EWEiyeza, kodwa kumaKristu amaninzi sele ilapha: Inkanuko yeCawa. Njengokuba umbingeleli ephakamise uMthendeleko oNgcwele ngale ntsasa ngexesha leMisa apha eNova Scotia apho ndifike nje khona ukuza kunika umva amadoda, amazwi akhe aba nentsingiselo entsha: Lo ngumzimba wam oya kunikelwa ngenxa yenu.
Singo Umzimba wakhe. Simanyene naYe ngokumangalisayo, nathi "sanikelwa" ngalo Lwesine ungcwele ukuba babelane ngeembandezelo zeNkosi yethu, kwaye ke, ukuze sabelane nakuVuko lwaKhe. "Kukubandezeleka kuphela apho umntu angena eZulwini," watsho umfundisi kwintshumayelo yakhe. Ewe, le yayiyimfundiso kaKrestu kwaye ke ihlala iyimfundiso yeCawa engagungqiyo.
'Akukho mkhonzi umkhulu kunenkosi yakhe.' Ukuba banditshutshisa mna, bonitshutshisa nani; (UYohane 15:20)
Omnye umfundisi odla umhlala-phantsi uhlala kule Ndlela yokunyuka nje kunxweme ukusuka apha kwiphondo elilandelayo…
INYANISO IYA KUKUKHULULELA… OKANYE HAYI?
Uneminyaka engama-85 ubudala uFr. UDonat Gionet wacelwa ukuba agcwalise umfundisi kwinyanga ephelileyo eSaint-Léolin kwidayosisi yaseBathhurst yaseNew Brunswick, Canada. Ngokwengxelo ye inqaku kwi I-Telegraph-Ijenali, Mnu. Intshumayelo kaGionet ikhokelele kwisohlwayo esiqatha: ubishophu wakhe urhoxise amalungelo akhe okukhonza eMthendelekweni.
Kwileta ebhalwe ngesiFrentshi ayinike yona I-Telegraph-Ijenali, UGionet wathi intshumayelo ekuthethwa ngayo yayimalunga nokutshatyalaliswa kweCawe kwaye
isidingo sokufuna ukuxolelwa kwezono zangaphambili:
“Ndathi: 'Namhlanje, thina maKatolika sonakalisa iCawa yamaKatolika. Kufuneka sijonge kuphela kwinani lokuqhomfa phakathi kwamaKatolika, jonga amafanasini, nathi ngokwethu. ' (Kulapho ndaye ndakhomba esifubeni sam — ngeso senzo bendifuna ukusitsho, thina befundisi) kwaye ndaqhubeka ndisithi: Sitshabalalisa iCawe yethu. Kwaye kulapho ndathi la yayingamagama abonakaliswe nguPopu John Paul II. Ngelo xesha, kwicawe yase-St-Léolin kuphela, ndongeze ndathi: 'Singongeza kulowo mkhuba wokubukela imingcelele yezitabane, sikhuthaza obu bubi'… Ungacinga ntoni ngomntu obona okwenzekayo ngo-Septemba. ) 11, 2001, ukudilika kweenqaba, babeqalile ukuqhwaba izandla? Akufuneki sikhuthaze ububi, nokuba kwenzeka ngantoni na. -I-Telegraph-Ijenali, NgoSeptemba 22, 2011
Nangona kunjalo, uFr. U-Wesley Wade, igosa jikelele le-Diocese yase-Bathurst, uthe iimfundiso zika-Gionet azihambelani ne-diocese yokulandela umzekelo ka-Kristu wokuthanda ngokungathandabuzekiyo.
Kufuneka sibahloniphe abantu kuhambo lwabo. Umyalezo wokuqala kaKristu yayikukutyhila kuthi uBawo onothando noBawo onenceba kwaye sonke sibiziwe ukuba singabantwana bakhe kwaye sonke sithandwa nguye ngaphandle kwemiqathango. —Ibhidi.
Andimazi uFr. Gionet, imbali yakhe nedayosisi, okanye ubishophu wakhe. Khange ndiyive intshumayelo epheleleyo, sisandi, okanye ngenye indlela. Kodwa kwirekhodi yoluntu enikiweyo, ezinye zezinto ezingathandekiyo ezingathandekiyo.
UKUTHETHA INTONI KWAKHONA?
