yaseFranciscan eSteubenville, Kwincwadi ephefumla umoya omtsha ofunekayo kulo mbandela, ibetha ibhalansi eyimfuneko ekuqondeni:

Kuyahenda kwabanye ukuba baqwalasele lonke uhlobo lweziganeko eziyimfihlakalo zobuKrestu ngokukrokrela, eneneni ukuyeka konke kuyingozi kakhulu, kugcwele kukucinga kwabantu nokuzikhohlisa, kunye nokubakho kwenkohliso yokomoya kulowo uchasene nathi umtyholi. . Obu bobunye ubungozi. Enye ingozi kukwamkela ngokungathandabuzekiyo nawuphi na umyalezo oxeliweyo obonakala ngathi uvela kummandla ongaphaya kwendalo kangangokuba ukuqonda okufanelekileyo kuyasilela, oku kungakhokelela ekwamkelweni kweempazamo ezinzulu zokholo kunye nobomi ngaphandle kobulumko beCawa kunye nokukhuselwa. Ngokwengqondo kaKristu, leyo yingqondo yeCawe, akukho nanye kwezi ndlela-ukwala ngokupheleleyo, kwelinye icala, kunye nokwamkelwa kokungaqondi kwelinye-kuphilile. Endaweni yoko, indlela eyiyo yobuKristu kwizibabalo zesiprofeto kufuneka ihlale ilandela ezi zibongozo zabaPostile, emazwini kaPaul Paul: “Musani ukumcima uMoya. musa ukukucekisa ukuprofeta, ”kwaye“ Uvavanye umoya wonke; gcina okulungileyo ” (1 Tes.5: 19-21). —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawa, iphepha 3-4

 

AMANDLA OMOYA OYINGCWELE

Ndicinga ukuba esona sizathu sikhulu soloyiko olugqithisileyo malunga nezibhengezo ezibonisa ukuba abagxeki abayiqondi eyabo indima yokuprofeta eCaweni:

Abanyanisekileyo, abathi ngoBhaptizo badityaniswa kuKristu badityaniswa naBantu bakaThixo, benziwa abathathi-nxaxheba ngendlela yabo ekhethekileyo kububingeleli, kwisiprofeto, nakwiofisi yobukumkani bukaKristu. -IKatekism yeCawa yamaKatolika, 897

Ndive amaKatolika amaninzi esebenza kule ofisi yesiprofeto bengazi nokwazi oko. Oko akuthethi ukuba babethekelela ikamva, endaweni yoko, babethetha “ngoku ilizwi” likaThixo ngexesha elithile.

Kweli nqanaba, kufanele kugcinwe engqondweni ukuba isiprofetho ngokwendlela yebhayibhile asithethi ukuxela kwangaphambili ngekamva kodwa kukuchaza ukuthanda kukaThixo okwangoku, kwaye ngenxa yoko bonisa indlela elungileyo oza kuyithatha kwikamva. -Khadinali Ratzinger (UPAPA BENEDICT XVI), "Umyalezo kaFatima", iNkcazo yeTheological, www.v Vatican.va

Kukho amandla amakhulu koku: amandla oMoya oyiNgcwele. Ngapha koko, kukusetyenziswa kwale ndima yesiqhelo yokuprofeta apho ndibone khona ezona ntloko zinamandla zisiza emphefumlweni.

Ayisiyiyo kuphela iisakramente kunye nolungiselelo lweCawa apho uMoya oyiNgcwele enza abantu babe ngcwele, abakhokele kwaye abatyebise ngeempawu zakhe ezintle. Ukwabela izipho zakhe ngokwentando yakhe (cf. 1 Kor. 12:11), ukwabela izipho ezizodwa phakathi kwabathembekileyo abakwizinga lonke. Ngezi zipho uzenza zilungele kwaye zikulungele ukwenza imisebenzi eyahlukeneyo kunye neeofisi zokuvuselela nokwakha iBandla, njengoko kubhaliweyo, "ukubonakaliswa koMoya kunikwa wonke umntu ukuba abe yinzuzo" (1 Kor. 12: 7). ). Nokuba ezi charism ziphawuleka kakhulu okanye zilula kwaye zasasazeka ngokubanzi, ziya kwamkelwa ngombulelo kunye nentuthuzelo kuba zilungile kwaye ziluncedo kwiimfuno zeCawe. -IBhunga leVatican leSibini, Lumen Gentium, 12

