Akunakwenzeka ukuba singathethi ngento esiyibonileyo nesiyivileyo. (Ufundo lokuqala)
Nabani na oneentloni ngam nangamazwi am kwesi sizukulwana singakholwayo nesonayo, uNyana woMntu uya kuba neentloni ngaye, xa athe weza esebuqaqawulini boYise, enezithunywa ezingcwele. (UMarko 8:38)… Wabonakala kubo, wabakhalimela ngenxa yokungakholwa kwabo nobulukhuni beentliziyo zabo. (IVangeli yanamhlanje)
[ICawe] ikho ngenjongo yokuhambisa ivangeli… —UAPOPE PAUL VI, Evangelii nuntiandi, n. I-14
UYesu akazange angene ehlabathini ukuze enze abantu bazive kamnandi, kodwa ukuba abasindise kwimililo yesihogo, eyinyani kwaye ihlala ikho ukwahlukana noThixo ngonaphakade. Ukurhola imiphefumlo kubukumkani bukaSathana, u Yesu wafundisa kwaye watyhila "inyaniso esikhululayo." Inyaniso, ke, ibotshelelwe ngaphakathi kwinkululeko yoluntu, ngelixa iNkosi yethu yathi nabani na owonayo, ulikhoboka lesono. [1]John 8: 34 Beka enye indlela, ukuba asiyazi inyaniso, sizibeka emngciphekweni wokuba likhoboka lomntu, elishishini, nelikazwelonke ngamazwe nqanaba.
Ngamafutshane, eli libali leNcwadi yeSityhilelo, malunga nokungqubana phakathi koMfazi kunye neNamba. Inamba imisele ukukhokela ihlabathi ebukhobokeni. Njani? Ngokugqwetha inyaniso.
Inamba enkulu, inyoka yakudala, ebizwa ngokuba nguMtyholi, noSathana Ulahlekise umhlaba wonkeyaphoswa emhlabeni, ... Yamqumbela umfazi inamba, yemka yaya kulwa nabaseleyo bembewu yakhe, abo bagcina imithetho kaThixo, abanobungqina bukaYesu. Ndabona irhamncwa liphuma elwandle. iimpondo ezilishumi neentloko ezisixhenxe ... Bayinqula inamba eyalinika igunya irhamncwa. (ISityhi. 12: 9-13: 4)
USt. John ubhala ukuba kukho inkohliso enkulu phambi ukutyhilwa kwerhamncwa, Umchasi-Kristu, omele uwexuko. [2]cf. 2 KwabaseTesalonika 2: 3 Kwaye kulapha ke ekufuneka sinikele ingqalelo kuko okuthe kwenzeka kule minyaka ingamakhulu mane idlulileyo, koko oobawo abangcwele ngokwabo babhekisa kuko njengo “wexuko” kunye "nokulahleka kokholo" (ukuba awukayifundi, ukukhuthaza ukuba ucinge ngokubhaliweyo: Kutheni le nto ooPopu bengekhwaza?). Ngenye imini, ukuba kungekudala, izilumkiso ziya kuphela; amazwi aya kuyeka; namaxesha abaprofeti aya kuthabatha indlala yelizwi. [3]cf. UAmosi 8:11 Icawe mhlawumbi isondele kule ntshutshiso kunokuba abaninzi becinga. Iziqwenga ziphantse zabekwa endaweni yazo. Imozulu yokomoya-yengqondo ichanekile; Isiphithiphithi se-geo-politiki sizikhulule iziseko; Isiphithiphithi nehlazo eCaweni liphelele apho.
Kukho imiqondiso emithathu ephambili namhlanje yokuba sisondela ekuzalisekeni kwezi zahluko zeNcwadi yeSityhilelo.
NAMHLANJE KUNYE NENQWELO-MAFUTHA ENKULU
Kule veki, xa ndandihamba ndisiya ezilalini ndisuka esixekweni, ndamamela unomathotholo waseCanada, i-CBC. Kwakhona, njengoko kusasazwa njalo, olunye undwendwe "lwenkolo" lwavela kumdlalo kwaye lagxeka ubuKatolika ngelixa lilungiselela eyalo "inyaniso".
