Intshutshiso! … Kunye neTsunami yokuziphatha

 

 

Njengokuba bebaninzi abantu abavuka kwiintshutshiso ezikhulayo zeCawe, le nto ibhalwayo ichaza ukuba kutheni, kwaye yonke le nto ibhekisa ngaphi. Ukupapashwa kokuqala kukaDisemba 12, 2005, ndihlaziye intshayelelo engezantsi…

 

Ndiza kuma ukuze ndibukele, ndizike phezu kwenqaba, ndikhangele ukuze ndibone ukuba yintoni na le ayithethayo kum, nento endiya kuyiphendula malunga nesikhalazo sam. UNdikhoyo ke uphendule wathi: “Bhala umbono lowo; yenze icace emacwecweni, ukuze abaleke oyifundayo. ” (UHabhakuki 2: 1-2)

 

THE Kwiiveki ezimbalwa ezidlulileyo, bendisiva ngamandla ahlaziyiweyo entliziyweni yam ukuba kukho intshutshiso ezayo - "ilizwi" iNkosi ebonakala ukulidlulisela kumfundisi nam ngelixa besendibuyele umva ngo-2005. Njengokuba bendilungiselela ukubhala ngalento namhlanje, Ndifumene le imeyile ilandelayo evela kumfundi:

Ndinephupha elingaqhelekanga phezolo. Ndivuke kusasa namhlanje ndinamagama athi “Intshutshiso iyeza. ” Ndizibuza ukuba abanye bayayifumana na le nto…

Oko kukuthi, ubuncinci, into ethethwa ngu-Archbishop Timothy Dolan wase-New York kwiveki ephelileyo ngokuthathwa komtshato wase-New York. Wabhala…

… Siyakhathazeka ngokwenene malunga noku inkululeko yenkolo. Abahleli sele becela ukuba kususwe iziqinisekiso zenkululeko yezenkolo, kunye neenkokheli zomnqamlezo ezifuna ukuba abantu bokholo banyanzelwe ukuba bamkele le ngcaciso. Ukuba amava ala mazwe ambalwa kunye namazwe apho oku sele kungumthetho khona, iicawa, kunye nabakholwayo, kungekudala baya kuhlukunyezwa, basongelwe, kwaye basiwe enkundleni ngenxa yokukholelwa kwabo ukuba umtshato uphakathi kwendoda enye, umfazi omnye, ngonaphakade , ukuzisa abantwana ehlabathini.-Kusuka kwibhlog ka-Archbishop Timothy Dolan, "Eminye emva kwexesha", nge-7 kaJulayi ngo-2011; http://blog.archny.org/?p=1349

Uthetha uKhadinali Alfonso Lopez Trujillo, owayesakuba nguMongameli we IBhunga likaPapa loSapho, owathi kwiminyaka emihlanu edlulileyo:

“… Ukuthetha ngokukhusela ubomi namalungelo osapho kuye, kwezinye iindawo, kuluhlobo lolwaphulo-mthetho nxamnye noRhulumente, yindlela yokungathobeli uRhulumente…” —IsiXeko saseVatican, ngoJuni 28, 2006

Walumkisa ngelithi ngenye imini iCawa inokuziswa “phambi kweNkundla yezizwe ngezizwe.” Amagama akhe angangqineka engokwesiprofeto njengamandla okutolika ezinye iindlela zomtshato njengelungelo lomgaqo-siseko lifumana amandla amakhulu. Sineziganeko ezingaqhelekanga nezingaqondakaliyo zoosodolophu kunye nabapolitiki "kumabhongo abathandana nabathandana nabathandana nabathandana nabanye" behamba behamba nabantu abonwabileyo, phambi kwabantwana namapolisa (isimilo esiya kuba lulwaphulo-mthetho nangaluphi na olunye usuku lonyaka), ngelixa kwiindibano zabo zomthetho, amagosa batshitshisa umthetho wendalo, bathatha igunya urhulumente angenalo kwaye angenabo. Ngaba ayimangalisi into yokuba uPopu Benedict athi ngoku kukho "ukusithwa kwesizathu" okumnyama ehlabathini? [1]cf. Ngomhla kaEva

Kubonakala ngathi akukho nto inqanda le tsunami yokuziphatha ukuba isasaze kwihlabathi. Lo ngumzuzu we "gay wave"; banabapolitiki, abantu abadumileyo, imali yequmrhu, kwaye mhlawumbi ngaphezulu kwako konke, uluvo loluntu oluxhasa bona. Into abangenayo yinkxaso "esemthethweni" yeCawa yamaKatolika yokubatshata. Ngapha koko, iCawe iyaqhubekeka ukuphakamisa ilizwi layo ukuba umtshato phakathi komfazi nendoda ayisiyondlela yefashoni etshintsha ngokuhamba kwexesha, kodwa sisiseko sokwakha uluntu olusempilweni. Utsho kuba yi nyaniso.

