ILIZWI NGOKU NGOKUFUNDA KWENKOSI
kaNovemba wama-23 ukuya kowama-28, 2015
Imibhalo yeLigugu Apha
THE Ukufundwa kweMisa kule veki kujongana neempawu zamaxesha "esiphelo" ngokungathandabuzekiyo kuya kuvusa ukuqheleka, ukuba akukho lula ukugxothwa "wonke umntu ucinga zabo amaxesha ngamaxesha okugqibela. ” Kunene? Sonke siyivile loo nto iphindaphindwe. Oko kwakuyinyaniso kwiCawa yokuqala, kwada kwafika iSt. UPeter noPaul baqala ukucaphukisa ulindelo:
Le nto ke inye mayingafihlakali kuni, zintanda, ukuba phambi kweNkosi imini enye injengeminyaka eliwaka, neminyaka eliwaka injengemini enye. INkosi ayisilibazisi isithembiso sayo, njengoko abanye bathi "ukulibaziseka," kodwa unomonde kuni, engathandi ukuba kutshabalale nabani na kodwa bonke bafikelele enguqukweni. (2 Petros 3: 8)
Kwaye kuyinyani ukuba, kwinkulungwane okanye ezimbini ezidlulileyo ngoqhushululu olwenziwe kwimizi-mveliso nakwezobuchwepheshe, nokwahlukana okwandayo kweCawa noRhulumente, ukuba abahlalutyi abaninzi — hayi abona bancinane, oopopu[1]cf. Kutheni le nto ooPopu bengekhwaza?—Ulumkise kakhulu njengoko wenzayo uPaul VI, ukuba…
Kukho ukungonwabi okukhulu ngeli xesha emhlabeni naseCaweni, kwaye into ekuthethwa ngayo lukholo. Kuyenzeka ngoku ukuba ndiphindaphinde ibinzana elingaqondakaliyo likaYesu kwiVangeli ka-St. Luke: 'Xa uNyana woMntu ebuya, ingaba usaya kufumana ukholo emhlabeni?'… Ngamanye amaxesha ndifunda isicatshulwa seVangeli sesiphelo Amaxesha kwaye ndiyangqina ukuba, ngeli xesha, ezinye iimpawu zesi siphelo ziyavela. —UAPOPE PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Imbekiselo (7), iphe. ix.
Isizathu sokukhathazeka ngoku sichazwe ngokugqibeleleyo nguKhadinali Newman osikelelekileyo:
Ndiyazi ukuba onke amaxesha ayingozi, kwaye ngamaxesha onke iingqondo ezixhalabileyo nezixhalabileyo, eziphila kuzuko lukaThixo kunye neemfuno zomntu, kufanelekile ukuba zingathatheli ngqalelo amaxesha anobungozi njengawabo… nangoku ndicinga ukuba ... ubumnyama bethu eyahlukileyo ngohlobo kuyo nayiphi na into eyakha yakho ngaphambili. Umngcipheko okhethekileyo wexesha eliphambi kwethu kukusasazeka kwesibetho sokungathembeki, esithi abaPostile kunye neNkosi yethu buqu bayixele kwangaphambili njengeyona ntlekele inkulu yamaxesha okugqibela eCawa. Kwaye ubuncinci isithunzi, umfanekiso oqhelekileyo wamaxesha okugqibela uyeza kwihlabathi liphela. —Wasikeleleka uJohn Henry Cardinal Newman (1801-1890 AD), intshumayelo yakhe xa kuvulwa iSeminari yaseSt. Bernard, ngo-Okthobha 2, 1873, The Infidelity of the Future
Ngoku, ndiyazi ukuba uninzi lwenu “luyaphila” kwinto eyenzeka macala onke kuthi, kwaye inokubonakala icacile. Nangona kunjalo, iCawe isinike ukufundwa kweMisa kule veki, kwaye kungakuhle xa sijongana nohlalutyo olunzulu-ukwenza oko uKristu asiyalele kona: "ukubukela nokuthandaza" nokwazi ukuba…
… Xa nizibona ezi zinto zisenzeka, yazini ukuba ubukumkani bukaThixo bukufuphi. (IVangeli yangoLwesihlanu)
Akuncedi namnye ukuba aphose izandla phezulu emoyeni athi "Ngubani owaziyo!" xa yathi iNkosi yethu uya kwazi ngemiqondiso ethile. Oku kuthetha ukuba njengokuba iimfazwe namarhe eemfazwe, iindlala, izibetho, kunye neenyikima zomhlaba zinamandla, kuya kubonakala ukuba kunokwenzeka ukuba kubekho igunya lehlabathi elinokunyanzela “bonke abantu, abancinane nabakhulu, abazizityebi nabangamahlwempu, ukuba bakhululeke namakhoboka ” [2]cf. ISityhi 13:16 phantsi kolawulo lwayo.