Umntu ekwenziwa udliwanondlebe naye yayiyifilosofi yaseCanada uCharles Taylor owathi ungumKatolika. Ngexesha lodliwanondlebe, wachaza indlela awayechasene ngayo nazo zonke iimfundiso zecawa yamaKatolika zokuziphatha "ezazinyanzeliswa" ngurhulumente ngokusebenzisa kwabo gwenxa “amandla.” Wayesithi, oobhishophu abaninzi bayavumelana naye. Ekugqibeleni udliwanondlebe wabuza umbuzo ocacileyo: "Kutheni uhlala umKatolika ungayi kwenye ihlelo?" UTaylor ucacisile ukuba uhlala engumKatolika ngenxa yesimo somthendeleko, kwaye akanakuziva esekhaya kwamanye amahlelo ngaphandle kweSakramente, ngakumbi uMthendeleko.
UMnu Taylor uyifumene kakuhle loo ndawo. Ukutsalwa kwiQula loMthombo loBabalo, uziva ogqithileyo ngaphaya kwembonakalo. Kodwa njengabaninzi abazibiza ngokuba ngamaKatolika kwihlabathi liphela laseNtshona, uthengisa ukungahambelani, ukungabikho kwesizathu kwindawo yakhe. Ukuba uyakholelwa ngokwenyani ukuba uMthendeleko nguYesu okanye ngandlela thile uyammela, angathini ke uMnu. Taylor ukutya "isonka sobomi" owathi, "Ndim inyaniso ”? [4]John 14: 16 Ngaba inyani efundiswe nguYesu inyanzelekile ukuba igqitywe ziimvo zabantu okanye into ayibona ilungile okanye indlela avakalelwa ngayo umntu malunga nokuziphatha? Angayifumana njani iMisa uMthendeleko, nto leyo engumqondiso wobunye kwi ubunye kuKristu kunye noMzimba waKhe, iBandla, kwaye sihlala singamanyananga ngokupheleleyo kwaye sichasene ngqo nenyaniso efundiswa yiCawe yakhe? UYesu wathembisa ukuba uMoya weNyaniso uyakuza ukhokele iBandla kuyo yonke inyaniso. [5]John 161: 3
ICawe… ijonge ukuqhubeka nokuphakamisa ilizwi layo ikhusela uluntu, nokuba imigaqo-nkqubo yamazwe kunye noluntu oluninzi luhamba kwelinye icala. Inyaniso, eneneni, itsala amandla kuyo kwaye ayisiyiyo kwimali evumayo. —UPOPE BENEDICT XVI, eVatican, Matshi 20, 2006
Ingxaki enkulu eCaweni namhlanje yeyokuba abaninzi bawele kubuxoki bamandulo bokuba siyakufika kokwethu ukuqonda ngokwenyani, isimilo, kunye nokuqiniseka ngaphandle kwegunya elisemthethweni. Ewe, isiqhamo esalelweyo sisengumntu onomdla!
"UThixo uyazi kakuhle ukuba xa niyitya, aya kuvuleka amehlo enu nibe njengoothixo, abakwaziyo okulungileyo nokubi." (IGenesis 3: 5)
Nangona kunjalo, ngaphandle kwesiqinisekiso, isikhuselo-umthetho wendalo kunye nokuziphatha ogcinwe kwiNkcubeko eNgcwele kunye noBawo oyiNgcwele-inyani iyahambelana, kwaye ke, abantu baqala ukwenza ngathi bangoothixo (babutshabalalisa ubomi, babubumba, babuphazamisa, babutshabalalisa okunye ... akukho siphelo xa inyaniso ihambelana.) Ingcambu yale mihla yinkqubo yakudala yoqhelaniso le-Agnosticism, ebanga ukholo okanye ukungakholelwa kuThixo. Yindlela ebanzi kwaye elula, kwaye abaninzi kuyo.
Kuquka abefundisi.
ISICWANGCISO SOKUHAMBELA PHAMBILI
Kukho imvukelo esekuhleni phakathi kwabefundisi beCawa yamaKatolika yaseOstriya. Enye indoda ebekwe kakhulu yengubo iye yalumkisa nangomngcipheko wokwahlukana okuzayo njengoko inani elikhulu lababingeleli lingavumi ukuthobela uPopu kunye noobhishophu okokuqala kwimemori.
