SKwiminyaka eli-20 eyadlulayo xa ndandi”ndibize eludongeni" ukuqalisa ILizwi ngoku ubupostile, ndibekela bucala ngomlinganiselo omkhulu ubulungiseleli bam bomculo, bambalwa abantu ababefuna ukubandakanyeka kwingxoxo “ngemiqondiso yamaxesha.” Oobhishophu babonakala beneentloni ngayo; amarhamente atshintsha umbandela; kwaye iinkcuba-buchopho zamaKatolika zayiphepha nje loo nto. Nakwiminyaka emihlanu eyadlulayo xa sasisungula Ukubuyela eBukumkanini, lo msebenzi wokuprofeta ekuhleni wagculelwa ekuhleni. Ngeendlela ezininzi, bekulindelekile:
Khumbulani amazwi athethwe ngenxa engaphambili ngabapostile beNkosi yethu uYesu Kristu, kuba banixelelayo, “Ngexesha lokugqibela kuya kubakho abagxeki, behamba ngokwezabo iinkanuko zokungahloneli Thixo. ( Yude 1:18-19 )
Nangona kukho inkcaso, ndiye ndazama ukuzingisa ekunyanisekeni nje kwimfundiso ecacileyo yeSt.
Sukudelela amazwi abaprofeti,
kodwa mayivivinywe yonke into.
bambelelani kokulungileyo…
(I-1 Tessional 5: 20-21)
Kwaye ingxamiseke kakhulu kunakuqala. Okwangoku, ngenxa yeziphithiphithi zeziganeko zehlabathi noopopu abaphikisanayo, phantse wonke umntu uthetha ‘ngamaxesha okuphela. Kwangaxeshanye, njengokuba iziganeko zisanda kwaye zisanda, iBandla lijongene nocelomngeni oluya lusiba nzima lokungaqondi nje ukugqabhuka kwamabango kwizityhilelo zabucala, kodwa amabango angqale ngakumbi nanobuzaza bexesha. Ngaloo ndlela, ingozi yokuba isiprofeto singathenjwa ziziprofeto eziphosakeleyo, abaprofeti bobuxoki, kunye neembono ezingalungelelananga sisisongelo esikhulayo. Kwangaxeshanye, imeko yoloyiko kunye ne-paranoia malunga nesiprofetho nayo ayinampilo. Ke mandenze ntoni?
Kufanelekile ukuphinda kuqwalaselwe ingcebiso elumkileyo kunye negolide evela kwiMagisterium ngokwayo malunga nabaprofeti abaqondayo. Ndiyigubungele kakhulu le nto Isiprofeto ekujongeni, ngoko ke ndiza kuphakamisa amanqaku athile abalulekileyo afanelekileyo.
Ukucalula kuluntu
Xa imboni yenza amabango athembekileyo kwizityhilelo zesiprofeto, oko msebenzi boMzimba kaKristu ukuze babacalule. KuPaul St., lo yayingengomcimbi wabucala:
Xa sukuba nihlangene, omnye unendumiso, omnye unomyalelo, isityhilelo, ulwimi, nokutolika. Abaprofeti ke mabathethe ababini, mhlawumbi bathathu, abanye bacalule. (I-1 Kor. 14: 26-29)
Qaphela, uPawulos oNgcwele uthi xa nidibene. Esi “sityhilelo” sasiyinto uPawulos awayefuna ukuba iqondwe phakathi koMzimba, oko kukuthi, esidlangalaleni. Inene, nanini na xa umtyholwa njengomprofeti ethatha amandla namhlanje, kwaye ukuba kukho imfuno eyaneleyo, iCawe inokumisela ikhomishini yokuphanda amabango kwaye yenze isigqibo esidlangalaleni. Kodwa ukuqonda kwamarhamente akukhutshelwa ngaphandle nokuba:
Khokelwa yiMagisterium yeCawa, i sensid fidelium Uyayazi indlela yokuqonda kunye nokwamkela kwezi zityhilelo nokuba yeyiphi na into ebiza ubizo lukaYesu okanye abangcwele bakhe kwiCawe. -Katekisiki yeCawa yamaKatolika, n. I-67
