THE Ityeya kaThixo ibonelele ukukhwela kungekuphela nje izaqhwithi zeenkulungwane ezidlulileyo, kodwa ngakumbi iNkanyamba ekupheleni kweli xesha, ayisiyiyo i-barque yokuzigcina, kodwa inqanawa yosindiso eyenzelwe ihlabathi. Oko kukuthi, iingqondo zethu akufunekanga “zisindise umva wethu” ngelixa lonke ihlabathi likhukuliseka lisiya kulwandle lwentshabalalo.
Asinakho ngokuzolileyo ukwamkela lonke uluntu lubuyela umva kubuhedeni. -Cardinal Ratzinger (POPE BENEDICT XVI), Ukuvangela okutsha, Ukwakha inkcubeko yothando; Idilesi yeeKhathekist nooTitshala bezeNkolo, nge-12 kaDisemba 2000
Ayibhekiseli “kum noYesu,” kodwa uYesu, mna, kwaye ummelwane wam.
Yayinokwenzeka njani into yokuba umbono kaYesu ungabalulekanga kwaye ujolise kumntu ngamnye kuphela? Silufike njani olu toliko "losindiso lomphefumlo" njengendawo yokusaba uxanduva luphela, kwaye kwenzeka njani ukuba siyibone le projekthi yobuKristu njengokhangelo lokuzingca losindiso oluchasa ingcamango yokukhonza abanye? -IPOPE BENEDICT XVI, Thetha uSalvi (ugcinwe ethembeni), n. I-16
Ngokunjalo nathi, kufuneka sisiphephe isihendo sokubaleka siye kuzimela ndaweni ithile entlango de kudlule isitshingitshane (ngaphandle kokuba iNkosi ithi umntu makenjenjalo). Yi le "ixesha lenceba,” yaye kunanini na ngaphambili, kufuneka imiphefumlo “ngcamla ubone” kuthi ubomi nobukho bukaYesu. Kufuneka sibe ziimpawu ze ithemba kwabanye. Ngamafutshane, intliziyo yethu nganye kufuneka ibe “ngumkhombe” kummelwane wethu.
ASIYO “THINA” KUNYE “NABO”
Enoba kungenxa yoloyiko okanye ukungazithembi kwethu, sisoloko sinamathela kwabanye abacinga ngendlela efanayo size sibafulathele abanye abahlukileyo. Kodwa uthando aluboni. Ayizihoyi iimpazamo neeyantlukwano kwaye ibona enye indlela uThixo awayidala ngayo: “ngokomfanekiso kaThixo…” [1]I-X 1: 127 Oko akuthethi ukuba uthando aluhoyi isono. Ukuba simthanda ngokwenene ummelwane wethu, besingayi kumka ukuba ebeza kuwela emhadini, okanye singamhoyi xa sele esezantsi, kuhlobo “lokunyamezela” ukuzenza ihlabathi apho izulu nesihogo zingekhoyo. Kodwa njengoko iSt. Paul isitsho, uthando ...
