KUNYE INkosi ibisoloko ithule entliziyweni yam kwezi nyanga zidlulileyo, lo mbhalo ungezantsi kunye negama elithi "Inguquko!" ihlala yomelele, ngokungathi iyathethwa okokuqala. Ndithathe isigqibo sokuphinda ndibhale lo mbhalo, kwaye ndiyakumema ukuba uwusasaze ngokukhululekileyo kusapho nakubahlobo. Sibona ukuqala kwale nguqulelo sele iseMelika.
INkosi iqalile ukuthetha amazwi okulungiselela kwakhona kwezi ntsuku zimbalwa zidlulileyo. Kwaye ke, ndiza kubhala ezi kwaye ndihlanganyele kunye nani njengoko uMoya uzityhila. Eli lixesha lokulungiselela, ixesha lomthandazo. Ungakulibali oku! Ngamana ungahlala umiliselwe nzulu eluthandweni lukaKristu:
Ngenxa yesi sizathu ndiguqa phambi koYise, ekuvela kuye yonke imizimba esezulwini nasemhlabeni, ukuze aninike, ngokobutyebi bozuko lwakhe, ukomelezwa ngamandla ngaye uMoya wakhe ngaphakathi, Hlalani ezintliziyweni zenu ngokholo; ukuze nendele, nizimasekile eluthandweni, nibe nako ukubazi bonke abangcwele ukuba buphi na ububanzi nobude, nokuphakama, nobunzulu; ukuze nilwazi uthando lukaKristu olugqwesa ulwazi, ukuze nizaliswe ngako konke ukuzaliseka kukaThixo. (Kwabase-Efese 3: 14-19)
Ukupapashwa kokuqala ngo-Matshi 16, 2009:
Isithsaba [ukuzaliseka ngokwakho kaNapoleon, UJacques-Louis David, c. 1808
ENTSHA Igama belisentliziyweni yam kwiinyanga ezimbalwa ezidlulileyo:
Revolution!
LUNGISELELA
Sele ndikwazisile kumhlobo-wombingeleli eNew Boston, eMichigan apho umyalezo wenceba kaThixo waqala ukusasazeka eMantla Melika usuka kwicawa yakhe. Ufumana ukutyelelwa nguMoya oyiNgcwele kwiPurgatory ubusuku ngabunye ngamaphupha acacileyo. Ndabalisa lo December uphelileyo oko wakuva xa late UFr. UJohn Hardon wabonakala kuye ephupheni elikhethekileyo:
Iza kufika intshutshiso. Ngaphandle kokuba sikulungele ukufela ukholo lwethu kwaye sibe ngabafel 'ukholo, ngekhe sinyamezele elukholweni lwethu. (Jonga Intshutshiso Ikufuphi )
Lo mfundisi uthobekileyo ufumene notyelelo lwamva nje oluvela kwiNtyatyambo encinci, eSt. Thèrèse de Liseux, othe wanika umyalezo, endikholelwa ukuba ngowecawe iphela. UFr. akazibhengezi ezi zinto, kodwa uzityand 'igila kum. Ngemvume yakhe, ndiyabapapasha apha.
ISILUMKISO KWAKUDALA
Ngo-Epreli, i-2008, ingcwele yase-France yavela ephupheni inxibe ilokhwe yoMthendeleko wokuqala kwaye yamkhokelela ecaweni. Nangona kunjalo, wathi akufika emnyango, wavalwa ukuba angene. Wajika wajonga kuye wathi:
Kanye njengelizwe lam [France], eyayiyintombi endala yeCawe, yabulala ababingeleli bayo kwaye ithembekile, ngoko ke intshutshiso yeCawe iyakwenzeka kwilizwe lakho. Ngethuba elifutshane, abefundisi baya kuthinjwa kwaye abayi kukwazi ukungena ezicaweni ngokuvulekileyo. Baza kulungiselela abathembekileyo kwiindawo ezifihlakeleyo. Abathembekileyo baya kuhluthwa "ukwanga kukaYesu" [uMthendeleko oNgcwele]. Amarhamente aza kuzisa uYesu kubo bengekho ababingeleli.
Ngokukhawuleza, uFr. waqonda ukuba wayebhekisa kwi Uvukelo lwaseFrance kunye nokutshutshiswa kweBandla ngequbuliso. Wabona entliziyweni yakhe ukuba abefundisi baya kunyanzelwa ukuba benze uMisa ofihlakeleyo emakhayeni, koovimba nakwiindawo ezikude. UFr. Baye baqonda ukuba abefundisi abaliqela bazakulalanisa kwinkolo yabo kwaye benze i "pseudo-church" (jonga EGameni likaYesu-Icandelo II ).