ICawe… ijonge ukuqhubeka nokuphakamisa ilizwi layo ikhusela uluntu, nokuba imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, eneneni, itsala amandla kuyo kwaye ayisiyiyo kwimali evumayo.  —UPOPE BENEDICT XVI, eVatican, Matshi 20, 2006

Kodwa emva koko, siyabona ukuba akunjalo zonke ICawe ihlala imi ecaleni kwenyaniso noBawo oyiNgcwele. Ndithethile nabafundisi abaliqela baseMelika abaqikelela ukuba ubuncinci isiqingatha sabo bakwi seminari ababeye kuyo babengamafanasini, kwaye uninzi lwala madoda lwaqhubeka ukuba ngabefundisi abanye baba ngoobhishophu. [2]cf. Umhlonyane Nangona obu bubungqina obungenabungqina, kodwa zizityholo ezothusayo eziqinisekiswe ngabefundisi abohlukeneyo abavela kwimimandla eyahlukeneyo. Ngaba "umtshato wesini" unokuba ngumcimbi oya kudala inkcaso eCaweni xa ithemba lokuvalelwa lijongana neenkokheli zecawa ngokugcina umbono ochasene neminqweno kaRhulumente? Ngaba lo "ngumnyinyiva" owabonwa ngu-Anne Catherine Emmerich ngombono?

Ndaphinda ndanombono wembandezelo enkulu… Kubonakala kum umnyinyiva kwakufunwa abefundisi ababengenako ukuwufumana. Ndabona abefundisi abaninzi abadala, ngakumbi omnye, owayelila ngokukrakra. Abancinci abambalwa nabo babekhala… Kwakungathi abantu bohlulwe kubini.  —Usikelelwe uAnne Catherine Emmerich (1774-1824); Ubomi kunye neZityhilelo zika-Anne Catherine Emmerich; umyalezo oqala nge-12 ka-Epreli 1820

 

AMAZA GAY

Kwiminyaka embalwa edlulileyo, uqhushululu lomsindo lwaqala ukunyuka ngokuchasene neCawa, ngakumbi eMelika. Uqhankqalazo oluchasene nemilinganiselo yedemokhrasi yokugcina umtshato njengoko uchaziwe phakathi kwendoda nomfazi, yathatha ngesiquphe, ngesibindi. AmaKristu abonakalise ukuthandaza okanye ukuphikisana nokukhaba, akhankanywa, ahlaselwa ngokwesondo, achamela, kwaye ade asongelwa ngokubulawa. ngokwamangqina kunye nevidiyo. Mhlawumbi uninzi lwe-surreal lwalukhona imeko eCalifornia apho umnqamlezo kamakhulu waphoswa phantsi wanyathelwa ngabaqhankqalazi abaqala ukukhuthaza abanye abaqhankqalazi ukuba "balwe." Ngelishwa, kwihlabathi liphela, ipalamente yaseHungary wapasisa imithetho Ukwalela “ukuziphatha okuthoba isidima okanye ukoyikisa” kumafanasini.

Kutshanje ngoJulayi ka-2011, iNkulumbuso yase-Ontario (apho umtshato wamafanasini waqala ukuba ngumthetho eCanada) unyanzelise zonke izikolo, kubandakanya nezamaKatolika, ukuba zenze iiklabhu zabathandana nabesini esinye, abathandanayo nabathandana nabasetyhini. 

Lo asingombandela wokuzikhethela kwiibhodi zezikolo okanye kwiinqununu. Ukuba abafundi bayayifuna, baya kuyifumana.  -Inkulumbuso uDalton McGuinty, Iindaba zobomi, Julayi, 4, 2011

Ngokungahloniphi "inkululeko yonqulo," uqhubeke wathi ukupasiswa kwemithetho akonelanga, ebonisa ukuba uRhulumente kufuneka anyanzelise "izimo zengqondo":

Yinto enye ... ukutshintsha umthetho, kodwa yenye into ukutshintsha isimo sengqondo. Isimo sengqondo senziwe ngamava ethu obomi kunye nokuqonda kwethu umhlaba. Oko kufanele ukuqala ekhaya kwaye kunabise nzulu kwiindawo esihlala kuzo, kubandakanya nezikolo zethu.
—Ibhidi.

