KwiRadical Traditionalism

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Abanye abantu banika ingxelo yokuba le bhlog ibonakala njengombhalo omhlophe kwimvelaphi ye-tan. Yingxaki leyo kwibhrawuza yakho. Hlaziya okanye utshintshele kwesinye isikhangeli, esifana neFirefox.
 

PHA Alithandabuzeki elokuba inguquko yasemva kweVatican II “yenkqubela phambili” iye yabangela umonakalo eCaweni, ekugqibeleni yalinganisa yonke imiyalelo yenkolo, ulwakhiwo lwecawa, umculo kunye nenkcubeko yamaKatolika – engqinwa ngokucacileyo kuzo zonke izinto ezijikeleze iLiturgy. Ndibhale okuninzi ngomonakalo weMisa njengoko wavelayo emva kweBhunga leSibini leVatican (bona Ukuxhobisa uMthendeleko). Ndizivile iingxelo ezingendlela “abahlaziyi” abangena ngayo kumarhamente ebusuku, imifanekiso eqingqiweyo yokuhlanjwa kwabamhlophe, ukukrotywa kwemifanekiso eqingqiweyo, nokuthabatha isarha yokusarha yokuhombisa izibingelelo eziphakamileyo. Endaweni yabo, isibingelelo esilula esasigqunywe ngelaphu elimhlophe sashiywa simi embindini wengcwele—nto leyo eyabangela uloyiko lwamarhamente amaninzi kuMthendeleko olandelayo. bathi kum, "Yile nto niyenzayo nina!" 

Kwingxelo ebalaseleyo yoko kwenzeka kwiminyaka yokuqala emva kweVatican II, incwadi kaJohn Eppstein yowe-1971-73 inika isishwankathelo esifanelekileyo soko kwakusenzeka:
Ayizange nanini na ngaphambili kwimbali yayo ende ukuba iCawa yamaRoma Katolika ibe nesiphithiphithi njengangoku. Amasiko nezithethe zayo, ubungangamsha bayo, ukuzithemba kwayo okungaguqukiyo, ezona mpawu zithe kwixesha elidlulileyo zatsala abaguquki abaninzi, zibonakala zilahliwe ngempazamo. Igunya likaPopu liyathandatyuzwa. Uthotho lwabefundisi noonongendi abadumileyo baye bazigatya izibhambathiso zabo. IMisa nekatekizim ziye zanikwa iindlela ezintsha ezingaqhelekanga. Ubuncinane abefundisi kwilizwe lonke babonakala bekwicala leyantlukwano. Kukho imbandezelo enkulu nokudideka phakathi kwabathembekileyo. Kwabanye olu tshintsho luphawu lokuhlaziywa: kodwa kwabanye abaninzi, ngokunyanisekileyo, iBandla libonakala liphambana ngesiquphe kwaye lichitha ilifa layo leminyaka engama-2000. -Isusela Ngaba ICawa YamaKatolika Iphambene? (umkhono wekhava), iThe Catholic Book Club, ngowe-1973
Yayikumashumi amahlanu eminyaka eyadlulayo kodwa yayinokubhalwa izolo. Ngeli xesha, nangona kunjalo, abaninzi ezintle kwavela imiqondiso etyhila ubabalo lukaThixo olusebenzayo njenge counter kuwexuko olukhulayo. Kodwa ngala maNgenelelo aNgcwele ngoku ahlaselwa koko uKhadinali uJoseph Zen akubiza ngokuba “ngabagcini ngokugqithisileyo” okanye abanye abawabiza ngokuba “ziiRad trads” (iingcaphephe zesithethe). Ukuthumela izibhengezo zabo kumajelo osasazo oluntu, babangela ukothuka okukhulu, ukubhideka, kunye neyantlukwano... ukuba abawulungiseleli umhlaba ukwenzela ukwahlukana. Nantsi nje imizekelo embalwa yamabango enziwa ngabagcini abagqithileyo (nangona ezi mbono zinokubanjwa ngabanye abaphambili ukuya kwelinye idigri okanye kwelinye)…
 
 
I. “IVatican II ingumthombo wowexuko”
 

IBhunga lesibini leVatican

Le yenye yezona zinto ziphindaphindwayo, kodwa ngaba abantu bayayazi into abayithethayo ngokutyhola iVatican II? Abanakuze banike ubungqina obubambekayo obuthile ngaphandle kwengxelo entsonkothileyo engacacanga kumaxwebhu eSibini iVatican II anokutolikwa ngokulula. ngokwenxa ye Isithethe Esingcwele. Enyanisweni, nanini na kukho ukungacaci, oko kumele zitolikwe ngokwehemeneutic yokuqhubeka nexesha elidlulileyo.

UPopu uBenedict wayekholelwa ngamandla ekuqhubekeni kweMagisterium ekhokelwa nguMoya Oyingcwele, kuye ekuphela kwenkcazelo yeBhunga imele ibe kukuqhubekeka, kungekhona ukuqhekeka… Ngokucacileyo, xa wathi: “Simele sihlale. uthembekile kumhla weCawa”, wayethetha ukuthembeka kumhla oqinisekisiweyo wokuthembeka kwayizolo. IBhunga lanamhlanje lithembekile kuwo onke amaBhunga izolo, kuba umdlali weBhunga lanamhlanje ngokufanelekileyo nguMoya oyiNgcwele, uMoya ofanayo owakhokela onke amaBhunga adlulileyo; Akanako ukuzikhanyela.

