KwiVatican Funkiness

 

INTONI kwenzeka ntoni xa umntu esondela kufutshane nenkanyamba? Imimoya ihamba ngokukhawuleza ngokukhawuleza, uthuli oluphaphazelayo kunye nenkunkuma iyanda, kwaye ingozi inyuka ngokukhawuleza. Kunjalo kwesi saqhwithi sangoku njengeCawa kunye nehlabathi elikufutshane ne Iliso lale Nkanyamba yokomoya.

Kule veki iphelileyo, iziganeko zesiphithiphithi zenzeka kwihlabathi liphela. Ukuvutha kwemfazwe kukhanyisiwe eMbindi Mpuma ngokurhoxa kwemikhosi yaseMelika. Emuva e-US, uMongameli uya ejongana nethemba lokunyanzeliswa njengeziphithiphithi zentlalo. Inkokheli yamaphiko asekhohlo, u-Justin Trudeau, wonyulwa kwakhona eCanada epela ikamva eliqinisekileyo lenkululeko yokuthetha kunye nenkolo, esele ihlaselwe apho. Kwi-Mpuma Ekude, ukungavisisani phakathi kwe China ne Hong Kong kuyaqhubeka ukwanda njengeengxoxo zorhwebo phakathi kwesizwe sase Asia kunye ne Melika ziyanyibilika. UKim Yong Un, etyikitya mhlawumbi umsitho omkhulu wamajoni, wakhwela nje "ezintabeni ezingcwele" ngehashe elimhlophe njengomkhweli weapocalypse. I-Northern Ireland yenze ngokusemthethweni ukuqhomfa kunye nomtshato wesini esifanayo. Izidubedube noqhanqalazo kwizizwe ezininzi kwihlabathi liphela, ezijolise ikakhulu ekunyukeni kweendleko kunye nasekunyuseni kweerhafu, kwaqalwa ngaxeshanye: 

Ngelixa i-2019 ingena kwikota yayo yokugqibela, bekukho imiboniso emikhulu kwaye ihlala inobundlobongela eLebhanon, eChile, eSpain, eHaiti, eIraq, eSudan, eRashiya, eYiputa, eUganda, eIndonesia, eUkraine, ePeru, eHong Kong, eZimbabwe, eColombia, eFrance, eTurkey. , Venezuela, Netherlands, Ethiopia, Brazil, Malawi, Algeria ne-Ecuador, phakathi kwezinye iindawo. -Tyler Cowen, umbono weBloomberg; Okthobha 21st, 2019; finance.yahoo.com

Okona kubalulekileyo, nangona kunjalo, sisinodi esinqabileyo esenzeka eRoma apho imicimbi, ekusenokwenzeka ukuba iphathwe ngaphakathi (njengoko kunjalo nakwamanye amazwe apho kukho ukunqongophala kwabefundisi), iziswe kwelona nqanaba liphezulu nefuthe kwiCawe jikelele. Ukusuka kuxwebhu olusebenzayo lwe-heterodox ukuya kwizithethe ezibonakala ngathi zezobuhedeni, ukuya ekubunjweni kwezinto ekuthiwa "zizithixo" kwiTiber… konke kuyavakala uwexuko ukuza entloko. Kwaye oku phakathi kwezinye izityholo ze urhwaphilizo kwezemali kwisiXeko saseVatican. 

Ngamanye amazwi, yonke into iyatyhileka njengoko bekulindelwe. Oopopu kunye noMama wethu (kunye nesibhalo) ebesitsho ngaphezulu kwenkulungwane ukuba ezi zinto ziyeza. Kule minyaka ili-15 idlulileyo, bendibhala malunga ne iyeza iSaqhwithi kwaye Uhlaziyo lwehlabathi, i ITsunami yokomoya ezakutshayela kwihlabathi. Naku silapha. Kodwa njengoko bendigxininisile kwinkomfa eseCalifornia kule mpelaveki iphelileyo, ayisosiphelo sehlabathi, kodwa ziintlungu zomsebenzi esiqala ukudlula kuwo. Kwaye emva koko kuyakufika uloyiso lwentliziyo engafezekanga kaMariya, "ixesha loxolo" apho bonke abantu bakaThixo baya kuzalwa ngokusebenza kwabo bobabini lo “mfazi wembethe ilanga” kunye necawe.

Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo olungazange wanikwa ngaphambili emhlabeni. -UMario Luigi Cardinal Ciappi, isazi sopopu sikaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II, nge-9 ka-Oktobha 1994, Ikhatyhulethi yoSapho lwaBapostile, iphe. 35

Emva koko, batsho aBaseki beCawa bokuqala, ukusebenza kweCawe kuya kuyeka kwaye nexesha loxolo, ubulungisa kunye nokuphumla kuya kunikwa. 

… Kufuneka kulandelwe ukugqitywa kweminyaka engamawaka amathandathu [ethi, ngokutsho kwaBaseki beCawa, ingunyaka ka 2000 AD], njengeentsuku ezintandathu, uhlobo lwesabatha yesuku lwesixhenxe kwiminyaka elishumi eyalandelayo… Kwaye olu luvo belungayi mayingachaswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele ngale Sabatha, ziya kuba zezomoya, kunye neziphumo ubukho bukaThixo... —St. UAugustine waseHippo (354-430 AD; Ugqirha weCawa), De Civitate Dei, Bk. I-XX, Ch. I-7, iYunivesithi yamaKatolika yeMelika Press

UFr. UCharles Arminjon (1824-1885) washwankathela abaSeki beCawa ngale ndlela:

Olona luvo ligunyazisiweyo, kunye nolona lubonakala luhambelana kakhulu neSibhalo eNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, iphe. 56-57; USomalia Institute Press

le “Ukubuyiselwa kwezinto zonke kuKristu,” njengoko uPopu Pius X wayibizayo, ikwachazwa kwimimangaliso emininzi evunyiweyo kwihlabathi liphela, kubandakanya noMama wethu Wempumelelo elungileyo:

Ukuze ndikhulule amadoda kubukhoboka bezi nkolelo, abo uthando olunyanisekileyo loNyana wam oyiNgcwele batyumbe ukuphumeza ukubuyiselwa, baya kufuna amandla amakhulu okuthanda, ukuzingisa, ukomelela kunye nokuzithemba kwabalungileyo. Kuya kubakho amaxesha apho zonke ziya kubonakala zilahlekile kwaye zikhubazekile. Esi ke iya kuba sisiqalo esonwabisayo sokubuyiselwa okupheleleyo. —UJanuwari 16, 1611; anhuok.com

Nditsho konke oku ukukunika ithemba eliqinisekileyo. Kuba, okwangoku, kunzima ukuba ungatyiwa ziintlungu zokubeleka kunokuba uzalwe. 

Umfazi xa aza kuzala, uyaxhalaba, ngokuba ilixa lakhe lifikile; xa athe ke wazala umntwana, akabi sayikhumbula loo mbandezelo, ngenxa yovuyo lokuba kuzelwe umntwana ehlabathini. (UYohane 16:21)

 

SENZA NTONI?

Okwangoku, abafundi abaliqela bandicela ukuba ndihlomle kwisinodi yangoku kunye nomkhombandlela awuthatha uPapa kwiCawe. Siza kwenza ntoni? Siza kuphendula sithini? ”

Isizathu sokuba ndingakhange ndithethe kakhulu ukuza kuthi ga ngoku malunga nesinodi yangoku kukuba, ewe, besikhe sayigqitha le nto ngaphambili. Ukuba uyakhumbula, xa iSynod engaqhelekanga kwiNtsapho yenzeka ngo-2014, kwakukho "uxwebhu olusebenzayo" emva koko olwaxhokonxa impikiswano ngezindululo ezingaqhelekanga. Isikhalo kumajelo eendaba amaKatolika besingahlukanga: "UPopu ulahlekisa iCawe", "iSinodi iya kutshabalalisa yonke inkqubo yokuziphatha", njalo njalo. Nangona kunjalo, uPopu wayecacile malunga nendlela awayefuna ukuba le nkqubo ivele ngayo: yonke into yayizakubakhona etafileni kubandakanya, ngcono okanye okubi, izindululo ze-heterodox. 

