THE Ityeya kaThixo ibonelele ukukhwela kungekuphela nje izaqhwithi zeenkulungwane ezidlulileyo, kodwa ngakumbi iNkanyamba ekupheleni kweli xesha, ayisiyiyo i-barque yokuzigcina, kodwa inqanawa yosindiso eyenzelwe ihlabathi. Oko kukuthi, iingqondo zethu akufunekanga “zisindise umva wethu” ngelixa lonke ihlabathi likhukuliseka lisiya kulwandle lwentshabalalo.
Asinakho ngokuzolileyo ukwamkela lonke uluntu lubuyela umva kubuhedeni. -Cardinal Ratzinger (POPE BENEDICT XVI), Ukuvangela okutsha, Ukwakha inkcubeko yothando; Idilesi yeeKhathekist nooTitshala bezeNkolo, nge-12 kaDisemba 2000
Ayibhekiseli “kum noYesu,” kodwa uYesu, mna, kwaye ummelwane wam.
Yayinokwenzeka njani into yokuba umbono kaYesu ungabalulekanga kwaye ujolise kumntu ngamnye kuphela? Silufike njani olu toliko "losindiso lomphefumlo" njengendawo yokusaba uxanduva luphela, kwaye kwenzeka njani ukuba siyibone le projekthi yobuKristu njengokhangelo lokuzingca losindiso oluchasa ingcamango yokukhonza abanye? -IPOPE BENEDICT XVI, Thetha uSalvi (ugcinwe ethembeni), n. I-16
Ngokunjalo nathi, kufuneka sisiphephe isihendo sokubaleka siye kuzimela ndaweni ithile entlango de kudlule isitshingitshane (ngaphandle kokuba iNkosi ithi umntu makenjenjalo). Yi le "ixesha lenceba,” yaye kunanini na ngaphambili, kufuneka imiphefumlo “ngcamla ubone” kuthi ubomi nobukho bukaYesu. Kufuneka sibe ziimpawu ze ithemba kwabanye. Ngamafutshane, intliziyo yethu nganye kufuneka ibe “ngumkhombe” kummelwane wethu.
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