…Yeyiphi 'izolo' ofuna ukuthembeka kuyo? KwiBhunga Lokuqala laseVatican ? Okanye kwiBhunga laseTrent? Uyamthemba ngakumbi uMoya oyiNgcwele wamaBhunga angaphambili? Ngaba awucingi ukuba uMoya oyiNgcwele usenokuba uthethe into entsha kuwo onke amaBhunga angaphambili kwaye unokuba nezinto ezintsha zokusixelela namhlanje (ngokucacileyo, akukho nto iphikisana namaBhunga angaphambili)? — UKhadinali Joseph Zen, ngoMeyi 28, 2024; oldyosef.hkdavc.com

Ngoku uKhadinali Zen walatha ekuqondweni ngendlela ephosakeleyo koko kwenzeka emva kokuba iBhunga libuze enoba ukuguqulwa kwenkqubo yanamhlanje kube ngumphumo “weBhunga ngokwalo okanye imeko yeCawa emva kweBhunga?”

Post post akuyomfuneko oko umzekelo hoc. Awunakubeka ityala kwiBhunga zonke izinto ezingalunganga ezenzeka emva kwayo eCaweni.

Ngokomzekelo, uhlaziyo lwenkqubo yonqulo lwalukhula eCaweni kwakude kudala ngaphambi kweBhunga, abaninzi babecinga ukuba bayayazi into elalimele libe yiyo, yaye basuka nje balutyeshela uXwebhu lweBhunga. Emva koko sasibona ukuxhatshazwa okuninzi, kunye nesiphumo sokulahlekelwa kwengqiqo yentlonipho ezingcwele. Xa uPope Benedict wabhenela “uhlaziyo lohlaziyo”, wayengathethi ukuligatya iBhunga, kodwa ukuqonda okugqwethekileyo kweBhunga lokwenene.

Ukugqwethwa nokunqunyulwa kwemfundiso yeVatican II kuxhaphakile.

Enyanisweni, kwakusele kukho izilumkiso ezinzulu zowexuko ngaphambi kweVatican II. Abaninzi baphinda i-mantra yokuba, ukuba sibuyela kwi-Tridentine Mass, iya kusombulula iingxaki zethu. Noko ke, basenokulibala okanye abazi ukuba bekunjalo kanye ekuphakameni yozuko lweMisa yesiLatini - xa iicawa zazizele kwaye zinobukhazikhazi nobungcwele kumboniso opheleleyo - ukuba uPopu St. Pius X wathi:

Ngubani onokusilela ukubona ukuba uluntu ngeli xesha langoku, ngaphezu kwalo naliphi na ixesha elidluleyo, lithwaxwa sisifo esoyikekayo nesinzulu, esithi siphuhla mihla le size sitye kumbindi wangaphakathi, sirhuqele entshabalalweni? Niyasiqonda, Bazalwana abahloniphekileyo, ukuba siyintoni na esi sifo—ukuwexuka kuThixo… imihla yokugqibela; nokuba sele ekho ehlabathini “uNyana wotshabalalo” athetha ngaye umpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903

Enyanisweni, kwiminyaka emithandathu ngaphambili, uPopu Leo XIII walumkisa:
… Oyichasayo inyaniso ngobubi aze ayishiye, wona ngokunzulu ngokuchasene noMoya oyiNgcwele. Ngemihla yethu esi sono siye saxhaphaka kangangokuba la maxesha obumnyama abonakala ngathi afikile axelwa kwangaphambili ngu-St. Paul, apho abantu, bemfanyekiswe ngumgwebo olungileyo kaThixo, kufuneka bathathe ubuxoki benyani, kwaye bakholelwe "kwinkosana weli hlabathi, ”olixoki noyise walo, njengomfundisi wenyaniso:“ UThixo uya kubathumela ukusebenza kwesiphoso, ukuze bakholelwe ubuxoki. (2 Tes. Ii., 10). Ngamaxesha okugqibela abanye baya kuphambuka elukholweni, bethobela oomoya abalahlekisayo, neemfundiso zeedemon ” (1 Tim. Iv., 1). -I-Divinum Illud Munus, n. I-10
Ngokucacileyo, oopopu babona into eyayisenziwa ngaphantsi kwembonakalo yonqulo oludumileyo. Eneneni, xa imvukelo yesini yafika igqats’ ubhobhoyi, ngokukhawuleza yatshayela amaKatolika amaninzi, amarhamente nabefundisi ngokufanayo, awathi “ayithobela imimoya yomoya. imposiso neemfundiso zeedemon.” Ad orientem, iintsimbi zomthendeleko, izigqubuthelo zesiLatini zazinganelanga ukunqanda uwexuko ukuba lunganwenweli phakathi kweCawa. Yiloo nto kanye uPope St. John XXIII wabiza iBhunga leSibini leVatican ukuze uMoya oyiNgcwele ukhokele iCawa ngokutsha kwaye uyilungiselele ukuba ingeniswe kwiXesha loXolo emva kweentsuku ezizayo zembandezelo.