Okokuqala, yintoni le "mbi" uFr. UGionet ubhekisa kuye? KwiVatican Ileta eya koBhishophu beCawa yamaKatolika malunga noKhathalelo lwaBafundisi babantu abathandana nabantu besini esinyeItyikitywe ngeloxesha nguKhadinali Joseph Ratzinger, ithi:
Nangona utyekelo oluthile lomntu olifanasini alusosono, lutyekelo oluthe chatha ngakumbi okanye olunamandla oluyalelwe kukuziphatha okubi okungaphakathi; kwaye ke utyekelo ngokwalo kufuneka lubonwe njengesiphazamiso esineenjongo. —N. 3, Ibandla leMfundiso yeNkolo, eRoma, ngo-Okthobha 1, 1986
Inye into ukuba notyekelo lokuziphatha okubi okungaphakathi (okt izenzo zobufanasini); yenye yokuqhubeka nolo tyekelo kwaye ulubonise ezitalatweni njengokuziphatha okuhle. 
Kwaye masingabi ngabangenangqondo. Ezi zezinye zeendlela zokuzonwabisa ezithandekayo kumaxesha anamhlanje ezibandakanya amadoda nabafazi abahamba ze, ukunxiba umnqamlezo, izenzo ezingcolileyo, kunye nokuba ze ngokupheleleyo ekubonakaleni okucacileyo kwamapolisa nabantwana. Oko kungathathwa njengesenzo solwaphulo-mthetho nangoluphi na usuku lweveki kuhlala kubhiyozelwa 
hayi ngabathathi-nxaxheba kuphela, kodwa nangabezopolitiko ngokwabo. Ngapha koko, imingcelele yamafanasini ihlala ihlekisa ngeCawe yamaKatolika ngemiqondiso echasene nobuKristu, imiqondiso ehlekisa ngopopu, kunye nabanxibisi abanxibe imithambo enzima kwimikhwa yoonongendi. Kunzima ukuthelekelela nasiphi na isifundabhishobhi samaKatolika ehlabathini sikhusela umngcelele wabantu abathandana besisini esinye — kodwa olu luhlobo lonyamezelo olubonakala lunyanzeliswa yidayosisi yaseBathurst.
UMNQOPHISO… UMnqamlezo
Kwi-crux yokuzikhusela kukaBathurst ekususeni uFr. Amandla kaGionet kukuba kubonakala ukuba uye wasilela ekufezekiseni "injongo" yedayosisi. Kwakhona:
Kufuneka sibahloniphe abantu kuhambo lwabo. Umyalezo wokuqala kaKristu yayikukutyhila kuthi uBawo onothando noBawo onenceba kwaye sonke sibiziwe ukuba singabantwana bakhe kwaye sonke sithandwa nguye ngaphandle kwemiqathango.
Eneneni, lo yayingengomyalezo wokuqala kaKristu. le ya yi:
UYesu weza eGalili evakalisa iindaba ezilungileyo zikaThixo: “Eli lixesha lokuzaliseka. Ubukumkani bukaThixo busondele. Guqukani, nikholwe kwiindaba ezilungileyo. ” (UMarko 1:15)
Naphi na apho ndishumayela khona ngoku, nokuba kuseKhanada okanye eMelika okanye phesheya, ndihlala ndiwuphendula lo mbuzo kubaphulaphuli bam: "Kutheni uYesu eze?" Kwakungekuko ukuqala iklabhu yelizwe ebizwa ngokuba yiCawa yamaKatolika apho ubeka khona iibhaksi zakho ezimbini ebhasikithini veki nganye, uhlawule amatyala akho, kwaye ulilungele iZulu. Hayi! Akukho tikiti lokuya kwiparadesi. Endaweni yoko, UYesu weza kusisindisa. Kodwa yintoni?
Uya kuzala unyana ke, umbize ngegama elinguYesu; kuba yena eya kubasindisa abantu bakhe ezonweni zabo. (Mat 1: 21)
Umyalezo wokuqala kaKrestu kuwo wonke umntu "guquka.”Kamva, wawulandela lo myalelo“thandanani.Oko kukuthi, shiya isono ulandele umthetho omtsha, umthetho wothando, kuba…
… Wonke umntu owenza isono ulikhoboka lesono. (UYohane 8:34)
Esi ke, sisizathu esipheleleyo sokuza kukaKristu: ukushumayela inyaniso eya kusikhulula ebukhobokeni besono, kwaye ekugqibeleni, uhlawule isohlwayo sesono sethu ukuze sixolelwe kwaye siphiliswe kwizikreqo zethu ngegazi lakhe.
