IT kusemva kokubona ngoku ukuba amaRoma isahluko 1 abe yenye yezona ndima zesiprofeto kwiTestamente eNtsha. USt.Paul ubeka inkqubela phambili enomdla: ukukhanyela uThixo njengeNkosi yendalo kukhokelela kwiingcinga ezilambathayo; Ukuqiqa okulambathayo kukhokelela kunqulo lwendalo; kunye nokunqula isidalwa kukhokelela kuguquko lomntu **, kunye nokuqhuma kobubi.
AmaRoma 1 mhlawumbi yenye yeempawu eziphambili zamaxesha ethu…
IINKONZO
ubuchwephetsha: impikiswano engavumelekanga ngabom ebonisa ubuchule bokuqiqa ngethemba lokukhohlisa umntu.
[USathana] wayengumntu okhoyo kwasekuqaleni… ulixoki noyise wabo ubuxoki. (Yohane 8:44)
Njengoko ndicacisa kwincwadi yam Imbonakalo yokuGqibela, kunye nakulo Isiqendu se-3 sokwamkela iThemba, “inamba enkulu… inyoka yakudala, ebizwa ngokuba nguMtyholi, noSathana” (ISityhi 12: 9) iqala ngolunye uhlaselo lokugqibela eluntwini- hayi ngendlela yobundlobongela (obuzakuza) -kodwa ifilosofi. ngokusebenzisa i-sophistries, Inamba iqala ukuxoka, ingekuko ukukhanyela uThixo, kodwa ngokucinezela inyaniso:
Ingqumbo kaThixo iyatyhilwa ivela ezulwini ngokuchasene nayo yonke into engamhloneli uThixo kunye nobubi babo bacinezela inyani ngobubi babo. Kuba oko kwazekayo ngoThixo kuyabonakala ngaphakathi kwabo; kuba uThixo wakubonakalalisa kubo. Ukusukela ekudalweni kwehlabathi, iimpawu zakhe ezingabonakaliyo zamandla angunaphakade kunye nobuthixo zikwazile ukuqondwa kwaye kubonwe kwinto ayenzileyo. Ngenxa yoko, abanasizathu; kuba, nangona babemazi uThixo, abamzukisanga njengoThixo; (KwabaseRoma 1: 18-19)
Ewe, njengo-Adam no-Eva, nekratshi yayingumgibe wentaka. Imbewu yefilosofi ubuqhetseba (ngasekupheleni kwenkulungwane ye-16) zahlwayelwa ezingqondweni zabantu — ingcinga yokuba uThixo wadala amazulu nomhlaba, kodwa emva koko wawashiya, kunye nekamva lokuziphatha koluntu, ukuze baqiqe bodwa. Oku kukhokelele kwezinye iifilosofi ezaqala ukukhanyela "iimpawu ezingabonakaliyo zamandla angunaphakade kunye nobuthixo," ezinje Ukuqiqa, inzululwazi, yaye ukuthanda izinto eziphathekayo obujongwa ngokubanzi bubukho bobuntu ngokwembono yokuthanda izinto eziphathekayo, bebeka amandla angaphezu kwawemvelo kwinkolelo okanye intsomi.
UMBUZO
Basuka baba zizinto ezingento ezicamngca zabo, zaza iingqondo zabo ezingenangqiqo zenziwa mnyama. Ngoxa babesithi bazizilumko, baba zizidenge, baza ubuqaqawuli bukaThixo ongenakufa babananisela intsobi yomfanekiselo womntu ofayo okanye oweentaka okanye owezilwanyana ezinemilenze emine okanye iinyoka. (KwabaseRoma 1: 21-23)
USt.Paul uchaza ukuqhubela phambili kwendalo: xa uThixo egxothwa ecaleni, umntu-ngubani ngenxa yokuba wayenzelwe uThixo, kunye nokunqula uThixo-ke uqala ukuguqula into ayinqulayo ayenze indalo ngokwayo. Yiyo loo nto ifilosofi entsha kunye nengcaciso ethe kratya yaqala ukuvela: indaleko, umzekelo, wacebisa ukuba indalo kunye nayo yonke indalo zizinto nje zamabona-ndenzile kunye nenkqubo eqhubekayo yendaleko. Indalo, ngakumbi umntu, ayisosiqhamo secebo elingcwele, kodwa yinkqubo nje “yokhetho lwendalo.” Kananjalo, oku kukhokelele ngakumbi kwifilosofi ephazamisayo egqutywe ngaphakathi IMarxism: ingcamango yokuba umntu akanako nje ukuzenzela eyakhe imeko ngaphandle koThixo, kodwa nokuba umntu ngokwakhe angazenzela inkqubo "yokhetho lwendalo". Yiyo loo nto ubuKomanisi kunye nobuNazi baba ziziqhamo ezinophalazo-gazi kwilinge likaSathana "lokucinezela inyaniso" nokumisela ikamva. Amazinyo enamba aqala ukubonakala.
Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. Icawe iyazikhaba ngaw 'omane iindlela eziguqulweyo zobu buxoki bobukumkani ukuba bube phantsi kwegama le-millenarianism, ngakumbi uhlobo lwezopolitiko "olugwenxa ngokwasemphefumlweni" lobuMesiya. -IKatekism yeCawa yamaKatolika, 676
Kodwa ezi ntshukumo zikaSathana zazingoo umqondiso-Isilumkiso sokuba abantu bayaphi: ngqo emlonyeni wenamba, kwihlabathi jikelele lokufa. Yonke into eyayifuneka yayiyimfuneko yokuba ezinye iifilosofi ezintathu zamkelwe ngokupheleleyo: ukungakholelwa kubukho bukaThixo (ukukhanyela ngokungqalileyo kukaThixo); ukusetyenziswa (umbono wokuba izenzo ziyagwetyelwa ukuba ziluncedo okanye isibonelelo kuninzi); kwaye umntu ozimeleyo ebeka iimfuno neemfuno zikabani kumbindi wendalo iphela, endaweni yommelwane wakhe.
Asinako ukuyiphika into yokuba utshintsho olukhawulezileyo olwenzekayo kwihlabathi lethu lubonisa iimpawu zokuphazamiseka kunye nokubuyela umva kubuntu. Ukwanda kokusetyenziswa konxibelelwano lwe-elektroniki kwezinye iimeko kuye kwabangela ukuba abantu babe ngamakheswa amakhulu… Enye into exhalabisa kakhulu kukusasazeka kweengcamango zeli lizwe ezijongela phantsi okanye ezichas 'inyaniso engaphaya kwengqondo. —UPOPE BENEDICT XVI, intetho eCaweni yaseSt. Joseph, ngoAprili 8, 2008, Yorkville, New York; I-Arhente yeendaba yamaKatolika
ngokusebenzisa ngengqondo kwaye I-Freudianism, ukuziqonda komntu ngaye kuye kwazithoba. Ekugqibeleni, lonke ucwangco lwezinto, kwanokwesini sakho, emva koko, kunokubonwa, kwenziwe ngobuqhetseba, kwaye kugqwethe isiqu sakho. Ukuba akukho Thixo, kungoko kungekho migaqo yokuziphatha, akukho sizathu sokwala inkanuko yenyama:
Kungoko athe, besezinkanukweni zeentliziyo zabo, uThixo wabanikela ekungcoleni, ukuba bahlazisane ngemizimba yabo. Bona bananisele ubuxoki inyaniso kaThixo, basihlonela basikhonza isidalwa, begqitha kuMdali, ongowokubongwa kuse kuwo amaphakade. Amen. Ngenxa yoko, uThixo wabanikela ekuthabathekeni okulihlazo. Abafazi babo baye bananisa ngemvelo ngokwasendalweni, ngokufanayo amadoda ancama isini sendalo kunye namabhinqa aza atshiswa ngenkanuko omnye komnye. Amadoda ayesenza izinto ezihlazo emadodeni kwaye ke ngaloo ndlela bafumana isohlwayo esifanelekileyo sobubi babo. Kwaye ngenxa yokuba bengakuboni kufanelekile ukumazi uThixo, uThixo wabanikela kwiingqondo zabo ezinokuqonda ukuze benze okungalunganga. (Roma 12: 24-28)
UKUQINISA NGOKUGQIBELA
Kungoko sifikile koko uJohn Paul II wakubiza ngokuba “kukugqibela ukulwa” - umlo wendalo iphela phakathi kwecebo likaThixo necebo lenamba; phakathi kwenkcubeko yobomi kunye nenkcubeko yokufa; phakathi kokuyalelwa nguThixo kunye ulawulo lobuzwilakhe Esona sixhobo samandla segongqongqo: a lwanyana oko kudala isimilo esitsha kunye nocwangco lwendalo oluchasa ubuthixo bukaKrestu (Isityh.13: 1) kwaye luyaliphika ixabiso langaphakathi lomntu wonke; umyalelo oxhasa i…