Ngapha koko, iNkosi yethu ngokwayo yathi, “Izimvu zam ziyaliva ilizwi lam; mna ndiyazazi, zona ziyandilandela.” [1]John 10: 27 Ke, umphengululi ongasekhoyo waseMarian uFr. URené Laurentin wabhala wathi:
Namhlanje, iBhunga lesiBini leVatican, eliye lababeka ngokutsha abantu bakaThixo, inyathelo labo, ukuba nenxaxheba kwabo, imbopheleleko yalo emanyeneyo, lisisimemo sokuphumeza ukuqonda ngendlela eyintlanganisela, yemfundo nangokwalusa. Kwanga aba bantu banye banokubandakanyeka kangangoko kunokwenzeka ekusebenziseni ukuqonda kunye nokugweba okugxekayo. -Vraies et Fausses Apparitions dans l'Église: Exposés, (Paris, Bellarmin, 1976), iphe. 197
ibhalansi
Enye yeengxaki namhlanje, xa kujongwa ikatekhesi ephantse ingabikho kwisityhilelo sangasese, kukuba abantu bakaThixo bathanda ukusilela baziindidi ezintathu. Ngokucacileyo omnye ugxalathelana kwisiprofeto ngaphandle kokugcina imbono ephilileyo. Enye, impendulo exhaphake kakhulu, yeyokuba ngaphandle kokuba iBandla “lisivumile” isityhilelo sangasese, umntu akayi kuba nanto yakwenza naso. Ingxaki ngale ndlela (engafundiswayo yiCawe ngokwayo[2]cf. Ngaba uyakwazi ukutyeshela isityhilelo sangasese?) kukuba ngamanye amaxesha ngeenkulungwane phambi kokuba iBandla linike isigqibo malunga nezityholo zesityhilelo sesiprofetho.
Ukuba bonke bebenokukhetha ukulinda, abathembekileyo banokuphoswa luncedo loMalusi, kwaye ukusondela koMoya oyiNgcwele bekungayi kuvelisa isiqhamo esininzi njengoko bekunokwenziwa. Ngaloo ndlela indlela yobulumko yokuprofeta ngaphambi kovavanyo lwaso lwecawa ekugqibeleni ibonakala iyenye yokuvuleleka ngononophelo, ukuphepha ukwakha ubomi bukabani kwisiprofeto, kodwa ngokulinganayo ukubuvumela ukuba buthwale isiqhamo xa imilinganiselo ibonakala ingqina ubunyaniso baso. -Niels Christian Hvidt, Isiprofeto sobuKristu-Isithethe sasemva kwebhayibhile, p. 299
UHvidt ubethelela inqaku eligqibeleleyo apha “lokuvavanya” kunye “nokugcina okulungileyo,” indlela yokudibanisa isiprofeto-kwaye oko kuphezu kwesiseko esiqinisekileyo seLizwi likaThixo, elichazwe kwiSibhalo nakwiSiko eliNgcwele, kwaye zixhaswe ngezityhilelo zesiprofeto ezithathwa njengeziyinyaniso neziyinyaniso.[3]Ukutyhubela izizukulwana, kuye kwakho izityhilelo ezibizwa ngokuba “zabucala,” ezinye zazo eziye zamkelwa ligunya leCawa.” Noko ke, aziyonxalenye yokholo lwazo. -IKatekism yeCawa yamaKatolika, n. I-67
Udidi lwesithathu lolo lwabagculeli abasuka nje basigatye isiprofeto. Kodwa kwezi Cardinal Ratzinger ukhumbuza:
Kuyo yonke iminyaka iCawe ifumene uthando lwesiprofetho, ekufuneka luhlolisisiwe kodwa lungahlaziswa. -Ukhadinali Ratzinger (BENEDICT XVI), Umyalezo weFatima, iNkcazo yeTheology, www.v Vatican.va
inkululeko
Omnye wemiqondiso eqinisekileyo yokuba uMoya oyiNgcwele ushiywe phandle Ukuqonda okufanelekileyo kuxa kungekho nkululeko yokuqonda. Kwelinye icala, sonke sikhe sadibana nabo baqiniseke ngokupheleleyo ngobunyani bomntu otyholwa ngokuba yimboni - kwaye ukuba awuvumi, ugwetywe ngokupheleleyo ngabo. Oku, kunjalo, kukwaphulwa kweSibhalo ngokwaso:
INkosi ke inguye uMoya; apho ke akhoyo uMoya weNkosi, kubakho inkululeko. (I-2 Kor. 3: 17)
Kwincwadi yakhe Isidima samaHero: Ekubhengezweni nasekungcwalisweni kwabakhonzi bakaThixo, UBenedict XIV (1675-1758) wanikela le mvume:
Umntu angala ukwamkela "ukutyhilwa ngasese" ngaphandle kokulimala ngokuthe ngqo kwiNkolo yamaKatolika, okoko nje esenza njalo, "ngokuthozama, ngaphandle kwesizathu, nangaphandle kokudelela." —P. I-397
Ngamanye amazwi, ukhuthaza abathembekileyo ukuba ‘bavavanye’ isiprofeto, bangasideleli. Ngaloo ndlela, kukho amaxesha apho ubani anokwala ukuvuma isityhilelo esithile kanye kuba singaluphumelelanga uvavanyo. Oku kunokuba njalo ngababoni abanomgangatho okhoyo wokuvunywa.[4]Lo mahluko ubalulekile. Umyalezo waseZulwini ekucingelwa ukuba ungowobuqhetseba, kwaye ke ukwazi ukufumana i nangemvume ngaphandle, enyanisweni, ukuba amandla angaphezu kwawemvelo kwimvelaphi. Imprimaturs asizizo iziqinisekiso zomntu otyholwa ngokuba ngumprofeti wenene. An nangemvume uyaphumelela ekuchaseni lowo ubeya kutyhola isigidimi esithi sineempazamo ezingokwemfundiso, kodwa ayibhekiseli kwezinye izinto ezixhalabisayo. Ngaphezu koko, i nangemvume efunyenwe kwixesha elidlulileyo ngokuqinisekileyo ayisosiqinisekiso sayo nayiphi na into ephuma kamva kumbhali omnye. Njengoko izikhokelo zeCawa zisithi:
…uPope Benedict XVI ucacise, enika a I-Nihil obstat libonisa nje ukuba abathembekileyo “bagunyaziswe ukuba babambelele [kwesi siganeko] ngobulumko.” Ukusukela ukuba a I-Nihil obstat ayizichazi iziganeko ekuthethwa ngazo njengezinamandla angaphezu kwawemvelo, icaca ngakumbi—njengoko uPopu Benedict XVI watshoyo—indlela esi siganeko “esiluncedo olunikelwa ngayo, kodwa ukusetyenziswa kwayo akuyomfuneko.” Kwangaxeshanye, le mpendulo ngokwendalo ishiya ithuba lokuba, ekubekeni iliso kwindlela ukuzinikela ephuhla ngayo, impendulo eyahlukileyo inokufuneka kwixesha elizayo. -Imimiselo yokuQhubela ukuQonda iSiganeko eSityholwa ukuba siPhenomena elingaphaya kwendalo, IVatican.va
Ke ngoko, iDisclaimer yethu Lasekhaya luquka oku kulandelayo:
Sihlala sivuleleke ekuqwalaseleni uphuhliso olongezelelweyo olufanelekileyo ekuboneni izityhilelo esizibandakanyileyo, kwaye ke asibangi isiqiniseko esipheleleyo kwisityhilelo ngasinye kwesi sayithi, nangona siye sagqiba kwelokuba nganye ikufanele ukubandakanywa apha kwaye kubalulekile ukusasaza. Umda womxholo wale ndawo ulinganiselwe kwaye akukho nto kufuneka ithathwe kukungabikho komboni onikiweyo kumaphepha ayo. —N. 3
Iyawa
Kukho amaxesha apho hayi kuphela iimboni ezivunyiweyo kodwa nkqu abangcwele bebengalunganga kwizityhilelo ezibangwayo. USt. Hannibal, umalathisi wokomoya kuMkhonzi kaThixo uLuisa Piccarreta, uyalumkisa:
Ukufundiswa ziimfundiso ezininzi zeemfihlakalo, bendihlala ndibona ukuba iimfundiso nolwazelelo lwabantu abangcwele, ngakumbi abantu basetyhini, zinokukhohlisa. I-Poulain ichaza iimpazamo nakwabangcwele iCawa ihlonela kwizibingelelo. Zingaphi iimpikiswano esizibonayo phakathi kukaSanta Brigitte, uMary waseAgreda, uCatherine Emmerich, njl. Asinakho ukujonga izityhilelo kunye nolwazelelo njengamagama esiBhalo. Ezinye zazo kufuneka zishiywe, kwaye ezinye zichazwe ngendlela efanelekileyo, enengqiqo. —ISt. UHannibal Maria di Francia, ileta eya kuBhishophu uLiviero waseCittà di Castello, ngowe-1925
Ayinakuba ngaphezulu into yokuba abathembekileyo kufuneka basondele kwisiprofeto ngeqela elithile:
…abantu abanakujongana nezityhilelo zabucala ngokungathi ziincwadi ezingcwele okanye imimiselo ye-Holy See… Ngaphezu kwesihlandlo esinye ukusebenza kobuthixo kuthintelwa yindalo yomntu… ukuthathela ingqalelo nakuphi na ukubonakaliswa kwezityhilelo zabucala njengemfundiso okanye izindululo ezikufutshane nokholo kusoloko kungafanelekanga! —ISt. Hannibal, ileta eya kuFr. Peter Bergamaschi
Iimboni zizixhobo eziwayo. Ukuba ufuna isiprofeto esingenasiphako, funda iBhayibhile. Enyanisweni, phezu kwazo nje izibongozo zakhe ezinamandla kwiCawa ukuba zamkele isiprofeto kwaye zisiqonde, uSt.
Ulwazi lwethu alugqibelelanga kwaye nesiprofeto sethu asifezekanga… Kuba ngoku sikhangela esipilini ngokwamanakanibe; oko ke, siya kukhangelana ebusweni. (I-1 Kor. 13: 9-12)
Isizathu sikukuba uThixo unxibelelana nomphefumlo ngezo umongo: ubukrelekrele babo, ingqiqo, isigama, njl njl. Watsho njalo uKhadinali Ratzinger:
…nemibono [yabo] akufunekanga icingelwe ngokungathi okomzuzwana isigqubuthelo selinye ilizwe satsalwa umva, nezulu libonakala kubume balo obusulungekileyo, njengokuba ngenye imini sinethemba lokulibona kumanyano lwethu oluqinisekileyo noThixo. Endaweni yoko imifanekiso, ngendlela yokuthetha, idityanisiwe yempembelelo evela phezulu kunye namandla okufumana le mpembelelo kubaboni… -Umyalezo kaFatima
Ngoko, ngokuqinisekileyo kuya kubakho iimpazamo. Oku akusosizathu sokuvakalisa ukuba umphefumlo othile ‘ungumprofeti wobuxoki. Ingumba womxholo omkhulu:
Iziganeko ezinje ngezihlandlo zokuziphatha okungalunganga kwesiprofeto akufuneki zikhokelele ekugwetyweni komzimba uphela wolwazi olungaphaya kwendalo oluthethwe ngumprofethi, ukuba kuqondwe kakuhle ukwenza isiprofetho esinyanisekileyo. Kananjalo, kwimeko zokuvavanywa kwabo bantu ngenjongo yokuhlanjululwa okanye ukuba ngabangcwalisi, ukuba amatyala abo angagxothwa, ngokuka-Benedict XIV, ukuba nje umntu lowo [wayethobekile ngokuzithoba] impazamo yakhe xa iziswa kuye. —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, iphe. 21
Okuyimfuneko Ukuvavanya
Kwanele kuthethiwe apha ukubuyisela umfanekiso omkhulu. ISibhalo kunye neemfundiso zeCawa zicacile ukuba abathembekileyo abafanelanga ukuba badelele isiprofeto. Kwangaxeshanye, kunyanzelekile ukuba kuvavanywa isiprofeto esityholwa. Nditsho nababoni abonwabelayo umlinganiselo othile “wokwamkelwa” kufuneka baqhubeke nokuvavanywa “ukubeka iliso kwindlela olukhula ngayo ukuzinikela”, ngakumbi xa izityhilelo ziqhubeka (nto leyo eyenzeka phantse kuzo zonke iimboni ezibonwayo kwi-Countdown.)