… Luthwala iinto zonke, lukholelwa zonke izinto, luthemba izinto zonke, lunyamezela iinto zonke. (1 Kor. 13: 7)
Lo ngumyalezo ongakholelekiyo kwimbali yosindiso: ukuba uThixo uthwala izono zethu; Uyakholelwa kuthi kunye nexabiso lethu; Usinike ithemba elitsha, kwaye uzimisele ukunyamezela zonke izinto-oko kukuthi, zonke iziphene kunye nokungafezeki kwethu ukuze sikwazi ukufikelela kwithemba lethu, eliyimanyano naYe. Eli asilo phupha liphezulu okanye intsomi. U-Yesu walubonisa olu thando kude kube sekupheleni, enikela isiqu sakhe, ngalo lonke ithontsi legazi, emva koko ezinye. Usithumele uMoya wakhe; Wasinika iTyeya; Kwaye uhlala esondele kuthi njengomphefumlo wethu. Kodwa ukuba sicinga ukuba olu thando lwenzelwe kuphela abambalwa, ukwenzela "intsalela," emva koko siyinciphisile intliziyo kaThixo ukuba ilingane nembono emxinwa kakhulu. Ngapha koko, Yena…
… Unqwenela ukuba wonke umntu asindiswe kwaye afikelele ekuyazini inyaniso. (1 Tim 2: 4)
Kodwa ukuba ukucinga kwethu kungumKristu xa kuthelekiswa nobuhedeni, amaMelika nxamnye namaSilamsi, 
IYurophu ngokuchasene nomJuda, umnyama ngokuchasene nomhlophe… emva koko asikakufundisi ukuthanda uthando lukaThixo. Kwaye kufuneka! Oko kubizwa ngokuba Isikhanyiso seSazela baya kuthi ezinye iintliziyo zabo baqhubeke ngakumbi, okanye bavule iminyango yabo. Kuba xa ifika, iya kuba phakathi isiphithiphithi nengxubakaxaka, indlala nobhubhane, imfazwe nentlekele. Ngaba uya kufikelela kuphela kwimiphefumlo isibheno kuwe, okanye yonke imiphefumlo uThixo Izisa kuwe, nokuba aphelele okanye aphukile, anoxolo okanye aphazamisekile, amaHindu, amaSilamsi, okanye abakholelwa kubukho bukaThixo?
Ngelinye langokuhlwa xa ndandithetha eCalifornia kwinyanga ephelileyo, ndakhokela abantu ngexesha lokuthandaza nokunikezela kuYesu kwiSigramente Esikelelekileyo. Ngokukhawuleza, iNkosi yandimisa. Ndamqonda esithi,
Phambi kokuba ufumane iintsikelelo zam kunye nolwandle lwesisa endikunika lona, kufuneka uxolele ummelwane wakho. Kuba ukuba awuxoleli, uYihlo osemazulwini akanakukuxolela.
UTHANDO KWAKHO UKUXOLELA
Njengoko ndandikhokela abantu ukuba baxolele iintshaba zabo, Ndabelana nabo ngebali lomfazi endathandaza naye kwimishini eBritish Columbia, eKhanada. Wayelila xa ebalisa ngendlela uyise awayemxhaphaza ngayo esengumntwana nangendlela awayengenakumxolela ngayo. Kanye ngelo xesha, kwathi qatha umfanekiso endabelana naye:
Khawube nomfanekiso-ngqondweni kayihlo njengokuba wayenjalo xa wayeselusana. Yiba nomfanekiso wakhe elele ebhedini yakhe elele, izandla zakhe ezincinci
ujijekile ngamanqindi aqinileyo, iinwele zakhe ezithambileyo, ezantsi ziwela kwintloko yakhe encinci. Yabona olo sana lulele ngoxolo, luphefumla ngokuzolileyo, lumsulwa kwaye lumsulwa. Ngoku, ngaxa lithile, umntu othile walwenzakalisa olo sana. Umntu othile ubangele iintlungu kulomntwana oye wakukhathaza. Ungalixolela olo sana lincinci?
Ngelo xesha, eli bhinqa laqala ukulila ngokungalawulekiyo, saza sema apho okomzuzwana silila kunye.
