Umfazi ubuze namhlanje ukuba ndibhale nantoni na ukucacisa ukudideka malunga nephepha likaPopu-leSinodi, UAmoris Laetitia. Uthe,
Ndiyayithanda iCawa kwaye ndihlala ndiceba ukuba ngumKatolika. Nangona kunjalo, ndibhidekile ngoPopu uFrancis wokugqibela. Ndiyazazi iimfundiso eziyinyani ngomtshato. Ngokudabukisayo ndingumKatolika ohlukanisile. Umyeni wam waqala olunye usapho ngelixa wayetshatile nam. Kusebuhlungu kakhulu. Njengokuba iCawa ingenako ukutshintsha iimfundiso zayo, kutheni le nto ingakhange icaciswe okanye ibhengezwe?
Uchanekile: iimfundiso zomtshato zicacile kwaye azinakuphikiswa. Ukudideka okukhoyo ngoku sisibonakaliso esibuhlungu sesono seCawa kumalungu ngamanye. Intlungu yalo mfazi ikrele elintlangothi-mbini. Kuba unqunyulwe entliziyweni kukungathembeki kwendoda yakhe kwaye, kwangaxeshanye, unqunyulwe ngoobhishophu ngoku abacebisa ukuba umyeni wakhe akwazi ukufumana iiSakramente, nokuba bekwisimo sokukrexeza.
Oku kulandelayo kwakupapashwe nge-4 ka-Matshi ka-2017 ngokubhekisele kutoliko ngokutsha lomtshato kunye nesigram esenziwa ziinkomfa zika-bhishophu, kunye “nxamnye nenceba” evelayo kumaxesha ethu…
THE ilixa “lomlo omkhulu” uMama wethu noopopu ngokufanayo abalumkisa ngawo kwizizukulwana ezininzi — isiqhwithi esikhulu esizayo esasisondela kwaye sisondela ngokuthe ngcembe—ngoku ilapha. Kukulwa nyaniso. Kuba ukuba inyaniso iyasikhulula, ukuxoka kuyabakhobokisa-owona "ngumdlalo wokuphela" welo "rhamncwa" kwiSityhilelo. Kodwa kutheni ngoku isithi "apha"?
Kungenxa yokuba zonke izixholoxholo, ukungaziphathi kakuhle, kunye noxinzelelo kwihlabathi-ukusuka kwiimfazwe nokubulawa kwabantu ngenxa yokubawa nokunyoluka Ityhefu enkulu... kuphela "kwemiqondiso" yokuwa jikelele kokholo kwinyaniso yeLizwi likaThixo. Kodwa xa oko kuwa kuqala ukuvela ngaphakathi kweCawa, emva koko siyazi ukuba “ungquzulwano lokugqibela phakathi kweCawa kunye anti-icawa, zeVangeli nezichasene neendaba ezilungileyo, phakathi kukaKristu nomchasi-kristu ” [1]UKhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976; Umdikoni Keith Fournier, obekho kwiCongress, uxele la magama angentla; cf. Katolika kwi-Intanethi is isondele. Kuba uPaul Paul wayecacile ukuba, phambi komhla weNkosi, ozisa uloyiso lukaKrestu kwiCawe yakhe kunye neXesha loXolo, [2]cf. UFaustina, kunye nomhla weNkosi ICawe ngokwayo kufuneka ifumane “uwexuko” olukhulu, ukuwa okoyikekayo kwabathembekileyo nyaniso. Ke, xa umonde weNkosi obonakala ngathi awupheli uye walibaziseka ekuhlanjululweni kwehlabathi, uyakuvumela “ulahlekiso olomeleleyo”…
… Kwabo batshabalalayo kuba bengalwamkelanga uthando lwenyaniso ukuze basindiswe. Ke ngoko, uThixo ubathumela ulahlekiso olomeleleyo ukuze bakholelwe ubuxoki, ukuze bonke abangakholwanga yinyaniso kodwa bavumile ukwenza okubi bagwetywe. (2 Tes. 2: 10-12)
