Ukuphumla kweSabatha okuzayo

 

KUNYE Iminyaka engama-2000, iBandla lisebenze ngokutsala imiphefumlo esifubeni sayo. Uye wanyamezela intshutshiso kunye nokungcatshwa, ubuqhetseba kunye nokuchasana. Uye wadlula kumaxesha ozuko nokukhula, ukwehla nokwahlukana, amandla kunye nentlupheko ngelixa evakalisa ngokungakhathali iVangeli-ukuba ngamanye amaxesha ngentsalela. Kodwa ngenye imini, batsho njalo abaSeki beCawe, uyakonwabela “Ukuphumla kweSabatha” - iXesha loXolo emhlabeni phambi kokuba isiphelo sehlabathi. Kodwa kuyintoni kanye kanye oku kuphumla, kwaye kubangelwa yintoni?

 

USUKU LWESIXHENXE

USt.Paul wayengowokuqala ukuthetha ngolu 'phumlo lwesabatha' lizayo:

Kwaye uThixo waphumla ngomhla wesixhenxe kuyo yonke imisebenzi yakhe… Ke ngoko, kusekho ukuphumla kwesabatha kubantu bakaThixo; Kuba nabani na ongena ekuphumleni kukaThixo naye uyayeka ukusebenza kwakhe njengoko noThixo wenzayo kuye. (Heb 4: 4, 9-10)

Ukuze singene ekuphumleni kukaThixo, kufuneka siyiqonde into efezekileyo ngomhla wesixhenxe. Ngokusisiseko, "igama" okanye "Fiat ayithethileyo uThixo yenze indalo yahamba ngokuhambelana ngokugqibeleleyo-ukusuka ekuhambeni kweenkwenkwezi ukuya ekuphefumlweni kuka-Adam. Konke kwakulungelelene ngokugqibeleleyo kodwa kungagqitywanga. 

Indalo inokulunga kwayo kunye nokugqibelela okufanelekileyo, kodwa ayiphumanga igqibelele ezandleni zoMdali. Indalo yonke yadalwa “ikwimeko yokuhamba”kwi-statu viae) ukuya ekupheleleni kokugqibela ekusafuneka kufikelelwe, apho uThixo amisele khona. -Katekisiki yeCawa yamaKatolika, n. I-302

Yintoni ke, yayiyintoni ukuze kugqitywe kwaye kugqitywe indalo? Ngelinye igama: UAdam. Yenziwe "ngokomfanekiselo kaThixo", uBathathu Emnye ongcwele wayenqwenela ukwandisa imida engapheliyo yobomi bobuThixo, ukukhanya nothando ngenzala ka-Adam no-Eva "kwizizukulwana ezingapheliyo." UThomas Thomas Aquinas uthe, "Izidalwa zabakho xa isitshixo sothando sasivula isandla saKhe."[1]Kuthunyelwe. 2, Inkqubela. UThixo wadala zonke izinto, utshilo uSt. Bonaventure, "hayi ngenjongo yokwandisa uzuko lwaKhe kodwa ukuyibonisa nokuyazisa,"[2]Kuthunyelwe II. Mna, 2, 2, 1. kwaye oku kuya kwenziwa ikakhulu ngokuthatha inxaxheba kuka-Adam kuloo Fiat, iNtando kaThixo. Njengoko uYesu watshoyo kuMkhonzi kaThixo uLuisa Piccarreta:

Uvuyo lwam lwafikelela kwincopho yokubona kule ndoda [uAdam], izizukulwana ezingapheliyo zabanye abantu abaza kundinika ubukumkani obuninzi njengoko bekuya kubakho abantu abakhoyo, endiya kulawula kubo ndize ndandise ubuThixo bam. imida. Kwaye ndabona intabalala yazo zonke ezinye izikumkani ezaziza kuphuphuma kuzuko nembeko yobukumkani bokuqala [kuAdam], eyayiza kusebenza njengentloko yazo zonke ezinye, nanjengesenzo sokuqala sendalo.

Umfundisi wezakwalizwi uJoseph Iannuzzi uthi: “Ngoku, ukwenza obu bukumkani.

