Isipho Seelwimi: NgamaKatolika

 

okanye ubukele nge-Captioning evaliweyo Apha

 

Tnantsi yokuzonwabisa Ukujikeleza komkhupheli wemimoya wamaKatolika odumileyo, uFr. Chad Rippberger, oko kuthandabuza ubuKatolika “besipho seelwimi” esikhankanywe rhoqo nguSt. Paul neNkosi yethu uYesu ngokwakhe. Ividiyo yakhe, nayo, isetyenziswa liqela elincinci kodwa liya lisanda lamazwi azichazayo “abesithethe” abathi, ngokumangalisayo, ngokwenene Ukuhamba ukusuka kwisithethe esingcwele kunye nemfundiso ecacileyo yesiBhalo esiNgcwele, njengoko uza kubona. Kwaye benza umonakalo omkhulu. Ndiyazi-kuba ndikwisiphelo sokufumana zombini uhlaselo kunye nokudideka okwahlula iBandla likaKristu.

Andisithathi lula isihlandlo sokugxeka umfundisi wamaKatolika. Kodwa iCanon Law ngokwayo igxininisa:

Ukunyaniseka kukaKristu… banelungelo, ngokwenene ngamanye amaxesha uxanduvaNgokuhambelana nolwazi lwabo, ubuchule kunye nesikhundla, ukubonakalisa kubaFundisi abangcwele izimvo zabo kwimicimbi echaphazela ukulunga kweCawa. Banelungelo lokwazisa izimvo zabo kwabanye abathembekileyo bakaKristu, kodwa ngokwenza njalo kufuneka bahlale behlonipha ukuthembeka kokholo kunye nokuziphatha, babonise intlonelo efanelekileyo kubaFundisi babo, kwaye bathathele ingqalelo ukulunga okuqhelekileyo kunye nesidima somntu ngamnye. -Ikhowudi yoMthetho weCanon, 212

Fr. Ukuqonda kukaChad njengomntu okhupha iidemon kwiidemon nakwimfazwe yokomoya iye yaphefumlela abaninzi. Ndinayo ikopi yemithandazo yakhe yokuhlangula amarhamente kwaye ndiyisebenzisile. Ndizixabisa ngokwenene izinto ezininzi azithethileyo ukuze ancede abathembekileyo xa abelusi abaninzi bethe cwaka.

Nangona kunjalo, isizukulwana sethu sityekele ekwabeleni bonke abakhupha iidemon “ukungaphambuki” okuthile xa kufikwa kwizakwalizwi. Kwakhona, bazingcaphephe kwinkalo yabo, akunyanzelekanga ukuba kuzo zonke iinkalo zobomi beCawa. Yiyo loo nto wonke amarhamente, umfundisi, ubhishophu, kunye papa kufuneka siqhubeke sibhenela kwiSibhalo esiNgcwele nakwimfundiso kaMantyi, ngakumbi xa singaqhelananga kakuhle neenkalo ezithile zemfundiso yeCawa okanye ipraksis.

Ndathetha ngeelwimi ukususela xa ndandimalunga neminyaka esixhenxe ubudala; emva kokubona iziqhamo ezilungileyo nezibi zombutho owaziwa ngokuba yi-“Charismatic Renewal”; efundise ngezipho zoMoya ngaphezu kweminyaka engama-30 yobulungiseleli; kwaye emva kokufunda konke oku kumxholo weSiko eliNgcwele, ndiziva ndinomsebenzi othile wokuphendula kwiingxaki zikaFr. Inkcazo-ntetho kaChad. Ndiya kukwenza oku ngokudlula kule vidiyo yakhe kunye nokuphendula amagqabantshintshi awanike wona ngexesha loMbuzo kunye neempendulo.

 

Iimpazamo kunye ne-Fundamentalism

Okokuqala… kwezo “ziqhamo zibi” ndizibonile kuhlaziyo. Kumsebenzi wabo onzima Ukutshutshisa iLangatye, Fr. UKilian McDonnell kunye noFr. UGeorge T. Montague wabonisa indlela iingcambu zombutho womoya ezimiselwe ngokucokisekileyo kwiSiko eliNgcwele. Nangona kunjalo, bavumile ukuba kukho iingxaki kwindlela uhlaziyo olwenziwe ngayo:

Siyavuma ukuba uhlaziyo olunesisa, njengayo yonke iCawe, luye lwafumana iingxaki kunye nobunzima bobufundisi. NjengakwiCawe iphela, kuye kwafuneka sijongane nemiba yobungqongqo, ubungqongqo, ukuqonda okungalunganga, abantu bayishiya iCawe, kunye nenkohliso ebubuxoki. Oku kuphambuka kuphuma kuthintelo lomntu kunye nokuba nesono kunakwintshukumo yokwenene kaMoya. -Ukutshutshisa iLangatye, I-Liturgical Press, ngo-1991, iphe. 14

Kwakhona, ndibone kabuhlungu yonke loo nto. Kunokutshiwo okufanayo kwiintshukumo ezininzi eziquka into ebizwa ngokuba yi "traditionalist" intshukumo (nangona wonke umKatolika othembekileyo ngokwenkcazo uyigcisa lesithethe). Iintsapho ezininzi kunye nabantu abancinci batsalelwa kwiMisa yesiLatini yakudala njengoko benqwenela imfundiso engaphezulu ethe yathatyathelwa indawo yaza yatshatyalaliswa ngabavukeli banamhlanje abathatha inkululeko enkulu emva kweVatican II. Le nto yenzekileyo ibimbi kakhulu kwaye ifuna ukulungiswa.