Ngaphesheya komda e-United States, eCalifornia kusandula kupasiswa umthetho oya "kufuna" izikolo ukuba "zifundise abafundi ngegalelo lama-lesbian, ama-gay, abesilisa nabasetyhini kunye nabasetyhini baseMelika." [3]ISan Francisco Chronicle, Julayi 15th, 2011 Ikharityhulam entsha iya kufundisa wonke umntu ukusuka kwisikolo sabantwana abancinci ukuya kwisikolo samabanga aphakamileyo malunga negalelo lobufanasini kwimbali yaseMelika. Olu hlobo lweengcinga ezinyanzelweyo, ebantwaneni akukho ngaphantsi, ngokuchanekileyo luphawu lokuqala lokuba intshutshiso isondele.

Konke oku kusenokwenzeka ukuba sisandi esikude sentshutshiso ethe yenzeka e-India apho Oobhishophu bayalumkisa ukuba kukho 'iqhinga eliyintloko lokucima ubuKristu.' I-Iraq ikwabona ukonyuka kwemisebenzi echasene nobuKrestu njengoko abathembekileyo baseNyakatho Korea beqhubeka nokunyamezela iinkampu zentolongo kunye nokufela ukholo njengokuba uzwilakhe naye wayezama 'ukubutshayela ubuKristu.' Inkululeko eCaweni, enyanisweni, yile nto abagqugquzeli be "ajenda yesini" bethetha ngokuphandle:

… Siqikelela ukuba umtshato wamafanasini uza kubangela ukukhula kobufanasini obuqhubekayo ngoku, njengoko uBhishophu Fred] uHenry esoyika. Kodwa ukulingana emtshatweni kuya kuba negalelo ekushiyekeni kweenkolo ezinetyhefu, kukhulule uluntu kubandlululo nakwinzondo eye yangcolisa inkcubeko ixesha elide, enkosi kwinxalenye kaFred Henry nohlobo lwakhe. -UKevin Bourassa noJoe Varnell, Ukucoca iNkolo enetyhefu eCanada; Ngomhla kaJanuwari 18, 2005; IXESHA (Ukulingana kwabantu abathandana besini esinye nabasetyhini naphi na) ekuphenduleni kuBhishophu uHenry waseCalgary, eCanada, ephinda imeko yokuziphatha kweCawe emtshatweni.

Kwaye eMelika ngo-2012, uMongameli uBarack Obama wathuthela ukuzisa umthetho wezempilo oya kuthi amandla Amaziko amaKatolika afana nezibhedlele kunye nezinye iinkonzo zempilo ukubonelela ngezixhobo zokuthintela ukukhulelwa kunye neekhemikhali-ngokuchasene nemfundiso yamaKatolika. Umgca utsalwa esantini… Kwaye kuyacaca ukuba amanye amazwe alandela elowo ngokulandela inkululeko yenkolo.

Ihlabathi lahlulwe ngokukhawuleza laba ziinkampu ezimbini, ubuqabane bokuchasa uKristu kunye nobuzalwana bukaKristu. Imigca phakathi kwezi zimbini iyatsalwa. Kude kube nini idabi singazi; ukuba amakrele kuya kufuneka aphunjulwe asazi; nokuba igazi liya kuphalala na asazi; ingaba iya kuba yimfazwe exhobileyo asazi. Kodwa kwimpikiswano phakathi kwenyaniso nobumnyama, inyaniso ayinakuphulukana nayo. -UBhishophu Fulton John Sheen, DD (1895-1979) 

Omnye weeKhadinali eziphezulu kwiVictoria Curia wachaza ukuba ngowuphi umyalezo ophinda phindwayo kule ndawo: ukuba lonke Icawa inokuba sele iza kungena kwi-Passion yakhe.

Kwiminyaka embalwa ezayo, iGetsemane ayizukubekwa ecaleni. Siza kuyazi loo gadi. -UJames Francis Cardinal Stafford ebhekisa kwiziphumo zonyulo e-USA; Eyona Ntolongo inkulu yeNdawo yokuGweba yabapostile ye-Holy See, www.LifeSiteNews.com, Novemba 17, 2008

Ngesi sizathu, ndiphinda ndilipapasha eli "lizwi" ukusuka ngoDisemba 2005, ngolwazi oluhlaziyiweyo, enye yemibhalo yokuqala kule webhusayithi ye "intyatyambo yesiprofeto" [4]ukubona Izilwanyana ebonakala ngoku ukuba iyenzeka ngokukhawuleza… 

 

—UPETROS WESIBINI—

 

IKHRISIMASI TSUNAMI

Njengokuba sisondela kuSuku lweKrisimesi, sikufutshane nesikhumbuzo senye yeentlekele zemihla yethu zangoku: umhla wama-26 kuDisemba, 2004 waseTsina.

