UKristu eGetsemaneNguMichael D. O'Brien
Oonyana bakaSirayeli benza okubi emehlweni kaYehova; uYehova wabanikela esandleni samaMidiyan iminyaka esixhenxe. (ABagwebi 6: 1)
LWE Ukubhala kuvavanya utshintsho phakathi kwesiqingatha sokuqala nesibini seTyala loNyaka oSixhenxe.
Besisoloko silandela uYesu kunye nokuthanda kwakhe, eyimodeli yeCawa ekhoyo kunye novavanyo olukhulu. Ngaphaya koko, olu luhlu lulungelelanisa inkanuko yakhe neNcwadi yeSityhilelo ethi, kwelinye lamanqanaba ayo amaninzi, IMisa ePhakamileyo Ukunikezelwa ezulwini: ukubonakaliswa kwe-Passion kaKristu njengombini ngelelo kwaye uloyiso.
UYesu ungena eYerusalem, eshumayela ngesibindi, ecoca itempile, kwaye kubonakala ngathi uzuze imiphefumlo emininzi. Kwangelo xesha linye, kukho abaprofeti ababuxoki phakathi kwabo, abadida ubuyena ezingqondweni zabaninzi, besithi uYesu ungumprofeti nje, kwaye baceba ukumtshabalalisa. Ukusuka kwinto endinokuyixela, yiyo iintsuku ezintathu ezinesiqingatha ukusuka kumzuzu wokungena kukaKristu e-Yerusalem ukuya ePasikeni.
Emva koko uYesu ungena kwigumbi eliphezulu.
INKXASO YOKUGQIBELA
Ndiyakholelwa kolunye ubabalo olukhulu oluya kuzalwa ngokuKhanya kunye noMqondiso oMkhulu, ngenene uMfazi ogqoke ilanga, ubunye phakathi kwabathembekileyo-amaKatolika, amaProtestanti, kunye namaOthodoki (bona Umtshato ozayo). Le ntsalela iya kuzihlanganisa ijikeleze uMthendeleko oNgcwele, iphefumlelwe kwaye ikhanyiselwe nguMqondiso oMkhulu kunye nemimangaliso ye-Ekaristi. Kuya kubakho inzondelelo, inzondelelo, kunye namandla aphuma kula maKristu njengemihla yePentekoste. Yiyo kanye le nkonzo ibumbeneyo kunye nobungqina kuYesu oburhola ingqumbo yeNamba.
Yaza inamba yamqumbela umfazi, yaya kulwa nabaseleyo bembewu yakhe, abo bagcina imithetho kaThixo nabangqinayo ngoYesu. (ISityhi. 12:17)
Intsalela ethembekileyo iyamanyana kwisidlo sayo "sokugqibela" phambi kwale ntshutshiso inkulu. Emva kokuba iTywina leSixhenxe liphuliwe, uSt. John ubhala inxenye yale Liturgy ezulwini.
Kwafika enye ingelosi yema esibingelelweni, iphethe isicephe segolide. Wanikwa iziqhumiso ezininzi ukuba azinikele, kunye nemithandazo yabo bonke abo bangcwele, kwisibingelelo segolide esasiphambi kwetrone. Umsi wesiqhumiso kunye nemithandazo yabo bangcwele yenyuka ivela kuThixo ivela kwisithunywa sezulu. (ISityhi. 8: 3-4)
Kuvakala ngathi yi-Offertory-i umnikelo wezipho. Yintsalela, abangcwele, abazinikela ngokupheleleyo kuThixo, nkqu nasekufeni. Ingelosi inika "imithandazo ye-Ekaristi" yabo bangcwele abazibeka kwisibingelelo saseZulwini "ukugqibezele okusilelayo kwiimbandezelo zikaKristu ngenxa yomzimba wakhe"(Kwikol 1: 24). Lo mnikelo, nangona ungazukuguqula uMchasi-Kristu, unokuguqula abanye babo benza intshutshiso.
Ukuba igama alikaguquki, iya kuba ligazi eliguqukayo. —UPOPE JOHN PAUL II, kumbongo, Igama loqhagamshelwano Stanislaw
Icawe iyakuphinda amazwi kaYesu awathi kwisidlo sakhe sokugqibela,
Andisayi kuphinda ndisele isiqhamo somdiliya kude kube ngumhla wokusela kwam kubukumkani bukaThixo. (UMarko 14:25)
Kwaye mhlawumbi intsalela ethembekileyo iyakusela le wayini intsha kwi okwethutyana ubukumkani ngexesha leXolo loXolo.