Umsebenzi kaPopu John othobekileyo “kukulungiselela iNkosi abantu abafezekileyo,” kanye okufana nomsebenzi womBhaptizi, umxhasi wakhe nalowo uthatha igama lakhe. Kwaye akunakwenzeka ukuba ucinge ngokugqibeleleyo okuphezulu nangaphezulu okuxabisekileyo kunoloyiso loxolo lobuKristu, oluseluxolweni entliziyweni, uxolo ngolungelelwaniso lwentlalo, ebomini, impilo-ntle, ukuhloniphana, kunye nobuzwe bezizwe . —IIPOPE ST. UYOHANE XXIII, Uxolo lwenene lwamaKristu, Nge-23 kaDisemba ngo-1959; www.catholicculture.org

Ngoko ke, uKhardinali Zen ubhala athi: “Kubuvuvu ukuthetha ngomoya weBhunga ukuba uyawatyeshela amaxwebhu eBhunga. Ngaba iiseshini ezinde zeengxoxo ezinoburhalarhume ibingumsebenzi olilize? Uhlalutyo olucokisekileyo lwezivakalisi? Kwanokuphononongwa ngenyameko kwegama elinye? Amaxwebhu sisiqhamo sentsebenziswano phakathi kwesikhokelo soMoya oyiNgcwele kunye nomsebenzi onzima weBhunga ooBawo ngoncedo lwezakwalizwi ezininzi ezibalaseleyo. Kuphela kungokufundelwa ngononophelo kwamaXwebhu eBhunga onokufikelela kumoya wokwenene weBhunga.”[1]Ngamana i-28, 2024; oldyosef.hkdavc.com
 
 
II. “Uhlaziyo lweKarismatic yimveliso yobuProtestanti”
 
YayingengoSt. John XXIII kuphela owacela ukuthululwa okutsha koMoya oyiNgcwele kodwa uPopu Leo XIII kwiminyaka engama-65 ngaphambili:
… Kufuneka sithandaze sicele uMoya oyiNgcwele, kuba elowo kuthi ufuna ukukhuselwa noncedo lwaKhe. Okukhona umntu eswele ubulumko, ebuthathaka emandleni, ethwele ubunzima, ethambekele esonweni, kungoko efanele ukubhabha aye kulowo ungumthombo wokukhanya ongapheliyo, amandla, intuthuzelo nobungcwele. —I-POPE LEO XIII, I-Divinum Illud Munus, Encyclical on the Holy Spirit, n. 11
Kumashumi eminyaka kamva, uPopu St. Paul VI, owavala iVatican II, ngokwakhe wathi:
… Zinkulu kakhulu iimfuno kunye neengozi zeli xesha langoku, bukhulu kakhulu ubume boluntu obutsalelekileyo ukuhlalisana kwehlabathi kwaye akunamandla okukufezekisa, ukuba akukho lusindiso kuyo ngaphandle kwe ukuthululwa okutsha kwesipho sikaThixo. Makhe eze, uMoya oDalayo, Ukuhlaziya ubuso bomhlaba! —UAPOPE PAUL VI, Gaudete eDomino, Ngomhla we-9, 1975; www.v Vatican.va

Ngowe-1967, kwiminyaka emibini emva kokuvalwa ngokusemthethweni kweVatican II, iqela labafundi abavela kwiYunivesithi yaseDuquesne lalihlanganisene eThe Ark naseDover Retreat House. Emva kwentetho yangaphambili kosuku kwiZenzo isahlukor 2, ukuhlangana okumangalisayo kwaqala ukuvela ngelixa abafundi bengena kwindlu ephezulu yendlu ngaphambi kweSigramente Ebusisiweyo:

… Ndathi ndingena ndaguqa phambi kukaYesu kwiSakramente Esikelelekileyo, ndangcangcazela luloyiko phambi kobuKhulu baKhe. Ndayazi ngendlela eyoyikisayo ukuba uyiKumkani yeeKumkani, yiNkosi yeeNkosi. Ndacinga, “Kungcono uphume apha ngokukhawuleza phambi kokuba kwenzeke into kuwe.” Kodwa ukoyisa uloyiko lwam yayingumnqweno omkhulu wokuzinikela ngaphandle kwemiqathango kuThixo. Ndathandaza, “Bawo, ndibunikela ubomi bam kuwe. Nantoni na oyifunayo kum, ndiyayamkela. Kwaye ukuba kuthetha ukubandezeleka, ndiyakwamkela oko. Ndifundise nje ukulandela uYesu ndize ndithande njengoko ethanda. ” Emzuzwini olandelayo, ndazibona ndiguqe, ndithe nca ebusweni, ndaza ndazaliswa luthando lwenceba lukaThixo… uthando olungasifanelanga kwaphela, kodwa olunikwe kakhulu. Ewe kuyinyani oko kubhalwa ngu-St. Paul, "Uthando lukaThixo luthululelwe ezintliziyweni zethu nguMoya oyiNgcwele." Izihlangu zam zaphuma kwinkqubo. Ngokwenene ndandisemhlabeni ongcwele. Ndavakalelwa ngokungathi ndifuna ukufa ukuze ndibenoThixo… Kwiyure elandelayo, uThixo ngokuzithandela watsala abafundi abaninzi kwindlu yenkonzo. Abanye babehleka, abanye belila. Abanye babethandaza ngeelwimi, abanye (njengam) beziva ngathi batshiswa ngezandla zabo… Yayikukuzalwa koVuselelo lobuKhatholika! -U-Patti Gallagher-Mansfield, ingqina lokuzibonela lomfundi kunye nokuthatha inxaxheba, http://www.ccr.org.uk/duquesne.htm

Ngokungathandabuzekiyo yayiyimpendulo kaThixo engqalileyo kwimithandazo yoopopu yokuba “iPentekoste entsha” ifikele eCaweni ize iyincede ekuchaseni uqhekeko olwandayo olwamkelwa ngoobhishophu ngabanye namarhamente. Kodwa "i-rad trads" ithi le yimveliso yobuProtestanti. Ngokuchaseneyo noko, imimangaliso yoMoya oyiNgcwele kunye nento ebizwa ngokuba "ubhaptizo kuMoya oyiNgcwele" ibhalwe ngokwebhayibhile kwaye isekelwe kwiSiko eliNgcwele.[2]cf. Ngobukrakra? Intshukumo ngokwayo iye yamkelwa ngabo bonke oopopu bokugqibela:

Kwenzeka njani ukuba oku 'kuhlaziywa ngokomoya' kungabi lithuba kwiCawe nakwihlabathi? Kwaye, kule meko, ayinakwenzeka njani into yokuba angathathi zonke iindlela zokuqinisekisa ukuba kuhlala kunjalo…? —UPOPE UPAUL VI, INkongolo Yezizwe Ngezizwe Yovuselelo Lwenkqubo Yokuvuselela Impembelelo YamaKatolika, ngoMeyi 19, 1975, IRoma, i-Itali, www.ewtn.com

Ndiqinisekile ukuba le ntshukumo yinto ebaluleke kakhulu ekuhlaziyweni kweCawe iyonke, kolu hlaziyo lwasemoyeni lweCawe. —UPOPE JOHN PAUL II, abaphulaphuli abakhethekileyo kunye noKhadinali Suenens kunye namaLungu eBhunga le-International Charismatic Renewal Office, ngoDisemba 11, 1979, archdpdx.org

Ukuvela koVuselelo emva kweBhunga lesiBini leVatican yayisisipho esithile soMoya oyiNgcwele eCaweni…. Ekupheleni kwale Millennium yesiBini, iBandla lidinga ngaphezulu kunanini na ngaphambili ukuba lithembele kuMoya oyiNgcwele ngokuzithemba… —UPOPE ST. UJOHN PAUL II, iNtetho kwiBhunga leOfisi yoHlaziyo yeCawa yamaKatolika yeZizwe ngeZizwe, ngoMeyi 14, 1992.

Iinkalo zeziko kunye ne-charismatic ziyimfuneko ngokubaluleka njengoko kwakunjalo kumgaqo-siseko weCawa. Banegalelo, nangona ngokwahlukileyo, ebomini, ekuvuseleleni nasekungcwaliseni abantu bakaThixo. —UPOPE ST. UJOHN PAUL II, iNtetho kwiNkongolo yeHlabathi yeeNtshukumo zeNtshumayelo kunye noluntu olutsha, www.v Vatican.va

Ngokwenene ndingumhlobo weentshukumo - iCommunione e Liberazione, Focolare, kunye noHlaziyo lweCharismatic. Ndicinga ukuba olu luphawu lweNtwasahlobo kunye nobukho boMoya oyiNgcwele. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI), Udliwanondlebe noRaymond Arroyo, EWTN, Ehlabathini LonkeNgoSeptemba 5th, 2003

Uhlaziyo lweCharismatic, olwaphuhliswa eCaweni ngokuthanda kukaThixo, lumele, ukuchaza iSanta Paul VI, “ithuba elihle leCawa”… Ezi zinto zintathu: ubhaptizo kuMoya oyiNgcwele, ubunye kumzimba kaKristu kunye nenkonzo kumahlwempu—ziintlobo zobungqina bokuba, ngenxa yobhaptizo, sonke sibizelwe ukunikela ngenxa yovangelo lwehlabathi. —UPOPE FRANCIS, idilesi kaJuni 8, 2019; IVatican.va

Awona maKhatholika athembekileyo endiwaziyo kulo lonke ihlabathi namhlanje aneengcambu kuHlaziyo lweCharismatic. Iye yamkelwa kwaye yamkelwa ngokusemthethweni yiCawe — yinyani kamantyi leyo. Ikwayinyani yokuba ibone isabelo sayo sabantu abagwenxa kunye nokuphunyezwa njengazo zonke ezinye iintshukumo eCaweni (bona uthotho lwam kwiingcambu zoHlaziyo kwiSiko eliNgcwele: Ngobukrakra?).
 
 
 
III. “Isihlalo” sikaPetros asinamntu”
 
Indlela abanye abantu abangqongqo abagqithe ngayo kwiMagisterium kulo mba kukubhengeza nje ukuba oopopu ukususela kwiVatican II (nangaphambi koko) abakho mthethweni nokuba isihlalo sikaPetros asinamntu. Yayiyiyo kanye le i-sedevacantism ukuba iNkosi yabonakala indilumkisa malunga neminyaka eyadlulayo (bona Unogumbe wabaprofeti bobuxoki), kwaye ngoku iqalisa ukunwenwa okomhlaza. Izilumkiso zeNenekazi lethu ukuba a inkcaso iyeza[3]ukubona Apha, Apha, Apha, Apha kwaye Apha ibonakala isondela ngakumbi. Ukuba kuyenzeka, ndiyibona ikakhulu njengabanyamekeli abagqithileyo bemka kunkululeko egqithileyo… kwaye bashiywe phakathi iya kuba ngabo bathi beme nje kwiminyaka engama-2000 yenyaniso, kodwa bahlale bemanyene kunye nopopu okhoyo, ngaphandle kweziphene ezicacileyo zikapopu.
 
Akukho mKatolika unegunya lokubhengeza ukuba upopu akakho mthethweni ngaphandle kukapopu ngokwakhe, ekubeni “iNtlanga yokuQala ayigwetywa nangubani na.”[4]Umthetho weCanon, 1404 Nangona kunjalo, i-rad trad iyakuxoxa nje ukuba uPapa "Ngo-Nye-ke" uye wahamba, kwaye upapa wexesha elizayo uya kuthethelela isikhundla sabo. Nangona kunjalo, ezi schismatics azikwazi nokuvumelana phakathi kwazo ukuba ngubani na upopu wokugqibela osemthethweni, kungoko etyhila ukuthobela ngokupheleleyo umsebenzi wabo (cf. Martin Luther).
 