Abaxhasi abangaphezulu kwama-300 kwinto ebizwa ngokuba liPhulo labefundisi baye banela koko bakubiza ngokuba ziindlela zecawa zokulibaziseka, kwaye bakhuthaza ukuqhubela phambili nemigaqo echasa ngokuphandle izenzo zangoku. Oku kubandakanya ukuvumela abantu abangamiselwanga ukuba bakhokele iinkonzo zonqulo kwaye bahambise iintshumayelo; ukwenza umthendeleko ufumaneke kubantu abaqhawule umtshato abaphinda batshata; ukuvumela abasetyhini ukuba babe ngababingeleli kwaye bathathe izikhundla ezibalulekileyo kulawulo oluphezulu; kunye nokuvumela abefundisi ukuba benze imisebenzi yokwalusa nokuba, ngokuchaseneyo nemithetho yecawa, banomfazi kunye nosapho. -Imvukelo Yabefundisi Phakathi kweCawa yaseKatolika yaseAustriaIxesha leHlabathi, Agasti 31, 2011
Ukugxothwa kwiimpazamo ezibangelwe yi-Modernism, indlela enjalo kwigunya lokufundisa leCawa ihlala igcinwe ngokwengqondo kunye nengqondo ethandabuzekayo ethi, kwabo babuthathaka elukholweni, bachithe iziseko zabo ezigungxulwayo. Kungenxa yeso sizathu apho uPopu Pius X wakhupha isilumkiso esiqatha sokuba kanye iziseko zeCawe zahlaselwa kule nto ayibiza ngokuba yile “mihla yokugqibela”:
Olunye uxanduva oluphambili olwabelwe nguKrestu kwi-ofisi ezinikele ngokungcwele kuthi yokondla umhlambi weNkosi kukuba kugcinwe ngeliso elibukhali kakhulu ukholo lokunikezelwa kwabangcwele, ukwala okungcolileyo.
Izinto ezinqabileyo zamagama kunye nokuphikiswa kolwazi ekuthiwa bubuxoki. Akuzange kubekho ixesha apho oku kubukela komfundisi ophakamileyo kwakungeyomfuneko kumzimba wamaKatolika, kuba ngenxa yemizamo yotshaba loluntu, akuzange kubekho nto ithethwayo "ngabantu abathetha izinto ezigwenxa," abakhohlisi, ”“ besenza impazamo. ” Kufuneka, nangona kunjalo, kuvunywe ukuba le mihla yokugqibela ibone ukwanda okuphawulekayo kwinani leentshaba zoMnqamlezo kaKrestu, abathi, ngobugcisa butsha ngokupheleleyo kwaye bezele yinkohliso, bezama ukutshabalalisa amandla abalulekileyo eCawe, Ukufika kwabo kulele, ukubutshitshisa kanye uBukumkani bukaKristu. —UPOPI PIUS X, U-Pascendi Dominici Gregis, n. 1, Septemba 8, 1907
Xa ububingeleli buqala ukuvukela uBawo oyiNgcwele, ngokucacileyo lowo ngumqondiso wokuba uwexuko luphezu kwethu. Njengokuba sijonga emva kumashumi eminyaka ukusukela encwadini ka-Piux X encyclical, kuyacaca ukuba ukholo luye lwaphukelwa yinqanawa kwimiphefumlo emininzi ngenxa yobufundisi obuphambene nobunkokheli, okwa ukuba iCawe ngokwayo yiyo uPopu Benedict ayichaze “njengephenyane eliza kutshona, isikhephe singena amanzi macala onke. ” [6]UKhadinali Ratzinger, ngoMatshi 24, 2005, Ukucamngca ngolwesiHlanu oluLungileyo ngokuwa kwesithathu kukaKristu
Ababingeleli kumzekelo ongentla zisisiqhamo sezinto ezenzeka kwiseminari ngoo-1960 nangaphaya. Okwangoku, amadoda amatsha avelayo kwilaphu athembekile kwaye anenzondelelo kuKristu nakwiCawe yakhe. Kusenokwenzeka ukuba, oko kukuthi, abafeli-nkolo bangomso.
AMANZI AMAJIKELELA
Okokugqibela, kukho ukujika okubonakalayo komoya ngokuchasene neCawe okwenzeka ngesantya esimangalisayo. Kungenxa yenxalenye yokuthembeka kwakhe okugwenxa ngenxa yeempazamo zakhe, kodwa nangenxa yokuqaqadeka kweentliziyo kwisizukulwana sethu ngokusondelana ngokufuthi kokuthanda izinto eziphathekayo kunye ne-hedonism, okt. mvukelo.
USuku loLutsha lweHlabathi lubonelela ngomzekelo omangalisayo wendlela, kwiminyaka nje elishumi 
ngaphambili, umsitho onje wamkelwa ezintlangeni njengewonga. Namhlanje, njengoko abanye befuna ngokuphandle makubanjwe upopu, Ubukho bukaBawo oyiNgcwele buya buyekwa buyekwa. Kwelinye icala, iBandla liphulukene nokuthembeka kwakhe emhlabeni ngenxa yokuqhubeka kokutyhilwa kwehlazo lezesondo phakathi kobubingeleli.
