KwiMisa eQhubela Phambili

 

…iCawe nganye kufuneka ihambelane neCawe yehlabathi
kungekuphela nje imfundiso yokholo kunye nemiqondiso yomthendeleko,
kodwa ngokunjalo ngokubhekiselele kusetyenziso olufunyenwe jikelele kwisithethe sabapostile nesingaqhawukiyo. 
Oku kufuneka kuqwalaselwe kungekuphela nje ukuze kuphetshwe iimpazamo;
kwanokuba ukholo lugqitywe ngengqibelelo yalo;
ekubeni umthetho weCawa womthandazo (lex orandi) iyahambelana
kumthetho wakhe wokholo (lex credendi).
—Umyalelo Jikelele weMisele yamaRoma, uhlelo lwesi-3, 2002, 397

 

IT Isenokubonakala inqabile into yokuba ndibhale ngengxaki eqhubekayo ngeMisa yesiLatini. Isizathu kukuba andizange ndiye kwinkonzo eqhelekileyo ye-Tridentine ebomini bam.[1]Ndaya kumtshato weTridentine, kodwa umfundisi wayebonakala engayazi into awayeyenza kwaye yonke imfundiso yayithe saa kwaye ingaqhelekanga. Kodwa yiyo loo nto kanye ndingumntu ongathathi hlangothi ndinethemba lokuba kukho into eluncedo yokongeza kwincoko…

Kwabo bangekho kwisantya, nantsi imfutshane yayo. Ngo-2007, uPopu Benedict XVI wakhupha iLeta yobuPostile Isishwankathelo sePontificum apho wenza umbhiyozo woMthendeleko wesiLatini oqhelekileyo wafumaneka ngokulula ngakumbi kwabo bathembekileyo. Wathi imvume yokubhiyozela yomibini iMisa ehlaziyiweyo yangoku (UOrdo Missae) kunye/okanye i-liturgy yesiLatini yayingahlukani nangayiphi na indlela. 

Ezi ntetho zimbini zeCawa lex orandi ayisayi kukhokelela kwiyantlukwano kwiCawa lex credendi (umthetho wokholo); kuba zizinto ezimbini ezisetyenziswa kwisithethe esinye samaRoma. —Ubugcisa. 1, Isishwankathelo sePontificum

Nangona kunjalo, uPopu uFrancis uvakalise imbono eyahlukileyo. Uye waguquka ngokuthe ngcembe ekaBenedict Imoto Proprio 'ngeenzame zokuqinisekisa ukuba uhlaziyo lwenkonzo “alunakuguqulwa”.'[2]ncronline.com Nge-16 kaJulayi, 2021, uFrancis wakhupha uxwebhu lwakhe, I-Traditionis Custodesukuze aphelise into ayibona njengeyantlukwano eCaweni. Ngoku, abefundisi kunye noobhishophu kufuneka baphinde bafune imvume kwi-Holy See ngokwayo ukuba babhiyozele isiko lakudala - i-Holy See iyanda kwaye ingqongqo ngokuchasene nayo. 

UFrancis uthe "wayebuhlungu" ukuba ukusetyenziswa kweMisa endala "kudla ngokubonakala ngokugatywa kungekuphela kohlaziyo lwenkonzo, kodwa kwiBhunga leVatican II ngokwalo, libanga, ngeengxelo ezingenasihlahla nezingenakugcinwa, ukuba lingcatsha iSiko kunye neSiko kunye neMisa yeMisa". ‘iCawa yokwenyaniso.’” -WeNational Catholic Reporter, Julayi 16th, 2021

 

Iimpembelelo

Xa ndaqalisa ubulungiseleli bam bomculo phakathi kwiminyaka yee-90, enye yezinto zokuqala endazenzayo kukuhlolisisa amaxwebhu eBhunga leSibini leVatican ngombono weCawa ngomculo ebudeni beMisa. akuzange kuchazwe kumaxwebhu - okwahlukileyo. Eneneni iVatican II yahlaba ikhwelo lokuba kulondolozwe umculo ongcwele, iingoma nokusetyenziswa kwesiLatini ebudeni beMisa. i-ad orientum, nokuba imisitho yoMthendeleko ifanele iphele, okanye uMthendeleko ungamkelwa ngolwimi. Kutheni amarhamente ethu engayihoyi le nto, ndazibuza?