Abakhenkethi baqala ukuzalisa iilwandle ngaloo ntsasa behamba ngamakhulu eekhilomitha zonxweme. Babelapho ukuze bonwabele iiholide zeKrisimesi elangeni. Yonke into yayibonakala ilungile. Kodwa kwakungekho.

Amanzi ancipha ngesiquphe elunxwemeni, etyhila ibhedi yolwandle ngokungathi ulwandle luphume ngesiquphe. Kwezinye iifoto, ungabona abantu behamba phakathi kwentlabathi esandula ukubhencwa, bethatha oonokrwece, behambahamba, bengaqondi kwaphela ngengozi ezayo.

Emva koko yabonakala ngaphezulu: i-crest encinci emhlophe. Yaqala ukukhula ngobukhulu njengoko yayisondela elunxwemeni. Amaza amakhulu, itsunami eyenziwe yinyikima yesibini ngobukhulu ebhalwe kwimbali yenyikima (inyikima eyashukumisa umhlaba wonke), yayiqokelela ukuphakama kunye namandla atshabalalisayo njengoko yayiqengqeleka isiya kwiidolophu eziselunxwemeni. Izikhephe zazinokubonwa zibhabha, ziphosa, zitshitshiliza kumaza amakhulu, de ekugqibeleni, zafika elunxwemeni, zityhala, zityumza, zitshabalalisa nantoni na esemendweni.

Kodwa khange iphele.

Okwesibini, emva koko kwalandela iliza lesithathu, ukwenza umonakalo omkhulu okanye nangaphezulu njengoko amanzi eqhubela phambili elizweni, etshabalalisa zonke iilali kunye needolophu kwiziseko zazo.

Ekugqibeleni, uhlaselo lolwandle lwayeka. Kodwa amaza, ethule ingxwabangxwaba yabo, ngoku aqala uhambo lwabo oluya elwandle, etsala nabo konke ukufa kunye nentshabalalo abayifezekisileyo. Okulusizi kukuba, abaninzi abasindayo kulwandle olulwatyuzayo ngoku babanjwa kulolwandle kungekho nto banokuma kuyo, bengenanto yokubambelela kuyo, kungekho litye okanye mhlaba wokufumana ukhuseleko. Ukuntywila, uninzi lwalahleka elwandle, naphakade.

Kwakukho, nangona kunjalo, abemi kwiindawo ezininzi ababesazi ukuba mabenze ntoni xa bebona iimpawu zokuqala zetsunami. Babalekela kumhlaba ophakamileyo, benyuka iinduli kunye namatye, ukuya apho amaza alulazayo ayengenakufikelela kubo.

Lilonke, phantse ikota yesigidi sabantu baphulukana nobomi babo.

 

UKUZIPHATHA TSUNAMI

Ingaba oku kunantoni yakwenza negama "Ntshutshiso"? Kule minyaka mithathu idlulileyo, njengoko bendihambile eMntla Melika kukhenketho lwekonsathi, umfanekiso we tshintsha ibisoloko ithi qatha engqondweni…

Kanye njengokuba i-tsunami yase-Asiya yaqala ngenyikima, ngokunjalo ndenza into endiyibiza ngokuba "yitsunami yokuziphatha". Le nyikima yokomoya nezopolitiko yahlasela nje kwiminyaka engamakhulu amabini eyadlulayo, xa iBandla laphulukana nefuthe lalo eluntwini ngexesha Uvukelo lwaseFrance. Inkululeko kunye nedemokhrasi zaba zezona zinto zibalaseleyo.

Oku kwavelisa amandla amakhulu okucinga aqala ukuphazamisa ulwandle ngokuziphatha kobuKristu, okwaxhaphakileyo eYurophu naseNtshona. Eli thuba ekugqibeleni laqhekeka ekuqaleni kwee-1960 njengepilisi encinci emhlophe: ukukhulelwa.

Kwakukho indoda enye eyazibonayo iimpawu zale tsunami izayo yokuziphatha, kwaye yamema ilizwe liphela ukuba limlandele kwindawo ekhuselekileyo: uPopu Paul VI. Kwincwadi yakhe yokubhala, IHumanae Vitae, waqinisekisa ukuba ukuthintela inzala kwakungekho kwisicwangciso sikaThixo sothando lomtshato. Walumkisa ngelithi ukwamkela izinto zokuthintela ukukhulelwa kuzakubangela ukuqhawuka komtshato kunye nosapho, ukwanda kokungathembeki, ukuthotywa kwesidima sabantu, ngakumbi abantu basetyhini, kunye nokonyuka kokuqhomfa kunye neendlela ezilawulwa ngurhulumente. 