Noko ke, ndiye ndafumana iileta ezivela kubantu abathi ekugqibeleni balushiya olu luntu lwabalandeli besithethe ngenxa kanye “yobufundamentali, ubungqongqo, ukuqonda okuphosakeleyo” notyekelo lweyantlukwano. UKhadinali Zen ubize oku ngokuthi “izithethe eziyityhefu.” Nangona kunjalo, oko akuthethi ukuba wonke umntu okhetha iMisa yesiLatini yinto ebizwa ngokuba yi "rad trad" okanye uyityhefu. Ngokuchasene noko, ndinosapho, abo ndisebenza nabo, kunye nabafundi abaninzi abathe rhoqo abaya kwiMisa yesiLatini kwaye bangamaKatolika alungeleleneyo nathembekileyo. So ndicela ningandibhali nithi ndihlasela abantu besintu. Ngapha koko, ndifuna ukubona iileyili zomthendeleko kunye nezibingelelo eziphakamileyo zibuyiselwe, ii-cassocks ezininzi, amakhandlela amaninzi, Intsingiselo yentengiso, kunye nayo yonke enye into ekungafanelanga ukuba ilahleke kwasekuqaleni - kubandakanywa nemithandazo emihle yamandulo ye-liturgical eye yashiywa. Sekunjalo, aBaseki baseVatican babenobulumko bokubona imfuneko yokuqola nokuthena uMthendeleko wamandulo; kodwa bekukho ubulumko obuncinci, kubonakala ngathi, ukuba oko kwaphunyezwa njani.

Nangona kunjalo, njengoko ukuhleka kunye noFr. Impendulo yokuqala kaChad kule vidiyo ibonisa, kubonakala ngathi abo bachukunyiswa ngokunyanisekileyo luhlaziyo olunamandla ngaphakathi kweCawe abanikwa inkxaso efanayo. Umgangatho wesandi awukho mgangathweni, kodwa umntu obuzayo uyabuza “ukuba ubhaptizo ngomoya nokuthetha ngeelwimi, ngaba kuphelele apho…?” [singacinga ukuba igama eliphumayo mhlawumbi “libuvuvu”] apho uFr. Ngokukhawuleza uChad uvakalisa ukuwuthiya kwakhe lo mbandela. Uthi, ingxaki kukuba abantu abazazi “iinkalo zokuqala ezisisiseko zezakwalizwi”:

 

Ithethile iMantyi

Eyona nto ibaluleke ngakumbi kunokwazi “iinkalo zokuqala ezisisiseko zezakwalizwi” kukwazi oko uMama weCawa akufundisayo, okungafuni isidanga kwizakwalizwi kodwa ukukwazi ukufunda ngokulula.

Yintoni uFr. Chad ngokumangalisayo akaze akhankanye kule vidiyo kukuba zonke oopopu ukususela kuPaul VI baye bayivakalisa ngokungathandabuzekiyo imfuneko nendawo yohlaziyo olunamandla njengengeyontlangano nje esebenzayo kodwa njengeyeCawa iphela.

Kwenzeka njani ukuba oku 'kuhlaziywa ngokomoya' kungabi lithuba kwiCawe nakwihlabathi? Kwaye, kule meko, ayinakwenzeka njani into yokuba angathathi zonke iindlela zokuqinisekisa ukuba kuhlala kunjalo…? —UPOPU PAUL VI, iNkomfa yaMazwe ngaMazwe yokuHlaziya ubuNtu bamaKatolika, ngoMeyi 19, 1975, IRoma, i-Itali, www.ewtn.com

Ndiqinisekile ukuba le ntshukumo yinto ebaluleke kakhulu ekuhlaziyweni kweCawe iyonke, kolu hlaziyo lwasemoyeni lweCawe. —UPOPE JOHN PAUL II, abaphulaphuli abakhethekileyo kunye noKhadinali Suenens kunye naMalungu eBhunga eOfisi yeHlabathi yokuHlaziya iCharismatic, nge-11 kaDisemba, 1979, http://www.archdpdx.org/ccr/popes.html

UYesu wathi, umthi wowazi ngesiqhamo sawo. Iziqhamo zohlaziyo ukuza kuthi ga kulo mhla, ngaphandle kobufundamentali babantu abathile, zintle ngokugqithisileyo ekukhuthazeni ubomi obutsha emarhamenteni nasekukhuleni kobulungiseleli kubuvangeli obutsha.