Kwandikhwankqisa ukubona indlela iicawa zethu zamaRoma ezazakhiwa ngayo zinobuhle obuncinane xa zithelekiswa neecawa ezimbejembeje endandimane ndisiya kuzo kwizithethe zasempuma (xa ndandityelele uBaba wam, sasisiya kwiCawa yamaKatolika yaseUkraine). Kamva ndandiza kuva abefundisi bendixelela indlela kwamanye amarhamente, emva kweVatican II, yaqhekezwa imifanekiso eqingqiweyo, imifanekiso yonqulo yashenxiswa, izibingelelo eziphakamileyo zanqunyulwa ngamatyathanga, zakrazulwa iintsimbi zoMthendeleko, zacinywa iziqhumiso, izambatho ezimbejembeje zadutyulwa ngamanundu nomculo ongcwele owawungasekelwanga kunqulo. Abanye abaphambukeli abavela eRashiya nasePoland bathi: “Oko amaKomanisi ayekwenza ezicaweni zethu ngenkani, yile nto niyenzayo nina ngokwenu!” Kwakhona abefundisi abaliqela bandibalisela indlela ubufanasini obuxhaphakileyo kwizikolo zabo zabefundisi, imfundiso yezakwalizwi yenkululeko, nobutshaba kwimfundiso yesithethe okwabangela ukuba abafana abaninzi abanenzondelelo baphulukane nokholo lwabo ngokupheleleyo. Ngamafutshane, yonke into engqongileyo, kuquka nenkonzo yonqulo, yayijongelwa phantsi. Ndiyaphinda, ukuba olu “luhlaziyo lwenkonzo” olwalujoliswe yiCawe, ngokuqinisekileyo lwalungekho kumaxwebhu eVatican II. 

Umphengululi, uLouis Bouyer, wayengomnye weenkokeli zesithethe zombutho wonqulo ngaphambi kweBhunga lesiBini leVatican. Emva kogqabhuko-dubulo lokuxhatshazwa kwenkonzo emva kwebhunga, wanika olu vavanyo luqatha:

Simele sithethe ngokucacileyo: akukho nkonzo ifanelwe igama namhlanje kwiCawa yamaKatolika… Mhlawumbi akukho ndawo yimbi kukho umgama omkhulu (kunye nenkcaso esesikweni) phakathi koko iBhunga lakusebenzisayo noko sinako ngokwenene… -Isusela IsiXeko esichithekileyo, iNguquko kwiCawa yamaKatolika, U-Anne Roche Muggeridge, iphe. 126

Eshwankathela ingcamango kaKhadinali uJoseph Ratzinger, uPopu Benedict wexesha elizayo, uKhadinali Avery Dulles uthi, ekuqaleni, uRatzinger wayenethemba elikhulu ‘ngemigudu yokoyisa ukuba likheswa kombhiyozo nokukhuthaza ukuba nenxaxheba ngokukhutheleyo kwebandla. Uyavumelana nomgaqo-siseko ngemfuneko yokubethelela ukubaluleka kwelizwi likaThixo eSibhalweni nakwisibhengezo. Uyakholiswa lilungiselelo lomgaqo-siseko lokuba uMthendeleko oNgcwele usasazwe kuzo zombini iintlobo zezilwanyana [njengezithethe zasempuma] kunye… nokusetyenziswa kolwimi lomthonyama. Wabhala wathi: “Udonga lwesiLatini lwalufanele luqhekezwe ukuba unqulo lwaluza kuphinda lusebenze njengesibhengezo okanye njengesimemo somthandazo.” Ukwavume ikhwelo lebhunga lokubuyisela ubulula beenkonzo zokuqala kunye nokususwa kwezinto ezigqithisiweyo zamaxesha aphakathi.'[3]"Ukusuka eRatzinger ukuya kuBenedict", Izinto ZokuqalaFebruary 2002