Esinye sezizathu zokuba iBandla lisweleke kwiindawo ezithile, ngakumbi eNtshona, kukuba singasebenzi kwezi zipho kunye nakumalizo. Kwiicawa ezininzi, akukho nto siyaziyo ukuba ikwayintoni na. Yiyo loo nto abantu bakaThixo bengakhiwa ngamandla oMoya osebenza kwizipho zokuprofeta, ukushumayela, ukufundisa, ukuphilisa, njl. (Rom 12: 6-8). Yintlekele, kwaye iziqhamo zikuyo yonke indawo. Ukuba uninzi lwabantu abahamba icawa baqala baziqonda iziphiwo zikaMoya oyiNgcwele; kwaye okwesibini, zazithambile kwezi zipho, zivumela ukuba ziqukuqele ngokwazo kwigama nakwisenzo, ngekhe boyike okanye bagxeke iziganeko ezingaqhelekanga, ezinje ngemimangaliso.

Xa kuziwa ekutyhilekeni ngasese okuvunyiweyo, uPopu Benedict XVI wathi:

… Basinceda ukuba siqonde imiqondiso yamaxesha kwaye siphendule ngokufanelekileyo kukholo. "Umyalezo kaFatima, uluvo lweNkcazo, www.v Vatican.va

Nangona kunjalo, ngaba isityhilelo kuphela ziqulathe amandla nobabalo xa kunjalo kuvunywe ngabantu abaqhelekileyo balapha? Ngokwamava eCawa, ayixhomekekanga koku. Ngapha koko, kusenokwenzeka ukuba kudlule amashumi eminyaka, kwaye emva kwexesha kuthethwe ilizwi okanye umbono udlulisiwe, isigwebo siyafika. Isigwebo ngokwawo sitsho nje ukuba abathembekileyo banokukhululeka ukukholelwa kwisityhilelo, kwaye iyahambelana nenkolo yamaKatolika. Ukuba sizama ukulinda isigwebo esisemthethweni, amaxesha amaninzi umyalezo ofanelekileyo kunye nongxamisekileyo uya kube sele ungasekho. Kwaye unikwe umthamo wezityhilelo zabucala namhlanje, abanye ngekhe bafumane sibonelelo sophando olusemthethweni. Inkqubo yobulumko iphindwe kabini:

  1. Phila ngokuhamba ngokwesiko labapostile, eliyindlela.
  2. Qonda imiqondiso odlula kuyo, oko kukuthi, izityhilelo zabucala eziza kuwe okanye komnye umthombo. Vavanya yonke into, gcina okulungileyo. Ukuba bakusa ngendlela eyahlukileyo, balahle.

 

 

AH… BENDIHLALE KULUNGE Wade WATHI "MEDJUGORJE"…

Kuyo yonke iminyaka iCawe ifumene uthando lwesiprofetho, ekufuneka luhlolisisiwe kodwa lungahlaziswa. -UKhadinali Ratzinger (UPAPA BENEDICT XVI), Umyalezo kaFatima, iNkcazo yezeNkolo, www.v Vatican.va

Thatha uqikelelo ukuba yeyiphi imbonakalo yanamhlanje evinjelwe ababingeleli ukuba benze uhambo oluya kwindawo yokubonakala? Fatima. Akuzange kuvunywe kude kube ngo-1930, iminyaka engama-13 emva kokuba izibhengezo ziphelile. Kude kube lelo xesha, abefundisi basekuhlaleni babengavunyelwa ukuba bathathe inxaxheba kwimisitho eyayisenzeka apho. Uninzi lwezibhengezo ezivunyiweyo kwimbali yeCawa zazichaswa ngokuqatha ngabaphathi beCawa, kubandakanya uLourdes (kwaye ukhumbule iSt. Pio?). UThixo uvumela ezi ntlobo zeempendulo ezingalunganga, nangasiphi na isizathu, ngaphakathi kobuthixo bakhe.

IMedjugorje iyahlukile kule meko. Ijikelezwe yimpikiswano njengayo nayiphi na into ekuthiwa iyimfihlakalo. Kodwa eyona nto yile: iVatican yenzile hayi isigqibo esichazayo kwiMedjugorje. Ngokuhamba okungaqhelekanga, igunya phezu kweembonakalo lalinjalo zisuswe Ukusuka kubishophu wasekhaya, kwaye ngoku kuyaxoka ngqo ezandleni zeVatican. Kungaphaya kokuqonda kwam ukuba kutheni amaKatolika amaninzi aneenjongo ezintle engenakuyiqonda le meko ikhoyo ngoku. Bayakhawuleza ukukholelwa a I-tabloid yaseLondon ngaphezu kweengxelo ezifikelelekayo ngokulula zabasemagunyeni beCawa. Kwaye amaxesha amaninzi, bayasilela ukuhlonipha inkululeko kunye nesidima sabo banqwenela ukuqhubeka nokuqonda le nto.