Ngaba kunokwenzeka namhlanje? Ngaba amathupha omkhiwane 'ayadubula' njengoko uYesu watshoyo? [3]IVangeli, ngoLwesihlanu
ISILO NGOKU?
Kule veki, bendibhala malunga Uhlaziyo lwehlabathi ukuvela ngeli lixa. Mininzi imilinganiselo kolu Hlaziyo: kwezopolitiko, kwezoqoqosho, kwezentlalo, nakwezenkolo, kwaye inemiphumela yehlabathi liphela. Elinye igama kolu Hlaziyo "kukudityaniswa kwehlabathi" ngokwenene:
Inqaku elitsha eliphambili kukudubula kokuxhomekeka emhlabeni wonke, okwaziwa ngokubanzi njengehlabathi. UPaul VI wayeyibonile ngaphambili, kodwa isantya soburhalarhume esiguquke ngaso sasingenakulindeleka. -IPOPE BENEDICT XVI, IiCaritas ezikwiVenisa, n. I-33
Oko kukuthi, sibona ngemfazwe, ukufuduka, kunye namatyala esizwe, ukucinywa kancinci kolawulo lwelizwe;[4]cf. UMama wethu weRhabhu ekhwele ngokusilela okukhulu, ukuwa okusondeleyo kwezoqoqosho lwehlabathi;[5]cf. 2014 kunye nerhamncwa eliKhulayo ngokusebenzisa ubugqwetha, ukuchazwa ngokutsha komthetho wokuziphatha wendalo kunye notshintsho olusisiseko kwezentlalo;[6]cf. Ilixa lokuchas 'umthetho nangenxa yentshutshiso kunye nokunganyamezelani, ukucothwa kwenkolo kuluntu.[7]cf. Utshutshiso… kunye neTsunami yokuziphatha Oko kukuthi ukwahlulwa kweCawe noRhulumente, inkcubeko kwindalo yomntu, ukholo kwizizathu, oluthi lubonakale:
… Iinkcubeko azisakwazi ukuzichaza ngokwendalo engaphaya kwazo, kwaye umntu uphela encitshisiwe waba yinkcubeko nje. Xa oku kusenzeka, ubuntu buba semngciphekweni omtsha wobukhoboka nokusetyenziswa gwenxa… ngaphandle kwesikhokelo sothando lwenene, lo mkhosi wehlabathi unokubangela umonakalo ongazange ubonwe kwaye udale iyantlukwano entsha kusapho loluntu… -IPOPE BENEDICT XVI, ICaritas eVeritate, n. I-26, 33
Okumangalisayo kukuba, kwangaxeshanye, sibona ukukhula okubonakalayo kwetekhnoloji okutshintsha ngokukhawuleza indlela esinxibelelana ngayo, esidlayo ngayo, kunye nebhanki yethu. Okumangalisayo kukuba indlela yokunxibelelana, yokutya, kunye neebhanki yeyokuqala ezimbalini konke kwenziwa ishaneli kwitshaneli enye: Oko kukuthi, i-intanethi. Oku kunomdla kwaye kuyothusa ngaxeshanye. Ngakumbi nangakumbi iinkampani zesoftware zihamba zisiya kwenza ukuba isoftware yazo ifumaneke kuphela "ngelifu" -iserver yekhompyutha engaziwayo, kwenye indawo phaya. Ngokufanayo, iimuvi, umculo kunye neencwadi ziya zisanda kufumaneka kwi-Intanethi. Kwaye ukutyhalela kwimali yedijithali kunye nokupheliswa kwemali kucacile etafileni. Ngelixa ilizwe linomdla kule nkqubela phambili yezobuchwephesha kunye nezixhobo, bambalwa abonakala ngathi bayayazi indlela esizaliswa ngayo njengeenkomo kwi-digital squeeze.
Inomdla, lonke ihlabathi lilandela emva kwerhamncwa. (ISityhi. 13: 3)
Ilizwe elinje, apho wonke umntu ebotshelelwe kwaye engaphantsi "kwilifu" ibingathetheki nje kwizizukulwana ezimbalwa ezidlulileyo. Kodwa yayingeyonto ingenakuthelekiswa nanto kuDaniel.