Yimani ngoko enkululekweni, athe uKristu wasikhululela kuyo; yima uqinile kwaye ungabuyeli kwakhona kwidyokhwe yobukhoboka. (Gal 5: 1)
Qaphela, xa ingelosi isixelela ukuba uMesiya uza kuthiwa nguYesu kuba “uya kubasindisa abantu bakhe ezonweni zabo. UMateyu wongeza iivesi ezimbalwa kamva amazwi omprofeti uIsaya:
Yabonani, intombi le iya kumitha izale unyana, Bambize ngegama elinguImanuweli, oko kukuthi ngentetho evakalayo, uThixo unathi. (Mat. 1:23; cf. uIsaya 7:14)
Oku kuthetha ukuba uYesu akazelanga kusigweba esonweni sethu, kodwa wasibiza ukuba siphume kuso. Endaweni yokuba siphume kuyo. Njengomalusi olungileyo, uhlala nathi, uhamba nathi, asondle, kwaye asikhokelele kumadlelo enkululeko. UThixo unathi.
Oku kwahluke mpela “kwinjongo” ebonakalayo yedayosisi yaseBathurst. Amagama avakala elungile, ayinyani, kodwa hayi kwimeko yabo. Kuba into ebonakala ngathi bayayithetha kukuba sithande abantu
apho bakhoyo-kwaye ubashiye apho. Kodwa uYesu akazange amshiye umfazi okrexezayo eluthulini; akazange amshiye uMateyu ukuba ebe iirhafu; akazange amshiye uPetros aqhubeke nosukelo lwakhe lwehlabathi; akazange amshiye uZakeyu emthini; akazange amshiye emandlalweni wakhe umntu ofe umzimba; akazange abashiye iidemon bekhonkxiwe… uYesu wabaxolela izono zabo, emva koko wabayalela ukuba “ungoni kwakhona." [1]cf. Yohane 8:11 Olu yayiluthando lwaKhe kangangokuba wayengenakukuthwala ukubona umfanekiso omhle abadalwe ngawo ushiywe utshabalale yimbonakalo yesono.
… Ngenene injongo yakhe yayingekokuqinisekisa nje umhlaba ngobunjalo behlabathi kunye nokuba liqabane, ukushiya kungatshintshanga kwaphela. —UPOPE BENEDICT XVI, eFreiburg im Breisgau, eJamani, NgoSeptemba 25, 2011; www.chiesa.com
UFr. UGionet wayelila kungekuphela ukwamkela isono emhlabeni, kodwa nesono Ngaphakathi ICawa. Into esiyibonayo namhlanje kukusekwa kwe- fanayo icawa engengawo amaKatolika okanye ubuKrestu, kodwa ngokwenza, inkolo entsha yokuzimela.
UKUTHETHA NGOKUGQITHISILEYO NGOKUTSHINTSHA
Icawa yamaKatolika igcina oko ikufundisile ukutyhubela iinkulungwane kunye noko kuye kwalandelwa kuyo yonke le minyaka: ukuba utyekelo kubantu besini esifanayo alulunganga. Njengokuba umntu engenakubiza inja ikati, an iapile ipesika, okanye umthi intyatyambo, ngokunjalo, umahluko kwisini siyinyani yebhayoloji, eneziphumo kwimisebenzi yazo yokuzala. Iiroses azingcolisi iinyibiba. Ke ngoko, izenzo eziphikisana nendalo yomntu azinakuthathwa njengezilungileyo, kodwa zibi kuwe okanye kwabanye.