Kodwa yintoni abanye abakholelwa ngokwesithethe bagqiba kukuba yonke into ukususela Vatican II yinkqubo modernist: uhlaziyo charismatic, ezithile Marian apparitions, imvuselelo ulutsha, njl. Bayiphosela ngaphandle nje ngokuba kwenzeke emva kweBhunga leSibini leVatican.

Ndingaphikisa ngelithi ezinye zezi ntshukumo ziyimpendulo kaThixo kanye kumonakalo othe abo baqiqileyo neengcali zale mihla bazama ukuwenza eCaweni. Ngenxa yoko, wathi iSt. John Paul II:

Ukuvela koVuselelo emva kweBhunga lesiBini leVatican yayisisipho esithile soMoya oyiNgcwele eCaweni…. Ekupheleni kwale Millennium yesiBini, iBandla lidinga ngaphezulu kunanini na ngaphambili ukuba lithembele kuMoya oyiNgcwele ngokuzithemba… -UPOPE JOHN PAUL II, kwiNtetho yakhe eya kwiBhunga le-Ofisi yamaHlabathi yamaKhatholika yokuHlaziya ubuNtu, ngoMeyi 14, 1992

Kuyaphikiswa kwakhona ukuba uhlaziyo lwe-charismatic yimpendulo ethe ngqo evela kuThixo kuPope Leo XIII's Novena kuMoya oyiNgcwele owathandazwa kwiintsuku ezisithoba ngaphambi kwePentekosti yiCawa yonke, ngokubambisana noMama osikelelekileyo, ngo-1897:

Anga siqhubeke sisomeleza imithandazo yethu ngamandla akhe, ukuze, phakathi kwalo lonke uxinezeleko nenkathazo yezizwe, ezo zenzo zobuthixo zivuselelwe ngovuyo nguMoya oyiNgcwele, awaxelwa kwangaphambili ngamazwi kaDavide: “Thuma uMoya wakho ziya kudalwa, ubuhlaziye ubuso behlabathi.” (INdu. Ciii., 30). —I-POPE LEO XIII, I-Divinum Illud Munus, n. I-14

Ke ngoko, kwintetho engashiyi mbaxa malunga nokuba ngaba uhlaziyo lwe-charismatic luthetha ukuba nendima phakathi lonke Icawa, uJohn Paul II wagqiba:

Imiba yeziko kunye ne-charismatic yile ibalulekile njengokuba kwakunjalo kumgaqo-siseko weCawa. Banegalelo, nangona ngokwahlukileyo, kubomi, ekuhlaziyweni nasekungcwalisweni kwabantu bakaThixo. -Intetho kwiNgqungquthela yeHlabathi yezeNtshukumo zaMacandelo kunye noluntu olutsha, www.v Vatican.va

Ngoxa wayeseyiKhadinali, uPope Benedict wathi:

Ngokwenene ndingumhlobo weentshukumo - iCommunione e Liberazione, Focolare, kunye noHlaziyo lweCharismatic. Ndicinga ukuba olu luphawu lweNtwasahlobo kunye nobukho boMoya oyiNgcwele. -Ukhadinali Ratzinger (UPAPA BENEDICT XVI), Udliwanondlebe noRaymond Arroyo, EWTN, Ehlabathini LonkeNgoSeptemba 5th, 2003

UPopu uFrancis, kwisibongozo esilumke kakhulu, kutshanje ubize uhlaziyo lokuqhubela phambili “ukuqola kwecawa”^[1]“Namhlanje kuvela inqanaba elitsha phambi kwakho: elokukhula kwecawa. Oku akuthethi ukuba zonke iingxaki zisonjululwe. Kunoko, kulucelomngeni. Indlela yokuthatha. ICawe ilindele kuwe iziqhamo “ezivuthiweyo” zobudlelane nokuzibophelela. —UPOPE JOHN PAUL II, Intetho yeNkongolo yeHlabathi yeeNtshukumo zeNtshumayelo kunye noluntu olutsha, IVatican.va xa wavuma ngokupheleleyo oko kwaziwa ngokuba “yiSemina yoBomi basemoyeni.” Loo nkqubo yaphuhliswa kwangethuba kwintshukumo yokuvangela amaKhatholika kunye nokulungisa iintliziyo zabo ukuba zifumane ukuthululwa okutsha koMoya oyiNgcwele- into lowo ubuzayo kwividiyo ayibiza ngokuba “lubhaptizo kuMoya oyiNgcwele.”

UFrancis, echaza abanduleli bakhe, wagxininisa izinto ezimbini ezibalulekileyo zale ntshukumo:

Eyokuqala: ukubaluleka “kokukhuthaza ukusetyenziswa kwekharithi kungekuphela nje kubuKatolika Ikamva Uhlaziyo kodwa nakwiBandla liphela” (Art. 3 §b).