Ubupopu bukaFrancis, nangona kunjalo, buye banikezela ngesigqibo esikhulu kwi-sedevacantism entsha njengoko kuqikelelwa ukuba into ebizwa ngokuba "yiSt. I-mafia kaGallen” iye yagxuphuleka kunyulo lukapopu lwakutsha nje.[5]cf. Ngubani uPopu Wenyaniso? Nangona kunjalo, akukho nekhadinali enye eye wavota kunyulo okhe wachaza ukuba kukho nantoni na engalunganga “eyalungisa” unyulo lukaKhadinali Jorge Bergoglio. Ngaloo ndlela, amaKhatholika azamkela ngokuphandle ezi thiyori kufuneka alumke ukuba awabangeli siphithiphithi ngokwawo, okanye azikhuphele ngaphandle ngokungaqondanga kwiBarque of Salvation:

Bahamba ke kwindlela yemposiso eyingozi abakholelwa ekubeni banokwamkela uKrestu njengeNtloko yeCawe, ngelixa bengabambeleli ngokunyaniseka kuMmeli Wakhe emhlabeni. -UPAPA PIUS XII, UMystici Corporis Christi (KwiQela loMfihlakalo likaKristu), ngoJuni 29, 1943; n. 41; IVatican.va

Gcina ukhumbula, oku kukunyaniseka "kwi-magisterium yokwenyani" kaPopu - ayizizo iingxelo zakhe okanye udliwano-ndlebe lwemithombo yeendaba apho anikezela ngezimvo zobuqu kunye neembono ezingaphandle kobupopu bakhe.
 
 
IV. Iintsimbi kunye nezigqubuthelo kunye neMisa “kuphela” esebenzayo
 
Mhlawumbi ezona zithuba ziyingozi kwaye zihlasimlis’ umzimba kumajelo eendaba ezentlalo zijikeleza kwisigwebo esipheleleyo sawo nawuphi na umKatolika oqhubeka nokuthatha inxaxheba UOrdo Missae kaPaul VI (esidla ngokubizwa ngokuba yi-“Novus Ordo” Mass). Phambi kokuba ndiye phambili, mandiphinde ndiphinde uthando lwam lobuqu lwamakhandlela, isiqhumiso, imifanekiso, iintsimbi, iikhasosi, iialbs, Gregorian Chant, polyphony, izibingelelo eziphakamileyo, iintsimbi zoMthendeleko… Ndiyayithanda konke! Ndiyayibulela zonke izithethe kwilifa lethu lobuKatolika.
 
Nangona ubuKatolika bubuqonda kwaye busebenzisa ubuhle bedrama kunye nobugcisa obungafaniyo nolunye unqulo, iMisa ihlala ithatha inxaxheba kwisenzo esinye seKalvari:
NguMisa lo: kukungena kuloMnqweno, ukufa, uvuko, kunye nokunyuka kukaYesu, kwaye xa sisiya eMiseni, kufana nokuba siya eKalvari. Ngoku khawufane ucinge ukuba saya eKalvari — sisebenzisa ukucinga kwethu — ngalo mzuzu, sisazi ukuba loo mntu nguYesu. Ngaba sinokuba nobuganga bokuxoxa, sithathe imifanekiso, senze umboniso omncinci? Hayi! Kuba nguYesu! Singahlala sithe cwaka, sineenyembezi, kwaye sinovuyo lokusindiswa… IMisa yeva iKalvari, ayingomboniso. —UPOPE FRANCIS, uMphulaphuli Jikelele, Crux, NgoNovemba 22nd, 2017
Ngokuqinisekileyo, enye yeempazamo zokungaphunyezwa kakuhle "kohlaziyo" lweMisa ibe kukuthotywa kokwenyani kwemfihlakalo - engaphaya kokuba umntu ayibona ngokulula kwizithethe zaseLatin naseMpuma. Ke ngoko, akumangalisi ukuba ulutsha oluninzi kutshanje lutsalwe kwindawo yeqonga yehlabathi (kunye ne-Ordo Missae entsha) kubuhle besithethe se-Tridentine.
 
Kodwa oku akuthetheleli intshutshiso yokoqobo yaloo maKatolika ahlala kumarhamente awo ukuba athande kwaye anqule uYesu ivumelekile Ukungcwaliswa kwe "Novus Ordo." Kulo mba, ukugxekwa kukaPopu uFrancis kolu hlobo lwengqondo kuyaqondakala njengoko ebiza…

... abo ekugqibeleni bathembela kuphela kumandla abo kwaye bazive bephakamile kunabanye ngenxa yokuba begcina imithetho ethile okanye bahlala bethembekile ngokungaguqukiyo kwisimbo esithile samaKatolika samandulo [kunye ne] ingqiqo yemfundiso okanye uqeqesho [olukhokelela] endaweni ye-narcissistic. kunye ne-authoritarian elitism... -U-Evangelii Gaudium, n. I-94

Ndibone usapho kunye nabantu endibaziyo benyusa iimpumlo zabo njengoko benxibe izigqubuthelo zabo, bade baluqhawule unxibelelwano. Bathetha ngokungathi “iiMisa zoonobuhle” zenzeka kuyo yonke imfundiso ye-“Novus Ordo”. Bahlekisa “iinkitha zegitare” ngokungathi elo lungu linikezelwe neMithetho Elishumi kwaye wonke umntu obetha isiginkci ucula iKumbaya. Batyhola amaKatolika azinikele ngokwenene ngokunqula (ngokusemthethweni) ukwamkela uMthendeleko esandleni, nangona - nokuba bubulumko namhlanje okanye akunjalo - kwakukhe kwenziwa kwiCawa yamandulo (funda. UMthendeleko Esandleni – Icandelo I kwaye Icandelo II). Babonakala becinga ukuba amaKatolika aselula avutha ngenxa yokuthanda uYesu nokuphakamisa izandla zawo kwidini leMisa elunqulweni afanelwe kukukhalinyelwa ekuhleni (nangona iNgcwele uPawulos yabiza le nto kanye kweyoku- 1 kuTimoti 2:8 : “Ngumnqweno wam lowo; ngoko ukuze athandaze amadoda kuzo zonke iindawo, ephakamisa izandla ezingcwele, engenangqumbo, engenantandabuzo.
 