Makungabikho namnye othi: 'Andinakuthetha oku, baya kucinga oku okanye oku kwam ...'. Kuyimfuneko ukuyithetha ngeparrhesia yonke into umntu aziva… kuyimfuneko ukuyithetha yonke loo nto, eNkosini, umntu uziva isidingo sokuthetha: ngaphandle kokuhlonipha, ngaphandle kwamathandabuzo.-UPOPA UFRANCIS, Ndibulisa kwi-Sinod Fathers ngexesha le-First General Assembly ye-Third Extraordinary Assembly of the Sinod of Bishop, ngo-Okthobha 6, 2014

Ke, ngenxa yokuba bekukho abo befundisi benkululeko apho, bekudanisa kodwa kungothusi ukuva iingcinga zobuxoki zicetyiswa. UPopu, njengoko wayethembisile, akazange athethe de kube sekupheleni kwesinodi, kwaye xa wayethethile, kunjalo Namandla. Andisoze ndiyilibale kuba, njengoko isinodi yayiqhubeka, ndandihlala ndiyiva entliziyweni yam ukuba siphila iileta eziya kumabandla kwisiTyhilelo. Xa uPopu Francis ekugqibeleni wathetha ukuphela kwendibano, andizange ndikholelwe le ndiyivayo: kanye njengoko uYesu wohlwayayo Ntlanu Kwamabandla asixhenxe kwisiTyhilelo, wenjenjalo uPope Francis Ntlanu ukhalimela iBandla jikelele. Oku kubandakanya ukukhalimela abo "egameni lenceba yenkohliso [babopha] amanxeba ngaphandle kokuwanyanga kuqala kwaye bawaphathe; eziphatha [iimpawu] hayi unobangela neengcambu… oko kubizwa ngokuba zii "progressives and liberals" Abo, wathi, bafuna "ukuhla emnqamlezweni, ukukholisa abantu… ukuqubuda emoyeni wehlabathi endaweni yokuwucoca…"; abo "batyeshela"idiphozi fidei"Bengazicingeli njengabalindi kodwa bengabanini okanye iinkosi zayo."^[1]cf. Izilungiso eziHlanu  Isikhalazo sakhe saphinda saya kolunye uhlangothi lwento, kwabo "banobutshaba obungaguqukiyo, oko kukuthi, ukufuna ukuzivalela ngaphakathi kwegama elibhaliweyo… ngaphakathi komthetho ... sisilingo sabanenzondelelo, abakrelekrele, solicitous kunye nababizwa-namhlanje - "abaxhasi bendabuko" kunye neengcali "; abo "bajika isonka sibe lilitye, basiphose kwaboni, kwababuthathaka nakwabagulayo." Ngamanye amagama, abo bagwebayo nabagwebayo kunokuba baxelise inceba kaKristu.

Emva koko, wenza ingxelo yokuvala eyancwina ngovuyo olume ixesha elide. Ngeli xesha, andizange ndiphinde ndive upopu; emphefumlweni wam, ndandimva uYesu ethetha. Kwakunjengendudumo:

UPopu, kule meko, akayena inkosi ephezulu kodwa kunoko ungumkhonzi ophezulu - "umkhonzi wabakhonzi bakaThixo"; isiqinisekiso sokuthobela nokuhambelana kweCawe nentando kaThixo, iVangeli kaKristu, kunye neNkcubeko yeCawa, ubeka ecaleni yonke into oyithandayo, ngaphandle kokwenza intando kaKrestu buqu- "uMfundisi ophakamileyo noMfundisi wabo bonke abathembekileyo" kwaye ngaphandle kokunandipha "amandla aphezulu, agcweleyo, akhawulezileyo kwaye aqhelekileyo eCaweni". —UPOPA UFRANCIS, evala intetho kwiSinodi; I-Catholic News Agency, Okthobha 18th, 2014 (ugxininiso lwam)

Ngamanye amagama, bazalwana noodade, ndilinde ukubona ukuba kwenzeka ntoni kule sinodi yamva nje ngaphambi kokugweba. Yonke into yokudlala ngokudlala endiyifundileyo kwimithombo yeendaba yamaKatolika ayenzi lukhulu, ngokwembono yam, kunokuba iyile Kaninzi Ukudideka kunye nokugweba ngokungxama (ukuba ezi sinodi zenzeka kwiminyaka engama-200 eyadlulayo, abathembekileyo ngekhe bazi nto de kube ziinyanga kamva). Yonke le nto idala uhlobo lwengqondo yehlokondiba apho, ngaphandle kokuba umntu agwebe ngamandla, ahlambe upopu, akrazule imiwunduzo yakhe kwaye aphose imifanekiso eqingqiweyo kwiTiber, enye ingaphantsi kweKatolika. Yinto engento kunokholo olunjengomntwana oluyimfuneko ukungena eBukumkanini. Ndaphinda amazwi alumkileyo ka-St. Catherine waseSiena:

Nokuba uPapa ebenguSathana ngokwasenyameni, bekungafanelekanga ukuba siphakamise iintloko zethu kuye ... Ndiyazi kakuhle ukuba abaninzi bazikhusela ngokuqhayisa: "Bonakele kakhulu, kwaye basebenza lonke uhlobo lobubi!" Kodwa uThixo uyalele ukuba, nokuba ababingeleli, abefundisi, kunye noKrestu-emhlabeni bangabesidemon, sithobele kwaye sithobele kubo, hayi ngenxa yabo, kodwa ngenxa kaThixo, nangokuthobela yena. . —St. UCatherine waseSiena, i-SCS, iphe. Ngo-201-202, iphe. 222, (ucatshulwe ku I-Apostolic Digest, nguMichael Malone, Incwadi yesi-5: "INcwadi yokuThobela", Isahluko 1: "Alukho Usindiso Ngaphandle Kokuzithoba KuPopu")

Ngale nto, uthetha ukuqhubeka nokuthobela elukholweni-hayi ukuthobela iingxelo ezingezozomantyi, kungasathethwa ke ngokuxelisa isono okanye ubugwala bokuziphatha kwabelusi bethu. Umzekelo: Andivumelani kwaphela noPopu ngokwamkela kwakhe iqela elithile lezenzululwazi ezikhuthaza "ubushushu behlabathi" obenziwe ngabantu (jonga Ukudideka kweMozulu). Le "sayensi," ikhuthazwe liZizwe eziManyeneyo, ibigcwele ubuqhetseba, izele ziingcamango zobusoshiyali, kwaye isisiseko sayo, sichasene nabantu. Andivumelani nje noPopu kwaye ndithandazela ukuba abubone ubungozi bobuKomanisi busemva kwayo yonke intshukumo yoTshintsho lweMozulu.

Kodwa oku kungavisisani ngentlonelo akuthethi ukuba ndicinga ukuba uPopu "yidemon" okanye "unedimoni ngokugqibeleleyo," njengoko yatsho enye indoda eqhuba iwebhusayithi "yesiko". Kwaye ayithethi loo nto, ngokulumkisa abafundi bam ukuba bahlale kwiBarque kaPeter kwaye bahlale "elulwalweni," ukuba "ndikhokelela abafundi ekukhohliseni," njengoko omnye umfundi ehlawulisile. Hayi, ngokuchasene noko. Ukuhlala kubudlelane noPeter akuthethi ukuthetha ngobuthathaka kunye neempazamo zakhe kodwa sithwele imithandazo yethu, uthando, kwaye ukuba kukho imfuneko, ukulungiswa kwefilial (cf. Gal 6: 2). Ukulahla iliwa kukushiya "umkhombe" kunye nendawo yabo yokusabela kubo bonke abathembekileyo, eyiBandla.

Icawe "lixolelaniswe nehlabathi." Ngulaa bhabhi athi “kwiseyile epheleleyo yomnqamlezo weNkosi, ngokuphefumla koMoya oyiNgcwele, ajikeleze ngokukhuselekileyo kweli hlabathi.” Ngokomnye umfanekiso othandekayo kuBaseki beCawa, ufuziselwa ngumkhombe kaNowa, okusindisayo kuphela kumkhukula. -IKatekism yeCawa yamaKatolika, n. I-845

KukuYe [Peter] apho akha iCawe, kwaye kuye ubeke kuye iigusha ukondla. Kwaye nangona ebela amandla Bonke abaPostile, kodwa waseka isitulo esinye, ngaloo ndlela emisela ngegunya lakhe umthombo kunye nomqondiso wobunye bamabandla… ubukhulu bunikwa uPeter kwaye kuyacaca ke ukuba kukho iBandla elinye nesihlalo esinye… indoda ayibambeleli kubunye bukaPeter, ingaba icinga ukuba isabambe ukholo? Ukuba uyamlahla uSihlalo kaPeter owakhelwe phezu kwakhe ibandla, ngaba usenentembelo yokuba usecaweni? - "Kubunye beCawa yamaKatolika", n. 4;  Ukukholwa kootata bamandulo, IVol. 1, iphepha 220-221

 

UKUHLALELA KWI-ROCK, HAYI KWI-TYE ELIKHUBEKAYO

Makhe ndikunike owona mzekelo ulula wokuhamba ngendlela yonke ubumnandi obuqhubeka eVatican.