Amen. Masiyikhuphe le nto kumagumbi angaphantsi eCawe nakuzo zonke iinkalo zobomi bobuKristu. Oko bekuya kuquka isipho sokuthetha ngeelwimi.

Okwesibini: "ukukhuthaza ukujula kokomoya kunye nobungcwele babantu abaphila ngamava obhaptizo kuMoya oyiNgcwele" (Art. 3 §c).

Le ngongoma yesibini ibalulekile. Njengobhalo lwam lwakutsha nje, Imfuneko yoBomi bangaphakathi Ugxininiso, kukho imfuneko - nokuba yintetho ekhangayo okanye eyona ntetho intle yenkonzo, njengokunxiba izigqubuthelo, ingoma yokucula, njl njl - ukuze oku kuphume kubomi bokwenyani bomthandazo wangaphakathi. Kungenjalo, njengoko uSt. Paul ebongoza, “asiyonto”:

Ndingafanelana ndithetha ngeelwimi zabantu nezezithunywa zezulu, kodwa ke ndingenalo uthando, ndiyixina ehlokomayo, necangci elikhenkcezayo. Ndingafanelana ndinabo nobuprofeto, ndizazi iimfihlelo zonke, ndinako konke ukwazi; ndingafanelana ndinalo lonke ukholo lokususa iintaba, kodwa ukuba ndingenalo uthando, andinto yanto. (I-1 Kor. 13: 1-2)

Kodwa ndifuna ukongeza ukuba kuye kwakho ubunzulu bohlaziyo lwe-charismatic kwabaninzi abafumene iinceba zayo. Ndihlala phakathi kwaye ndisebenza nabaninzi baba bantu. Enye yeenkokeli zokuqala zombutho, uGqr Ralph Martin, ufundisa ubumoya babangcwele kumthambo kaYohane woMnqamlezo kunye noTeresa waseAvila; I-Patti-Mansfield ifundisa ngemfuneko ye-Marian dimension yobomi bekholwa; Umfundisi wezakwalizwi uGqr Mary Healy ungena nzulu kwiinyaniso zeBhayibhile kunye nokusebenza. Kwaye kukho amawaka eenkonzo zehlabathi, uluntu olusesikweni, kunye nobizo oluye lwavela kuhlaziyo, nangona bengenako ukubhengeza ngolo hlobo, abangabambekanga “kubisi” lwamava othando kodwa batsalela abantu ekutyeni okuqinileyo kobutyebi obukhulu bobuKatolika.

Kulo mongo, isiluleko sikaFrancis esilandelayo kuthi sonke sisiprofeto:

Ungaze ulibale ukuba umsebenzi wakho ayikokugweba ukuba ngubani okanye ongenguye "umntu onothando lokwenene," ayingomsebenzi wakho lo. Esi sisihendo ebandleni, kwasekuqaleni: “Mna ndingokaPawulos” — “Mna ndingoka-Apolo” — “Mna ndingokaPetros” (kwaye mhlawumbi namhlanje sithi, “Ndingumtsalane, ndingumfundisi wesithethe, njalo njalo…” thelekisa eyoku-1 kwabaseKorinte 1:12).. Hayi, ayilunganga le nto. -Zenit, Novemba 5, 2023

Ngoko ke, isishwankathelo, "uhlaziyo lwe-charismatic" yimvakalelo nje ehlaziyiweyo yobukho kunye nesenzo soMoya oyiNgcwele njengoko kubonakaliswa ngobabalo olutsha lomoya, kubandakanya nezipho zomoya okanye izipho zomoya. imimoya.

 

Iilwimi — Sisipho

Fr. UChad uthi ngokufanelekileyo kwividiyo ukuba uThixo ubeka phezu kweenceba ezithembekileyo zokungcwaliswa kwethu kunye nokukhula ebungcweleni. Ezi zibandakanya “iinceba ezingenasidima”, ezifana nezipho zothando, ezingafanelanga kodwa zinikwa amakholwa ngesisa njengoko uThixo ebona kufanelekile. Enyanisweni, xa uthetha ngale nto, i ICatechism yamaKatolika ikhankanya ngokukodwa iilwimi njengesipho uThixo asinika abathembekileyo;