Bambalwa kuphela abalandela upopu, nditsho naphakathi kwabefundisi.

Ihlobo lowe-1968 lishicilelo seyure kaThixo eshushu… T
iinkumbulo azilibaleki; Babuhlungu… Bahlala kwisaqhwithi apho kuhlala khona ingqumbo kaThixo. 
-UJames Francis Cardinal Stafford, iNtolongo yaseJele eyiPostolo yase Holy See, www.LifeSiteNews.com, Novemba 17, 2008

Kwaye ke, iliza lasondela elunxwemeni.

 

KUZA ASHORE

Amaxhoba ayo okuqala yayizizikhephe ezixhonywe elwandle, oko kukuthi, iintsapho. Njengoko ukukhohlisa ngesondo "ngaphandle kwemiphumo" kwaba yinto enokwenzeka, kwaqala uguquko kwezesondo. "Uthando lwasimahla" lwaba sisiqubulo esitsha. Njengokuba abo bakhenkethi baseAsia baqala ukubhadula besiya elunxwemeni ukuze bathathe iigobolondo, becinga ukuba zikhuselekile kwaye azinabungozi, ngokunjalo noluntu lwaqala ukubandakanyeka kwiindlela zasimahla kunye nezahlukeneyo zesilingo, becinga ukuba zilungile. Ukwabelana ngesondo kwahlukana emtshatweni ngelixa uqhawulo-mtshato olungenasiphoso lwenza kube lula kwizibini ukuphelisa imitshato yazo. Iintsapho zaqala ukuphoswa kunye nokuqhekeka njengoko le tsunami yokuziphatha yayibaleka kubo.

Amaza ke abetha elunxwemeni ekuqaleni kweminyaka yee-1970, engatshabalalisi iintsapho kuphela, kodwa nomntu ngamnye abantu. Ukwanda kwesini esingathandaniyo kubangele ukudumba “kweentsana ezingafunwayo.” Imithetho yachithwa eyenza ukuba ukufikelela kwisisu kube "lilungelo." Ngokuchasene nemiqolomba yezopolitiko yokuba ukuqhomfa kuya kusetyenziswa kuphela "kunqabile," yaba yinto entsha "yolawulo lokuzalwa" evelisa inani lokufa kwabantu amashumi ezigidi.

Kwandula ke okwesibini, kwaza kwaduduma elunxwemeni ngeminyaka yee-1980. I-STDS enganyangekiyo enjenge-herpes yesini kunye ne-AIDS yanda. Endaweni yokubalekela kumhlaba ophakamileyo, uluntu luqhubekile nokubamba kwiintsika ezidilikayo kunye nokuwa kwemithi yenkolo. Umculo, iimuvi, kunye nemithombo yeendaba zithethelela kwaye zakhuthaza isimilo sokuziphatha okubi, zifuna iindlela zokwenza uthando ngokukhuselekileyo, endaweni yokwenza uthando ikhuselekile.

Ngo-1990, amaza amabini okuqala ayesele echithakele iziseko zokuziphatha kwezixeko needolophana, kangangokuba lonke uhlobo lwenkunkuma, inkunkuma, kunye nenkunkuma yageza eluntwini. Inani lokusweleka kwi-STDS yakudala kunye entsha liye lakhwankqisa, kangangokuba amanyathelo athatyathiweyo kwinqanaba lehlabathi ukulwa nabo. Kodwa endaweni yokubalekela kukhuseleko oluqinileyo indawo ephezulu, iikhondom zaphoswa ngokungathi zizinto zokuphila emanzini anqabileyo — into engenamsebenzi ukusindisa isizukulwana esitshona "kuthando olukhululekileyo." 

Ukuphela kwemillennium, isandi sesithathu esinamandla sabetha: zoonografi. Ukufika kwe-intanethi ekhawulezayo kwazisa ilindle kuyo yonke i-ofisi, ikhaya, isikolo, kunye ne-rectory. Imitshato emininzi eyamelana namaza amabini okuqala yaphanziswa sesi sifo sithuleyo esivelisa unogumbe wokulutha kunye neentliziyo ezaphukileyo. Kungekudala, phantse zonke iinkqubo zikamabonwakude, uninzi lwezentengiso, imboni yomculo, kunye neendaba eziphambili zazisenza ukungakhathali kunye nomnqweno wokuthengisa imveliso yazo. Ukwabelana ngesondo kwaba yinto eyonakeleyo nejijekileyo, engaziwayo kubuhle obujolise kubo.