Ndabona irhamncwa lesine, lahlukile kuzo zonke ezinye, loyikekayo, linamandla amangalisayo; yayinamazinyo amakhulu entsimbi eyayidla yatyumka, yaza okuseleyo yayinyathela ngeenyawo zayo. (Ukufunda kokuqala, ngoLwesihlanu)
Ngequbuliso, umbono kaSt.John weli rhamncwa lehlabathi awubonakali ngathi uza kude:
Linyanzele bonke abantu, abancinci nabakhulu, abazizityebi nabangamahlwempu, abakhululekileyo nabangamakhoboka, ukuba banikwe umfanekiso otyhidiweyo kwizandla zabo zasekunene okanye emabunzini abo, ukuze kungabikho namnye onokuthenga okanye athengise ngaphandle komntu onomfanekiso otyhidiweyo werhamncwa. igama okanye inombolo eyayimele igama layo. (ISityhi. 13: 16-17)
Umntu “unokunyanzelwa” ngokungabinayo enye indlela: ukuba ikhadi lebhanki yiyo yonke ibhanki eya kukunika ukuba wenze urhwebo, kuphela kwento oza kuba nayo. Umbhali u-Emmett O'Regan wenza umbono obangela umdla wokuba inani lerhamncwa, u-666, xa liguqulelwa koonobumba besiHebhere (apho oonobumba benamanani alinganayo) bavelisa oonobumba “www”.[8]Ukutyhilwa kweSityhilelo, iphe. 89, uEmetmet O'Regan Ngaba uSt. John wabona ngandlela thile indlela uMchasi-Kristu anokuyisebenzisa ngayo "iwebhu ebanzi" ukurhintyela imiphefumlo ngomthombo omnye, wokudlulisa imifanekiso kunye nesandi "emehlweni abo bonke", njengoko isitsho i-St.[9]Rev 13: 13
Ngubani onokuthelekisa irhamncwa okanye ngubani onokulwa nalo? (ISityhi. 13: 4)
Ngaphaya koko, umbono kaDaniel usinika eminye imikhondo malunga nokuba buya kuba njani obu bukumkani beli rhamncwa xa buvela:
Iinyawo neenzwane ozibonileyo, ngokuyinxalenye ithayile yombumbi kwaye ngokuyinxalenye yentsimbi, zithetha ukuba buya kuba bubukumkani obahlukeneyo, kodwa ke bunobunye ubunzima bentsimbi. Njengoko ubonile intsimbi ixutywe nodongwe, kwaye iinzwane ziyintsimbi ngokuyinxenye kunye nenye ithayile, ubukumkani buya kuthi bomelele ngokuyinxalenye kwaye buthathaka. Isinyithi esixutywe nethayile yodongwe sithetha ukuba baya kuyitywina imanyano yabo ngokutshata, kodwa abayi kuhlala bemanyene, kanye njengokuba intsimbi ingadibani nodongwe. (Ukufunda kokuqala, NgoLwesibini)
Oku kuvakala ngathi iinkcubeko ezininzi ubukumkani-kwaye ngoku lo mkhwa namhlanje njengemida iphantse ukuwa usuka eMelika uye eYurophu ngeli xesha ilizwe liba lilali ebonakalayo kwi-Intanethi. Kodwa eyona nto ixhalabisayo uPopu uFrancis kukuba olu manyano lwehlabathi luya lunyanzela wonke umntu ukuba abize "ingcinga eyodwa",[10]cf. IiMasters zesazela apho ukungafani nokwahluka kupheliswa ngenxa ye-ajenda entsha yobuKomanisi-yoLuntu. Le nkalo intsha yokudityaniswa kwehlabathi yaziswa phantsi kwebhanile “yonyamezelwano.” Kwaye ngokumangalisayo, njengoko iipolls zisanda zibonisa, iyamkelwa njengexabiso kwindalo iphela. Ukunyamezelana, ukubandakanywa, ukulingana. Kuvakala kulungile, akunjalo?
Inomdla, lonke ihlabathi lilandela emva kwerhamncwa. (ISityhi. 13: 3)
UMchasi-Kristu Nombuso WaseRoma
Ngokuphawulekayo kumbono kaDaniyeli, ubona uphondo “oluncinane” luphuma kwintloko yerhamncwa. Oku kuye kwaqondwa ngaBaseki beCawa ukuba ngumchasi-Kristu, "ongenamthetho", njengoko uSt. Kwaye, kwangaxeshanye oku "kudityaniswa kwehlabathi" kwenzeka, kulungisa indlela yokuba olu phondo luncinci luvele (jonga Umchasi-Kristu kwiXesha lethu).