UAdam ekubeni engowokuqala kubo bonke abantu, kwafuneka ahlanganise ngokukhululekileyo intando yakhe ekusebenzeni okungapheliyo kokuthanda kukaThixo okwenze kuye ukuhlala kukaThixo ('abitazione') 'kobukho' bukaThixo. -Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta (Kindle Locations 896-907), Uhlobo loHlelo

Kwiimfundiso zakhe kuLuisa, uMama wethu utyhila ukuba ukuze indalo ingene ngakumbi kule ndawo izukileyo yemfezeko (yokwanda okungapheliyo kwezikumkani zothando), uAdam kufuneka aluphumelele uvavanyo. 

[UAdam] wayenolawulo phezu kwayo yonke indalo, kwaye zonke izinto zazithobela entlokweni yakhe yonke. Ngenxa yokuthanda kukaThixo kulawula kuye, naye wayenokwahlulwa nguMdali wakhe. Emva kokuba uThixo emnike iintsikelelo ezininzi ngokutshintshela isenzo esinye sokunyaniseka kwakhe, wamyalela ukuba angachukumisi isiqhamo esinye seziqhamo ezininzi e-Eden yasemhlabeni. Obu yayingu bungqina uThixo awaye bucele kuAdam ukuba amqinisekise kwimeko yakhe yobumsulwa, ubungcwele nolonwabo, nokumnika ilungelo lokulawula yonke indalo. Kodwa uAdam wayengathembekanga kuvavanyo kwaye, ngenxa yoko, uThixo wayengenakumthemba. U-Adam waphulukana nelungelo lakhe lokuyalela [phezu kwakhe kunye nendalo], kwaye waphulukana nobumsulwa kunye nolonwabo, apho umntu anokuthi wajika umsebenzi wendalo wabhekisa phezulu. -INkosazana yethu kuMkhonzi kaThixo uLuisa Piccarreta, Intombikazi enguMariya kuKumkani weNtando kaThixo, Usuku 4

Yiyo loo nto, ingabi nguAdam kuphela kodwa ngengqondo ethile UThixo waphulukana “nokuphumla kwesabatha” awayekumise “ngomhla wesixhenxe.” Kwakungolu "phumlo lwesabatha" awathi uYesu weza ngalo emhlabeni njengomntu ukubuyisela…

 

KWANGAPHAMBILI NGOOTATA

Ngokwedipozithi yokholo abayinikwa ngabaPostile, aBaseki beCawa yasekuqaleni bafundisa ukuba "umhla wesibhozo" okanye ingunaphakade ayinakuza kude usuku lwesixhenxe lwabuyiselwa kulungelelwaniso lwendalo. Kwaye oku, iZibhalo zifundisa, kuya kuza ngomsebenzi omkhulu kunye nembandezelo, kuba iingelosi eziwileyo ngoku zilwela ukulawula umntu nentando yakhe.[3]ukubona Ukungqubana kwezikumkani. Nangona bebanga imiphefumlo emininzi, uSathana nemikhosi yakhe baya kusilela ekugqibeleni, kwaye umhla wesixhenxe okanye "ukuphumla kwesabatha" kuya kuza emva kokuwa komchasi-Kristu…

… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Umhla kaBharnabhas (70-79 AD), owabhalwa nguyise wabapostile wenkulungwane yesibini

I-St. Irenaeus, enyanisweni, uthelekisa "iintsuku ezintandathu" zokudala kunye neminyaka engamawaka amathandathu alandelayo emva kokudalwa kuka-Adam:

IsiBhalo sithi: 'Waza ke uThixo waphumla ngomhla wesixhenxe kuyo yonke imisebenzi yakhe'… Kwaye iintsuku ezintandathu izinto ezidaliweyo zagqitywa; kuyacaca, ke ngoko, ukuba ziyakufikelela esiphelweni ngomnyaka wamawaka amathandathu… Kodwa xa umchasi kristu etshabalalise zonke izinto kweli hlabathi, uya kulawula iminyaka emithathu neenyanga ezintandathu, ahlale etempileni eYerusalem; INkosi iyakuza isemazulwini ngamafu… ithumele le ndoda nabo bamlandelayo edikeni lomlilo; kodwa ukuzisa amalungisa amaxesha obukumkani, oko kukuthi, okunye, usuku olungcwalisiweyo lwesixhenxe… Oku kuyakwenzeka ngamaxesha obukumkani, oko kukuthi, ngomhla wesixhenxe… iSabatha yokwenene yamalungisa… Abo babone uYohane, umfundi weNkosi, [basixelele] ukuba bayivile indlela iNkosi ebifundisa ngayo, yathetha ngayo ngalo maxesha.  —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA Co .; (UIrenaeus oyiStudani wayengumfundi waseSt.Polycarp, owayesazi kwaye efunda kuMpostile uJohn kwaye kamva wangcwaliswa njengobhishophu waseSmirna nguJohn.)

