IT kwakungowama-2009 xa mna nenkosikazi yam sakhokelwa ukuba sifudukele kweli lizwe nabantwana bethu abasibhozo. Ndandineemvakalelo ezibethabethanayo xa ndemka kwidolophu encinane esasihlala kuyo… kodwa kwakubonakala ngathi uThixo wayesikhokela. Safumana ifama esemagqagaleni kumbindi weSaskatchewan, eKhanada eyayiphakathi kwemihlaba emikhulu engenamithi, nefikelelekayo kuphela ngeendlela zomhlaba. Ngokwenene, besingenakukwazi ukuthenga izinto ezininzi. Idolophu ekufutshane yayinabemi abamalunga nama-60 abantu. Isitrato esikhulu sasiluthotho lwezakhiwo ezininzi ezingenanto, nezidilikayo; indlu yesikolo yayingenamntu yaye ishiywe; ibhanki encinane, iposi, kunye nevenkile ethengisa ukutya zavalwa ngokukhawuleza emva kokufika kwethu kungashiyi zicango zivuliweyo ngaphandle kweCawa yamaKatolika. Yayiyingcwele ethandekayo yolwakhiwo lwakudala - inkulu ngokumangalisayo kuluntu oluncinci. Kodwa iifoto ezindala zazityhila ukuba zizele ngamarhamente ngeminyaka yoo-1950, emva apho kwakukho iintsapho ezinkulu kunye neefama ezincinci. Kodwa ngoku, bekukho kuphela i-15-20 ebonisa kwinkonzo yeCawa. Kwakungekho ndawo yamaKristu ekuthethwa ngayo, ngaphandle nje kweqaqobana labantu abadala abathembekileyo. Esona sixeko sikufutshane sasimalunga neeyure ezimbini ukusuka apho. Sasingenabahlobo, usapho, kunye nobuhle bendalo endikhule ngabo malunga namachibi namahlathi. Andizange ndiqonde ukuba sasisandul 'ukufudukela "entlango" ...
Ngelo xesha, ubulungiseleli bam bomculo babukwinguqu enkulu. UThixo wayesele eqalisile ukucima itephu yempefumlelo yokubhala iingoma waza wavula kancinci ILizwi ngoku. Khange ndiyibone isiza; ibingekho phakathi my izicwangciso. Kum, uvuyo olusulungekileyo lwaluhleli eCaweni phambi koMthendeleko oSikelelekileyo olukhokelela abantu ngengoma kubukho bukaThixo. Kodwa ngoku ndiye ndazibona ndihleli ndedwa phambi kwekhompyutha, ndibhalela abaphulaphuli ababengenabuntu. Abaninzi babenombulelo ngeenceba nolwalathiso olunikelwa zezi zibhalo; abanye bandijongela phantsi kwaye bandigculela “njengomprofeti wentshabalalo nesithokothoko”, lowo “mfo wamaxesha okugqibela.” Ukanti, uThixo akazange andilahle okanye andishiye ndingakuxhobelanga oko inkonzo yokuba “ngumlindi,” njengoko uJohn Paul II wayibiza njalo. Amagama endiwabhalileyo ayesoloko eqinisekiswa kwizibongozo zoopopu, “imiqondiso yamaxesha” etyhilekayo kwaye ngokuqinisekileyo, imbonakalo yoMama wethu osikelelekileyo. Ngapha koko, ngokubhala ngakunye, bendihlala ndicela iNenekazi Lethu ukuba lithathe indawo ukuze amazwi akhe abe kowam, nawam abe kwelakhe, kuba umiselwe ngokucacileyo njengomprofetikazi oyintloko wexesha lethu.
Kodwa isithukuthezi endasivayo, ukuvinjwa kwendalo kunye noluntu ngokwalo, lwaluya luyihlaba entliziyweni yam. Ngenye imini ndadanduluka kuYesu ndisithi: “Undizise ntoni kule ntlango? Ngelo xesha, ndathi krwaqu kwidayari yaseSt. Faustina. Ndayivula, yaye nangona ndingasayikhumbuli kanye eyona ndawo, yayiyinto eyayisecaleni komthambo weSt. Faustina eyayibuza uYesu ukuba kutheni eyedwa nje kwenye yeendawo zakhe zokungcebeleka. Kwaye uYehova waphendula wathi: “Ukuze uve ilizwi lam ngokucacileyo ngakumbi.”
Elo vesi yaba lubabalo olubalulekileyo. Yandixhasa iminyaka emininzi ezayo, ngandlel’ ithile, phakathi kwale “ntlango”, kwakukho injongo ebalaseleyo; ukuba ndandiza kuphazanyiswa ukuze ndive ngokucacileyo ndize ndidlulisele “ilizwi ngoku.”