Lubabalo kuqala kwaye lusisipho sesipho sikaMoya olugwebayo lusingcwalise. Kodwa ubabalo lukwabandakanya nezipho asinike zona uMoya ukuba asidibanise nomsebenzi wakhe, ukuze sikwazi ukusebenzisana ekusindiseni abanye nasekukhuleni koMzimba kaKristu, iBandla. Nazi isisa somthendeleko, Izipho ezifanelekileyo kwiisakramente ezahlukeneyo. Kukho okungakumbi ubabalo olukhethekileyo, ebizwa ngokuba imimoya emva kwegama lesiGrike elisetyenziswe nguPawulos oNgcwele nelithetha “ubabalo,” “isipho esingenaxabiso,” “ingenelo.” Nokuba injani na isimilo sabo—maxa wambi iba yinto engaqhelekanga, njengesiphiwo semimangaliso okanye seelwimi—izenzo zenceba zijoliswe ekungcwalisweni kobabalo kwaye zijoliswe ekulungelweni okuqhelekileyo kweBandla. Bakwinkonzo yesisa eyakha iCawe. -Katekisiki yeCawa yamaKatolika, n. I-2003

Kodwa emva koko uFr. UChad wenza ibango lokuba “awunakubathandazela… okanye wenze nantoni na ukuze ubafumane.” Noko ke, iSibhalo sibalisa ibali elahlukileyo. Ngokomzekelo, uSt. James uyalela abafundi bakhe ukuba bathandazele ubulumko, esinye ‘sezipho ezisixhenxe’ zoMoya oyiNgcwele, yaye ukuba benjenjalo, ngokuqinisekileyo baya kubufumana:

Ukuba ke ubani kuni uswele ubulumko, makacele kuThixo, onika bonke engenakumbi, engakrokreli, wobunikwa. (UJames 1: 5)

Xa kufikwa kwi-charisms, iSt.

Baneziphiwo zokuphilisa bonke na? Bathetha ngalwimi zimbi bonke na? Batolika bonke bephela? Zabalazela ngentumekelelo ezona zipho zibalaseleyo zokomoya. ( 1 Korinte 12:30-31; thelekisa 14:1, 14:12, 14:39 )

Enyanisweni, uPawulos uthi, “Ndithanda ukuba nithethe ngalwimi zimbi nonke.”^[2]I-1 Cor 14: 5 Ngenxa yoko, uYesu wathi ngezipho zomoya:

... wonke umntu ocelayo, uyamkelwa; nguwuphi na kuni ongathi, akucela isonka, amnike unyana wakhe, akucela isonka, nenyoka, ukuba icela intlanzi? Ukuba ke ngoko nina, ningendawo nje, niyakwazi ukubapha abantwana benu izipho ezilungileyo, wobeka phi na ke yena uYihlo osemazulwini ukugqithisela ukubapha okulungileyo abo bakhohlakeleyo? abambuzayo. (UMateyu 7: 8-11)

Noko ke, ekubeni amandla kaMoya oyiNgcwele enikelwa “ukwakhiwa komzimba,”^[3]I-Eph 4: 12 zabiwa kuphela ngokweemfuno zoMzimba kaKristu. Asinguye wonke umntu, utsho uPawulos, ofumana izipho ezifanayo:

Ke kaloku kukho izabelo ngezabelo zezibabalo, kodwa ke ikwanguloo Moya mnye… ( 1 Korinte 12:4; 12:10 )

Ngoko ewe, ubani unokucela aze “azabalazele ngolangazelelo” ekuthandazeleni izipho zikaThixo, kodwa iVatican II yafundisa ukuba asifanele sizifune “ngokungxama.”^[4]Lumen Gentium, n. I-12 Umzekelo, ukubuza ngenxa yokufun' ukwazi okanye iinjongo zethu zokuzingca okanye zokuzigwagwisa, njl.njl. UBawo oseZulwini uya kusinika kuphela ezo zipho “eziyizinto ezilungileyo” kuthi, eziluncedo kuMzimba kaKristu okanye ngokwethu, kodwa uya kuzibamba ezo zinto zingasilungelanga – kwanezinto ezingcwele, ezifana nemimoya epholileyo.

 

Sisipho seedemon?

Fr. I-Chad ke ibango lokuba imbono umntu anokuyicela i-charisms yeza ngentshukumo yePentekosti. Kodwa uqhubela phambili ekhankanya imeko “yeyona nto imbi” wakha wayibona. Yayilibhinqa elalicele isipho sokuthetha ngeelwimi. Kodwa uFr. Umzekelo Chad yingxaki ngenxa yezizathu ezininzi.

Owokuqala, njengoko sele kuchaziwe, ukuba uyaphikisana noPawulos oNgcwele oyalela amabandla ukuba "azame ngentumekelelo" kwiilwimi phakathi kwezinye izipho. Kule minyaka ingama-50 ndisesichengeni sombutho womoya, ndingatsho ukuba andizange ndibone nalinye ityala kuye nabani na okhe wacela eNkosini ukuba asifumane esi sipho. Koda mna baye wabona ukuhlangulwa kwiidemon kwiziganeko zomoya. Kwaye nam baye baye babona abaninzi abafumana uhlobo lweBhayibhile lweelwimi, maxa wambi ngeyona ndlela imangalisayo.