Inqaku: unyaka weNtlokoma 2000 waphawula isiphelo esikufutshane Usuku lwesithandathu. [4]Abaseki beCawe khange bakubalwe oku ngamanani anzima, okoqobo kodwa njengesiqhelo. U-Aquinas ubhala athi, “Njengokuba uAugustine esitsho, iminyaka yokugqibela yelizwe iyahambelana nenqanaba lokugqibela lobomi bomntu, elingahlali iminyaka eliqingqiweyo njengezinye izigaba, kodwa lihlala ngamanye amaxesha njexa amanye edibene, nangaphezulu. Kungoko iminyaka yokugqibela yehlabathi ingenakubekwa iminyaka emiselweyo okanye izizukulwana. ” -Quaestiones Ingxoxo, Umqu. II De Potentia, Q. 5, n.5 Yiyo loo nto iNgcwele uJohn Paul II ibize ulutsha ukuba lube "ngabalindi bakusasa abavakalisa ukuza kwelanga onguKrestu oVukileyo!"[5]Umyalezo kaBawo oyiNgcwele kuLutsha lweHlabathi, XVII uSuku loLutsha lweHlabathi, n. 3; (Umz. 21: 11-12) - “'Abalindi bakusasa' ekuqaleni kwewaka leminyaka elitsha.”[6]UNovo Millenio Inuente, n. 9, Jan. 6, 2001 Kungenxa yeso sizathu abaFata beCawa beqonda ukuba "iminyaka eliwaka" yokulawula kuka-St John emva kokufa kuka-Antichrist (ISityhi 20: 6) ukusungula "umhla wesixhenxe" okanye "Usuku lweNkosi." 

Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Umhla kaBharnabhas, Ootata beCawe, Ch. Ngama-15

Kwaye kwakhona,

… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Ootata beCawa: Amaziko kaThixo, iNcwadi VII, Isahluko 14, Intyilalwazi yamaKatolika; www.newadvent.org

USt Augustine wayeza kuyingqina le mfundiso yabapostile bokuqala:

... ngokungathi yinto efanelekileyo ukuba abangcwele bafanele ukuba bonwabele uhlobo lokuphumla ngeSabatha ngelo xesha, ulonwabo olungcwele emva kokusebenza iminyaka engamawaka amathandathu emva kokudalwa komntu… (kwaye) kufanele kulandele ukugqitywa kweminyaka emithandathu iwaka leminyaka, njengeentsuku ezintandathu, uhlobo lweSabatha yomhla wesixhenxe kule minyaka ilandelayo ... Kwaye olu luvo alunakuphikiswa, ukuba bekukholelwa ukuba uvuyo lwabangcwele, ngaloo Sabatha, luya kuba lolomoya, kwaye ngenxa yoko Phambi koThixo… —St. UAugustine waseHippo (354-430 AD; Gqirha weCawe), Isidima sobuntu, Bk. XX, Ch. I-7, IYunivesithi yase Katolika yaseMelika Press

Kwinkulungwane ephelileyo, phantse bonke oopopu bathethile ngale "xolo" izayo, "uxolo", okanye "ukubuyiselwa" kuKrestu okuyoyisa ilizwe kwaye kunike iCawa, ngokungathi kunjalo, kwimisebenzi yakhe:

Xa ufikile, uyakuvela iyure enesidima, enye enkulu ineziphumo kungekuphela kokubuyiselwa kobuKrestu bukaKrestu, kodwa kunye noxolo lwehlabathi. Sithandaza ngokunyanisekileyo, kwaye sicela abanye ngokufanayo ukuba bathandazele le ntlalo ilangazelelwa kakhulu yoluntu. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922

Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisoloko zivela, kwaye kuzalisekiswa imimiselo yobomi bobuKrestu, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi zibone zonke izinto zibuyiselwe kuKrestu… Konke oku, Bazalwana abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke"N. 14, 6-7

Unokufunda ngakumbi ngeziprofeto zabo kwi Iipopu kunye neXesha lokuKhangela

Okwangoku, yintoni evelisa olu Phumlo lweSabatha? Ngaba “lixesha lokuphuma” emfazweni nasengxakini? Ngaba kukungabikho kobundlobongela nengcinezelo, ngakumbi leyo kaSathana oza kubotshelelwa ngeli xesha enzonzobileni (ISityhi 20: 1-3)? Hayi, ingaphezulu lee kunoko: iSabatha yenene iya kuba sisiqhamo sikaYehova uvuko Wokuthanda kukaThixo emntwini awalahlwa nguAdam…

Yiyo ke loo nto isenzo esipheleleyo soqulunqo loMdali esichaziweyo: indalo apho uThixo nendoda, indoda nomfazi, ubuntu nendalo ziyavumelana, kwincoko, kubudlelane. Eli cebo, licatshukiswa sisono, lathatyathwa ngendlela emangalisa ngakumbi nguKrestu, eliqhuba ngokungummangaliso kodwa ngempumelelo kwinyani yangoku, kulindelo lokuzaliseka…—UAPOPE JOHN PAUL II, Ababukeli ngokubanzi, nge-14 kaFebruwari ngo-2001

 

UKUPHUMULA KWESABATHA LOKWENENE

Kwenye yeendinyana ezithuthuzelayo kwiTestamente eNtsha, uYesu uthi: 

Yizani kum nonke nina nibulalekayo, nisindwayo ngumthwalo, ndoninika ukuphumla. Thabathani idyokhwe yam niyithwale, nifunde kum; ngokuba ndinobulali, ndithobekile ngentliziyo; noyifumanela ukuphumla imiphefumlo yenu. Kuba idyokhwe yam imnandi, nomthwalo wam ulula. (Mat 11: 28-30)

Iyintoni le dyokhwe “ilula” kunye nalo mthwalo “ulula”? Yintando kaThixo.

…Intando yam yodwa kukuphumla kwaseceleni. —Jesus to Luisa, Umqulu 17, Meyi 4, 1925

Kuba kukuthanda komntu okuvelisa zonke iinkxwaleko nokungazinzi komphefumlo. 

Uloyiko, ukuthandabuza kunye nexhala zezona zikulawulayo-zonke iingubo ezilusizi ngentando yakho. Kwaye uyazi ukuba kutheni? Ngenxa yokuba ubomi obugcweleyo bokuthanda kukaThixo abuzinziswanga ngaphakathi kuwe - ubomi obuthi, busisabalalise bonke ububi bentando yomntu, bukuvuyise kwaye kukugcwalise ngazo zonke iintsikelelo esinazo. Owu, ukuba ngesisombululo esiqinileyo uthathe isigqibo sokungaphinde unike ubomi kwintando yakho, uyakuva ukuba bonke ububi busifa ngaphakathi kwakho kwaye zonke iimpahla ziya kubuyela ebomini. -INkosazana yethu kuMkhonzi kaThixo uLuisa Piccarreta, Intombikazi enguMariya kuKumkani weNtando kaThixo, Usuku 3

UYesu uthi, "Thabathani idyokhwe yam nize nifunde kum." KuYesu, idyokhwe yayikukuthanda kukaYise. 

Ndihle emazulwini, ndingaze kwenza ukuthanda kwam; ndize kwenza ukuthanda kwalowo wandithumayo. (UYohane 6:38)

Yiyo loo nto uKristu wasenzela umzekelo manyano ukuthanda komntu kunye nokuthanda kukaThixo njengokuhlala ngaphakathi kwemvisiswano yangaphakathi.