• Uvavanyo lokuqala lu isithethe - ngaba iyavisisana nesithethe esingcwele nesizathu esifanelekileyo?[5]Izityhilelo mazingabi nazo zombini iimposiso “zemfundiso” kunye “nokubonakala”; bona Mi miselo
• Uvavanyo lwesibini lu ziqhamo — ngaba imiyalezo ivelisa uloyiko olungekho ngqiqweni, ixhala, njalo njalo okanye isiqhamo soMoya?[6]Kwizikhokelo zangaphambili zebandla elalisakuba leBandla leMfundiso yoKholo, babalaselisa ukubaluleka kokubanga into engaqhelekanga “...ivelisa iziqhamo ekuthi ngazo iCawe ngokwayo iqonde ubume benyaniso…” Imimiselo emalunga noNdlela wokuQhuba ekuQothulweni kweZibonakaliso ezicingelwayo okanye izityhilelo, n. 2, IVatican.va Ngaba zizisa inguquko yokwenyani, ukukhula, njl.njl.? Ngaba kukho izinto zokomoya ezikhaphayo ekufuneka ziqwalaselwe?
• Uvavanyo lwesithathu lulo ubomi yomboni ngamnye.[7]"Iimpawu zobuqu zesifundo okanye zezifundo (ingakumbi, ukulingana ngokwasengqondweni, ukunyaniseka nokuchaneka kobomi bokuziphatha, ukunyaniseka kunye nokuziqhelanisa neGunya leNtshumayelo, amandla okubuyela kwirejimeni yesiqhelo yobomi bokholo, njl.njl."; cf. Mi miselo Ubungcwele bunjalo hayi imfuneko yokwamkela izityhilelo ezivela kuThixo; basisipho sasimahla.[8]“Ukumanyana noThixo ngothando akuyomfuneko ukuze ube nesiphiwo sokuprofeta, yaye ngaloo ndlela ke maxa wambi sasinikwa nakuboni; eso siprofeto asizange sibe nomkhwa kuye nawuphi na umntu . . . UbuGcisa bobuNtu, Umqu. III, iphe. 160 Kodwa ezi zityhilelo kufuneka ekugqibeleni zithwale isiqhamo kulowo uthi ufumana izityhilelo.
• Uvavanyo lwesine ekugqibeleni lolo i-sensus fidelium, ngobudlelwane neMagisterium:
Abo baphethe iCawe kufuneka bagwebe ubunyani kunye nokusetyenziswa okufanelekileyo kwezi zipho, ngeofisi yabo hayi ukucima uMoya, kodwa ukuvavanya zonke izinto nokubambelela kokulungileyo. -IBhunga leVatican leSibini, Lumen Gentium, n. I-12
ICawe ayifuni ukuba msulwa xa kufikwa kwisiprofetho, kodwa ukuthembeka. Ukhangela isiqhamo esihle, kodwa akasoloko egqibelele. Ufuna ukuva uMalusi Olungileyo, kodwa uhlala eziqonda iingcuka.
Ke kaloku balumkeleni abaprofeti ababuxoki, abeza kuni ngezambatho zeegusha, ngaphakathi ke ziziingcuka eziqwengayo. (UMateyu 7: 15)
Namhlanje, kufuneka sithobele esi silumkiso ngakumbi kunanini na ngaphambili, okukhona sisondela esiphelweni sesi sizukulwana kunye noSiqhwithi Esikhulu sidlulayo. Umntu unokukuphepha njani ukukhohliswa? Impendulo kukuba sihlale sinyanisekile ngokupheleleyo kwiSityhilelo sikaWonke-wonke seCawa, esidluliselwe kuthi ngokulandelelana kwabapostile; ukuhlala umanyene noMdiliya, onguKristu, ukuze amkele incindi yoMoya oyiNgcwele nokwanda kwezipho zakhe zobulumko, nolwazi nokuqonda; ukuhlala kufutshane neNenekazi lethu, uMama wethu, athe uKristu wamnika njengendawo “yokusabela” kula maxesha. Eneneni, emva kwentetho yakhe ngobuqhetseba obuzayo boMchasi-Kristu, iSt.