IGADI LASEGETHSEMANE
Umyezo waseGetsemane ngumzuzu apho iBandla liza kuqonda ngokupheleleyo ukuba, ngaphandle kwemizamo yakhe emikhulu, indlela ekhokelela ezulwini imxinwa kwaye bambalwa abo bayithathayo:
Ngenxa yokuba ningengabehlabathi, kwaye ndininyulile mna naphuma kulo ihlabathi. Likhumbuleni ilizwi endalithethayo mna kuni, elithi, Akukho mkhonzi umkhulu kunenkosi yakhe. Ukuba banditshutshisa mna, bonitshutshisa nani; (UYohane 15: 19-20)
Kuya kucaca kuye ukuba umhlaba sele uza kumjikela bunzima. Kodwa uKristu akasayi kumlahla uMtshakazi waKhe! Siya kunikwa intuthuzelo yobukho kunye nemithandazo yomnye nomnye, ukukhuthazwa kokubona ubungqina bokuzincama babanye, ukuthethelela abaNgcwele, uncedo lweeNgelosi, uMama osikelelweyo, kunye neRosari engcwele; kwanokuphefumlelwa koMqondiso oMkhulu ohleliyo kwaye ongenakutshatyalaliswa, ukuthululwa koMoya, kwaye kunjalo, uMthendeleko oNgcwele, naphina apho kunokuthiwa khona iMisa. Abapostile bale mihla baya kuba namandla, okanye mandithi, ngokumangalisayo kunikwe amandla. Ndiyakholelwa ukuba sizakunikwa uvuyo lwangaphakathi njengabafeli-nkolo abasuka eStephen, baya e-Ignatius wakwa-Antiyokwe, kwimiphefumlo yanamhlanje eqhubeka inikela ngobomi bayo ngenxa kaKristu. Zonke ezi zinto zibonakalisiwe kwingelosi abeza kuYesu eMyezweni:
Kwaye kubonakala kuye ingelosi evela ezulwini. (Luka 22:43)
Kungoko ke apho "uYudas" eya kungcatsha iBandla.
UKUVUKA KUKAYUDAS
UYuda ungumfanekiselo woMchasi-Kristu. Ngaphandle kokubiza uYudas "umtyholi," uYesu ubhekisa kumngcatshi wakhe ngesihloko esifanayo nesasetyenziswa nguSt Paul ekuchazeni uMchasi-Kristu:
Ndibalondolozile, kwaye akukho namnye kubo olahlekileyo kodwa unyana wentshabalalo, ukuze isibhalo sizaliseke. (Yohane 17:12; 2 kwabaseTesalonika 2: 3)
Njengoko ndibhalile Icandelo IItyala leminyaka esixhenxe okanye "iveki kaDaniel" iqala ngesivumelwano soxolo phakathi komchasi-Kristu kunye "nabaninzi" ngaxa lithile kufutshane nokuKhanya. Abanye abaphengululi bacacisa ukuba sisivumelwano soxolo no-Israyeli, nangona isicatshulwa samaxesha eTestamente eNtsha sinokucebisa ngokulula izizwe ezininzi.
Ngethuba leminyaka emithathu enesiqingatha yokuqala yeTyala, izicwangciso zomchasi-Kristu ziya kuqala zibonakale zinoxolo kuzo zonke iinkolo nakubantu ukuze kulahlekiswe elona nani likhulu lemiphefumlo, ngakumbi NgamaKristu. Lo ngumsinga wenkohliso owenziwa nguSathana kwiCawe-yecawe:
Inyoka, nangona kunjalo, ikhuphe umlambo wamanzi emlonyeni wayo emva kokuba umfazi eyitshayele ngomsinga wamanzi. (ISityhi. 12:15)
Le nkohliso yangoku kunye nezayo isisilumkiso esiphindaphindiweyo kuyo yonke imibhalo yam.