… KuKristu kufezekiswa ucwangco lwezinto zonke, umanyano lwezulu nomhlaba, njengoko uThixo uYise wayezimisele kwasekuqaleni. Kukuthobela kukaThixo uNyana ongumntu okwakha kwakhona, ukubuyisela, ubudlelwane bokuqala bomntu noThixo, ke ngoko, Uxolo emhlabeni. Ukuthobela kwakhe kudibanisa zonke izinto kwakhona, 'izinto ezisemazulwini nezinto ezisemhlabeni.' -Khadinali Raymond Burke, intetho eRoma; Ngomhla we-18, 2018; lungeloxs.com

Ukuba iplanethi yoMhlaba ibinokuphuma kumjikelo wayo nangomlinganiselo omnye, ibiya kuphosa ubomi bonke kubungxola. Ngokunjalo ke, xa sisenza nantoni na kwintando yethu ngaphandle kokuthanda kukaThixo, ubomi bethu bangaphakathi bujulwa kukungalingani - siphulukana noxolo lwethu lwangaphakathi okanye "ukuphumla". UYesu "uyindoda egqibeleleyo" ngokuchanekileyo kuba yonke into awayenzayo yayihlala ikukuthanda kukaThixo. Oko kwalahlwa nguAdam ngokungathobeli, uYesu wakulungisa ukuthobela kwakhe. Kwaye ke, icebo eliyimfihlakalo likaThixo elenziwa "kule nyaniso ikhoyo" kukuba, ngoBhaptizo, wonke umntu uyamenywa ukuba abandakanywe "kuMzimba kaKristu" ukuze ubomi bukaYesu buphile kubo - Oko kukuthi, ngokumanyana komntu kunye nobuThixo bunye Ukuthanda omnye.

Kubo bonke ubomi bakhe uYesu uzibonakalisa njengomzekelo wethu. "Uyindoda egqibeleleyo"… UKristu usenza sikwazi ukuphila kuye konke awakuphilayo, kwaye uhlala kuthi. Ngokuzalwa kwakhe, yena, uNyana kaThixo, ngendlela ethile wazimanya nomntu ngamnye. Sibizelwe ukuba sibanye kunye naye, kuba yena usenza ukuba njengamalungu oMzimba wakhe ukuba sibe nenxaxheba koko wasiphilelayo esenyameni yakhe njengomzekelo wethu: Kufuneka siqhubeke sizifezekisa ngokwethu amanqanaba obomi bukaYesu kunye iimfihlakalo kaninzi ukumcela ukuba azenze zifezekiswe kuthi nakwiCawe yakhe iphela… Esi sisicwangciso sakhe sokuzalisekisa iimfihlakalo zakhe kuthi. -Katekisiki yeCawa yamaKatolika, n. Ngo-520-521

… Side sonke sifikelele kubunye bokholo naselwazini ngoNyana kaThixo, ebudodeni obupheleleyo, ebukumeni obupheleleyo bukaKristu… (Efese 4:13)

Ngamafutshane, ukuphumla kweSabatha kuya kunikwa iBandla xa Ubunyani bokwenyani ibuyiselwe kuye ukuze kubuyiselwe imvisiswano yendalo. Ndiyakholelwa ukuba oku ekugqibeleni kuza kuzaiPentekoste yesibini, ”Nanjengoko oopopu bebethandaza ngaphezulu kwenkulungwane - xa uMoya 'uza kuhlaziya ubuso bomhlaba.'[7]cf. Ukuza okuzayo kokuthanda kukaThixo Ngokutyhilwa kukaYesu kuLuisa Piccarreta, siyaqonda ukuba "ukukhula okupheleleyo" ngokuyintloko kukubuyiselwa kwesipho "sokuphila ngentando kaThixo" awaphulukana nayo uAdam. INkosi ibize oku “Isithsaba nokuzaliseka kwazo zonke ezinye iingcwele” [8]Aprili 8, 1918; IVol. 12 ayinike abantu baKhe kuzo zonke iinkulungwane, eqala nge "Fiats" zeNdalo kunye noHlawulelo, kwaye ngoku eza kugqitywa nge "Fiat of Sanctification" kwixesha lokugqibela.