INkosi ke inguye uMoya; apho ke akhoyo uMoya weNkosi, kubakho inkululeko. (2 Kor. 3:17)

Umntu unokungavumi ukutyhilwa ngasese ngaphandle kokulimala ngokuthe ngqo kuKholo lwamaKatolika, ukuba nje uyakwenza oko, "ngokuthozama, ngaphandle kwesizathu, nangokudelela." -IPOPE BENEDICT XIV, UbuGcisa bobuNtu, Umqu. III, iphe. 397; Isityhilelo sabucala: Ukuqonda ngeCawa, iphe. 38

Kwizinto eziyimfuneko kubumbano, kwizinto ezingagqitywanga inkululeko, kuzo zonke izinto uthando. —St. UAugustine

Ke nazi, iingxelo zaseburhulumenteni ngqo ezivela kumthombo:

Uhlobo olungaphaya kwendalo alusekelwanga; lawo ayengamagama asetyenziswa yinkomfa yangaphambili yoobhishophu baseYugoslavia eZadar ngo1991… Akukhange kuthiwe isimilo esingaphaya kwendalo sizinzile kakhulu. Ngapha koko, khange iphikiswe okanye isaphulelo sokuba ezi zinto zinokuba zezendalo. Akungabazeki ukuba iMagisterium yeCawa ayenzi isibhengezo esiqinisekileyo ngelixa izinto ezingaqhelekanga ziqhubeka ngohlobo lwemibono okanye ezinye iindlela. -Ukhadinali Schonborn, uBhishophu omkhulu waseVienna, kunye nombhali ophambili IKatekism yeCawa yamaKatolika; IMedjugorje Gebetsakion, # 50

Awungekhe uthi abantu abanakuya apho de kufunyaniswe ukuba bubuxoki. Oku khange kuthethwe, ke nabani na angaya ukuba uyafuna. Xa abathembekileyo bamaKatolika besiya naphi na, banelungelo lokhathalelo lokomoya, ke iCawa ayikwaleli abefundisi ukuba bahambe nohambo oluya eMedjugorje eBosnia-Herzegovina. —UGqr. I-Navarro Valls, iSithethi se-Holy See, iNkonzo yeeNdaba zamaKatolika, ngo-Agasti 21, 1996

"...Unyango olungaphaya kwendalo yobugqi okanye isityhilelo eMedjugorje, ”kufuneka ithathelwe ingqalelo njengombono wobuqu ka-Bhishophu wase-Mostar anelungelo lokuchaza njengesiqhelo sendawo leyo, kodwa yona kwaye ihlala ingumbono wakhe. -Ibandla leMfundiso yeNkolo ukusukela ngoko Nobhala, u-ArchbishopTarcisio Bertone, ngoMeyi 26th, 1998

Inqaku ayisiyiyo kwaphela eyokutsho ukuba iMedjugorje iyinyani okanye ayiyonyani. Andilunganga kule ndawo. Ukuthetha nje ukuba kukho imbonakalo ekuthiwa yenzekile ethi ivelise iziqhamo ezintle ngokubhekisele kuguquko kunye nobizo. Umyalezo ophambili uhambelana ngokupheleleyo noFatima, uLourdes, kunye noRue de Bac. Kwaye okona kubaluleke kakhulu, iVatican ingenelele amatyeli aliqela ukugcina iingcango zivulekile ekuqondeni okuqhubekayo kwesi sibhengezo xa inamathuba amaninzi okuyicima yonke.

Ngokubhekisele kule webhusayithi, kude kube kugweba iVatican kolu luvo, ndiza kumamela ngononophelo kwinto ethethwa eMedjugorje nakwezinye izityholo zabucala, kuvavanywa yonke into, kwaye kugcinwe okulungileyo.

Emva kwayo yonke loo nto, sisikhokelo sikaThixo esiPhefumlelweyo seSibhalo esiNgcwele esiyalela ukuba sikwenze. 

Sukoyika! —UPopu John Paul II

 

 

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exhonyiweyo EKHAYA, UKHOLO NOKUZIPHATHA.