Kuba nomchasi-Kristu, xa eqala ukuza, akasayi kungena eCaweni kuba esoyikisa. —St. UCyprian waseCarthage, uBawo weCawa (wafa ngo-258 AD), Ngokuchasene nabaqhekeki, Incwadi 54, n. 19
Ubuthelezi njengamasi umlomo wabo, kanti ke entliziyweni yakhe yimfazwe. amazwi akhe athambile kunamafutha, ukanti ke babetsalwa ... wawaphula umnqophiso wakhe. (INdumiso 55:21, 20)
Asazi ukuba umchasi-Kristu odumileyo uza kuba njani kwiminyaka emithathu enesiqingatha yokuqala, asazi. Mhlawumbi ubukho bakhe buya kwaziwa, kodwa ngasemva ngasemva kanye njengoYudas wasala ngasemva-kude wamngcatsha uKristu. Ewe, ngokukaDaniel, umchasi-Kristu ngequbuliso uye phambili kwaye aphule umnqophiso wakhe phakathi "evekini."
UYuda weza kwaoko kuYesu, wathi, Rabhi, Rabhi. Wamanga. Bambamba ke. Bamshiya [abafundi] bamshiya, babaleka. (UMarko 14:41)
UDaniel uzoba umfanekiso walo Yuda uthi chu ethe chu ukwandisa amandla akhe kwihlabathi liphela ade afumane ubukhosi. Uvuka "kwiimpondo ezilishumi" okanye "ookumkani" ababevele kwiNamba-uMyalelo weHlabathi eNtsha.
Kolunye lwazo kwaphuma uphondo oluncinci oluqhubeka lukhula lubheke emazantsi, empuma nakwilizwe elizukileyo. Amandla ayo anwenwela kumkhosi wezulu, kangangokuba waphosa emhlabeni ezinye zeenkwenkwezi nezinye zeenkwenkwezi zaziwanyathela (cf. ISityhi. 12: 4). Iqhayisa nangomthetheli womkhosi, ekususeni kuye umbingelelo wemihla ngemihla, kunye nendawo yayo eyilahlileyo, kunye nomkhosi, ngelixa isono sithatha indawo yombingelelo wemihla ngemihla. Yaphosa inyani emhlabeni, kwaye yayiphumelela kwimisebenzi yayo. (Dan 8: 9-12)
Ewe, siza kubona isiphelo sento esihlangabezana nayo ngoku: into eyinyani iya kuthiwa bubuxoki, kwaye oko kuya kuthiwa kuya kuba yinyaniso. Kunye nokupheliswa kwe-Ekaristi, yile ntsingiselo yeNyaniso ekwayinxalenye ye Ukusithwa koNyana.
Athi uPilato kuye, Yintoni na yona inyaniso? (UYohane 18:38)
UKUCHITHA KUKHULU
Lo Yudas uya kutshintsha ngesiquphe iziqhelo zakhe azenzele uxolo Ntshutshiso.
Irhamncwa lanikwa umlomo wokuqhayisa nokunyelisa, lanikwa igunya lokulwa iinyanga ezimashumi mane anesibini. (ISityhi. 13: 5)
Kungoko ke apho kuya kuthi okona mzuzu kubi kufike eCaweni. Uninzi lweentsomi kunye naBawo beCawa bathetha ngexesha apho, njengoYesu eGadini yaseGetsemane, umalusi weCawa, uBawo oyiNgcwele, aya kubethwa. Mhlawumbi oku kungumbindi "wokugqibela wokulingwa oza kugungqisa ukholo lwamakholwa amaninzi" (cf. IKatekism yeCawa yamaKatolika 675) xa ilizwi elikhokelayo leCawe esemhlabeni, uPopu, lithuliswa okwethutyana.
UYesu wathi kubo, “Ngobu busuku nonke niya kukholwa kum, kuba kubhaliwe kwathiwa: 'Ndiya kubetha kumalusi, zichithwachithwe izimvu zomhlambi.'” (Mat. 26:31)
Ndabona omnye wabalandela bam ebaleka ngenxa yemizimba yabantakwabo. Uya kuzimela ngokuzimela kwenye indawo; kwaye emva kokuthatha umhlala-phantsi elifutshane [elubhacweni], uya kufa kabuhlungu. —UPOPI PIUS X (1835-1914), Umchasi-Kristu kunye namaXesha okuGqibela, UFr. UJoseph Iannuzzi, P. 30
Utshutshiso luya kuqhuma ngendlela eyimbi. Umhlambi uthe saa, ngathi ngamalahle avuthayo aphoswe emhlabeni.