Siphi ngoku ngengqondo ye-eschatological? Kuyaphikiswa ukuba siphakathi kovukelo [uwexuko] kwaye enyanisweni inkohliso enkulu ifikile kubantu abaninzi, abaninzi. Kukukhohliswa kunye nemvukelo ebonisa oko kuya kwenzeka emva koko: Atyhileke umchasi-mthetho. ” —IMis. UCharles Pope, "Ngaba la ngamacandelo angaphandle esiGwebo esizayo?", Nge-11 kaNovemba, 2014; blog
Le "nkohliso inamandla" ithatha iindlela ezininzi, ezingumxholo wazo, zibonakala ngathi zilungile, zilungile, kwaye "zinenceba," kodwa eneneni zinobusathana ngenxa yokuba zisikhanyela isidima nenyaniso malunga nomntu: [3]cf. Ukuchaneka kwezopolitiko kunye nokuKreqa okukhulu
• Inyaniso esikuyo yokuba sonke singaboni nokuba ukuze sifumane ubomi obungunaphakade, kufuneka siguquke esonweni, sikholwe kwiVangeli kaYesu Krestu.
• Isidima somzimba wethu, umphefumlo wethu, nomoya wethu owenziwe ngokomfanekiselo kaThixo, ke ngoko, kufuneka ulawule yonke imithetho-siseko yokuziphatha kunye nokusebenza kwezopolitiko, ezoqoqosho, amayeza, imfundo kunye nesayensi.
Xa wayesengumkhadinali, uPope Benedict walumkisa ngale nto…
… Ukonakala komfanekiso womntu, neziphumo ezibi kakhulu. —May, 14, 2005, eRoma; UKhadinali Ratzinger, kwintetho yesazisi saseYurophu.
… Emva koko saqhubeka ukukhalisa ixilongo emva kokonyulwa kwakhe:
Ubumnyama obugubungele uThixo kunye namaxabiso afihlakeleyo yeyona nto isoyikisayo kubukho bethu nakwihlabathi ngokubanzi. Ukuba uThixo kunye neenqobo zokuziphatha, umahluko phakathi kokulungileyo nokubi, uhleli ebumnyameni, ke zonke ezinye “izibane” ezibeka ezo zinto zingakholelekiyo kwezobuchwephesha kuthi, ayisiyinkqubela phambili kuphela, kodwa zikwayingozi ezisibeka emngciphekweni nakwihlabathi. -UPOPE BENEDICT XVI, I-Easter Vigil Homily, Epreli 7th, 2012
Olu hlaselo lomeleleyo, a ITsunami yokomoya Etshayela ihlabathi kwaye ngoku liBandla, kunokubizwa ngokufanelekileyo ngokuba "bubuxoki" okanye "inceba-engeyiyo", hayi kuba uvelwano luphosakele, kodwa izisombululo. Kwaye ke, ukuqhomfa "kunenceba" kumzali ongazilungiselelanga; i-euthanasia "inenceba" kwabagulayo nabasokolayo; umbono wesini "unenceba" kwabo badidekile kwisini sabo; inzalo "inceba" kwabo kwiintlanga ezihlwempuzekileyo; kunye nokuncitshiswa kwabemi "kunenceba" kwiplanethi egulayo kwaye "igcwele kakhulu". Kwaye kwezi ngoku sidibanisa i phezulu, Isacholo sale nkohliso inamandla, kwaye umbono wokuba "unenceba" "ukwamkela" umoni ngaphandle kokubabizela enguqukweni.
KwiVangeli yanamhlanje (iitekisi zonqulo Apha), UYesu ubuzwa ukuba kutheni esidla “nabaqokeleli berhafu naboni.” Uphendula athi:
Abo basempilweni abadingi gqirha, kodwa abagulayo bayamfuna. Andize kubiza malungisa aguquke, ndize kubiza aboni ukuba baguquke.