Emva kokuba uPetros wabhengezwa njengelitye apho uKristu wayeza kuyakhela khona iBandla, uPetros akazange alwe nje kwaphela nembono yokubethelelwa kukaYesu emnqamlezweni kodwa wagqibela ngokukhanyela iNkosi ngokupheleleyo. Amaxa amathathu. Kodwa akukho nanye kwezi zinto ethe yalicutha igunya likaPeter okanye amandla ezitshixo zoBukumkani. Baye babususa ubungqina kunye nokuthembeka kwale ndoda uqobo. Ukanti… akukho namnye wabaPostile owamalayo uPetros. Baqhubeka ke beqokelelene naye kwigumbi eliphezulu belinda uMoya oyiNgcwele. Yimfundiso enamandla leyo. Nokuba upopu angamkhanyela uYesu Krestu, Kuya kufuneka sibambelele kwiNkcubeko eNgcwele kwaye sihlale sithembekile kuYesu kude kuse ekufeni. Ewe, uSt. John akazange "alandele ngokungakhathali" upopu wokuqala ekukhanyeleni kwakhe kodwa wajika kwelinye icala, wahamba waya eGolgotha, kwaye wahlala eqinile phantsi koMnqamlezo ebeka ubomi bakhe esichengeni.

Yile nto ndizimisele ukuyenza, ngobabalo lukaThixo, nokuba upopu uyamkhanyela uKristu ngokwakhe. Ukholo lwam alukho kuPetros, kodwa kuYesu. Ndilandela uKristu, hayi umntu. Kodwa kuba u Yesu unike igunya laKhe kwabaLishumi elineSibini kunye nabalandelayo, ndiyazi ukuba ukwaphula ubudlelwane kunye nabo, ngakumbi uPeter, kuya kuba kukwaphula noKrestu OMNYE kuMzimba waKhe oyimfihlakalo, iBandla.

Inyani yile yokuba iBandla limelwe emhlabeni nguMmeli kaKristu, oko kukuthi ngupopu. Nabani na ochasene nopopu, ipso facto, ngaphandle kweCawa. -Ukhadinali Robert Sarah Corriere della Sera, Okthobha 7th, 2019; americamagazine.org

Bahamba ke kwindlela yemposiso eyingozi abakholelwa ekubeni banokwamkela uKrestu njengeNtloko yeCawe, ngelixa bengabambeleli ngokunyaniseka kuMmeli Wakhe emhlabeni. -UPAPA PIUS XII, UMystici Corporis Christi (KwiQela loMfihlakalo likaKristu), ngoJuni 29, 1943; n. 41; IVatican.va

Ukuba upopu uyabhidisa okanye ubhishophu wakho uthule, mna nawe sisengakwazi ukukhwaza iVangeli kuphahla lwendlu. Ngaphandle kwamathandabuzo, ukuthula kwabo nokungathembeki kwabo kwenza ityala, nkqu ngcwabeni ityala lethu. Ukuba kunjalo, kungenxa yokuba uYesu ufuna ukuzukiswa ngakumbi ngamarhamente ngeli lixa kunabefundisi. Kodwa asinakuze simzukise uYesu ukuba nathi ngokwethu singunobangela wokungamanyani. Asisokuze simzukise uKrestu ukuba senza njengabafundi bakudala abothuka kwaye baqhwalela phakathi kwesiqhwithi esasisongela ukubatshonisa.

AmaKristu kufuneka akhumbule ukuba nguKristu okhokela imbali yeCawe. Ke ngoko, asiyondlela kaPopu etshabalalisa iBandla. Oku akunakwenzeka: U-Kristu akavumeli ukuba iBandla litshatyalaliswe, nokuba kunguPopu. Ukuba uKristu ukhokela iBandla, uPopu womhla wethu uya kuthatha amanyathelo afanelekileyo okuqhubela phambili. Ukuba singamaKrestu, kufuneka siqiqe ngolu hlobo… Ewe, ndicinga ukuba sesona sizathu sokungazinziswa elukholweni, ukungaqiniseki ukuba uThixo uthumele uKrestu ukuba aseke iBandla kwaye uyakulizalisekisa icebo lakhe kwimbali ngabantu bazenze bafumaneke kuye. Olu lukholo ekufuneka silwenzile ukuze sikwazi ukugweba nabani na kunye nantoni na eyenzekayo, hayi uPopu kuphela. -Maria Voce, uMongameli we-Focolare, Vatican Insider, Ngomhla wamashumi amabini anesixhenxe ku-Disemba 23 