 

IINKCUKACHA 

Ubomi bomntu ngoku baphulukene nesidima semvelo, kangangokuba abantu kuwo onke amabakala obomi baqala ukujongwa njengabanokuhanjiswa. Iimbumba ziye zakhutshwa emkhenkceni, zalahlwa, okanye zavavanywa; izazinzulu zityhalele ukuba zibumbe abantu kwaye zenze izilwanyana zezilwanyana nabantu; abagulayo, abalupheleyo nabadandathekileyo babulawa baba yingqondo kwaye benzakaliswa yindlala yokufa — zonke ezi zinto bekulula ukuziphindezela kule tsunami yokuziphatha.

Kodwa ukuhlaselwa kwayo kwabonakala kufikelela kwincopho yayo ngo-2005. Ukuza kuthi ga ngoku, iziseko zokuziphatha beziphantse zakhukuliseka ngokupheleleyo eYurophu naseNtshona. Yonke into yayidada-uhlobo lomgxobhozo wokuziphatha okuhle-apho isimilo sasingasekelwanga kumthetho wendalo nakuThixo, kodwa nakweziphi na iingcinga zorhulumente olawulayo (okanye iqela lokungenisa) elalihamba. Inzululwazi, amayeza, ezopolitiko, kunye nembali zilahlekile, kangangokuba amaxabiso kunye nokuziphatha kukhutshiwe kwingqiqo nakwingqiqo, kwaye ubulumko obudlulileyo baba ludaka kwaye balityalwa.

Ngehlobo lowama-2005 — indawo amisa kuyo amaza — eKhanada naseSpain Uqale ukukhokela umhlaba wale mihla ekubekeni isiseko sombumbulu esitsha. Yiyo i, Ukuchaza ngokutsha umtshato, ibhloko yokwakha yempucuko. Ngoku, owona mfanekiso kaBathathu Emnye: Bawo, Nyana, kwaye UMoya oyiNgcwele, ichazwe ngokutsha. Eyona ingcambu yokuba singobani, abantu abenziwe ngokomfanekiselo kaThixo, ibijikisiwe. Itsunami yokuziphatha ayitshabalalisanga iziseko zoluntu kuphela, kodwa nesidima esisisiseko somntu uqobo. UPopu Benedict walumkisa ngelithi ukwamkelwa kwale manyano intsha kungakhokelela:

… Ukonakala komfanekiso womntu, neziphumo ezibi kakhulu.  —May, 14, 2005, eRoma; UKhadinali Ratzinger Kwintetho yesazisi saseYurophu.

Ukutshatyalaliswa kwamaza akukapheli! Ngoku babuyela elwandle "kunye neziphumo ezibi kakhulu" kwihlabathi elibanjiswe kukuzimela kwabo. Kuba la maza anjalo akukho ndlela, ukanti unamandla; Zibonakala zingenabungozi kumphezulu womhlaba, kodwa zinolawulo olunamandla. Bashiya isiseko ngoku esingenakubumba, eshukumayo kumgangatho wesanti. Ukhokele kwa lo Pope mnye walumkisa malunga nokukhula…

“… Uzwilakhe wobunyani” -Khadinali Ratzinger, Ukuvula iHomily eConclave, Epreli 18th, 2004.

Ewe, la maza abonakala engenabungozi nawo anjalo…

… Umlinganiso wokugqibela wazo zonke izinto, akukho nto ngaphandle kwesiqu sayo kunye neminqweno yaso. (Ibid.)

 

OKUNGEZANTSI: NGOKUQHELEKILEYO 

Amandla aphantsi komhlaba aphantsi komhlaba a ulawulo olupheleleyo—Uzwilakhe wobukrelekrele osebenzisa amandla anyanzelekileyo karhulumente ukulawula abo bangavumelaniyo ebatyhola "ngokunganyamezelani" kunye "nocalucalulo," "ngentetho enentiyo" kunye "nolwaphulo mthetho."