Ukuba akucaci kule ndima ukuba uYesu "wamkela" aboni phambi kwakhe ngokuchanekileyo ukuze abazise enguqukweni, lo mbhalo ngu:
Ke kaloku, babesondela kuye ababuthi berhafu naboni, ukuba bamve. Baqala ukukhalaza ababhali nabaFarisi, besithi, Lo wamkela aboni, adle nabo. Wathetha ke kubo lo mzekeliso. “Nguwuphi na umntu kuni othi, enekhulu lezimvu, ize kulahleke enye kuzo, angazishiyi ezingamashumi asithoba anesithoba entlango, asinge kuleyo ilahlekileyo, ade ayifumane? Athi akuyifumana, ayibeke emagxeni akhe evuya kakhulu, athi akufika ekhaya, ababizele ndawonye abahlobo nabamelwane, athi kubo, Vuyisanani nam, ngokuba ndiyifumene imvu yam ebilahlekile. Ndithi kuni, ngokukwanjalo kuya kubakho uvuyo emazulwini ngomoni eba mnye oguqukayo, kunamashumi asithoba anesithoba amalungisa, angaswele nguquko. ” (ULuka 15: 4-7)
Uvuyo lwasezulwini alubangelwa kukuba uYesu wamkela aboni, kodwa kungenxa yokuba umoni omnye waguquka; ngokuba umoni ebesithi, Namhlanje andisayi kuphinda ndiyenze lento ndiyenzileyo izolo.
Ndiyayoliswa na ukufa kongendawo…? Andivuyi na xa bebuya ezindleleni zabo ezimbi, badle ubomi? (Ez 18:23)
Oko sikuvileyo kuloo mzekeliso, emva koko sikubona kusenzeka ngokuguquka kukaZakeyu. UYesu wamamkela lo mbuthi werhafu phambi kwakhe, kodwa kwaba njalo kude kube kubuye isono sakhe, Kuphela kuxa uYesu athi uyasindiswa:
"Yabona, isiqingatha sezinto zam, Nkosi, ndiza kuyinika amahlwempu, kwaye ukuba ndikhohlise nantoni na komnye umntu, ndiza kuyiphindaphinda kane." Wathi ke uYesu kuye, Namhlanje kufike usindiso kule ndlu… (Luk 19: 8-9)
Kodwa ngoku sibona kuvela a inoveli Inguqulelo yezi nyaniso zeVangeli:
Ukuba, ngenxa yenkqubo yokuqonda, yenziwa 'ngentobeko, ubulumko kunye nothando ngeCawa kunye nemfundiso yayo, ekufuneni ngokunyanisekileyo ukuthanda kukaThixo kunye nomnqweno wokwenza impendulo egqibeleleyo kuyo', ukwahlukana okanye uqhawule umtshato Umntu ohlala kubudlelwane obutsha ulawula, enesazela esaziwayo nesikhanyisiweyo, ukuvuma nokukholelwa ukuba useluxolweni noThixo, akanako ukuthintelwa ekuthatheni inxaxheba kumasakramente oXolelwaniso nakwiMisa. -Obhishophu baseMalta, imiGangatho yokuSetyenziswa kweSahluko VIII se UAmoris Laetitia; ms.maltadiocese.org
… Apho “umlindi” wemfundiso zobuKatolika kwiCawe yamaKhatholika, iNtloko yeBandla leMfundiso yeNkolo, wathi:
...ayilunganga into yokuba oobhishophu abaninzi batolika UAmoris Laetitia ngokwendlela yabo yokuqonda imfundiso kaPopu. Oku akugcini kumgca wemfundiso yamaKatolika… Ezi zizinto zobunkunkqele: iLizwi likaThixo licacile kwaye iCawa ayikwamkeli ukwenziwa umtshato emtshatweni. —UKhadinali Müller, IHerald yamaKatolikaNgomhla woku-1 kuFebruwari 2017; Ingxelo yeHlabathi yeCatholicNgomhla wokuqala kuFebruwari 1