Ukugqiba kwam ukubalisa eli bali, ndeva abanye ebandleni beqalisa ukulila njengoko babeyiqonda imfuneko yokuthanda nokuxolela ngendlela uKristu awabathanda ngayo nabaxolela ngayo. Kuba uYesu wathi emnqamlezweni:
Bawo, baxolele, abayazi into abayenzayo. (ULuka 23:34)
Koko kukuthi, Bawo, ukuba ngempela bandazi kwaye bandamkela, ukuba bayayazi kwaye bayayibona imeko yomphefumlo wabo, ngekhe bayenze le bayenzayo. Ngaba oku akunjalo kuthi nangasiphi na isono sethu? Ukuba ngenene sibabona ekukhanyeni kobabalo, ngoko besiya kukhwankqiswa kwaye siguquke kwangoko. Isizathu sokuba sisoloko singenzi njalo kukuba sihlala sivala iintliziyo zethu ekukhanyeni kwaKhe…
UKUKHANYA KAKRISTU
Injalo ku khanyisa Isazela sinokwenzeka mzuzu ngamnye. Okukhona simthanda uThixo ngentliziyo, ngomphefumlo, nangamandla ethu, simfuna ngomthandazo, sithobela intando yaKhe, kwaye sisala ukuyekelela kwisono, kokukhona ukukhanya kukaThixo kusikhukulisa. Emva koko ezo zinto besizenza ngaphambili, sabukela, sathi okanye sacinga ukuba zizono ziyacaphukisa kwaye ziyacekiseka. Kukusebenza kobabalo, koMoya oyiNgcwele, ukuya kuthi ga kwinqanaba lokuba sisebenzisane neempembelelo zobuthixo:
Kuba xa uthe waphila ngokwenyama, uya kufa; kodwa ukuba uthe wayibulala ngoMoya imisebenzi yomzimba, wophila. (Roma 8:13)
Umphefumlo onjalo uzaliswa kukukhanya uze ke ukwazi ukutsalela abanye kwinkululeko efanayo. Kwaye le nkululeko ingena kwaye iphuma kwi Ityeya enkulu, Ityeya uthando kwaye iqiniso ukusuka apho kufuneka sifikelele kwabanye.
Kungenxa yothando lukaThixo kubo bonke abantu ukuba iBandla kwisigaba ngasinye lifumane kokubini uxanduva namandla omsebenzi walo wobuvangeli basemazweni, “kuba uthando lukaKristu lusiqhubela phambili.”
Eneneni, uThixo “unqwenela ukuba bonke abantu basindiswe baze bafikelele ekuyazini inyaniso”; oko kukuthi, uThixo uthanda ukuba bonke basindiswe ngokuyazi inyaniso. Usindiso lufumaneka enyanisweni. Abo bathobela impembelelo yoMoya wenyaniso sele besendleleni yosindiso. Kodwa iBandla, eliphathiswe le nyaniso, kufuneka liphume liye ukuhlangabezana nomnqweno wabo, ukuze libazisele inyaniso. —Catechism yeCawa yamaKatolika, 851
Kodwa sinokwenza oko kuphela ukuba siyaqonda ebusweni belifa elinye esabelana ngalo, kwaye ngenxa yoko, ikamva elinye:
Zonke iintlanga zenza uluntu olunye. Kungenxa yokuba zonke zivela kwisitokhwe esinye awasidalayo uThixo ebantwini bonke umhlaba, kananjalo ngenxa yokuba bonke babelana ngekamva elinye, elinguThixo. Ukubonelela kwakhe, ukulunga okucacileyo, kunye noyilo lokonga lwandiselwa kubo bonke ngokuchasene nomhla xa abanyulwa behlanganisene ndawonye kwisixeko esingcwele… —Catechism yeCawa yamaKatolika, 842
ULAWULO LOKWENYANISO
Ubunye bokwenene, buyinyani ubunye, iqala ngothando kodwa kufuneka iphele ngenyaniso. Intshukumo eqhubekayo namhlanje yokudibanisa zonke iinkolo kunye kunye nenkolo eyohlobo olunye ngaphandle kwemfundiso okanye iziyobisi ayingokaThixo. Kodwa ubunye bokugqibela bazo zonke izizwe phantsi kwebhanile kaKristu, kunjalo.
… [UBawo] usazisile imfihlelo yokuthanda kwakhe ngokwenkolelo yakhe yokuba abeke kuye icebo lokuzaliseka kwamaxesha, ukuhlanganisa zonke izinto kuKristu, ezulwini nasemhlabeni. (Efese 1: 9-10)
Ngaloo ndlela icebo likaSathana kukulinganisa oku “kushwankathelwa kwezinto zonke,” kungekhona kuKristu, kodwa ngokomfanekiselo wenamba: ibandla lobuxoki.