Lo mzabalazo uhambelana nokulwa kwe-apocalyptic kuchazwe ku [ISityhi 11: 19-12: 1-6, 10 kwidabi phakathi “komfazi owambethe ilanga” kunye “inamba”]. Ukulwa amadabi okuBulala uBomi: "inkcubeko yokufa" ifuna ukuzinyanzela kumnqweno wethu wokuphila, kwaye siphile ngokugqibeleleyo… Amacandelo amakhulu oluntu axakanisekile malunga nokuba yintoni elungileyo nengalunganga, kwaye bakwinceba yabo amandla "okudala" uluvo kunye nokunyanzelisa abanye. -UPOPE JOHN PAUL II, Cherry Creek State Park Homily, uSuku loLutsha lweHlabathi, eDenver, eColorado, ngo-1993

Ngoobani abatyholwa ngezinto ezinjalo? Ngokuyintloko abo babalekela kumhlaba ophakamileyo-Liliwa, eliliBandla. Banobunkunkqele (obunikwe nguThixo ubulumko) bokubona iingozi ezikhoyo nezikufutshane neziseza kuza. Bandisa amagama ethemba nokhuseleko kwabo basemanzini… kodwa kuninzi, ngamagama angamkelekanga, ade athathwe njengamazwi anenzondo.

Kodwa musa ukwenza impazamo: Iliwa alikhange lichukunyiswe. Amagqabantshintshi ayitshabalalisile, ayingcolise ngobutyobo, kwaye abonakalisa ubuhle bayo, njengoko amaza ebephuphuma kufutshane nale ngqungquthela, etsala kumanzi abomvu uninzi lwabefundisi bezakwalizwi kwanabefundisi.

Kule minyaka ingama-40 ingenelelayo ukusukela IHumanae Vitae, iUnited States iye yaphoswa kumabhodlo. -UJames Francis Cardinal Stafford, iNtolongo yaseJele eyiPostolo yase Holy See, www.LifeSiteNews.com, Novemba 17, 2008

Ihlazo emva kwehlazo kunye nokuxhatshazwa emva kokuphathwa gadalala
Ukubethwa ngokuchasene neCawa, kugalelwa iindawo ezithile zeLiwa. Endaweni yokukhwaza isilumkiso kwimihlambi yabo yetsunami ezayo, abelusi abaninzi babonakala bejoyina, ukuba abakhokeleli imihlambi yabo kwiilwandle eziyingozi.

Ewe yingxaki enkulu (ukuxhatshazwa ngokwesondo kububingeleli), kufuneka sitsho njalo. Kwakucaphukisa kuthi sonke. Yayiphantse yaphantse yafana nentaba-mlilo yentaba-mlilo, apho kwathi gqi ilifu elimdaka lokungcola, lisenza mnyama lize liyingcolise yonke into, kangangokuba ngaphezu kwabo bonke ububingeleli ngequbuliso kwabonakala iyindawo ehlazisayo kwaye wonke umfundisi wayerhanelwa ukuba ungomnye kanjalo… Ngenxa yoko, ukholo olunjalo alukholeleki, kwaye iBandla alinako ukuzibonakalisa ngokwalo njengomvakalisi weNkosi. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, uPapa, iCawa, kunye neMiqondiso yamaXesha: Incoko noPeter Seewald, iphe. 23-25

UPopu Benedict wayichaza iCawe ngelinye ixesha njenge…

… Isikhephe esiza kutshona, isikhephe sithatha amanzi macala onke. -Khadinali Ratzinger, Matshi 24, 2005, Ukucamngca ngolwesiHlanu oluLungileyo ngokuwa kwesithathu kukaKristu

 

INTLAWULELO 

Njengokuba amanzi "enkcubeko yokufa" eqala ukubuyela elwandle, awancancisi kuphela iindawo ezinkulu zoluntu kunye nabo, kodwa iziqwenga ezinkulu zeCawa ngokunjalo-abantu abathi bangamaKatolika, kodwa bephila kwaye bavote ngokwahlukileyo. Oku kushiya “intsalela” ethembekileyo kweli liwa — intsalela inyanzeleka ukuba inyukele phezulu eliweni… okanye ithi chu ngokuzolileyo emanzini angaphantsi. Ukwahlukana kuyenzeka. Iigusha zohlulwa kwiibhokhwe. Ukukhanya ebumnyameni. Inyaniso ebubuxoki.

Ngenxa yale meko imbi kangaka, ngoku kufuneka ngakumbi kunangaphambili ukuba sibe nesibindi sokujonga inyaniso emehlweni kwaye biza izinto ngamagama abo, ngaphandle kokunikezela kulungelelwaniso olufanelekileyo okanye kwisilingo sokuzikhohlisa. Kule meko, ungcikivo loMprofeti luthe ngqo: “Yeha ke abo bathi okubi kulungile okulungileyo nokubi, abathi ubumnyama bube kukukhanya nokukhanya endaweni yobumnyama” (Is 5:20). —UAPOPE JOHN PAUL II, IVangelium Vitae "IVangeli yoBomi", n. I-58