Ngamafutshane, yiyo loo nto ndikholelwa kuyo uhlaziyo yoMthendeleko ngenkulungwane yamashumi amabini yangqineka inesigunyaziso kwihlabathi elalisoloko lihlaselwa “lilizwi” lamajelo eendaba neliyichasayo iVangeli. Ikwasisizukulwana esinentelekelelo efinyeziweyo ngokufika kwe-cinema, umabonwakude kwaye, kungekudala, i-Intanethi. Noko ke, uKhadinali Dulles uhlabela mgama esithi, “Kwimibhalo elandelayo njengekhadinali, uRatzinger uzama ukuphelisa iinguqulelo ezikhoyo ngoku. Ootata bebhunga, uthi babengenanjongo yokuqalisa uguqulo lwenkonzo. Babejonge ukwazisa ukusetyenziswa okuphakathi kolwimi lomthonyama ecaleni kwesiLatini, kodwa abazange bacinge ngokusisusa isiLatini, esihlala silulwimi olusemthethweni kwisithethe saseRoma. Ekubizeni inkxaxheba ngenkuthalo, ibhunga lalingathethi ingxushungxushu engapheliyo yokuthetha, ukucula, ukufunda nokuxhawulana; ukuthi cwaka ngomthandazo isenokuba yeyona ndlela inzulu yokuthatha inxaxheba. Uzisola ngokukodwa ngokunyamalala komculo ongcwele wesintu, ngokuchasene nenjongo yebhunga. Kwaye ibhunga alizange lifune ukuqalisa ixesha lokulingwa okutshisayo kunye nokuyila. Wawubalela ngokungqongqo abefundisi namarhamente ukuba batshintshe iirubrikhi ngegunya labo.'

Kweli nqanaba, ndifuna nje ukulila. Kuba ndivakalelwa kukuba isizukulwana sethu sihluthwe ubuhle beLiturgy eNgcwele - kwaye abaninzi abayazi. Yiyo loo nto ndinovelwano ngokupheleleyo nabahlobo, abafundi, kunye nosapho oluthanda iMisa yesiLatini. Andiyi kwinkonzo yeTridentine ngenxa yesizathu esilula sokuba ayizange ifumaneke apho ndihlala khona (nangona, kwakhona, ndithathe ngesi-Ukraine. kunye neenkonzo zaseByzantium maxa wambi ukutyhubela iminyaka, eziye zezona zithethe zamandulo ngakumbi yaye zibalaseleyo.” Yaye ngokuqinisekileyo andihlali kwindawo engenanto: ndiyifundile imithandazo yeMisa yesiLatini, iinguqulelo ezenziweyo, kwaye ubone iividiyo ezininzi, njl. Kodwa ndazi kakuhle ukuba ilungile, ingcwele, yaye njengoko uBenedict XVI wangqinayo, iyinxalenye yeSiko lethu Elingcwele kunye “nemposiso enye yamaRoma.”

Inxalenye yobuchule obuphefumlelweyo beCawa yamaKatolika ukutyhubela iinkulungwane ibibubuchule bayo bobugcisa yaye, eneneni, iholo yemidlalo yeqonga ephakamileyo: isiqhumiso, amakhandlela, imiwunduzo, iisilingi ezigudileyo, iifestile ezineglasi enemibala nomculo ophum’ izandla. Unanamhla oku, i ihlabathi lihlala litsalelekile kwiicawe zethu zamandulo ngenxa yobuhle bazo obumangalisayo ngokuchanekileyo kuba lo mboniso ungcwele, ngokwawo, a ulwimi olungaqondakaliyo. Imeko: Umvelisi wam wangaphambili womculo, ongenguye umntu othanda inkolo kwaye osele wasweleka, wandwendwela uNotre Dame eParis kwiminyaka eyadlulayo. Ekubuyeni kwakhe, wandixelela oku: “Xa singena ecaweni, ndandisazi ikhona into eyenzekayo apha.” Loo “nto” lulwimi olungcwele olwalatha kuThixo, ulwimi oluye lwaphenjelelwa ngendlela eyoyikekayo kule minyaka ingamashumi amahlanu idluleyo lulwimi oluyinyaniso nolukhohlisayo. gu qulelo kunokuba kuhlaziywe uMthendeleko oNgcwele ukuze uwenze ufaneleke ngakumbi “isimemo somthandazo.” 