Kukho olunye uphawu lwerhamncwa lesine kumbono kaDaniel olubalulekileyo. Kuqondwa ngokubanzi ngabaphengululi beBhayibhile ukuba "amarhamncwa" amathathu okuqala ngubukhosi baseBhabheli, bamaMedi namaPersi kunye namaGrike. Irhamncwa lesine ke lalinikwa uBukhosi baseRoma. Ke, unokubuza, ingaba oku kungumbono wamaxesha exesha elizayo?
Abaseki beCawa babemxhelo-mnye ukuba uBukhosi baseRoma, nasemva kokuwa kwabo, abuzange butshatyalaliswe ngokupheleleyo. Ukushwankathela ingcinga yabo nguKhadinali Newman osikelelweyo:
Ndiyavuma ukuba iRoma, ngokombono womprofeti uDaniyeli, yaphumelela iGrisi, ngoko ke uMchasi-Kristu ulandela iRoma, kwaye uMsindisi wethu uKrestu ulandela uMchasi-Kristu. Kodwa ayikulandeli ukuba umchasi-Kristu uyeza; kuba andiyiniki into yokuba ubukhosi baseRoma buhambile. Kude lee: ubukhosi baseRoma buhleli kude kube ngulo mhla… Kwaye njengoko iimpondo, okanye izikumkani, zisekhona, inyani, ngenxa yoko asikakuboni ukuphela kobukumkani baseRoma. -Ukusikelelwa uKhadinali John Henry Newman (1801-1890), The Times of Antichrist, Ntshumayelo 1
Apho uBukhosi baseRoma bukhoyo, kwaye ngayiphi indlela, ngumba wengxoxo. Kuba xa isiwa, kulapho ooSeki beCawa babelindele ukuba uMchasi-Kristu atyhileke. Ngelixa ezinye iingcali zebhayibhile zikhomba kwi-European Union njengohlobo loBukhosi baseRoma "obuvuselelweyo", kukho enye inkcazo ekufuneka uyiqwalasele-eyokuba ubuKrestu bube ngamaKrestu, obebuthintela iinzame zawo, kukhokelele ekuweni kwamandla ayo Ubukho boBukhosi kuyo yonke iNgqobhoko kude kube namhla. Umchasi kristu uya kuvela, ke, xa kukho ukuphambuka okukhulu okanye "uwexuko" eCaweni (jonga Ukususa isithintelo).
Oluvukelo okanye ukuwa, kuqondwa ngokubanzi, ngooTata bakudala, ngemvukelo yobukumkani baseRoma, eyaqala ukutshatyalaliswa, ngaphambi kokuza kuka-Antichrist. Kusenokwenzeka, mhlawumbi, kuqondwe ngemvukelo yamazwe amaninzi kwiCawe yamaKatolika, esele iyinxenye esele yenzekile, esebenzisa uMahomet, uLuther, njl njl. Umchasi-Kristu. —Umbhalo wama-2 kwabaseTesalonika 2: 3, IBHAYIBHILE EINGCWELE, IBaronius Press Limited, 2003; iphe. 235
UBUKUMKANI BUZA
Inqaku lokugqibela lokucamngca kufundo yindawo ehlala iqondwa kwaye ingakhathalelwanga:
Ngemihla yabo kumkani, uThixo wamazulu uya kumisa ubukumkani obungayi konakala nabu kunikelwa ebantwini bambi. buya kuzicola buzigqibe zonke ezo zikumkani, buze bona bume ngonaphakade. (Ukufunda kokuqala, NgoLwesibini)
Uninzi lutolike oku kuthetha isiphelo sehlabathi, xa uBukumkani bukaThixo busekiwe ngokuqinisekileyo "kumazulu amatsha nomhlaba omtsha." Nangona kunjalo, ukubuyela kwakhona kuBaseki beCawa bokuqala, kwaye kuqinisekisiwe namhlanje ziimfihlakalo ezivunyiweyo ezifana noMkhonzi kaThixo uLuisa Piccarreta, uMkhonzi kaThixo u-Martha Robins, u-Conerable Conchita nabanye, kuza ubukumkani xa Makwenziwe ukuthanda kwakho nasemhlabeni, njengokuba kusenziwa emazulwini. Qaphela kwakhona oko kwathethwa nguYesu ngexesha lokuphela:
… Xa nizibona ezi zinto zisenzeka, yazini ukuba ubukumkani bukaThixo bukufuphi. (IVangeli yangoLwesihlanu)
