Irhuluneli yaseVirginia uRalph Northam, (Ifoto ye-AP / uSteve Helber)
PHA kukudibana ngokudibeneyo okuvela eMelika, kwaye kufanelekile. Abezopolitiko baqale ukuhambisa amazwe aliqela ukurhoxisa izithintelo ekukhutshweni kwesisu eziya kuthi zivumele inkqubo kude kube ngumzuzu wokuzalwa. Kodwa ngaphezu koko. Namhlanje, iRhuluneli yaseVirginia ikhusele umthetho oyilwayo oya kuthi uvumele oomama kunye nomnikezeli wabo wokukhupha isisu ukuba bathathe isigqibo sokuba ingaba umntwana ngumama wakhe osebenzayo na, okanye umntwana ozelwe ephila ngokukhupha isisu, usenokubulawa.
Le yingxoxo-mpikiswano malunga nokubulawa ngokusemthethweni kweentsana.
Kwisizukulwana apho abazali okanye abantwana banokubuyela emsebenzini okanye esikolweni ngemibala ye-3D iifoto ze-ultrasound ezandleni zelona lungu litsha kusapho elisaqalayo esibelekweni… … Apho uphando lufumanise ukuba umda weentlungu zabantwana esibelekweni, ngenxa yolusu lwabo olubhityileyo, uphezulu kakhulu kunomntwana ozelweyo, kwaye umsebenzi wovakalelo ungaqala kwangoko kwiiveki ezili-11 zokumitha… [1]cf. Inyaniso Enzima-Icandelo V akukho ngqiqweni into yokuba uluntu lwethu lusatshisa de lubulale iintsana ezingekazalwa ngomxube wesaline, okanye lubatsale ngokoqobo inxalenye ngeqhekeza. Yi le kanye inkqubo evunyiweyo eVirginia naseNew York ngokuhlwanje, kwaye sele isemthethweni eCanada (kuba akukho mithetho elawula ukuqhomfa apha!) ekuqhoshweni kwexesha elide. Amaqhosha. Sisizukulwana samaxhwele akhuphisanayo ukuba awodlula inkohlakalo yezizwe zezizwe.
Ewe, asiyiboni ngolo hlobo kuba sixoxa ngeesuti zeshishini kunye nezithende eziphakamileyo. Asiyiboni ngaloo ndlela kuba, ke, asiyiboni. Konke kwenziwa ngobunono “kwiklinikhi” yokuphunza esitratweni. Mhlawumbi yiloo nto kuphela isilivere kuyo yonke le nto: iiRhuluneli Andrew Cuomo (NY) kunye noRalph Northam (VA) banceda abantu ukuba babone ngubani kanye kanye sizimisele ukubulala. I-fetus? Kunzima ukunxulumana naye—kodwa usana oluza kuzalwa? Oko, sinokukubona. Ukuba akunjalo, lo owayesakuba ngugqirha wokuqhomfa uya kunceda:
Ekhusela umthetho ocetywayo wokuChitha iintsana kwikota yesithathu, uGov. Northam uthe:
…yenziwa kwiimeko apho kunokubakho ukukhubazeka okukhulu. Kusenokubakho imveku engekazalwa engakwaziyo ukuphila… Akukho mfazi ufuna ukuqhomfa kwikota yesithathu ngaphandle kwakwimeko elusizi okanye enzima. -IWashington Times, NgoJanuwari 30th, 2019
Oku siyakwazi ukuba bubuxoki, njengokukhupha isisu hayi kwenziwa “kwiimeko ezinqabileyo” xa “ubomi bukamama busesichengeni” njengoko abezobupolitika babesixelele ukuba kuya kuba njalo. Kwaye namhlanje, "iimeko ezinzima" zinokuba kukuphazamiseka ngokweemvakalelo. Nje ukuba izithintelo zangoku zirhoxisiwe, ukuqhomfa kweentsana eziphila, ezisempilweni, nezingafunwayo emva kwexesha ziya kwenzeka ngenxa yokuba. Sele isenzeka eUnited States nangaphakathi Khanada. Kutshintshiselwano nomthunywa waseVirginia ocebise lo mthetho uyilwayo, ngenene ubuzwa malunga nempilo yengqondo kamama, hayi impilo yosana. Jonga impendulo yakhe emangalisayo:
Impendulo yeRhuluneli:
Yiloo nto izigqibo ezinje kufuneka zenziwe ngababoneleli-nkonzo, oogqirha kunye noomama nootata ababandakanyekayo…Sifuna urhulumente angabandakanyeki kolu hlobo lwezigqibo. -IWashington Times, NgoJanuwari 30th, 2019
Oku kububudenge obumsulwa, kunjalo. Kuba kwimibandela yobomi nokufa, urhulumente unjalo rhoqo ubandakanyekile. Ukuba mna nomfazi wam sigqibe ekubeni, kunye nogqirha wethu, ukuba ummelwane onengxolo, onobundlobongela, ongasebenziyo odlala umculo wakhe phezulu kakhulu kwaye eqhuba engceni yethu kufuneka-aqhomfe-kulungile, asinakuyenza loo nto. Urhulumente uza kungenelela ngomzuzwana. Le mpikiswano ineengcwangu yirring ebomvu. I-herring ebomvu enegazi. Kungenxa yokuba ayisiyiyo iRhuluneli yaseVirginia kuphela ethethelela ukutshatyalaliswa kwabantwana abasekupheleni kwexesha, kodwa kwanokupheliswa kweentsana ezinomama abasebenzayo, kwaye ngoobani ezelwe.
Usana lwaluza kunikelwa. Usana lwaluza kuhlala lukhululekile. Usana luya kuhlaziywa ukuba oko kunqwenelwa ngumama nosapho, kuze ke kulandele ingxoxo phakathi kwamagqirha nomama.-IWashington Times, NgoJanuwari 30th, 2019
Ukubiza usana ngokuthi “lusana” ngeli xesha endaweni yokuba usana olungekazalwa linyathelo eliya phambili, nokuba oko kuyamkhathaza. Kunzima ukutsho ukuba ngaba ibiyiTinker Bell okanye umqulu wedayisi ogqibe kwelo:
Ndinqwenela ukuba aba bakhi benkcubeko yokufa baya kunyaniseka ngakumbi-njengowesifazane uCamille Paglia:
Ndisoloko ndivuma ngokuphandle ukuba ukuqhomfa kukubulala, ukutshabalalisa abo bangenamandla ngabo banamandla. Inkululeko uninzi lwazo luye lwasilela ekujonganeni neziphumo zokuziphatha kokwamkelwa kwesisu, okukhokelela ekutshatyalalisweni kwabantu bekhonkrithi hayi nje iziqhulo zethishu. Umbono ngokokubona kwam awunagunya lokungenelela kwiinkqubo zebhayoloji zalo naliphi na ibhinqa, into leyo ethe yafakwa apho ngaphambi kokuzalwa nangaphambi kokuba loo mfazi angene ekuhlaleni nakubumi. -Camille Paglia, show, Septemba 10, 2008
Ngamanye amazwi, uNksz Paglia akaphoxekanga uxhasa ukubulawa kweentsana. Ke aba bezopolitiko abahamba ngokukhawuleza ukuya 
liqhoboshe nawuphi na umthetho othintela ibhinqa ekusebenziseni “amalungelo” alo—ngaphakathi okanye ngaphandle kwesibeleko. Ngubani, ndiyabuza, olandelayo? Abantwana abangafunwayo?
Njengoko iWorld Trade Center yayinemibala epinki ukubhiyozela uhlaselo olutsha lwaseNew York kwimveku engekazalwa, kwafika amazwi kaYeremiya engqondweni yakhe:
Ookumkani bakwaYuda bazalise le ndawo ngegazi labamsulwa. Bakhele uBhahali iindawo eziphakamileyo, ukuba babathelele emlilweni oonyana babo, balenzele amadini anyukayo kuBhahali: into endingabawiselanga mthetho ngayo, endingayithethanga, engathanga qatha entliziyweni yam. (Yer 19: 4-5)
Kubonakala ngathi noluntu luyifumene indlela yokumangalisa uMdali ngezinto ezingazange zithi qatha kwaukuthi qatha engqondweni Yakhe...
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| ↑1 | cf. Inyaniso Enzima-Icandelo V |
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