Ukuba uFrancis uyabhida, fumana ingxelo yakhe engekho (njenge Apha). Ukuba awukwazi, fumana ingxelo ngomnye upopu, okanye uxwebhu lomantyi okanye iCatechism. Abantu bathi kum ngalo lonke ixesha, "Kukho ukudideka okungaka!" Kwaye ndiyaphendula, "Kodwa andibhidekanga. Iimfundiso zeCawa azifihlwanga kwigumbi elingaphantsi. Ndinayo ikatekisimo. Inkqubo ye- Upopu akayopapa omnye, kungasathethi ke ngokubonisa iminqweno yakhe neengcinga zakhe; usisiqinisekiso sokuthobela ukholo kuzo zonke iinkulungwane kude kube sekupheleni kwexesha. ”

The UPapa, UBhishophu waseRoma nowangena ezihlangwini zikaPeter, “ngowona mthombo uqhubekayo nobonakalayo nesiseko somanyano loobhishophu nenkampani iphela yabathembekileyo.” -Katekisiki yeCawa yamaKatolika, n. I-882

Oopopu bazenzile kwaye benza iimpazamo kwaye oku akumangalisi. Ukungaphumeleli kugciniwe ikhedarera [“Esihlalweni” sikaPeter, oko kukuthi, ukuvakaliswa kwemfundiso esekwe kwiNkcubeko eNgcwele]. Akukho papa kwimbali yeCawa abake benza ikhedarera iimpazamo.—ISityhi. UJoseph Iannuzzi, isazi ngezakwalizwi, kwileta yakhe eya kum

Ngapha koko, ndiza kuba buthuntu. Abanye benu banomsindo kuba ufuna upapa alungise umhlaba. Unomsindo kuba ufuna upopu athathe akho iingalo kwaye wenze akho sebenzela ukushumayela ivangeli, ukukhuthaza, kunye nokuguqula inkcubeko. Mhlawumbi ndiyathandabuza, kodwa kwiminyaka yam engamashumi amathathu ndishumayela ivangeli, andikaze ndijonge kakhulu kulawulo lwabasebenzi ukuba ndibuyele emva kolungiselelo lwam. Inkululeko, ubuhule banamhlanje, uloyiko, ubugwala, ukuchaneka kwezopolitiko, ubufundisi… Ndiyifumene yonke loo nto, kwaye ngayo, ndiye ndafunda ukuba ayinamsebenzi xa kusiza kum. UYesu ngekhe andigwebe ngento eyenziwe ngabelusi bam, kodwa ukuba bendithembekile na ngetalente andinike yona-okanye ukuba ndingcwabe emhlabeni. Iingcwele nabafeli-nkolo abalindanga kuva ukuba upopu uthembekile na okanye akathembekanga kwimisebenzi yakhe yemihla ngemihla. Baqhubeka nobizo lwabo, kwaye ekuqhubekeni, uninzi lwenza ngakumbi ukutshintsha umhlaba kunaye nawuphi na upopu owakha wanayo okanye mhlawumbi oya kuze enze. 

Ekuqaleni kwale sinodi yamva nje, bekukho inkonzo eGadini yaseVatican. Upopu wayejongeka elusizi njengoko kwakusenzeka amasiko angaqhelekanga. Kwaye kwafika ixesha lokuba uFrancis athethe. Endaweni yokuba, mhlawumbi, aboleke nakuphi na ukuthembeka kwinto eyenzekileyo, wabeka intetho yakhe ecaleni. Emva koko wajika yonke indibano waya kowona mthandazo ubalulekileyo eCaweni, i UBawo wethu. Kwaye loo mthandazo waphelisa indibano engaqhelekanga ngamazwi, “Sihlangule ebubini.”

Ewe Nkosi, sihlangule ebubini. Kodwa ndiphe ubabalo lokuba nguMhle endazalelwa ukuba ndibekhona, ngeli xesha, kweli lixa- kunye namandla okunyamezela kude kube sekupheleni.