Lumka ugcine ukholo lwakho, kuba kwixa elizayo iBandla lase-USA liza kwahlulwa eRoma. —St. I-Leopold Mandic (1866-1942 AD), Umchasi-Kristu kunye namaXesha okuGqibela, Mnu. UJoseph Iannuzzi, iphe. 27
Kwaye kutshanje, ngoJanuwari 2009, uFr. ngokuvakalayo uve uSt Therese ephinda umyalezo wakhe ngokungxamisekileyo:
Ngexesha nje elifutshane, okwenzeke kwilizwe lam lokuzalwa, kuya kwenzeka kokwakho. Intshutshiso yeCawe isondele. Zilungiselele.
Undixelele, "kuyakwenzeka ngokukhawuleza, kungabikho mntu uzakulungiselela. Abantu bacinga ukuba oku akunakwenzeka eMelika. Kodwa iza kwenzeka, yaye kungekudala. ”
INDLELA YOKUZIPHATHA TSUNAMI
Ngenye intsasa ngoDisemba ka-2004, ndavuka phambi kosapho lwam xa sasihamba ikonsathi. Ilizwi lathetha ngaphakathi entliziyweni yam lisithi a inyikima yokomoya Kwenzeka kwiminyaka engama-200 eyadlulayo kwinto eyaziwa ngokuba yiFrench Revolution. Oku kukhuphe livuselele tsunami ebaleka kwihlabathi liphela kwaye yazisa intshabalalo yayo kwincopho ejikeleze i-2005 [bona ukubhala kwam Intshutshiso! (Ukuziphatha kweTsunami) ]. Elo liza ngoku liyehla kwaye lishiya uvuko lwalo isiphithiphithi.
Ukunyaniseka, bendingazi nokuba yintoni i-French Revolution. Ndenza ngoku. Kwakukho ixesha elibizwa ngokuba "kukuKhanya" apho imigaqo yefilosofi yaqala ukuvela, eyayijonga umhlaba ngokupheleleyo ngokwembono yomntu. sizathu, endaweni yokuqiqa ukhanyiselwe ngu ukholo. Oku kwafikelela esiphelweni ngexesha lovukelo lwaseFrance ngokuchasa inkolo ngogonyamelo kunye nokwahlukana ngokusesikweni phakathi kweCawa noRhulumente. Iicawa zaphangwa kwaye uninzi lwabefundisi kunye nezenkolo babulawa. Ikhalenda yatshintshwa kwaye ezinye iintsuku zomthendeleko zacinywa, kubandakanya neCawa. UNapoleon, owoyise umkhosi kapopu, wamthatha uBawo Oyingcwele umbanjwa kwaye ngomzuzu wokuziphakamisa, wazithwesa isithsaba sokuba ngumlawuli.
Namhlanje, kwenzeka into efanayo, kodwa ngeli xesha ku isikali sehlabathi.
UKUQINISA NGOKUGQIBELA
Itsunami yokuziphatha eyavela kwiminyaka engama-200 eyadlulayo inegama:inkcubeko yokufa. ” Inkolo yayoimilinganiselo yokuziphatha. ” Ngayo yonke inyaniso, itshabalalise isiseko seCawa kwihlabathi liphela ngaphandle kwentsalela yeli Litye. Njengokuba eli liza libuyela elwandle, uSathana ufuna ukuthatha iBandla. “Inamba”, eyakhuthaza intanda-bulumko yoQhushululu lwaseFrance, inenjongo yokuwugqiba lo msebenzi: ingekuko ukwandiswa okungaphezulu kokuhlukana phakathi kweCawa noRhulumente, kodwa ukuphela kweCawe ngokupheleleyo.
Inyoka yakhupha umlambo wamanzi emlonyeni wayo emva kokuba umfazi eyitshayele ngomsinga. (ISityhi. 12:15)
Njengokuba iliza laqala eYurophu laza ekugqibeleni lafikelela encotsheni yalo eMntla Merika, ngoku liyabuyela umva lisuka eMelika lide libuyele kwakhona iYurophu, isusa yonke imiqobo esendleleni yayo ukuvumela ukuvela "kwerhamncwa," iSuper-State esemhlabeni wonke, uMyalelo wehlabathi elitsha.