Yiyo kanye lo monakalo kwiMisa, nangona kunjalo, odale impendulo ngamanye amaxesha ngokwenene Unayo iye yahlukanisa. Ngaso nasiphi na isizathu, bendikwisiphelo sokufumana eyona nto iphambili yabantu ababizwa ngokuba “ngamagcisa esithethe” abaye benzakalisa ngokwabo. Ndabhala ngale nto kwi Ekwenziweni kweMisaNgoxa aba bantu bengayimeli intshukumo yokwenyaniso nendilisekileyo yabo bafuna ukubuyisela nokubuyisela oko kwakungamele kungaze kuphulukene, baye benza umonakalo omkhulu ngokuyigatya ngokupheleleyo iVatican II, begculela abefundisi abathembekileyo namarhamente athandazela icawa. Ordo Missae, yaye ngokugqithisileyo, ethandabuza ukuba semthethweni kobupopu. Ngaphandle kwamathandabuzo, uPopu uFrancis unxibelelana ikakhulu kula mahlelo ayingozi ngokwenene ayantlukwano kwaye athi ngempazamo abangele umonakalo kwisizathu sawo kunye nemfundiso yesiLatini.

Okumangalisayo kukuba, ngelixa uFrancis engaphakathi ngokupheleleyo kwilungelo lakhe lokulawula uhlaziyo lwenkonzo yeCawe, iqela lakhe elipheleleyo labanquli abanyanisekileyo, kwaye ngoku, ukucinezelwa kweMisa yesiLatini, kudala iyantlukwano emitsha kwaye ebuhlungu ngokwayo kuba abaninzi bezile. thanda kwaye ukhule kwiMisa yakudala ukusukela kuBenedict Imoto Proprio

 

UMthendeleko weMisa

Ngolo kukhanya, ndifuna ukucebisa ngokuthobekileyo ulungelelwaniso olunokwenzeka kule ngxaki. Njengoko ndingenguye umfundisi okanye ubhishophu, ndingabelana nawe ngamava kuphela, ngethemba, aya kuthi akhuthaze. 

Kwiminyaka emibini edluleyo, ndamenyelwa kwiMisa eSaskatoon, eKhanada, ngokoluvo lwam, eyayikukuzaliseka kombono oyinyaniso wohlaziyo lweVatican II. Yona yiyo ikhefu Ordae Missae kodwa umfundisi wayithandazela ngenye indlela ngesiNgesi nesiLatini. Wayejonge esibingelelweni njengoko kuphuma isiqhumiso kufuphi, umsi waso uphumela ekukhanyeni kwamakhandlela amaninzi. Umculo kunye neenxalenye zeMisa zonke zaziculwa ngesiLatini yikwayala entle eyayihleli kwibalcony engasentla kwethu. Kwakufundwa ngolwimi lomthonyama, njengoko yayinjalo intshumayelo echukumisayo eyayinikelwa ngubhishophu wethu. 

Andikwazi ukuyichaza, kodwa ndonganyelwe yimvakalelo ukususela kwimizuzu yokuqala yokuvula iculo. UMoya oyiNgcwele wayekho, unamandla kakhulu… yayiyinkonzo enentlonipho nentle… kwaye iinyembezi zazisehla esidleleni sam ngalo lonke ixesha. Ibiyiyo, ndiyakholwa, kanye into eyayicetywe ngabaSeki beBhunga - ubuncinci abanye babo. 