UbuFarisi buphinda buphakamisa intloko yabo embi.
 
Njengomvangeli ohambahambayo kwiCawa yamaKatolika oye watyelela amarhamente amaninzi kunaye nawuphi na ubhishophu ehlabathini, ndingangqina ukuba iziganeko zokuxhatshazwa kwenkonzo endizibonileyo zinqabile. Bubuxoki obupheleleyo kunye nehlazo kumaKatolika ukuba athumele "umnyama" kunye ne "radical feminist" kwiinkonzo kwi-intanethi - ezilusizi njengoko zinjalo - ngokungathi le yinto eqhelekileyo. Uphinda umtshutshise uYesu ngokunyelisa abefundisi abathembekileyo namarhamente!
 
Ewe, ndingathanda ukubona Intsingiselo yentengiso buya (umbingeleli ejonge esibingelelweni); Imisitho yoMthendeleko kunye noMthendeleko elulwimini kufuneka ibuyiselwe ngokupheleleyo kwimeko yethu; kunye nemibuzo "yokunkcenkceshela" kokufundwa kweMisa kunye nemithandazo kufuneka ijongwe kwakhona kwi oyinyaniso umoya wesinodi. Kodwa ukugwetywa kweMisa entsha njengengasebenziyo mhlawumbi yeyona nto iyinkathazo kunye nehlazo lokubonakaliswa kolondolozo olugqithisileyo.
 
Inyaniso ikukuba uMthendeleko wesiLatini wawufikelele kwinqanaba apho kwakungekho nxaxheba ngomthandazo yamakholwa; ingqalelo yabo ngokucacileyo yayitsalwa “bubukhazikhazi bukaSathana”, njengoko oopopu babelumkisile kwisiqingatha senkulungwane ngaphambili. Eshwankathela ingcamango kaKhadinali uJoseph Ratzinger (oza kuba nguPopu uBenedict wexesha elizayo), uKhadinali uAvery Dulles uthi, ekuqaleni, uRatzinger wayenesimo sengqondo esikhuthazayo ‘ngemigudu yokoyisa ukuba likheswa kombhiyozo nokukhuthaza ukuba nenxaxheba ngokukhutheleyo kwebandla. Uyavumelana nomgaqo-siseko ngemfuneko yokubethelela ukubaluleka kweLizwi likaThixo elikwiZibhalo nakwisigidimi. Uyakholiswa lilungiselelo lomgaqo-siseko lokuba uMthendeleko oNgcwele usasazwe kuzo zombini iintlobo zezilwanyana [njengezithethe zasempuma] kunye… nokusetyenziswa kolwimi lwasekuhlaleni. Wabhala wathi: “Udonga lwesiLatini lwalufanele luqhekezwe ukuba unqulo lwaluza kuphinda lusebenze njengesibhengezo okanye njengesimemo somthandazo.” Ukwavume ikhwelo lebhunga lokubuyisela ubulula beenkonzo zokuqala kunye nokususwa kwezinto ezigqithisiweyo zamaxesha aphakathi.'[6]"Ukusuka eRatzinger ukuya kuBenedict", Izinto Zokuqala, February 2002 Oko kukuthi, iileya ezigqithisileyo eziye zanciphisa ubulula kunye nondoqo weMisa leyo ooTata beBhunga babefuna ukuyibuyisela kwaye bayivuselele.[7]ukubona IMisa iQhubela Phambili
 
 
V. Ukukhatywa kwesityhilelo sabucala
 
Ukufunda oku kungasentla, umntu unokuqonda ukuba kutheni abantu abagcina i-conservative ngokugqithisileyo behamba elinye inyathelo eliya phambili kwaye bala phantse zonke izityhilelo zabucala ngaphandle kweFatima. Ngokukodwa, banethambo elinomdla lokukhetha kunye nemibono yaseMedjugorje apho iindibano zolutsha zonyaka zibona ukudityaniswa kokuzinikela kukaMarian, uKunqula uMthendeleko, kunye nentetho yothando - egxile, ewe, iMisa "Novus Ordo". sifumana ezi rad trads ziphikisana ngokupheleleyo neMagisterium.
 
IKomishoni yaseRuini, eyasekwa nguPopu uBenedict XVI, yagqiba kwelokuba ezokuqala ezisixhenxe kwezi ziboniso zaseBaltic 'zazingaphezu kwendalo' ngemvelaphi, zinesigqibo esingathathi hlangothi kwimibono eseleyo neqhubekayo.[8]Ngomhla we-17, 2017; IRejista yamaKatolika kaZwelonke; bona Medjugorje… Into Ongayaziyo UHLAZIYO: Kwaza ngo-Agasti 28, 2024, iVatican yanika ezo mibono eyona mvume iphakamileyo: hayi obstat. [9]cf. IMedjugorje kunye nokuCandwa kweenwele Ndiye ndaphendula i-ad Nauseam ezinye izichaso kunye nobuxoki obujikeleze le mibono Apha kwaye Apha.
 