Izizukulwana aziyi kuphela de ukuthanda kwam kulawule emhlabeni… I-FIAT yesithathu iya kuyinika ubabalo kwisidalwa ukusenza sibuyele phantse kwimeko yemvelaphi; Kuphela kuxa ndibona umntu kanye njengokuba ephumile kum, apho umsebenzi wam uya kugqitywa khona, kwaye ndiyakuphumla ngonaphakade kwi-FIAT yokugqibela. —UYesu waya eLuisa, ngoFebruwari 22, 1921, Umqulu 12

Inene, ayikokufumana kuphela umntu ukuphumla kwakhe kweSabatha ekuthandeni okungcwele, kodwa ngokumangalisayo, uThixo, naye, uya kuqhubeka nokuphumla kuthi. Lo ngumanyano olungcwele uYesu awaluthandayo xa wayesithi, “Ukuba niyayigcina imiyalelo yam, niyakuhlala eluthandweni lwam, njengokuba nam ndayigcinayo imithetho kaBawo ndaza ndahlala eluthandweni lwakhe… ukuze uvuyo lwam lube kuni ukuze uvuyo lwenu luzaliseke ” (Yohane 15: 10-11).

… Kolu thando ndifumana uthando lwam lwenene, ndifumana ukuphumla kwam kwenene. Ubukrelekrele bam buhlala kubukrelekrele balowo undithandayo; Intliziyo yam, umnqweno wam, izandla zam kunye neenyawo zam zihleli entliziyweni endithandayo, kwiminqweno endithandayo, enqwenela mna kuphela, ezandleni ezisebenzele mna, nasezinyaweni ezihamba kum kuphela. Ke ngoko, kancinci, ndiya kuphumla ngaphakathi komphefumlo ondithandayo; ngelixa umphefumlo, nothando lwakhe, undifumana kuyo yonke indawo nakuzo zonke iindawo, uphumle ngokupheleleyo kum. —Ibhidi., Meyi 30, 1912; Umqulu 11

Ngale ndlela, amazwi ka “Bawo wethu” ekugqibeleni ayakufezekiseka njengenqanaba lokugqibela leCawe phambi kokuphela kwehlabathi…

… Yonke imihla xa sithandaza kuBawo wethu oyiNgcwele sicela iNkosi: “Intando yakho mayenziwe emhlabeni, njengokuba isenziwa ezulwini” (Matt 6:10)…. Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

 

KUFUNDWA NGOKUBA

Usuku lwesithandathu

Ukudalwa ngokutsha

Millenarianism -Yintoni kwaye ayikho

Indlela elahlekile ngayo i-Era

Bawo Oyingcwele ... Uyeza!

UFaustina, kunye nomhla weNkosi

 

 

Mamela oku kulandelayo:


 

 

Landela uMarko kunye "nemiqondiso yamaxesha" yemihla ngemihla apha:


Landela imibhalo kaMarko apha:


Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.

 

Imihlathi

Imihlathi
1 Kuthunyelwe. 2, Inkqubela.
2 Kuthunyelwe II. Mna, 2, 2, 1.
3 ukubona Ukungqubana kwezikumkani
4 Abaseki beCawe khange bakubalwe oku ngamanani anzima, okoqobo kodwa njengesiqhelo. U-Aquinas ubhala athi, “Njengokuba uAugustine esitsho, iminyaka yokugqibela yelizwe iyahambelana nenqanaba lokugqibela lobomi bomntu, elingahlali iminyaka eliqingqiweyo njengezinye izigaba, kodwa lihlala ngamanye amaxesha njexa amanye edibene, nangaphezulu. Kungoko iminyaka yokugqibela yehlabathi ingenakubekwa iminyaka emiselweyo okanye izizukulwana. ” -Quaestiones Ingxoxo, Umqu. II De Potentia, Q. 5, n.5
5 Umyalezo kaBawo oyiNgcwele kuLutsha lweHlabathi, XVII uSuku loLutsha lweHlabathi, n. 3; (Umz. 21: 11-12)
6 UNovo Millenio Inuente, n. 9, Jan. 6, 2001
7 cf. Ukuza okuzayo kokuthanda kukaThixo
8 Aprili 8, 1918; IVol. 12
exhonyiweyo EKHAYA, IXESHA LOXOLO noqhotyosho , , , , , , , , , .