Ngoku, akunakwenzeka ngeli xesha ukuba abefundisi bamchase uBawo Ongcwele kulo mbandela ophathelele isithethe sikaTrident. Kungaphakathi kwinjongo kaFrancis ukuseka izikhokelo zokubhiyozelwa kwenkonzo njengoPontiff oPhakamileyo. Kwakhona kucacile ukuba uyakwenza oko ukuze kuqhutyekwe nomsebenzi weBhunga lesiBini leVatican. Ke, joyina lo msebenzi! Njengoko ufunda ngasentla, akukho nto kwiirubrikhi zeMisa ethi umbingeleli akanako ukujongana nesibingelelo, akakwazi ukusebenzisa isiLatini, akanakusebenzisa isiporo sesibingelelo, isiqhumiso, ingoma, njl. iirubrikhi ziyayixhasa. Ubhishophu ukwindawo egungqisayo yokuchasa oku - nokuba “ubuqabane” bumnyanzela ukuba enze njalo. Kodwa apha, ababingeleli bafanele ‘babe nobuqili njengeenyoka, babe njengamahobe.[4]I-Matt 10: 16 Ndiyazi abefundisi abaliqela abaphinda baphumeze ngokuzolileyo umbono oyinyani weVatican II-kwaye benza iiliturgy ezintle ngokwenene kule nkqubo.

 

Intshutshiso sele ilapha

Okokugqibela, ndiyazi ukuba uninzi lwenu luhlala kwiindawo apho iMisa ngoku yaphukelwa yinqanawa kwaye ukuya kwisithethe sesiLatini ibe yindlela yokuphila kuwe. Ukulahlekelwa koku kubuhlungu kakhulu. Isihendo sokuvumela lo mbhodamo ube yiyantlukwano ekrakra ngokuchasene noPopu kunye noobhishophu ngokungathandabuzekiyo ukhona kwabanye. Kodwa kukho enye indlela yokuqonda okwenzekayo. Siphakathi kwentshutshiso ekhulayo yotshaba lwethu oluhlala luhleli, uSathana. Sijonge imbonakalo yobuKomanisi isasazeka kwiplanethi yonke ngendlela entsha nekhohlisayo ngakumbi. Jonga le ntshutshiso ukuba yintoni na kwaye, ngamanye amaxesha, ivela ngaphakathi kweCawa ngokwayo njengesiqhamo isono

Ukubandezeleka kwebandla nako kuphuma ngaphakathi ebandleni, kuba isono sikhona ebandleni. Nale nto ibisoloko isaziwa, kodwa namhlanje siyibona ngendlela eyoyikeka ngokwenene. Eyona ntshutshiso inkulu yebandla ayiphumi kwiintshaba ezingaphandle, koko izalelwe esonweni ngaphakathi ebandleni. Ngaloo ndlela icawa inemfuneko enzulu yokufunda kwakhona inguquko, ukwamkela ukuhlanjululwa, ukufunda ukuxolelwa kwelinye icala kodwa kwanemfuneko yokusesikweni. —UPOPE BENEDICT XVI, ngoMeyi 12, 2021; udliwano-ndlebe lukapopu kwinqwelomoya

Enyanisweni, ndifuna ukuvala kwakhona "ngegama ngoku" elafika kum iminyaka emininzi edlulileyo ngelixa ndiqhuba enye imini ukuya kwi-Confession. Nje ngeziphumo ze umoya wokulalanisa elithe langena eBandleni, intshutshiso iya kuginya uzuko lwexeshana lweBandla. Ndonganyelwa lusizi olungathethekiyo lokuba bonke ubuhle beCawa—ubugcisa bayo, iingoma zayo, izihombo zayo, iziqhumiso zayo, amakhandlela ayo, njl. ukuba iyeza intshutshiso ezothatha konke oku ukuze singabi nanto iseleyo, ngaphandle kukaYesu.[5]cf. Isiprofeto eRoma Ndifike ekhaya ndabhala lo mbongo umfutshane:

Lilani nina bantwana babantu

LILAOwu bantwana babantu! Sililele konke okulungileyo, kwaye kuyinyani, kwaye kuhle. Sililele yonke into ekufuneka iye phantsi engcwabeni, ii-icon kunye neengoma, iindonga zakho kunye neempondo.