Ingxoxo ephambili ebekiweyo yeyokuba umntu akanakumgweba uMedjugorje ngokusekwe “kwiziqhamo” ezilungileyo: ubuncinci imibizo engama-600 kububingeleli, amawakawaka abapostile abatsha, kunye noguquko olungenakubalwa. Kaloku, abo bathandabuzayo bathi, “NoSathana unokuvelisa isiqhamo esihle!” Basekela oku kwisibongozo sikaSt.

… Abanjalo ngabapostile bobuxoki, abasebenzi benkohliso, abazenza abapostile bakaKristu. Ayimangalisi loo nto, kuba noSathana ngokwakhe uzimilisa okwesithunywa sokukhanya. Akumangalisi ke ngoko ukuba abalungiseleli bakhe bazimilise okwabalungiseleli bobulungisa. Isiphelo sabo siya kuba ngokwemisebenzi yabo. ( 2 kuYe 11:13-15 )

Ngokwenyani, iSt ukuchasana Ingxoxo yabo, kuba iphinda imfundiso yeNkosi yethu yokuba uya kuwazi umthi ngeziqhamo zawo: Isiphelo sabo siyahambelana nemisebenzi yabo. ” Uguqulo, ukuphiliswa, imimangaliso, kunye nobizo esilubonileyo oluvela eMedjugorje kule minyaka ingamashumi amane idlulileyo lubonakalise ukuba luyinyani. Kwaye abo babaziyo ababoni bangqina ukuthobeka kwabo, ingqibelelo, ukuzinikela nokuthembeka kwabo. Hayi, uSathana akanakuvelisa iziqhamo ezilungileyo zesidima nobungcwele; sithini iSibhalo ngokoqobo uthi unokwenza “imiqondiso nemimangaliso” yobuxoki.[10]cf. UMarko 13:22

Ngaba ilizwi likaKristu liyinyaniso okanye akunjalo?

Umthi olungileyo awunako ukuthwala isiqhamo esibi, nomthi obolileyo awunako ukuthwala isiqhamo esihle. (UMateyu 7: 18)

Eneneni, iBandla Elingcwele leMfundiso yoKholo layikhaba ngawo omane ingcamango yokuba iziqhamo azinamsebenzi. Ibhekiselele ngokukodwa kukubaluleka kokuba isenzeko esinjalo... 

... Thwala iziqhamo anokuthi nazo iCawe ngokwayo ibonakalise ubunyani beenyaniso… - "Imigaqo ngokubhekisele kwiNdlela yokuQhubela phambili ekuQondweni kweZinto eziCingelwayo okanye iZityhilelo" n. 2, IVatican.va
Ngokuphathelele kuso sonke isityhilelo sangasese, kuchasene ngokupheleleyo neSibhalo nomoya weCawa ukusigatya ngokupheleleyo.[11]ukubona Isiprofeto ekujongeni Kunoko, siyalelwa liLizwi likaThixo ukuba...

…ningawadeli amazwi abaprofeti; bambelelani kokulungileyo... (I-1 Tessional 5: 20-21)

Ngaloo ndlela, uBenedict XIV wafundisa:
Umntu angala ukwamkela "ukutyhilwa ngasese" ngaphandle kokulimala ngokuthe ngqo kwiNkolo yamaKatolika, okoko nje esenza njalo, "ngokuthozama, ngaphandle kwesizathu, nangaphandle kokudelela." -Ubuqhawe p. 397
 
“Amaxesha Ayingozi Nadidayo”
Kuninzi okuthethwayo apha, kwaye okuninzi kunokubhalwa ngako yityhefu ngokwesithethe. Kwaye ndiyaphinda, abanye abantu banokubamba ezinye zeembono ezingentla ngaphandle kokuwela kwi-radicalism. Yiyo loo nto ndigxininise igama elithi “ityhefu” kuba ndizithatha njengengcali yesiNtu. Ngaba asingawo onke amaKatolika afanele abambelele kwisithethe esingcwele?
 
Enyanisweni, ukuba siza kugweba iziqhamo zale ntshukumo ekhulayo - kwaye oku, andithethi ukuba loo maKatolika athanda iMisa yesiLatini kwaye kodwa ahlala emanyene kunye nothando kunye nabazalwana babo - ke iziqhamo zihlala zibuhlungu. Ndifunde inani labantu lichaza ukuba njani ezinye Amarhamente aseLatin anobutshaba kunye nenkolo, ayagweba kwaye angaphandle - yityhefu. Ezinye zeeleta ezikhohlakeleyo endizifumene zivela kwi-rad trads. Omnye umfundisi, owayeyishiyile i-"Novus Ordo", wandibhalela ngokuphindaphindiweyo ii-imeyile ezingathandekiyo kunye ne-caustic de, ngenye imini, ndabhala ndathi, "Bawo othandekayo, ukuba undibona njengotshaba, awubizwanga ukuba "uthande iintshaba”? Undizuza njani ngaphandle kobubele?" Wabhala enye i-imeyile - kumnandi ngeli xesha - kwaye andizange ndive kuye ukususela ngoko.
 
Kodwa ndifuna ukuqukumbela ngeli ngoku ngokungathandabuzekiyo “ilizwi ngoku” eliphilayo elafika kum kwiiveki ezimbini ezilandela umhlala-phantsi kaBenedict:

Ngoku ungena kumaxesha anobungozi kwaye adidayo.

Bambalwa kuthi abakhe baliva igama elithi Cardinal Jorge Bergoglio ngelo xesha. Kodwa emva kokuba nguPopu uFrancis, kwacaca ukuba iintsuku zemfundiso ecacileyo, enyulu ababeqhelene nayo abathembekileyo. UBenedict noJohn Paul II babephelile. Ukususela kwiingxelo ezingafanelekanga kudliwano-ndlebe lukapopu, ukutyunjwa okothusayo kwabaqhubela phambili, ukunyuselwa kukaMama woMhlaba (Pachamama) kunye neengcamango ze-UN ezixhasa ukuqhomfa kunye nesini, ngendlela eyoyikisayo u kuvunywa yovavanyo lwe-mRNA yonyango lofuzo olukhoyo ngoku benzakele kwaye babulala amanqaku… umhlaba uvuthiwe izinto eziyingozi - kuzo zombini iziphelo zeBandla.
 