… Amadoda nabasetyhini abanotyekelo lobufanasini “kufuneka bamkelwe ngentlonipho, uvelwano nobuntununtunu. Yonke imiqondiso yocalucalulo ngokungekho sikweni mayithintelwe. ” Babiziwe, njengamanye amaKristu, ukuba baphile ubunyulu. Utyekelo lobufanasini nangona kunjalo “luphazanyisiwe” kwaye izenzo zobufanasini “zizono ezinxamnye nobunyulu.” -Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; n. 4; Ibandla leMfundiso yoKholo, ngoJuni 3, 2003
Eyona nto iphambili kwimfundiso yeCawa Isisa. Inkululeko! Inyaniso! Xa urhulumente ebeka umthetho wokuba umntu angabinako ukusela kwaye aqhube, ngaba bayabonisa inzondo kubantu abathanda nje ukuba neebhiya ezimbalwa emva komsebenzi? Hayi, bathi ezo zenzo zinokuzenzakalisa kwaye zenzakalise nabanye. Ayikokunyamezelana, kodwa ubulumko. Le yinxalenye yegunya leCawa lokufundisa kunye nokufundisa, ukunceda ukukhomba imiphefumlo kwimpilo awayeza kuyibuyisela uKristu. Kububulumko kwaye Isisa.
ICawe… ijonge ukuqhubeka nokuphakamisa ilizwi layo ikhusela uluntu, nokuba imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, eneneni, itsala amandla kuyo kwaye ayisiyiyo kwimali evumayo. —UPOPE BENEDICT XVI, eVatican, Matshi 20, 2006
Kungenxa yokuba inkululeko inomda. Andikhululekanga, umzekelo, ukubaleka phezu komhambi ngenyawo okwenzeka ukuba asendleleni.
Inkululeko asibobuchule bokwenza nantoni na esiyifunayo, nanini na sifuna. Endaweni yokuba, inkululeko kukukwazi ukuhlala uxanduva inyani yobudlelwane bethu noThixo kunye nabanye. —UPOPU JOHN PAUL II, eSt. Louis, 1999
Yiyo loo nto abantu kufuneka baqwalasele yonke imiba yobukho bethu kunye nento elungileyo nengayiyo, kunxibelelwano lwethu lwentlalo ukuya kwimisebenzi yethu yesondo. Zonke iintshukumo zinako kwaye kufuneka zigcinwe ekukhanyeni kwenyaniso. Indima yeCawe kule nkalo kukukhanyisa ukukhula komntu ngesiTyhilelo esaziswa nguKrestu ngobomi baKhe nobufundisi bakhe, nangokukhokelwa nguMoya oyiNgcwele, wasinikwa ukuba asikhokelele kwinzaliseko yenyaniso.
Ukusukela oko ubukreqi buqala kwiminyaka eliqela eyadlulayo, ndibhalelwe ngamadoda angamafanasini amaninzi, endibulela ngokuthetha inyani nokubanceda ukuba baphile ngokweVangeli. Basasokola ngamanye amaxesha; banezilingo namathandabuzo; kodwa ngawabo amazwi, babona ngokucacileyo ngenkungu ebakhokelele kwindlela ephikisana nokuba babenjani kwaye bangobani. Ewe, lo ngumzabalazo weCawa yonke: ukulandela uYesu kuloo ndlela imxinwa ukuze sibe ngabona bantu singabo ngenene. Kwaye yindima yabelusi ukwalathisa izimvu ngokwemfundiso kaKristu.
BALUSI BOBUXOKI PHAKATHI KWATHI
Kuyahlekisa ukuba ngaxeshanye uFr. UGionet ugxothiwe, wonke umfundisi kwiNgqobhoko yonke ebefunda kwintetho yakhe entsha ka-Augustine Ngabefundisi kwezi veki zidlulileyo. Kuyo, ingcwele ethandwayo eguqukayo icinga ngesilumkiso sikaHezekile kwabo balusi basilelayo ukondla iigusha.
Abahlobo bomyeni abathethi ngelizwi labo, kodwa bayavuya kakhulu ekuphulaphuleni ilizwi lomyeni. U-Kristu ngokwakhe ungumalusi xa besebenza njengabalusi. "Ndiyabondla," utshilo, kuba ilizwi lakhe kwilizwi labo, uthando lwabo eluthandweni lwabo. —St. UAugustine, Unqulo lweyure, iVol IV, iphe. 307
Kodwa ukuba bathetha ngelizwi labo hayi eleCawa,
Ukungahoyi ukubiza umoni ukuba aguquke, abo balusi, uthi, "bafile."