Icawe yeMileniyam kufuneka ibe nolwazi olwandileyo lokuba buBukumkani bukaThixo kwinqanaba lokuqala. —ST. UYOHANE PAUL II, L'Osservatore Romano, IsiNgesi, ngo-Epreli 25, 1988
Embonweni waseSt. John, ubona umlo omkhulu phakathi kukaMichael noMnumzana inamba apho amandla kaSathana athe aphuka ngaphambi kokuba agxile kwirhamncwa. Kwangelo xesha, nangona kunjalo, uSt. John uva isikhalo esivela ezulwini:
Ngoku kuza usindiso namandla, nobukumkani boThixo wethu negunya loMthanjiswa wakhe. (ISityhi. 12:10)
Ingathi, ngelixa irhamncwa liphuma kwaye "uphondo oluncinci" lutyhilwa, i Ubukumkani bukaThixo kwizigaba zabo zokugqibela buqala ukwenza ukuthembeka.[11]cf. Esiphakathini ukuza UDaniel ubalisa "lo mgwebo wabaphilayo"[12]cf. Umhla wokugqibela Jud
iigments eyekela "kwixesha loxolo":
Ndabukela, ke, kwasekuqaleni kwamazwi okhukhumeleyo awathethwayo luphondo, lada labulawa irhamncwa, umzimba walo waphoswa emlilweni ukuba utshiswe. Amanye amarhamncwa, aphulukene nolawulo lwawo, anikwa ukongezwa kobomi okwexeshana kunye nexesha elithile. (Ukufunda kokuqala, ngoLwesihlanu)
Qaphela, amarhamncwa okuqala alahlekile "okwexeshana nexesha elithile." Ewe, emva kokufa kuka-Antichrist, uSt. John wabona kwangaphambili "iwaka leminyaka"[13]cf. I-Millenarianism-Iyintoni, kwaye ayikho Ukulawula kobukumkani bukaThixo phakathi kwabangcwele emva koko "uGogi noMagogi" beza kuvukela kuhlaselo lokugqibela kwiCawe.[14]cf. ISityhi 20: 1-10 Kodwa ngaphambi koko, kwakhona, kukho ulawulo lwentando kaThixo, "yoBukumkani bukaThixo" eBandleni kulo lonke uhlanga-ulawulo olungayi kuphela, ubuncinci, kwintsalela:
Wafumana ubukhosi, uzuko, nobukumkani; Iintlanga zonke, nabantu bezizwe zonke, bayamkhonza; Ubukhosi bakhe bubukumkani obungunaphakade obungayi kuthatyathwa, ubukumkani bakhe abuyi konakaliswa… isigwebo savakaliswa senzela abangcwele baPhezukonke, kwaye lafika ixesha lokuba abangcwele babenabo ubukumkani. (Ukufunda kokuqala, ngoLwesihlanu; ngoMgqibelo)
Xa evala abazalwana noodade, uPopu Paul VI wathi:
Ngaba sisondele esiphelweni? Le asisoze siyazi. Kufuneka sihlale sizibambile silungile, kodwa yonke into ingahlala ixesha elide kakhulu okwangoku. —UAPOPE PAUL VI, Imfihlo Paul VI, UJean Guitton, iphe. 152-153, Imbekiselo (7), iphe. ix.
Kodwa ezinye izinto, ezisungula “amaxesha okuphela”, zibonakala zisondele kakhulu… ingakumbi ingakumbi Uhlaziyo ngoku engenakuthelekiswa nanto
KUFUNDWA NGOKUBA
Ukuza okuNtsha kunye nobuNgcwele obuNgcwele
Imihlathi
| ↑1 | cf. Kutheni le nto ooPopu bengekhwaza? |
|---|---|
| ↑2 | cf. ISityhi 13:16 |
| ↑3 | IVangeli, ngoLwesihlanu |
| ↑4 | cf. UMama wethu weRhabhu ekhwele |
| ↑5 | cf. 2014 kunye nerhamncwa eliKhulayo |
| ↑6 | cf. Ilixa lokuchas 'umthetho |
| ↑7 | cf. Utshutshiso… kunye neTsunami yokuziphatha |
| ↑8 | Ukutyhilwa kweSityhilelo, iphe. 89, uEmetmet O'Regan |
| ↑9 | Rev 13: 13 |
| ↑10 | cf. IiMasters zesazela |
| ↑11 | cf. Esiphakathini ukuza |
| ↑12 | cf. Umhla wokugqibela Jud iigments |
| ↑13 | cf. I-Millenarianism-Iyintoni, kwaye ayikho |
| ↑14 | cf. ISityhi 20: 1-10 |