Emva koko ingelosi yathatha ugcedevu wayizalisa ngamalahle avuthayo aphuma esibingelelweni, wayiphosa emhlabeni. Kwaye kwabakho iindudumo, iindudumo, imibane, kunye nenyikima. Izithunywa ezisixhenxe ezaziphethe amaxilongo asixhenxe zazilungiselela ukuba zivuthele amaxilongo. (ISityhi. 8: 5)
Iliso leNkqwithela liyakube lidlulile, kwaye iSaqhwithi esiKhulu siza kuphinda sigqibe ikhosi yokugqibela kunye neendudumo zobulungisa ezivakala kwindalo iphela.
Emva koko baya kukunikezela kwintshutshiso, kwaye baya kukubulala. Niya kuthiywa ziintlanga zonke ngenxa yegama lam. (Mat 24: 9)
UKUKHUTSHWA KWEBANDLA
UThixo uza kuvumela ububi obukhulu ngokuchasene neCawa: Abaqhekeki kunye noozwilakhe baya kuza ngequbuliso nangalindelekanga; Baza kungena eCaweni ngelixa oobhishophu, amfundisi kunye nabafundisi belele. Baza kungena e-Italiya bayenze iRoma ibe yinkangala; bazakutshisa iicawe zitshabalalise yonke into. -I-Bartholome Holzhauser enokwenzeka (1613-1658 AD) Isityhilelo, 1850; Isiprofeto samaKatolika
Inikelwe kwiintlanga, ziya kusinyathela isixeko esingcwele iinyanga ezingamashumi amane anesibini. (ISityhi. 11: 2)
UMisa uya kupheliswa…
… Isiqingatha seveki [uMchasi-Kristu] uya kubangela ukuba kuyeke ukubingelela nokunikela. (Dan 9:27)
… Namasikizi aya kungena ezingcweleni zakhe…
Ndabona amaProtestanti akhanyiselweyo, amacebo enzelwe ukuxubana kweenkolelo zonqulo, ukucinezelwa kwegunya likapopu… Kulo mbono ndabona icawe iqhushumbe zezinye iinqanawa… Yayisoyikiswa macala onke… Bakha icawe enkulu, eyoyikekayo eyayizokwamkela zonke iinkolelo ngamalungelo alinganayo… kodwa endaweni yesibingelelo yayingamasikizi nentshabalalo kuphela. Yayinjalo ke inkonzo entsha ukuba… -Ubusisiwe u-Anne Catherine Emmerich (1774-1824 AD) Ubomi kunye neZityhilelo zika-Anne Catherine EmmerichNge-12 ka-Epreli ngo-1820
Kodwa ke, uThixo uzakuba kufutshane nabantu baKhe njengokuba iminyaka emithathu enesiqingatha yovavanyo iya kuqala ukuvela:
Ugcina iinyawo zabanyanisekileyo, Abangendawo batshabalale ebumnyameni. (1 Sam 2: 9)
Okomzuzu wokugqibela we uloyiso Kuba iBandla nalo lifikile, kunye ne iyure yobulungisa Okwehlabathi. Kwaye ke, isilumkiso:
… Woe kuloo mntu uNyana woMntu angcatshwa nguye. Ngekumlungele ukuba ebengazalwanga loo mntu. (Mat 26: 24)
Thetha kwihlabathi ngenceba yam… Luphawu lwamaxesha okugqibela. Emva kwayo iyakufika iMini yoBulungisa. Ngelixa ixesha lisekhona, mabavumele ukuba basebenzise umthombo wam wenceba yam. -Inceba kaThixo kumphefumlo wam, Idayari yaseSt Faustina, 848
Umchasi kristu ayililo igama lokugqibela. UYESU KRISTU uliLizwi elichazayo. Uyakuza abuyisele zonke izinto…
Kungumsebenzi kaThixo ukuzisa eli lixa lokonwaba nokwenza ukuba laziwe ngabo bonke… Xa lifikile, liyakuba yiyure ebalulekileyo, enye enkulu eneziphumo kungekuphela kokubuyiselwa kobuKrestu bukaKrestu, kodwa uxolo ... lwehlabathi. —UPopu Pius XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe"