Ngenxa yoko, ukholo olunjalo alukholeleki, kwaye iBandla alinako ukuzibonakalisa ngokwalo njengomvakalisi weNkosi. -IPOPE BENEDICT XVI, Ukukhanya kweLizwe, uPapa, iCawa, kunye neMiqondiso yamaXesha: Incoko noPeter Seewald, iphe. 23-25
Kwelinye icala, ubunkokeli beCawe kwiindawo ezininzi buye baphulukana nokuthembeka kwayo Ngaphakathi Njengabalusi abaninzi bathe cwaka, bavuma ukuchaneka kwezopolitiko, okanye abazithobelanga iimfundiso zeCawa. Iigusha zihlala zishiyiwe kwaye ngenxa yoko, ukuthembela kubalusi bazo kwenzakele.
Njengoko ndibhalile Utshutshiso! … Kunye neTsunami yokuziphatha, Ukuma kweCawe yamaKhatholika malunga nokuziphatha ngokwesini kuya kusiba ngumgca wokwahlula oya usanda ukwahlula izimvu ezibhokhweni, kwaye isenokuba sisibane esikhanyisa intshutshiso esesikweni nxamnye naye. Umzekelo, ngexesha lephulo lokugqibela lobongameli, usopolitiki waseMelika u-Rick Santorum, owayengumKatolika okhutheleyo, watyholwa "ngokuxhasa ubundlobongela" ngu-Piers Morgan we-CNN ngenxa yokuba iSantorum yayinaso eso sizathu kwaye umthetho wendalo wawukhuphela ngaphandle ubudlelwane bobufanasini ekuziphatheni okuhle. [7]jonga ividiyo Apha Olu luhlobo lolwimi oluvela kwiPiers (olonyani lokunganyamezelani kunye nocalucalulo) oluba sisiqhelo kwihlabathi liphela xa kubhekiswa kumaKatolika nakwiinkolelo zawo.
Omnye umzekelo yintshukumo yakutshanje e-Australia yokutshintsha amagama abhalwe kwiincwadi zesikolo ze-BC (Phambi kukaKrestu) ne-AD (Anno Domini) ukuya kwi-BCE (Phambi kweXesha Eliqhelekileyo) nakwi-CE (Era Era). [8]cf. Ubuninzi namhlanje, Sept. 3, 2011 Inyathelo laseYurophu "lokulibala" ubuKristu kwimbali yabo lisasazeka kwihlabathi liphela. Umntu angasikhumbuli njani isiprofeto esikuDaniel apho "umchasi-Kristu" aphakama ukudala abantu abathandanayo ngokususa ixesha elidlulileyo?
Iimpondo ezilishumi ke: kuya kusuka kume kobo bukumkani ookumkani abalishumi. Kuya kuvela omnye emva kwabo, owahlukileyo kwabo baphambi kwakhe, oya kuthi abathobe ookumkani abathathu. Uya kuthetha ngokuchasene noPhezukonke, atshabalalise abangcwele baPhezukonke, ngenjongo yokutshintsha iintsuku zomthendeleko kunye nomthetho… .Ukumkani wabhalela ubukumkani bakhe bonke, ukuba bonke babe ngabantu banye, bayeke amasiko abo ... Lalandela irhamncwa lonke. (UDaniel 7:25; 1 Macc 1:41; ISityhi 13: 3)
UKUDLULELWA KWABOXOLO
Uxolo lokwenene alunakufikelelwa ngenyaniso. Kwaye intsalela yeCawe ayiyi kumngcatsha Lowo uyiNyaniso. Kungoko kuyakubakho "ukungqubana kokugqibela" phakathi kweNyaniso noBumnyama, phakathi kweVangeli kunye ne-anti-ivangeli, iBandla kunye neqela elichasayo ... uMfazi neNamba.
