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Ummangaliso waseParis

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I wayecinga ukuba ukugcwala kwabantu eRoma kwakukubi. Kodwa ndicinga ukuba iParis i-crazier. Sifikile embindini wekomkhulu laseFrance sineemoto ezimbini ezipheleleyo kwisidlo sangokuhlwa kunye nelungu leNdlu yoZakuzo yaseMelika. Iindawo zokupaka ngobo busuku zazinqabile njengekhephu ngo-Okthobha, ke mna nomnye umqhubi sayilahla imithwalo yethu, saqala ukuqhuba sijikeleza ibhloko ngethemba lokuba indawo iza kuvuleka. Kulapho yenzekayo. Ndilahlekile kwenye indawo enye imoto, ndjika ngendlela engeyiyo, ngequbuliso ndalahleka. Njengosomajukujuku ongafakwanga esibhakabhakeni, ndiye ndaqala ukufunxwa kumjikelo weendlela ezingapheliyo, ezingapheliyo, ezinesiphithiphithi sezithuthi zaseParis.

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Ubulumko kunye nokuhlangana kwesiphithiphithi

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Ifoto ngu-Oli Kekäläinen

 

 

Ukupapashwa kokuqala ngo-Epreli 17th, 2011, ndivukile kusasa namhlanje ndisiva ukuba iNkosi ifuna ndiyiphinde ndiyipapashe le. Inqaku eliphambili kukugqibela, kunye nesidingo sobulumko. Kubafundi abatsha, konke oku kucamngca kungasebenza njengesixhobo sokuvuselela ubuzaza bamaxesha ethu….

 

INDLELA Kwixesha elidlulileyo, ndimamele kunomathotholo kwibali leendaba malunga nombulali obulalayo kwindawo ethile evulekileyo eNew York, nazo zonke iimpendulo ezoyikisayo. Ukuphendula kwam okokuqala yayikumsindo wobuyatha kwesi sizukulwana. Ngaba sikholelwa ngokungagungqiyo ukuba ukuzukisa ababulali bengqondo, ababulali abaninzi, abadlwenguli, kunye nemfazwe “kulonwabo” lwethu alunampembelelo kwintlalo-ntle yethu yokomoya? Ukujonga nje ngokukhawuleza kwiishelufa kwivenkile eqeshisa iimuvi kutyhila inkcubeko ecekeceke kakhulu, ingaqapheleki, imfanyekiswe kwinyani yesifo sethu sangaphakathi kangangokuba sikholelwa ukuba ukuthanda kwethu unqulo-zithixo ngokwesondo, uloyiko kunye nobundlobongela kuyinto eqhelekileyo.

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Ngenceba!

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IF le Ukukhanya isenzekile, isiganeko esinokuthelekiswa “nokuvuka” koNyana wolahleko, emva koko ayizukujongana kuphela nobubi bonyana olahlekileyo, inceba kaBawo, kodwa inceba yomkhuluwa.

Kunika umdla ukuba kumzekeliso kaKristu, Akasixeleli ukuba unyana omkhulu uyeza na ukwamkela ukubuya komntakwabo. Ngapha koko, lo mzalwana unomsindo.

Ngoku unyana omkhulu ebesentsimini kwaye, xa ebuya, xa esondela endlwini, weva isandi somculo nokudanisa. Wabizela kuye omnye kubakhonzi, wambuza ukuba zingaba ziyintoni na ezi zinto. Sithi kuye, Umninawa wakho ubuyile; uyihlo uxhele ithole, eliya lityetyisiweyo; ngokuba ebuyile ephilile. Waba nomsindo, wathi akwala ukungena endlwini, utata wakhe wamcenga. (ULuka 15: 25-28)

Inyaniso emangalisayo kukuba, ayinguye wonke umntu ehlabathini oya kwamkela ubabalo loKhanyiso; abanye baya kwala “ukungena endlwini.” Ngaba oku akunjalo yonke imihla kubomi bethu? Sinikwe amaxesha amaninzi okuguquka, ukanti, amaxesha amaninzi sikhetha ukuthanda kwethu okulahlekisiweyo ngaphezu koThixo, kwaye siziqaqadekise iintliziyo zethu, kwiindawo ezithile zobomi bethu. Isihogo ngokwaso sigcwele abantu abachasileyo ngabom ukusindisa ubabalo kobu bomi, kwaye ngenxa yoko abanalo ubabalo kolandelayo. Inkululeko yomntu yokuzikhethela isisipho esimangalisayo ngaxeshanye luxanduva olunobuzaza, kuba ikwayenye into eyenza ukuba uThixo onamandla onke angabi nakunceda. [1]cf. Eyoku-1 kuTimoti 2: 4

Omnye wemilinganiselo yentando ekhululekileyo ethintela amandla kaThixo okwenza into ngaphakathi kuthi inceba…

 

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Imihlathi

Imihlathi
↑1 cf. Eyoku-1 kuTimoti 2: 4