Lilani nina bantwana babantu. Yonke into elungileyo, kwaye iyinyani, kwaye intle. Sililele yonke into ekufuneka iye ezantsi kwi-Sepulcher, iimfundiso zakho kunye nenyaniso, ityuwa yakho kunye nokukhanya kwakho.

Lilani nina bantwana babantu. Yonke into elungileyo, kwaye iyinyani, kwaye intle. Balilele bonke abaya kungena ebusuku, ababingeleli bakho noobhishophu, oopopu bakho neenkosana.

Lilani nina bantwana babantu. Yonke into elungileyo, kwaye iyinyani, kwaye intle. Balilele bonke ekufuneka bangene kuvavanyo, uvavanyo lokholo, umlilo womcoci.

… Kodwa musani ukulila ngonaphakade!

Kuba kuza kuza ukukhanya, ukukhanya kuya koyisa, ilanga elitsha liya kuphuma. Kwaye konke oko kwakulungile, kwaye kuyinyani, kwaye kuhle kuya kuphefumla umoya omtsha, kwaye kunikwe oonyana kwakhona.

Namhlanje, amaKhatholika amaninzi kwiindawo zaseFinland, eCanada nakwezinye iindawo akasavunyelwa ukuba aye kwiMisa ngaphandle “kwepaspoti yokugonya”. Kwaye ngokuqinisekileyo kwezinye kwiindawo, iMisa yesiLatini ngoku yalelwe ngokupheleleyo. Siqala ukubona ukufezekiswa kweli “gama ngoku” kancinci kancinci. Kufuneka sizilungiselele iMisa ukuba iphinde ithethwe ngokufihlakeleyo kwakhona. Ngo-Epreli, ka-2008, i-French Saint Thérèse de Lisieux yabonakala ephupheni kumfundisi waseMelika endimaziyo obona imiphefumlo kwindawo yentlambululo-miphefumlo ubusuku ngabunye. Wayenxibe ilokhwe yakhe yokuqala uMthendeleko waza wamkhokelela ecaweni. Noko ke, xa efika emnyango, akazange avunyelwe ukuba angene. Wajonga kuye wathi:

Kanye njengelizwe lam [France], eyayiyintombi endala yeCawe, yabulala ababingeleli bayo kwaye ithembekile, ngoko ke intshutshiso yeCawe iyakwenzeka kwilizwe lakho. Ngethuba elifutshane, abefundisi baya kuthinjwa kwaye abayi kukwazi ukungena ezicaweni ngokuvulekileyo. Baza kulungiselela abathembekileyo kwiindawo ezifihlakeleyo. Abathembekileyo baya kuhluthwa "ukwanga kukaYesu" [uMthendeleko oNgcwele]. Amarhamente aza kuzisa uYesu kubo bengekho ababingeleli.

Ngokukhawuleza, uFr. waqonda ukuba wayebhekisa kwi Uvukelo lwaseFrance kwaye i ngokukhawuleza intshutshiso yeBandla eyagqabhuka. Wabona entliziyweni yakhe ukuba abefundisi baya kunyanzelwa ukuba benze iMithendeleko efihlakeleyo emakhayeni, koovimba nakwiindawo ezikude. Kwaye kwakhona, ngoJanuwari 2009, weva ngokuvakalayo uSt. Thérèse ephinda umyalezo wakhe ngokungxamisekileyo:

Ngexesha nje elifutshane, okwenzeke kwilizwe lam lokuzalwa, kuya kwenzeka kokwakho. Intshutshiso yeCawe isondele. Zilungiselele.