Ukuhamba
Kwandula ke, ekuqaleni kwalo nyaka, mna nomfazi wam ngequbuliso savakalelwa kukuba “Lixesha” lokufuduka. Asixhomekekanga komnye nomnye, safumana indawo enye; ubeke umnikelo kuyo ngaloo veki; kwaye ndaqala ukufuduka emva kwenyanga ukuya eAlberta nje iyure enye okanye ngaphantsi ukusuka apho ukhokho wam wayehlala khona kwinkulungwane edlulileyo. Ngoku ndandisele “ndisekhaya.”
Ngelo xesha, ndabhala Ukugxothwa komlindi apho ndacaphula umprofeti uHezekile:
Kwafika ilizwi likaYehova kum, lisithi, Nyana womntu, uhleli phakathi kwendlu eneenkani; banamehlo okubona, kodwa ababoni, neendlebe zokuva, kodwa abeva. Bayindlu enemvukelo! Kaloku ke, nyana womntu, emini bebukele, bopha ingxowa yemfuduka, yaye bobona, ugoduke usuke endaweni yakho uye ndaweni yimbi; mhlawumbi bobona ukuba bayindlu eneenkani. ( Hezekile 12:1-3 )
Umhlobo wam, owayesakuba nguJaji uDan Lynch othe wanikela ngobomi bakhe ngoku ekulungiseleleni imiphefumlo kulawulo luka “Yesu, uKumkani weZizwe zonke”, wandibhalela:
Indlela endimqonda ngayo umprofeti uHezekile kukuba uThixo wamxelela ukuba aye ekuthinjweni ngaphambi kokutshatyalaliswa kweYerusalem aze aprofete nxamnye nabaprofeti bobuxoki ababeprofeta ngethemba lobuxoki. Wayeza kuba ngumqondiso wokuba abemi baseYerusalem babeya kuthinjwa njengaye.
Kamva, emva kokutshatyalaliswa kweYerusalem ngoxa wayesekuthinjweni ekuthinjweni eBhabhiloni, waprofeta kumaYuda awayethinjwe waza wawanika ithemba lexesha elitsha apho uThixo wayeza kubabuyisela ekugqibeleni abantu bakhe kwilizwe labo elalitshatyalalisiwe njengesohlwayo ngenxa yesohlwayo. izono zabo.
Ngokuphathelele uHezekile, ngaba uyayibona indima yakho entsha “ekuthinjweni” njengomqondiso wokuba abanye baya kuthinjwa njengawe? Ngaba uyabona ukuba uya kuba ngumprofeti wethemba? Ukuba akunjalo, uyiqonda njani indima yakho entsha? Ndiya kuthandazela ukuba uqonde kwaye uzalisekise ukuthanda kukaThixo kwindima yakho entsha. —Aprili 5, 2022
Kuyavunywa ukuba, kwafuneka ndicinge kwakhona ngoko uThixo wayekuthetha ngale ntshukumo ndandingayilindelanga. Enyanisweni, ixesha lam eSaskatchewan yayiyeyona “lubhacwe” lokwenyani, kuba lwandithatha landithatha landibeka entlango kumanqanaba amaninzi. Okwesibini, ubulungiseleli bam ngokwenene yayikukuchasa “abaprofeti bobuxoki” bexesha lethu ababesoloko besithi, “Awu, wonke umntu uthi. zabo amaxesha “ngamaxesha okuphela”. Asihlukanga. Sihamba nje ngeqhuma; izinto ziya kuhamba kakuhle, njl.
Kwaye ngoku, ngokuqinisekileyo siyaqalisa ukuphila “ekuthinjweni kwaseBhabhiloni”, nangona abaninzi bengekayiqondi loo nto. Xa oorhulumente, abaqeshi, kwanentsapho kabani inyanzela abantu ukuba bangenelele unyango abangafuniyo; xa amagunya asekuhlaleni ekwalela ukuba uthabathe inxaxheba eluntwini ngaphandle kwawo; xa ikamva lamandla nokutya liphenjelelwa ngamadoda ambalwa, ngoku asebenzisa olo lawulo njenge-bludgeon ukulungisa ihlabathi ukuba libe kumfanekiso wabo omtsha wobuKomanisi… emva koko inkululeko njengoko sisazi ukuba iphelile.