UThixo waninyula kwasekuqalekeni ukuba nisindiswe ngokungcwaliswa nguMoya oyiNgcwele ukukholelwa enyanisweni... Ngoko ke, bazalwana, yimani niqinile nizibambe izithethe enazifundiswayo, mhlawumbi kungengxelo yomlomo okanye ngeleta yethu. ( 2 Tesalonika 2:13, 15 )
Sukudelela ukuprofeta… kodwa ungayicimi ingqondo yakho. Ayiyiyo enye okanye enye. Njengoko iNkosi yethu yathi, "linda kwaye uthandaze."[9]UMarko 14: 38
UkuFunda okudibeneyo
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Ngoku kwiTelegram. Cofa:
Landela uMarko kunye "nemiqondiso yamaxesha" yemihla ngemihla kum:
Landela imibhalo kaMarko apha:
Mamela oku kulandelayo:
Imihlathi
| ↑1 | John 10: 27 |
|---|---|
| ↑2 | cf. Ngaba uyakwazi ukutyeshela isityhilelo sangasese? |
| ↑3 | Ukutyhubela izizukulwana, kuye kwakho izityhilelo ezibizwa ngokuba “zabucala,” ezinye zazo eziye zamkelwa ligunya leCawa.” Noko ke, aziyonxalenye yokholo lwazo. -IKatekism yeCawa yamaKatolika, n. I-67 |
| ↑4 | Lo mahluko ubalulekile. Umyalezo waseZulwini ekucingelwa ukuba ungowobuqhetseba, kwaye ke ukwazi ukufumana i nangemvume ngaphandle, enyanisweni, ukuba amandla angaphezu kwawemvelo kwimvelaphi. Imprimaturs asizizo iziqinisekiso zomntu otyholwa ngokuba ngumprofeti wenene. An nangemvume uyaphumelela ekuchaseni lowo ubeya kutyhola isigidimi esithi sineempazamo ezingokwemfundiso, kodwa ayibhekiseli kwezinye izinto ezixhalabisayo. Ngaphezu koko, i nangemvume efunyenwe kwixesha elidlulileyo ngokuqinisekileyo ayisosiqinisekiso sayo nayiphi na into ephuma kamva kumbhali omnye. |
| ↑5 | Izityhilelo mazingabi nazo zombini iimposiso “zemfundiso” kunye “nokubonakala”; bona Mi miselo |
| ↑6 | Kwizikhokelo zangaphambili zebandla elalisakuba leBandla leMfundiso yoKholo, babalaselisa ukubaluleka kokubanga into engaqhelekanga “...ivelisa iziqhamo ekuthi ngazo iCawe ngokwayo iqonde ubume benyaniso…” Imimiselo emalunga noNdlela wokuQhuba ekuQothulweni kweZibonakaliso ezicingelwayo okanye izityhilelo, n. 2, IVatican.va |
| ↑7 | "Iimpawu zobuqu zesifundo okanye zezifundo (ingakumbi, ukulingana ngokwasengqondweni, ukunyaniseka nokuchaneka kobomi bokuziphatha, ukunyaniseka kunye nokuziqhelanisa neGunya leNtshumayelo, amandla okubuyela kwirejimeni yesiqhelo yobomi bokholo, njl.njl."; cf. Mi miselo |
| ↑8 | “Ukumanyana noThixo ngothando akuyomfuneko ukuze ube nesiphiwo sokuprofeta, yaye ngaloo ndlela ke maxa wambi sasinikwa nakuboni; eso siprofeto asizange sibe nomkhwa kuye nawuphi na umntu . . . UbuGcisa bobuNtu, Umqu. III, iphe. 160 |
| ↑9 | UMarko 14: 38 |