Oku kuphakama kubonakala "kwesazela" njengeyona nkundla iphambili kwezokuziphatha kwaye "ebeka izigqibo ezingacacanga ngokulungileyo nokubi"[4]Ubuhle beVeritatis, n. I-32 iyila, enyanisweni, a ulungelelwaniso olutsha Uqhawule umtshato kwinyaniso eyiyo. Eyona nto iphambili ekusindisweni kukabani yimvakalelo yokuba "useluxolweni noThixo." UMnumzana John Paul II wayibeka yacaca into yokuba, “Isazela asisosikhundla esizimeleyo nesizimeleyo sokuthatha isigqibo sokulungileyo nokubi.” [5]I-Dominum kunye neVivificantem, n. I-443
Ukuqonda okunjalo akuthethi ukuyekisa kunye nokukhohlisa umgangatho wokulungileyo nokubi ukuze ukulungelelanise neemeko ezithile. Kulubuntu ukuba umoni abuvume ubuthathaka bakhe aze acele inceba ngenxa yakhe ukusilela; Yintoni i
ayamkelekanga imeko yomntu owenza ubuthathaka bakhe bubungqina benyaniso ngokulungileyo, ukuze azive elilungisa, ngaphandle kwesidingo sokuya kuThixo nakwinceba yakhe. Isimo esinjengalesi sonakalisa isimilo soluntu luphela, kuba sikhuthaza ukuthandabuza malunga nokuzimisela komthetho wokuziphatha ngokubanzi kunye nokwaliwa kokungavunyelwa kokuthintelwa kokuziphatha ngokubhekisele kwizenzo ezithile zabantu, kwaye kuphele ngokudida zonke izigwebo malunga amaxabiso. -Ubuhle beVeritatis, n. I-104; IVatican.va
Kule meko, iSigramente soXolelwaniso senziwe ngokungxolayo. Ke amagama eNcwadini yoBomi aqulathwanga ngabo bahlala bethembekile kwimithetho kaThixo kude kube sekupheleni, okanye kwabo bakhetha ukubulawa ngenxa yokona oPhezukonke, kodwa ngabo babethembekile ngokwabo efanelekileyo. Olu luvo, nangona kunjalo, luchasene nenceba engakhathaleli kuphela isidingo soguquko losindiso, kodwa ifihla okanye ilimaze iindaba ezimnandi zokuba wonke umphefumlo oguqukayo wenziwe "isidalwa esitsha" kuKristu: "isidala sidlulile, khangela Entsha ifikile. ” [6]2 Kor 5:17
Ingayimpazamo enkulu ukugqiba… ukuba imfundiso yeCawe "yinto efanelekileyo" ekufuneka ilungisiwe, ilungelelaniswe, iphumelele kwizinto ekuthiwa zinokwenzeka njengomntu, ngokwe "Ukulungelelaniswa kwempahla ekuthethwa ngayo". Kodwa yintoni "amathuba aphathekayo omntu"? Ngubani lo sithetha ngaye? Emntwini olawulwa yinkanuko okanye womntu ohlangulwe nguKristu? Yiyo le nto isemngciphekweni: ubunyani benkululeko kaKristu. UKristu usikhulule! Oku kuthetha ukuba usinike ithuba lokuyiqonda inyani epheleleyo yobukho bethu; Ukhulule inkululeko yethu kuYehova
Ulawulo lokunqwenela. Kwaye ukuba umntu ohlanguliweyo usona, oku akubangelwa kukungafezeki kwesenzo sikaKristu sokuhlangula, kodwa kukuthanda komntu ukungalufumani ubabalo oluphuma kweso senzo. Umyalelo kaThixo ulinganisiwe ngokwamandla omntu; kodwa kwizakhono zomntu athe wanikwa uMoya oyiNgcwele; yendoda ethi, nangona iwele esonweni, ihlale ifumana uxolelo kwaye ibonwabele ubukho boMoya oyiNgcwele. —UAPOPE JOHN PAUL II, Ubuhle beVeritatis, n. I-103; IVatican.va
Lo ngumyalezo omangalisayo yinyani Inceba kaThixo! Nokuba oyena moni mkhulu unokulufumana uxolelo kwaye abonwabele ubukho
zoMoya oyiNgcwele ngokubhenela kumthombo wenceba, iSakramente yoXolelwaniso. Uxolo noThixo asikokucinga okuthobekileyo, kodwa luyinyani kuphela xa, ngokwenza uvumo lwezono zomntu, esenza uxolo noThixo ngoKristu Yesu owenza "uxolo ngegazi lomnqamlezo wakhe" (Col 1: 20).