Ngelo xesha, andizange ndive nge-"Fourth Industrial Revolution". Kodwa eli ligama elikhutshwe ngoku ziinkokeli zehlabathi kunye nomyili we Ukusetha kwakhona kwakhonaUNjingalwazi uKlaus Schwab. Izixhobo zolu tshintsho, uthe ngokuphandle, "yi-COVID-19" kunye "nokutshintsha kwemozulu".[6]cf. Umbono ka-Isaya wobuKomanisi beHlabathi Bazalwana noodade, phawulani amazwi am: olu tshintsho alunanjongo yokushiya indawo yeCawa yamaKatolika, ubuncinane, kungekhona njengoko mna nawe sisazi. Kwintetho yesiprofeto kwi-2009, owayesakuba ngu-Supreme Knight Carl A. Anderson wathi:

Isifundo senkulungwane yeshumi elinesithoba kukuba amandla okunyanzelisa izakhiwo ezinikezela okanye zisuse igunya leenkokheli zeCawe ngokokubona nakwintando yamagosa aseburhulumenteni akukho nto ingaphantsi kwegunya lokoyikisa kunye namandla okutshabalalisa. -Umphathi we Knight uCarl A. Anderson, khawulezani KwiCaptitcut State Capitol, ngoMatshi 11, 2009

Inkqubela phambili kunye nesayensi zisinike amandla okulawula amandla endalo, ukuguqula iimeko, ukuvelisa izinto eziphilayo, phantse ukuya kuthi ga kwinqanaba lokuvelisa abantu ngokwabo. Kule meko, ukuthandaza kuThixo kubonakala kuphelelwe lixesha, kungenantsingiselo, kuba sinokwakha kwaye senze nantoni na esiyifunayo. Asiqondi ukuba siphila amava afanayo neBhabheli. —UPOPE BENEDICT XVI, ngePentekoste Homily, ngoMeyi 27, 2102

Bambelela elukholweni lwakho. Hlala ekudibaneni noMmeli kaKristu, nokuba awuvumelani naye.[7]cf. Kukho iBarque enye kuphela Kodwa musa ukuba ligwala. Musa ukuhlala ezandleni zakho. Njengamarhamente, qalani ukuzilungisa ukuze nincede umfundisi wenu aphumeze oyinyaniso umbono weVatican II, owawungajongwanga ukuba ube kukwaphulwa kweSithethe esiNgcwele kodwa uphuhliso olubhekele phaya. Yiba ubuso bomntu Ukuchasana noVukelo oko kuyakubuyisela inyaniso, ubuhle, kunye nokulunga eBandleni kwakhona... nokuba kukwixesha elizayo. 

 

UkuFunda okudibeneyo

Ekwenziweni kweMisa

Umhlonyane kunye nokunyaniseka

Umbono ka-Isaya wobuKomanisi beHlabathi

Xa ubuKomanisi babuya

Ukusetha kwakhona kwakhona

Ubhubhani woLawulo

Uhlaziyo!

Ibhedi yembewu yolu Hlaziyo

Uhlaziyo olukhulu

Uhlaziyo lwehlabathi

Intliziyo yoHlaziyo oluNtsha

Lo Moya Wenguqulelo

AmaTywina aSixhenxe oVukelo

Ku-Eva woVukelo

Uhlaziyo ngoku!

Inguquko… ngexesha elililo

Umchasi-Kristu kwiXesha lethu

I-Counter-Revolution

 

 

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Ukuhamba noMark kwi The Ngoku iLizwi,
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Imihlathi

Imihlathi
1 Ndaya kumtshato weTridentine, kodwa umfundisi wayebonakala engayazi into awayeyenza kwaye yonke imfundiso yayithe saa kwaye ingaqhelekanga.
2 ncronline.com
3 "Ukusuka eRatzinger ukuya kuBenedict", Izinto ZokuqalaFebruary 2002
4 I-Matt 10: 16
5 cf. Isiprofeto eRoma
6 cf. Umbono ka-Isaya wobuKomanisi beHlabathi
7 cf. Kukho iBarque enye kuphela
exhonyiweyo EKHAYA, UKHOLO NOKUZIPHATHA noqhotyosho , , , , , , , .