Ke ngoko, ukuphendula umbuzo kaDan, ewe, ndiziva ndibizelwe ukuba ndibe lilizwi lethemba (nangona iNkosi isandibhalele nangoku ngezinye izinto ezisezayo, ezithwele imbewu yethemba). Ndivakalelwa kukuba ndiyajika kobu bulungiseleli, nangona ndingazi ukuba yintoni kanye kanye leyo. Kodwa kukho umlilo ovuthayo kum ukuze ndikhusele nokushumayela iindaba ezilungileyo IVangeli kaYesu. Kwaye kuya kuba nzima ngakumbi ukwenza oko njengoko iCawe ngokwayo idada kulwandle lobuxoki.[1]cf. ISityhi 12:15 Njenge, amakholwa ziya ziqhekeka ngakumbi, naphakathi kolu fundiso. Kukho abo bathi simele sithobele nje: bathembe abezobupolitika bakho, amagosa ezempilo, nabalawuli kuba “bayazi eyona nto ilungileyo.” Kwelinye icala, kukho abo babona ukunganyaniseki kwamaziko, ukusetyenziswa kakubi kwegunya, nemiqondiso elumkisayo ebangqongileyo.
Kwandula ke kubekho abo bathi impendulo ikukubuyisela ngaphambi kweVatican II nokuba ukubuyiselwa kweMisa yesiLatini, umthendeleko ngolwimi, njl. njl. kuya kubuyisela iCawa kucwangco lwayo olufanelekileyo. Kodwa bazalwana noodade… kwakunjalo kanye ukuphakama lozuko loMthendeleko weTridentine ekuqaleni kwenkulungwane yama-20 owathi uSt. Pius X walumkisa ngelithi “uwexuko” lwalusasazeka “njengesifo” kuyo yonke iCawa nokuba uMchasi-Kristu, uNyana Wotshabalalo “kusenokwenzeka ukuba sele efile. emhlabeni"! [2]E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903
Hayi, into ethile enye yayingalunganga-iMisa yesiLatini nazo zonke. Kwabakho enye into elahlekileyo kubomi beCawe. Kwaye ndiyakholwa yile: iBandla belinalo walahlekelwa luthando lwakhe lokuqala - undoqo wakhe.
Kodwa ndinento le kuwe: Ulahlekelwe luthando owawunalo kuqala. Qaphela ukuba uwe kude kangakanani. Guquka, kwaye wenze imisebenzi owawenza ekuqaleni. Kungenjalo, ndiya kuza kuwe ndize ndisuse isiphatho sezibane sakho endaweni yaso, ngaphandle kokuba uyaguquka. (ISityhi. 2: 4-5)
Yeyiphi imisebenzi eyenziwa yiCawe ekuqaleni?
Imiqondiso ke eya kulandelana nabo bakholiweyo nantsi: egameni lam baya kukhupha iidemon, bathethe iilwimi ezintsha; baya kuphatha iinyoka ngezandla zabo, yaye ukuba bathe basela into ebulalayo, ayisayi kubenzakalisa. Baya kubeka izandla phezu kwemilwelwe, kwaye iya kuphila. ( Marko 16:17-18 )
KumKhatholika oqhelekileyo, ngakumbi kumazwe aseNtshona, olu hlobo lweBandla alupheleli nje ekubeni lungabikho kwaphela, kodwa lude lugxekwe: iBandla lemimangaliso, leempiliso, nemiqondiso nezimanga ezingqina ukushunyayelwa okunamandla kweVangeli. IBandla apho uMoya oyiNgcwele uhamba phakathi kwethu, esizisa iinguquko, ukulambela iLizwi likaThixo, nokuzalwa kwemiphefumlo emitsha kuKristu. Ukuba uThixo usinike ulawulo-oopopu, oobhishophu, ababingeleli, namarhamente, kungenxa yoku:
Wabanika abanye ukuba babe ngabapostile, abanye babe ngabaprofeti, abanye babe ngabashumayeli, abanye babe ngabalusi nabafundisi, ukuze abangcwele baxhobele umsebenzi wobulungiseleli, ukwakhiwa komzimba kaKristu, side sonke sifikelele kubunye bokholo nokwazi. koNyana kaThixo, ebudaleni ebudodeni, ede efikele kubukhulu bukaKristu. ( Efe 4:11-13 )
IBandla liphela libizelwe ukuba lizibandakanye “ubulungiseleli” ngendlela enye okanye enye. Ukanti, ukuba amakhubalo awasetyenziswa, ke uMzimba “awungokwakhiwa”; yi ukudakumba. Ngapha koko…
…akwanelanga ukuba abantu abangamaKristu babekho kwaye balungelelaniswe kwisizwe esithile, kwaye akwanelanga ukwenza ubupostile ngendlela yomzekelo olungileyo. Balungelelaniselwe le njongo, babakho ngenxa yoku: ukuvakalisa uKristu kwabo bangengomaKristu abemi kunye nabo ngelizwi nangomzekelo, nokubanceda bafikelele ekwamkelweni okupheleleyo kukaKristu. -IBhunga leVatican leSibini, i-ad gentes, n. I-15
Mhlawumbi ihlabathi alisakholelwa kuba AmaKristu akasakholelwa. Asizange sibe dikidiki nje kuphela kodwa anamandla. Akasaziphathi njengoMzimba kaKristu ongaqondakaliyo kodwa njenge-NGO kunye nengalo yokuthengisa Ukuseta kwakhona okuhle. Njengoko iNgcwele uPawulos watshoyo, siye sazenza “inkwalambisa yonqulo kodwa sawakhanyela amandla alo.”[3]I-2 Tim 3: 5
Ukuqhubela Phambili...