Ngomqulu wamva nje weCawa yamaKatolika othintela amafanasini kubufundisi, kunye nokuma kwakhe okungashukumiyo emtshatweni nakwindlela yokuziphatha ngokwesini, inqanaba lokugqibela sele libekiwe. Inyaniso iya kuthuliswa okanye yamkelwe. Yi Umdlalo wokugqibela phakathi “kwenkcubeko yobomi” “nenkcubeko yokufa.” Ezi yayizizithunzi ezazibonwe kwangaphambili likhadinali yasePoland kwidilesi yowe-1976:

Ngoku simi ebusweni beyona ngxabano inkulu yembali eye yadlula ebantwini. Andiqondi ukuba izangqa ezibanzi zoluntu lwaseMelika okanye iindawo ezibanzi zoluntu lobuKristu ziyakuqonda oku ngokupheleleyo. Sijongene nengxabano yokugqibela phakathi kweCawa kunye ne-anti-Church, yeVangeli kunye ne-anti-Gospel. Olu ngquzulwano luphakathi kwezicwangciso zolungiselelo lukaThixo. Lulingo oluthi iBandla liphela. . . kufuneka uthathe phezulu.  —Yaphinde yashicilelwa The Wall Street Journal 

Kwiminyaka emibini kamva, waba nguPopu John Paul II.

 

ISIPHELO

I-tsunami yase-Asiya yenzeke nge-25 kaDisemba-ixesha laseMntla Melika. Lo ngumhla wokubhiyozela ukuzalwa kukaYesu. Kwakhona ukuqala kwentshutshiso yokuqala kumaKristu xa uHerode wathumela iiMagi ukuba zichaze usana lukaYesu.

Njengokuba uThixo wakhokela uYosefu, uMariya, kunye noNyana wabo osandul 'ukuzalwa ukuba akhuseleke, nathi uya kusikhokela uThixo-kwanaxa sitshutshiswa! Yiloo nto ke kwa lo Mpopu ulumkisa ngemfazwe yokugqibela wathi: "Sukoyika!" Kodwa kufuneka "sijonge kwaye sithandaze," ngakumbi isibindi sokuhlala eliweni, ukuze sihlale emhlambini amazwi okhatywa kunye nentshutshiso yanda ngakumbi nangakumbi. Ncamathela kuYesu owathi,

Ninoyolo nina, xa bathe abantu banithiya, naxa bathe banigxotha kubo, baningcikiva, balingcikiva igama lenu ngokungathi likhohlakele ngenxa yoNyana woMntu. Vuyani nigxume ngolo suku! Uyabona, umvuzo wakho mkhulu ezulwini. (Luka 6: 22-23)

Ekufakeni kwakhe njengopapa wama-265, uBenedict XVI wathi,

UThixo, owaba ligusha, usixelela ukuba umhlaba usindiswa ngulo ubethelelweyo, hayi ngabo bambethelelayo ... Ndithandazeleni, ndingaze ndibaleke ngenxa yokoyika iingcuka.  -Ukuvulwa kwabaNtu, UPAPA BENEDICT XVI, Epreli 24, 2005, eSt. Peter's Square).

Masithandaze ngenzondelelo evuselelekileyo yoBawo oyiNgcwele kunye nabanye ukuba sibe ngamangqina akhaliphileyo uthando nenyaniso kwaye sinethemba kwiintsuku zethu. Ngamaxesha e Uloyiso lukaMama wethu sisondele!

-Umthendeleko weNkosikazi yethu yaseGuadalupe
Disemba 12th, 2005

 

 

Ukuzikhusela okuncinci okulula:

 

 

KUFUNDWA NGOKUBA:

  • Ngaba siphila kumaxesha eApocalyptic? Esi sisihloko sombhali ongumKatolika kunye nomzobi uMichael O'Brien wanika e-Ottawa, e-Ontario. Kuyinto efanelekileyo, enamandla, kunye nengqiqo-leyo kufuneka ifundwe ngumfundisi ngamnye, ubishophu, inkolo kunye nomntu oqhelekileyo. Ungafunda isicatshulwa sedilesi yakhe, kunye nokuhamba Umbuzo kunye nempendulo ixesha elilandeleyo (jonga zombini izihloko kule khonkco): Ngaba siphila kumaxesha eApocalyptic?

 

Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:

 

 


Ngoku kuHlelo lwayo lwesithathu kunye nokuprinta!

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Imihlathi

Imihlathi
1 cf. Ngomhla kaEva
2 cf. Umhlonyane
3 ISan Francisco Chronicle, Julayi 15th, 2011
4 ukubona Izilwanyana
exhonyiweyo EKHAYA, IIPETA noqhotyosho , , , , , , , , , , .