… Ulawulo lobuzwilakhe oluye lwangqina ukuba akukho nto iqinisekileyo, kwaye ishiya njengowona mgangatho wokugqibela kuphela komntu kunye neminqweno yakhe. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI) pre-conclave Homily, Epreli 18th, 2005
… Isono ke ngoko sizenze saqina ekhaya ehlabathini kwaye ukukhanyela uThixo kuye kwasasazeka ngokubanzi ”, kwaye zininzi “Phantse izoyikiso eziphosakeleyo… zihlangana njengelifu elimnyama phezu koluntu… ngaphezulu kunakuqala kulo naliphi na elinye ixesha kwimbali. -UPOPU JOHN PAUL II, Homily eMisa eFatima, ngoMeyi 13, 1982
INKCUBEKO YOKUFA… KANYE NE-ANTIDOTE
Kwaye ke, uSt.Paul uyaqhubeka nokuchaza ukuba liyakukhangeleka njani ilizwe elinokutshintsha inyaniso ngobuxoki:
… Kuba bengakuboni kufanelekile ukumazi uThixo, uThixo wabanikela ezingqondweni zabo, ukuze benze izinto ezingalunganga. Bazaliswe lulo lonke uhlobo lobubi, ububi, ukubawa, ulunya; bezele ngumona, **, usukuzwano, ubuqhophololo nentiyo. Bayahleba kwaye bayanyelisa kwaye bayamthiya uThixo. Banekratshi, banekratshi, bayazingca, banobukrelekrele kubungendawo babo, kwaye bavukela abazali babo. Abanangqondo, abanalukholo, abanantliziyo, abakhohlakeleyo. Nangona besazi isiko elimiselweyo likaThixo lokuba bonke abenza izinto ezinjalo bafanelwe kukufa, abazenzi nje kuphela kodwa banika imvume kwabo bazenzayo. (Roma 12: 28-32)
Kwileta awayibhalela uTimoti, uSt. Paul uchaza oku kuqhambuka kobubi, kwihlabathi apho “Uthando lwabaninzi luye lwaphola"(Mat 24: 12), njengehambo eya kuthi ixhaphake"… Ngemihla yokugqibela”(2 Tim 3: 1-5). Isithokothisi esiphambili sokwamkelwa kokugqibela kobubi, uthi, iyakuba lihlabathi apho abantu bengayi kumkhanyela kuphela uThixo, kodwa bekhanyela ngokwabo… Bayikhanyele imeko yabo yomzimba, yokomoya, kunye neyesondo
Ekugqibeleni, inkcubeko yokufa ayisayi koyisa. Intloko yenamba ngeke utyunyuzwe (Gen 3:15). Iyeza lempucuko zanamhlanje zilula ngendlela elula… zilula njengokufana nomntwana xa esenza yonke into (Mat 18: 3). Oko kuthetha ukwamkela nokuphila umyalezo weNceba kaThixo, eshwankathelwe kumthandazo omncinci u Yesu awafundisa uSt. Faustina: Yesu, ndikholose ngawe. Kula magama kukho indlela eya phambili "kwintlambo yethunzi lokufa":
Kuba nisindiswe ngokubabalwa nangalo ukholo ... (Eph 2: 8)
Lowo ukholwayo kuNyana, unobomi obungunaphakade; lowo ungamthobeliyo uNyana, akayi kubona bomi; ingqumbo kaThixo ihleli phezu kwakhe. Andoyiki bubi, ngokuba unam wena; intonga yakho nomsimelelo wakho ziyandithuthuzela. (Yohane 3:36; Iindumiso 23: 4)
EZINYE IZIFUNDO:
Ndikusikelele kwaye ndiyabulela
ukuxhasa le nkonzo.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