Umnumzana Leo Omkhulu wayeqonda ukuba uxolo emhlabeni-ezintliziyweni zethu-alunakuthathwa ngobuxoki:
Kwanawona maqhina asondeleleneyo obuhlobo kunye nokusondelelana kwengqondo okusondeleyo akunako ukubeka ibango loxolo ukuba aluvumelani nentando kaThixo. Imanyano esekwe kwiminqweno emibi, iminqophiso yolwaphulo-mthetho kunye nemigqaliselo yobubi-zonke azikho ngaphandle kolu xolo. Uthando lwehlabathi alunakulungelelaniswa nothando lukaThixo, kwaye indoda engazahluliyo kubantwana besi sizukulwana ayinakho ukujoyina inkampani yoonyana bakaThixo. -Unqulo lweyure, iVol IV, iphe. 226
Yiyo ke loo nto, isigqebelo esikhohlakeleyo siyakudlala ngokuba abenzi boxolo bokwenyani bayakutyholwa ngokuba "ngabanqolobi boxolo," kwaye baphathwe ngokufanelekileyo. Nangona kunjalo, baya "kusikelelwa" ngenene ngokuthembeka kwabo kuKrestu nenyaniso. Ngenxa yoko, sinjalo 
sisondela kumzuzu xa, njengeNtloko yethu, iBandla liya kuthuliswa. Xa abantu bengasayi kumamela uYesu, lalifikile ixesha lokuthanda kwakhe. Xa umhlaba ungasayi kumamela iCawe, uya kufika ke umzuzu wokuthanda kwakhe.
Ndingathanda ukuba sonke, emva kwale mihla yobabalo, sibe nesibindi-isibindi-sokuhamba phambi kweNkosi, kunye noMnqamlezo weNkosi: ukwakha iBandla kwiGazi leNkosi, uphalazwa emnqamlezweni, kwaye uvuma uzuko olunye, uKrestu ebethelelwe emnqamlezweni. Ngale ndlela, iBandla liza kuya phambili. —UPOPA UFRANCIS, Kuqala Ukuhlalisana, iindaba.va
Kodwa akufuneki sityhafe kwaye singoyiki, kuba kanye kukuKhuthazeka kukaKristu okwathi kwaba luzuko lwaKhe nembewu yoVuko.
Ke ngoko nokuba ulungelelwaniso oluhambelanayo lwamatye kungabonakala ngathi lutshatyalalisiwe kwaye luqhekekile kwaye, njengoko kuchaziwe kwindumiso yamashumi amabini ananye, onke amathambo aya kubumba umzimba kaKrestu angabonakala ngathi asasazwe luhlaselo olunobuqhophololo kwiintshutshiso okanye ngamaxesha inkathazo, okanye ngabo bathi ngeentsuku zentshutshiso babujongela phantsi ubunye betempile, nangona kunjalo itempile iyakwakhiwa kwakhona kwaye umzimba uya kuvuka kwakhona ngomhla wesithathu, emva komhla wobubi obuyisongelayo kunye nomhla wokugqibela olandelayo. —St. Origen, iNkcazo ngoYohane, Unqulo lweeyure, iVol IV, p. 202
Ngemvume yomlawuli wam wokomoya, ndabelana apha elinye igama elikwidayari yam…
Mntanam, njengokuvalwa kwelixesha lasehlotyeni kuphezu kwakho, kunjalo nangokuvala kweli xesha leCawa. Njengokuba u Yesu wayeneziqhamo kubo bonke ubulungiseleli bakhe, kwafika ixesha laxa bekungekho mntu uzokumphulaphula kwaye eshiywe. Ngokunjalo, akukho mntu uya kufuna ukumamela ngakumbi kwiCawe, kwaye uya kungena kwixesha apho yonke into engeyiyo yam iya kubulawa ukuze amlungiselele ixesha elitsha lasentwasahlobo.
Bhengeza oku, mntwana, kuba sele kushiwo. Ubuqaqawuli beCawa bubuqaqawuli boMnqamlezo, njengoko kwakunjalo ngomzimba kaYesu, kuya kuba njalo ke nakuMzimba waKhe omangalisayo.
Ilixa liphezu kwakho. Bona: xa amagqabi ajike abe tyheli, uyazi ukuba ubusika bukufuphi.
Ngokunjalo, xa ubona ubutyhakala begwala eCaweni Yam, ukungafuni ukuhlala uqinile enyanisweni kwaye usasaza iVangeli yam, ke ixesha lokuthena kunye nokutsha nokucoca liphezu kwakho. Sukoyika, kuba andizukuwenzakalisa amasebe athwala isiqhamo, kodwa ndiya kuwanonophela ngononophelo olukhulu — nditsho nokuba ndiyawathena — ukuze avelise intabalala yeziqhamo ezilungileyo. Inkosi ayisitshabalalisi isidiliya sayo, kodwa iyenza ibe ntle kwaye ibe nesiqhamo.
Umoya wotshintsho uvuthuza… mamela, kuba utshintsho lwamaxesha sele lukhona.
KUFUNDWA NGOKUBA:
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I-306.652.0033, i-ext. 223
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