Elinye ibali elinjalo yayinguSt. John Paul II owayefuna ukufumana esi sipho. Njengowayesakuba ngumshumayeli wendlu kapopu uFr. URaneiro Cantalamessa uthi, uJohn Paul II waphuma kwicawa yakhe ngenye imini edanduluka esithi, “Ndisifumene isipho! Ndifumene isipho sokuthetha ngeelwimi!”

Ingxaki yesibini kukuba uFr. I-Chad ayixeli ukuba zeziphi ezinye iingxaki malunga nalo mfazi unesiphene. Ngaba wayebandakanyeka kubugqwirha okanye kubugqi? Ngaba wayebandakanyeke kwisono esifayo? Ngaba wayedlala kwiindibano, kwiibhodi zeOuija, okanye ekuxeleni ithamsanqa? Ezi yayiza kuba ziingcango ezivulelekileyo zokwamkela “izipho” zobuxoki ezixelisa amakhubalo. Asazi kwanto ngaye, kodwa uFr. UChad ushiya abaphulaphuli abakhamisile bekholelwa ukuba ukucela isipho seelwimi kufana nokumema ukuba needemon.

Inyaniso yeyokuba ezi zipho zoMoya unako baxeliswe yidemon. Kutshanje ndiye ndeva ubungqina bendoda eyayibandakanyeke ngokunzulu kubugqi eyayinokunikela “amazwi olwazi” “nesiprofeto.” Wafumana ezi “zipho” zomgunyathi, kungekhona ngoMoya oyiNgcwele, kodwa ngoomoya abangendawo ngokuchanekileyo ngokuba wazityhila kuyo ngokukhafula. Emva kwexesha wazilahla ezi zakhono zobugqirha ezazingeyonto yimbi ngaphandle kweedemon ezixelisa ubuThixo.

Kodwa umKristu ofuna ukwakha uMzimba kaKristu ngokucela uBawo ukuba amnike nasiphi na isipho athanda ukusinika, wenza kanye le nto iSibhalo simyalela ukuba ayenze. Wabuya wathi uYesu, Wobeka phi na ke yena uYihlo osemazulwini ukugqithisela ukubapha uMoya oyiNgcwele abo bamcelayo!^[5]Luke 11: 13 

Ngaphandle koko, ayimangalisi into yokuba iidemon zithetha ngeelwimi ekubeni ziziingelosi eziwileyo. Abaphengululi abaliqela bathi isiphiwo sokuthetha ngeelwimi, ngokukodwa ukucula ngeelwimi (esikhankanywe nguPawulos kweyoku-1 kwabaseKorinte 14:15), ngokufuthi kwakubhekiselwa kuso ‘njengeelwimi zeengelosi. Ngokwenene, uPawulos oNgcwele wasebenzisa eli binzana (cf. 1Kor 13:1). Umhlobo wam wafumana iculo elidala likaGregorian Chant kwiminyaka eliqela eyadlulayo, kunye neqweqwe langaphakathi lalifundeka, 'Ezi ngoma zaziphefumlelwe ngeelwimi zeengelosi.'

Okumangalisayo kukuba, ngenxa yokuba uFr. IChad ikhuthaza iMisa yesiLatini, ebalaseleyo, kukuba iGregorian Chant ibonakala iphefumlelwe koko kubizwa ngokuba. glossolalia - iilwimi ezinomtsalane. Enyanisweni, ukuba uke wakuva ukucula ngeelwimi, kulula ukubona indlela ingoma eyaba ngayo iilwimi-codified. Umphengululi waseJamani, uWerner Meyer, ubhala athi:

Iglossolalia yeCawa yaseMpuma yamandulo, njengesiganeko soqobo somculo, imele iseli yentsholongwane okanye uhlobo loqobo lomthandazo wenkonzo eculwayo… Kwindlela eyongameleyo yokuculwa kunye nokuluka iithowuni zecawe endala, nakwingoma kaGregory ukuya kuthi ga kwinqanaba elithile, sibuliswa yinto enengcambu enzulu kwiglossolalia. -Der erste Corinthians: Prophezei [1945], umqulu. 2, iphepha 122ff)

Phambi kokuba siqhubele phambili... malunga noFr. Isityholo sikaChad sokuba iPentekoste ngumthombo we ukuzulazula Ukuqonda izipho zothando ngabantu abathile, kunokuba yinyaniso okanye kungabi yinyani. Kodwa inyani yeyokuba eyona ntshukumo yothando yazalwa ngo-1967 eTyeya naseDover Retreat House. Iqela labafundi bamaKhatholika beDyunivesithi yaseDuquesne lalicamngca ngeZenzo isahluko sesi-2 ngomhla wePentekoste, xa kwabakho ukudibana okumangalisayo njengoko abafundi bengena kwigumbi eliphezulu lenkonzo phambi koMthendeleko oSikelelweyo:

… Ndathi ndingena ndaguqa phambi kukaYesu kwiSakramente Esikelelekileyo, ndangcangcazela luloyiko phambi kobuKhulu baKhe. Ndayazi ngendlela eyoyikisayo ukuba uyiKumkani yeeKumkani, yiNkosi yeeNkosi. Ndacinga, “Kungcono uphume apha ngokukhawuleza phambi kokuba kwenzeke into kuwe.” Kodwa ukoyisa uloyiko lwam yayingumnqweno omkhulu wokuzinikela ngaphandle kwemiqathango kuThixo. Ndathandaza, “Bawo, ndibunikela ubomi bam kuwe. Nantoni na oyifunayo kum, ndiyayamkela. Kwaye ukuba kuthetha ukubandezeleka, ndiyakwamkela oko. Ndifundise nje ukulandela uYesu ndize ndithande njengoko ethanda. ” Emzuzwini olandelayo, ndazibona ndiguqe, ndithe nca ebusweni, ndaza ndazaliswa luthando lwenceba lukaThixo… uthando olungasifanelanga kwaphela, kodwa olunikwe kakhulu. Ewe kuyinyani oko kubhalwa ngu-St. Paul, "Uthando lukaThixo luthululelwe ezintliziyweni zethu nguMoya oyiNgcwele." Izihlangu zam zaphuma kwinkqubo. Ngokwenene ndandisemhlabeni ongcwele. Ndavakalelwa ngokungathi ndifuna ukufa ukuze ndibenoThixo… Kwiyure elandelayo, uThixo ngokuzithandela watsala abafundi abaninzi kwindlu yenkonzo. Abanye babehleka, abanye belila. Abanye babethandaza ngeelwimi, abanye (njengam) beziva ngathi batshiswa ngezandla zabo… Yayikukuzalwa koVuselelo lobuKhatholika! -U-Patti Gallagher-Mansfield, ingqina lokuzibonela lomfundi kunye nokuthatha inxaxheba, http://www.ccr.org.uk/duquesne.htm

Ewe, uHlaziyo lwe-Charismatic lwazalwa kwiNtliziyo ye-Ekaristian kaYesu, kwaye akukho nto ingaphantsi. Ngapha koko, watsho uYohane uMbhaptizi, oku kuya kuba bubulungiseleli beNkosi yethu:

Mna ndinibhaptiza ngamanzi, kodwa uyeza lowo unamandla kunam. Andifanelekanga ukuba ndiwuthukulule umtya weembadada zakhe. Yena uya kunibhaptiza ngoMoya oyiNgcwele nangomlilo. (Luka 3: 16)

Imiqondiso ke eya kulandelana nabo bakholiweyo nantsi:egameni lam baya kukhupha iidemon; baya kuthetha ngeelwimi ezintsha... (Phawula 16: 17)

 

Iilwimi ezahlukeneyo

Emva kokuba ukoyikisa abaphulaphuli bakhe kwiilwimi (kwaye bandithembe, ndifumene iileta ngoku eziphuma ebantwini bezichasa ngokuphandle iilwimi “njengezobudemon”), uFr. I-Chad izama ubuncinane ukuchonga iindlela ezisebenzayo zale charism. Njengoko iNgcwele uPawulos yabhala kweyoku- 1 kwabaseKorinte 12:10 , azikho nje ulwimi olunye kodwa ‘ziintlobo ngeentlobo zeelwimi.

Eyokuqala, utsho uFr. I-Chad, kuxa umntu ethetha ulwimi lwakhe, kodwa omnye umntu eve ngolwimi lwakhe. Umzekelo omangalisayo wolu didi lweelwimi uvela kuFr. UChris Alar, uMIC. Ndahlala ngaphaya kwetafile kuye kunyaka ophelileyo njengoko wayebalisa eli bali lokwenyani. Ndiyifumene kwividiyo emfutshane umntu eposwe apha:

Kwabakho ubabalo olufanayo ngePentekoste xa abaPostile babephuma kwigumbi eliphezulu. Babethetha ngeelwimi, kodwa abo babephulaphule beva ngolwimi lwabo.

Fr. Yandula ke iChad ibhekisele kolunye uhlobo lweelwimi apho umntu athi ngequbuliso agalelwe ulwimi lwasemzini aze aqalise ukuluthetha noluqondayo ukuze nabo bamngqongileyo baluqonde. Nangona kunqabile, ndiye ndeva abavangeli basemazweni benikela ubungqina bokuba ngequbuliso bakwazi ukuthetha ulwimi lwasemzini.

Nangona kunjalo, kulapho uFr. I-Chad iphelisa i-exegesis yakhe, ibanga ukuba kukho hayi ulwimi olunjalo apho umntu akwenzayo hayi yiqonde into ayithethayo. Uthi, “UThixo akasisebenzisi ngaphandle kokuba siyayazi into esiyenzayo. Ufaka ulwazi, yaye ukusuka apho siyakwazi ngokwenene oko sikwenzayo…” Ngaloo ndlela, uqukumbela ngelithi: “Ulwazi lokwazi oko ukwenzayo yindlela owahlula ngayo kuhlobo loMtyholi…. imo yedemon kukuba kukho intetho, ulwimi oluphuma emlonyeni womntu kwaye akayazi into ayithethayo.”