Yiyo loo nto uYesu engazange athi kumfazi okrexezayo, “Hambani ngoku, niqhubeke nikrexeza if useluxolweni nawe noThixo. ” Kunoko, “hamba uye ungoni kwakhona. " [7]cf. UYohane 8:11; UYohane 5:14
Kwaye ukwenza oku ngenxa yokuba uyalazi ixesha; ngoku lixesha lokuba uvuke ebuthongweni. Kuba ngoku usindiso lukufuphi kuthi, kunokuya saqalayo ukukholwa. ubusuku buhambile, imini isondele. Masiyilahle ngoko imisebenzi yobumnyama, sixhobe iintonga zokukhanya. masiziphathe kakuhle, njengokuba kunjalo emini; kungabi ngamatheko, nakunxila, kungabi kukuziphatha okubi, nokubawa, nokuba kukruthakruthwano; Yambathani ke iNkosi uYesu Kristu, kwaye ningalilungiseleli iminqweno yenyama yenu; (Roma 13: 9-14)
Kwaye ukuba uyenzile, ukuba akenzanga "malungiselelo enkanuko yenyama," onke amazulu amvuyela.
Ngokuba ulungile wena, Nkosi yam, uxolela, Umkhulu ngenceba kubo bonke abakunqulayo. (INdumiso yanamhlanje)
Kodwa ukuba akenzanga njalo, ngelishwa ecinga ukuba xa uYesu wathi "Nam andikugwebi" ukuba wayethetha ukuba akamgwebanga izenzo, ke phezu kwalo mfazi- nabo bonke abo bebeza kumkhokhela kwaye bacinge njengaye ... onke amazulu ayalila.
KUFUNDWA NGOKUBA
Funda oku kulandelayo kulo mbhalo: Inceba eyiyo
Indawo yokubaleka enkulu kunye neZiko eliKhuselekileyo
Isivumelwano: Uwexuko olukhulu
Iinqanawa eziMnyama eziMnyama - Icandelo I kwaye Icandelo II
Umanyano Lobuxoki - Icandelo I kwaye Icandelo II
Unogumbe Wabaprofeti Bobuxoki - Icandelo I kwaye Icandelo II
Okungakumbi kubaprofeti bobuxoki
Ndikusikelele kwaye ndiyabulela
amalizo akho kule nkonzo.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Imihlathi
| ↑1 | UKhadinali Karol Wojtyla (JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976; Umdikoni Keith Fournier, obekho kwiCongress, uxele la magama angentla; cf. Katolika kwi-Intanethi |
|---|---|
| ↑2 | cf. UFaustina, kunye nomhla weNkosi |
| ↑3 | cf. Ukuchaneka kwezopolitiko kunye nokuKreqa okukhulu |
| ↑4 | Ubuhle beVeritatis, n. I-32 |
| ↑5 | I-Dominum kunye neVivificantem, n. I-443 |
| ↑6 | 2 Kor 5:17 |
| ↑7 | cf. UYohane 8:11; UYohane 5:14 |