Kuwo wonke umhlaba, kukho isandi sotshintsho. Lo mnqweno wawubonakala ngo-Novemba, kumnyhadala onokuthi ube luphawu lwale mfuno yenguqu kunye neyona nto iphambili kolu tshintsho. Ngenxa yendima ekhethekileyo i-United States eqhubeka ukuyidlala kwihlabathi, unyulo lukaBarack Obama lunokuba neziphumo ezigqitha ngaphaya kwelo lizwe. Ukuba izimvo zangoku zokwenza uhlengahlengiso kumaziko emali nezoqoqosho ziphunyezwa ngokungaguquguqukiyo, oko kuya kuphakamisa ukuba ekugqibeleni siqala ukukuqonda ukubaluleka kolawulo lwehlabathi.-Owayesakuba nguMongameli waseSoviet uMichael Gorbachev (ngoku onguMongameli weSiseko seHlabathi seSocial-Economic and Political Study eMoscow), nge-1 Januwari 2009, I-International Herald Tribune
Ndiyakholelwa ekubeni kukho umdla odibeneyo onokukholisa umhlaba, kwiZizwe eziManyeneyo zidlala indima enkulu kwezokhuseleko, i-NATO idlala indima enkulu kwezemidlalo, kunye ne-European Union njengeziko elihlangeneyo elidlala indima epheleleyo ezopolitiko zehlabathi. -Umphathiswa Wezobupolitika uGordon Brown (owayengu-Chancellor wase-UK ngoko, nge-19 kaJanuwari 2007, BBC
Ewe oyena mqobo mkhulu ngu Icawa yamaKatolika kunye neemfundiso zakhe zokuziphatha, ngakumbi umtshato kunye nesidima somntu.
Umqondiso ophathekayo weziqalo zale nguqulelo uvele ngesiquphe ngomhla we-9 kweyoKwindla, 2009 kwilizwe laseMelika laseConnecticut “ngesithonga” phezu kwesaphetha seCawe. Umthetho osayilwayo waphakanyiswa ukuba uphazamise ngqo ukusebenza kweCawa yamaKatolika ngokunyanzela oobhishophu nababingeleli ukuba babe yinto eyahlukileyo kwipherishi, endaweni yoko babeke igunya kwibhodi ekhethiweyo (umzamo ofanayo wokulawula idemokhrasi wenziwa eFrance kunye Umthetho woMgaqo-siseko Wabafundisi [Ngo-1790 AD] nowathi wanyanzela bobabini ababhishophu nabefundisi ukuba banyulwe ngabantu.) Iinkokheli zamaKatolika zase-Connecticut zaziva ngathi kukuphikisana ngqo neenzame zeCawa zokuthintela "umtshato" wesini esifanayo kurhulumente. Kwi intetho evuselelayo, u-Knight oPhakamileyo weeKnights zaseColumbus walumkisa:
Isifundo senkulungwane yeshumi elinesithoba kukuba amandla okunyanzelisa izakhiwo ezinikezela okanye zisuse igunya leenkokheli zeCawe ngokokubona nakwintando yamagosa aseburhulumenteni akukho nto ingaphantsi kwegunya lokoyikisa kunye namandla okutshabalalisa. -Umphathi we Knight uCarl A. Anderson, khawulezani KwiCaptitcut State Capitol, ngoMatshi 11, 2009
… Inkululeko yangoku ineendlela ezomeleleyo zoozwilakhe… -Khadinali George Pell, Matshi 12, 2009 kwinkomfa “Yokunganyamezelani Ezahlukeneyo: Ngokwezenkolo Nasehlabathini.”
INTShutshiso
ITywina lesihlanu leSityhilelo lililo intshutshiso, endikholelwa ukuba izakuqala kumanqanaba ohlukeneyo engingqi kwaye iya kuseta inqanaba leNtshutshiso eNkuluIcawa yeCawe xa irhamncwa linikwe umlomo: xa ukuchas 'umthetho kufikelela esiphelweni urhirho, “umchasi-mthetho.”
Uya kuthetha ngokuchasene noPhezukonke, abacudise abangcwele bOsenyangweni, ecinga ngokutshintsha imihla yomthendeleko nomthetho. Banikelwa kuye unyaka, nesiqingatha seminyaka. (Dan 7:25)
Kodwa khumbulani oku, bazalwana noodade abathandekayo: xa le nyikima yasemoyeni yashukumisa amazulu kwiinkulungwane ezimbini ezidlulileyo, uMama wethu osikelelekileyo ngokunjalo yavela malunga nelo xesha.
Kwabonakala umqondiso omkhulu esibhakabhakeni, umfazi enxibe ilanga… Emva koko kwavela omnye umqondiso esibhakabhakeni; yayiyinamba enkulu ebomvu…. (ISityhi. 12: 1, 3)
La maxesha akhoyo ayikho into ngaphandle kokubethwa komsila wenyoka ova isithende soMfazi malunga nokutyumza intloko.
Kodwa xa inkundla ihlanganisiwe, kwaye amandla akhe athatyathwa yintshabalalo yokugqibela neyokugqibela, ubukumkani nobukumkani nobungangamsha bazo zonke izikumkani phantsi kwamazulu ziya kunikwa abantu abangcwele bOsenyangweni, ubukumkani babo buya kuba Ngonaphakade: lonke ulawulo luya kumkhonza lumthobele. (Dan 7: 25-27)
EZINYE IZIFUNDO:
-
Umnxeba weHlabathi kwiNkundla yoMhlaba oMtsha: Umbhalo eludongeni
- INqaba eNtsha yaseBhabheli