Kwaye ke, ngelixa ndafunda kwakudala ukuba ndingaze ndicinge into malunga nento iNkosi efuna ndiyibhale okanye ndiyenze, ndingatsho ukuba yeyam intliziyo kukuba, ngandlela ithile, ukunceda olu fundiso luhambe lusuke kwindawo yokungaqiniseki ukuba alukho ukungakhuseleki luye kwindawo yokuhlala, eshukumayo, nokuba sibe kumandla nobabalo loMoya oyiNgcwele. KwiCawa ephinde yathandana “ngothando lwayo lokuqala.”
Kwaye kufuneka ndisebenze:
INkosi yabamisela abazazisayo iindaba ezilungileyo, ukuba baphile ngazo iindaba ezilungileyo ezi. ( 1 Korinte 9:14 )
Omnye umntu ubuze umfazi wam kutshanje, “Kutheni uMark engakhe enze isibongozo senkxaso kubafundi bakhe? Ngaba loo nto ithetha ukuba uqhuba kakuhle ngokwezimali?” Hayi, kuthetha nje ukuba ndikhetha ukuvumela abafundi ukuba babeke "ababini nababini kunye" kunokuba babafune. Oko kuthethiweyo, ndenza isibheno ekuqaleni konyaka kwaye ngamanye amaxesha ngasekupheleni konyaka. Le yinkonzo yexesha elizeleyo kum yaye ibineminyaka ephantse ibe ngamashumi amabini. Sinomsebenzi wokusinceda ngomsebenzi waseofisini. Kutshanje ndimnike umnyuso ongephi ukuze ndimncede ayeke ukunyuka kwamaxabiso. Sinamatyala amakhulu e-intanethi okuhlawula ukusingathwa kunye netrafikhi ukuya ILizwi ngoku kwaye Ukubuyela eBukumkanini. Kulo nyaka, ngenxa yohlaselo lwekhompyutha, kuye kwafuneka siphucule iinkonzo zethu. Emva koko kukho zonke iinkalo zobuchwepheshe kunye neemfuno zale nkonzo njengoko sikhula kunye nehlabathi eliguqukayo le-high-tech. Oko, kwaye ndisenabo abantwana ekhaya abaxabisayo xa sibatyisa. Ndingatsho kwakhona ukuba, ngokunyuka kwamaxabiso, sibone ukuhla okubonakalayo kwinkxaso yemali - kuyaqondakala ukuba kunjalo.
Ke, okwesibini kunye nexesha lokugqibela kulo nyaka, ndidlula umnqwazi kubafundi bam. Kodwa ke ndisazi ukuba nani nijamelene nentshabalalo yokunyuka kwamaxabiso, ndicela ukuba bodwa abo unakho Niya kupha – nabo bangenako, bazi; obu bupostile busezabalaza, bunesisa, nangovuyo. Akukho ntlawulo okanye umrhumo wayo nantoni na. Ndikhethe ukubeka yonke into apha endaweni yokubeka ezincwadini ukuze abona bantu baninzi bafikelele kuzo. Ndiyavuma hayi Ndifuna ukubangela nabani na kuni ubunzima - ngaphandle kokuthandazela ukuba ndihlale ndithembekile kuYesu kwaye lo msebenzi kude kube sekupheleni.
Ndibamba ngazibini kuni enithe nahlala nam kula maxesha anzima nanzima. Ndiyiyo, ndinombulelo ongazenzisiyo ngothando nemithandazo yenu.
Enkosi ngokuxhasa olu kholo.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Ngoku kwiTelegram. Cofa:
Landela uMarko kunye "nemiqondiso yamaxesha" yemihla ngemihla kum:
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