Ndabona amaProtestanti akhanyiselweyo, amacebo enzelwe ukuxubana kweenkolelo zonqulo, ukucinezelwa kwegunya likapopu… Kulo mbono ndabona icawe iqhushumbe zezinye iinqanawa… Yayisoyikiswa macala onke… Bakha icawe enkulu, eyoyikekayo eyayizokwamkela zonke iinkolelo ngamalungelo alinganayo… kodwa endaweni yesibingelelo yayingamasikizi nentshabalalo kuphela. Yayinjalo ke inkonzo entsha ukuba… -Ubusisiwe u-Anne Catherine Emmerich (1774-1824 AD) Ubomi kunye neZityhilelo zika-Anne Catherine EmmerichNge-12 ka-Epreli ngo-1820
Ngenxa yoko, ekuthobeni isithambeka seTyeya kuzo zonke iintlanga, apha asithethi ngokulalanisa ukholo esilunikwe thina, kodwa silwandisa ngakumbi nangakumbi, ukuba kuyimfuneko, ngokunikela ngobomi bethu ngenxa yabanye.
UMARIYA, UMDODO NENQANAWE
Umama wethu osikelelweyo oyinxalenye yoku Ityeya enkulu yi ukubekwa phambili, uphawu kwaye 
imodeli yecebo likaThixo loku “ukumanyanisa kuye zonke izinto, ezisemazulwini nezinto ezisemhlabeni.” Olu manyano lunqwenelekayo lwabo bonke abantu lubethelelwa kwizimvo zakhe zokuba ubonakele kwihlabathi liphela, ukusuka eMelika ukuya eYiphutha ukuya eFrance ukuya eUkraine, njalo njalo. Uvele phakathi kwabahedeni, amaSilamsi, kunye namaProtestanti. UMariya sisibuko seCawe esolula iingalo zakhe kuwo wonke uluntu kwisizwe ngasinye. Ungumqondiso nomzekelo wento iBandla eliyiyo kwaye eliya kuba yiyo, nendlela eya phaya: ngothando olungazi mida okanye mida kodwa engaze ilalanise enyanisweni.
Ngomhla we-31 kaMeyi, 2002, ukwamkelwa ngokusemthethweni kwanikezelwa ngabantu abaqhelekileyo bendawo kwimbonakalo kaMama oSikelelekileyo eAmsterdam, eHolland phantsi komxholo othi “Inenekazi Lethu Lazo Zonke Izizwe.” [2]cf. www.ewtn.com Ukusuka kwimiyalezo yakhe awayinikwa ngo-1951, uthi:
Zonke izizwe kufuneka zihloniphe iNkosi… bonke abantu bafanele bathandazele uMoya weNyaniso noMoya oyiNgcwele… Ihlabathi alisindiswanga ngamandla, ihlabathi liya kusindiswa ngoMoya oyiNgcwele… Ngoku uYise noNyana bafuna ukucelwa ukuba bathumele uMoya … uMoya weNyaniso, ekuphela kwakhe onokuzisa uxolo!…Zonke iintlanga ziyancwina phantsi kwedyokhwe kaSathana…Ixesha linzima kwaye licinezelekile… Ngoku uMoya uza kuhla phezu kwehlabathi kwaye kungoko ndifuna ukuba abantu bathandazele ukuza kwakhe. Ndimi phezu kwehlabathi ngenxa yokuba esi sigidimi sichaphazela ihlabathi liphela… Phulaphula, luntu! Wogcina uxolo ukuba uyakholwa kuye!… Mababuyele bonke abantu emnqamlezweni…Thabatha indawo yakho emazantsi oMnqamlezo, uzuze amandla eDini; abahedeni soze banigqwethe… Ukuba niqhelisela Uthando kuko konke ukusulungekiswa kwalo phakathi kwenu, ‘abakhulu’ beli hlabathi abasayi kuphinda babe nalo ithuba lokunenza okubi… … Njengokuba ikhaphethi yekhephu inyibilika emhlabeni, siya kuba njalo isiqhamo [Uxolo] esinguMoya Oyingcwele ezintliziyweni zezizwe zonke eziwuthandaza lo mthandazo mihla le!…Awunakuqikelela ixabiso lomthandazo oya kuba nalo… Thetha umthandazo. …Sinikelwe ukuze kungenelwe zonke izizwe… ukuze ihlabathi liguqulwe… Yenza umsebenzi wakho uze uqinisekise ukuba waziswa kuyo yonke indawo… UNyana ufuna intobelo!…UBathathu Emnye onoyolo uya kulawula phezu kwehlabathi kwakhona!” -Kusukela kwimiyalezo ka-Lady of All Nations ukuya ku-Ida Peerdman ngo-1951, www.ladyofallations.org
Sinokusuka siphume eTyeya ngothando, ngenkonzo, ngokuxolela, nokuthetha ngeLizwi lenyaniso “elisikhululayo”—kwaye. lo Umthandazo wokuguqulwa kwazo zonke iintlanga:
NKOSI YESU KRISTU,
UNyana kabawo,
THUMELA NGOKU UMOYA WAKHO
EMHLABENI WONKE.