Ke ndiya kuphinda into endinyanzelwe ukuba ndiyithethe kule minyaka idlulileyo (kwaye uMama wethu osikelelekileyo uye wabongoza ngokuphindaphindiweyo): sibizelwe ukuba sihlale simanyene nabafundisi bethu kwaye sibathandazele. Umanyano aluthethi ukuzithoba okuthe cwaka xa kukho ihlazo kunye nokubhideka kokwenyani (okufana ne upapasho lwe Ababoneleli beFiducia okanye uvumo oluphikisanayo lwezikhundla zenzululwazi okanye zonyango ezichasene nomyalelo weCawa).[12]“Ngokolwazi, ubuchule, nowonga abanalo [amarhamente], anelungelo yaye maxa wambi anembopheleleko yokubonisa abefundisi abangcwele imbono yawo ngemibandela ephathelele okulungileyo kweCawa nokubeka uluvo lwawo. eyaziwa ngawo onke amaKristu athembekileyo, ngaphandle kokucalula ingqibelelo yokholo nokuziphatha, ngokuhlonela abefundisi bawo, nokunikela ingqalelo kwingenelo efanayo nesidima sabantu.” —IKhowudi yoMthetho weCanon, iCanon 212 §3 Ithetha ukuthini sa kwaye nya mezela kuyo yonke into, nokuba ukulungiswa kwe-filial kuyimfuneko.
 
Inyani yile-kwaye kufuneka sicingisise ngoku - iBarque kaPetros ngalo mzuzu ifana…
… Isikhephe esiza kutshona, isikhephe sithatha amanzi macala onke. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI), Matshi 24, 2005, ukucamngca ngoLwesihlanu olungileyo ngokuwa kwesithathu kukaKristu
Ukubhideka, iyantlukwano yangaphakathi, kunye nokwamkelwa kwee-ajenda zehlabathi kubangele uqhekeko olukhulu kumbindi wale Nqanawa iKhulu.[13]bona umbono weSt John Bosco: Ngaba Uyaphila? Abaninzi baye baqalisa ukudanduluka njengabapostile: “Nkosi, nkosi, siyatshabalala!” ( Luka 8:24 ). Impendulo kuko konke oku kukulandela NgamaNyathelo eSt… ukuba sibeke intloko yethu kwakhona esifubeni sikaKrestu kwaye sizolile sithandaze “Yesu ndithembele kuWe”; ukuba singasishiyi isonka sethu semihla ngemihla (umthandazo); ukufunda iLizwi likaThixo, ukuba nenxaxheba rhoqo kangangoko kunokwenzeka kwi-Eucharist kwaye uye kwi-Confession rhoqo; ukuthandaza iRosari, kwaye ekugqibeleni, ngokucacileyo, ukuxhoma nje ngokuzolileyo (ukunyamezela) ubomi obuthandekayo.
 
Ongunaphakade ubomi.
 
Ngenxa yokuba uwugcinile umyalezo wam wonyamezelo, ndizakukugcina ukhuselekile ngexesha lesilingo eliza kuza kwihlabathi liphela ukuvavanya abemi bomhlaba. Ndiyeza ngokukhawuleza. Bambelela kwinto onayo, ukuze kungabikho namnye usithabathayo isithsaba sakho. (ISityhi. 3: 10-11)
 
 
UkuFunda okudibeneyo
 
 

Xhasa uMark kwinkonzo yexesha elizeleyo:

 

kunye UNihil Obstat

 

Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.

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Landela uMarko kunye "nemiqondiso yamaxesha" yemihla ngemihla kum:


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Mamela oku kulandelayo:


 

 
 
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Imihlathi

Imihlathi
↑1 Ngamana i-28, 2024; oldyosef.hkdavc.com
↑2 cf. Ngobukrakra?
↑3 ukubona Apha, Apha, Apha, Apha kwaye Apha
↑4 Umthetho weCanon, 1404
↑5 cf. Ngubani uPopu Wenyaniso?
↑6 "Ukusuka eRatzinger ukuya kuBenedict", Izinto Zokuqala, February 2002
↑7 ukubona IMisa iQhubela Phambili
↑8 Ngomhla we-17, 2017; IRejista yamaKatolika kaZwelonke; bona Medjugorje… Into Ongayaziyo
↑9 cf. IMedjugorje kunye nokuCandwa kweenwele
↑10 cf. UMarko 13:22
↑11 ukubona Isiprofeto ekujongeni
↑12 “Ngokolwazi, ubuchule, nowonga abanalo [amarhamente], anelungelo yaye maxa wambi anembopheleleko yokubonisa abefundisi abangcwele imbono yawo ngemibandela ephathelele okulungileyo kweCawa nokubeka uluvo lwawo. eyaziwa ngawo onke amaKristu athembekileyo, ngaphandle kokucalula ingqibelelo yokholo nokuziphatha, ngokuhlonela abefundisi bawo, nokunikela ingqalelo kwingenelo efanayo nesidima sabantu.” —IKhowudi yoMthetho weCanon, iCanon 212 §3
↑13 bona umbono weSt John Bosco: Ngaba Uyaphila?
exhonyiweyo EKHAYA, UKHOLO NOKUZIPHATHA.