Ngabaphi abalusi abafileyo? Abo bafuna izinto zabo hayi ezikaKrestu. —Ibhidi., Iphe. 295
Uyintoni uKrestu, kwakhona, kodwa ukusibiza ukuba siphume esonweni siye enkululekweni? Yintoni kaKristu umzimba uphela wenyaniso — iSiko Elingcwele — unikwe iCawe njengenxalenye yomyalezo wosindiso.
Awuzange womeleze ababuthathaka okanye uphilise abagulayo okanye ubophe abonzakeleyo. Awuzange ubuyise ezilahlekileyo okanye ufune ezilahlekileyo… Ke ngoko zasasazeka ngokuswela umalusi, zaba kukutya kuwo onke amarhamncwa asendle. (UHezekile 34: 4-5)
Ngaba kufuneka sinikezele kwingcinezelo yokuzibandakanya nenkolo, size siphucule ukholo lwethu ngoku? —UPOPE BENEDICT XVI, nge-23 Septemba, 2011, edibene neBhunga leCawa yeVangeli yaseJamani e-Erfurt, eJamani
IZIMVU EZIBHALA
Nangona kunjalo, abaninzi abafuni ukufunyanwa. Abafuni ukuva lo myalezo. Endaweni yokuba bakholelwe ubuxoki bokuba kufuneka sibambane iqela elikhulu, kwaye sicime ilizwi lenyaniso, ilizwi lesazela sethu esibiza ukuba siphile. inyaniso ngothando. Oko ndicinga ukuba kunyanzelisa uFr. Gionet, yintoni endinyanzelayo, into enyanzele iCawa iminyaka engama-2000 yile ayonto ingathi. Imalunga nokuthi ewe kuYesu esebenzisana nokuHlangulwa kwaKhe ngokuba lilizwi lakhe ebumnyameni ukubiza yonke imiphefumlo ekukhanyeni, njengoko ebize ngamnye kuthi buqu.
“Kutheni ufuna thina? Yini na ukuba usifune? bayabuza, ngokungathi ukulahleka kwabo kunye nokulahleka yayingengonobangela wokuba sibafune kwaye sibafune…. Ke unqwenela ukuphambuka kwaye ulahleke? Kubhetele ukuba ndingakunqweneli oku. Ngokuqinisekileyo, ndinobuganga bokuthi, andamkelekanga. Kodwa ndimamele uMpostile othi: Shumayela ilizwi; yinyanzelise, yamkeleke kwaye ingamkeleki. Engamkelekanga kubani? Ngandlela zonke yamkelekile kwabo banqwenela njalo; ayamkelekanga kwabo bangenayo. Nangona kunjalo ndingamkelekanga, ndinobuganga bokuthi: “Unqwenela ukuphambuka, unqwenela ukulahleka; kodwa andifuni oku. ” —St. UAugustine, Unqulo lweyure, iVol IV, iphe. 290
Andibacaphuki abantu abathandana besisini esinye. Ndiyathandabuza ngokunyanisekileyo uFr. UGionet ubathiyile abantu abathandana besisini esinye. Kananjalo iCawa ayibathiyi abakrexezi, amasela, abakhupha isisu, namanxila, okanye abo bathambekele koku kungasentla. Kodwa ubiza wonke umntu ukuba amkele kwaye aphile ebomini uYesu awayezele ukubunika. [2]John 10: 10 Nokuba yeyesini esinye okanye esesini esahlukileyo, umyalezo uhlala ufana:
Guqukani, nikholwe kwiindaba ezilungileyo. ” (UMarko 1:15)
Akukho nto Kaninzi onothando. Kodwa namhlanje, kwa loo myalezo uya ubangela ukuba kubethelelwe imiphefumlo. Kwaye yinyani leyo ababingeleli kunye nabantu abaqhelekileyo ngokufanayo kufuneka bazilungiselele kwiintsuku ezizayo.
Abo bacela umngeni kobuhedeni butsha bajongene nokukhetha okunzima. Enoba avumelana nale ntanda-bulumko okanye ajongane nethuba lokufel 'ukholo. —Fr. UJohn Hardon (1914-2000), Unokuba NgumKatolika Othembekileyo Namhlanje? Ngokunyaniseka kwiBhishophu yaseRoma; http://www.therealpresence.org/eucharst/intro/loyalty.htm
OKUFUNDILEYO FUNDA
Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