VUMELA UMOYA OYINGCWELE UPHILE
KWIINTLIZIYO ZONKE IZIZWE,
UKUZE BAGCINWE
UKUSUSELA KUSETYENZISO, INTSHOLONGWANE NEMFAZWE.
NGENKOSI YONKE IZIZWE,
INTOMBI YENTSIKELELO MARIYA,*
YIBA NGUMMELI WETHU.
AMEN.
—Umthandazo owenziwa liNenekazi Lethu Lezizwe Zonke njengoko wamkelwa ngubhishophu wasekuhlaleni waseAmsterdam ngale ndlela ingasentla (*Phawula: umgca “owayekhe wanguMariya” [3]“Sinokusebenzisa izifaniso ezilula, “uPopu John Paul II, owayekhe wanguKarol” okanye “uPopu Benedict XVI, owayekhe wanguYosefu,” okanye imizekelo esezibhalweni, “uSt. uPetros, owayekhe wanguSimon,” okanye “uSt. UPawulos owayefudula enguSawule.” Omnye umzekelo wokulinganisa uya kuba ngulo ulandelayo. UAnn, ibhinqa eliselula, utshata noJohn Smith, aze abe ngumfazi nomama wabantwana abaninzi onesihloko esitsha esithi “Nksk. Smith.” Kule meko, uya kuba nesihloko esitsha kunye nendima entsha yomfazi kunye nomama wabaninzi, kodwa umfazi ofanayo. Kunjalo ke ‘kwiNenekazi Lezizwe Zonke, elakha laba nguMariya’—igama elitsha, indima entsha, ibhinqa elinye. -icatshulwa ukusuka yomama.biz yacelwa ukuba itshintshwe liBandla leMfundiso yoKholo. Akukho ngqiqo ithile, yezakwalizwi okanye yomfundisi, enikiweyo ukuza kuthi ga ngoku malunga nokwalelwa kwesolotya. “INtombi Enyulu enguMariya” yafakwa kwifomu esemthethweni. Bona amanqaku Apha kwaye Apha.)
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Imihlathi
| ↑1 | I-X 1: 127 |
|---|---|
| ↑2 | cf. www.ewtn.com |
| ↑3 | “Sinokusebenzisa izifaniso ezilula, “uPopu John Paul II, owayekhe wanguKarol” okanye “uPopu Benedict XVI, owayekhe wanguYosefu,” okanye imizekelo esezibhalweni, “uSt. uPetros, owayekhe wanguSimon,” okanye “uSt. UPawulos owayefudula enguSawule.” Omnye umzekelo wokulinganisa uya kuba ngulo ulandelayo. UAnn, ibhinqa eliselula, utshata noJohn Smith, aze abe ngumfazi nomama wabantwana abaninzi onesihloko esitsha esithi “Nksk. Smith.” Kule meko, uya kuba nesihloko esitsha kunye nendima entsha yomfazi kunye nomama wabaninzi, kodwa umfazi ofanayo. Kunjalo ke ‘kwiNenekazi Lezizwe Zonke, elakha laba nguMariya’—igama elitsha, indima entsha, ibhinqa elinye. -icatshulwa ukusuka yomama.biz |