Ngentlonipho, ngoku kuyacaca ukuba uFr. UChad, ubuncinane kule vidiyo, akenzanga sifundo sisisiseko seelwimi esifumaneka kwiLizwi likaThixo okanye leSiko. I-St. Paul yayicacile ukuba apho is luhlobo lweelwimi ekungekho sisithethi okanye umntu ovayo angenalo ikhona cinga ukuba yintoni ulwimi:

Kuba lowo uthetha ngalulwimi lumbi akathethi bantwini, uthetha kuThixo; kuba akukho namnye umvayo, kodwa uthetha iimfihlelo ekuMoya. (I-1 Kor. 14: 2)

Engashiyi mathandabuzo okuba olu lulwimi angaluqondiyo umntu othethayo, uPawulos uyayalela:

Ngoko ke, lowo uthetha ngeelwimi makathandazele ukuba abe nako ukutolika. (I-1 Kor. 14: 13)

(Qaphela: Ngaba umbhaqile uPawulos esithi “thandaza” ngesi sipho!)

Kungenxa yokuba uPawulos wayefuna ukuba amabandla azabalazele ngentumekelelo izipho ezaziza kwakha uMzimba. Ngenxa yoko, ukuze agcine ucwangco kwiindibano zenkonzo, uPawulos wabongoza lowo unesiphiwo sokuthetha ngeelwimi. hayi sebenzisa esidlangalaleni ngaphandle kokuba kukho umntu apho wokutolika:

Kanjalo ukuba umntu uthetha ngalulwimi lumbi, makuthethe babini, mhlawumbi bathathu, bangegqithi, kube ngokulandelelana, aze omnye acacise intetho. Ke xa kungekho mchazi-ntetho, makathi cwaka ebandleni, athethe kuye ngokwakhe nakuThixo. (I-1 Kor. 14: 27-28)

Akukho mfuneko yokuba nesiphiwo sokutolika komnye umntu ukuba lowo uthethayo usoloko eyiqonda into ayithethayo. Ke ngoko, ngokuchaseneyo noFr. Ibango leChad, ngokwenene le yintlobo ngeentlobo zeelwimi, kwaye yeyona nto eziqhelekileyo, ekungekho namnye umntu okwaziyo oko kuthethwayo ngaphandle koThixo… yaye oku kungqinwa kwiSiko LeCawa.

 

Iilwimi Kwisithethe

Kwileta yakhe eya kwabaseRoma, uPawulos oNgcwele ubhekisa kweli lizwi lingaziwayo njengoko likwathatha uhlobo lomthandazo wokuthethelelwa woMoya oyiNgcwele:

Ngokukwanjalo ke noMoya uyasixhasa ekuswelekeni kwethu amandla; Kuba ukuthandaza ngokoko simelwe kukuthandaza ngako, asikwazi; uthi ke uMoya ngokwakhe asithethelele ngezincwino ezincamisayo. (KwabaseRoma 8: 26)

Umfundisi wezakwalizwi, uGqr. Mary Healy, uthi “ulwimi olwanikelwa ingxelo ngePentekoste lubonakala luyinto ekhethekileyo kwiTestamente Entsha, nangona le nto iye yangqinwa ngamaxesha athile kuyo yonke imbali yeCawa nakwixesha lethu.”

Abaseki beCawa ngokuqhelekileyo baligcina ibinzana elithi ‘iilwimi’ ukuze libhekisele kwesi sipho singummangaliso, ngoxa besebenzisa ibinzana elithi ‘.uvuyo' ukubhekisa ekudumiseni uThixo ngaphandle kwelizwi. Ukufana okukhoyo phakathi koko esi sithethe sikubiza ngokuba yimincili nokuthandaza ngeelwimi ngendlela ebonakala ngayo namhlanje. -“Iimpendulo Eziphathelele Umoya Wokuphilisa”, UGqr Mary Healy, ngoDisemba 20, 2018

UBawo weCawa uIrenaeus wabhala:

… Sikwava nabazalwana abaninzi eCaweni abaneziphiwo zokuprofeta abathi ngoMoya bathethe zonke iintlobo zeelwimi kwaye bazisa ekuzuzeni ngokubanzi izinto ezifihlakeleyo zabantu kwaye baxele iimfihlakalo zikaThixo. —St. UIrenaeus, Ngokuchasene ne-Heresies5: 6: 1 (AD 189)

Ukuphikisa uFr. Ibango lentanda-bulumko likaChad lokuba uThixo akanakuze asebenzise umntu ukuthetha amazwi angawaqondiyo, uSt. Thomas Aquinas, ugqirha weCawa, waluvuma uhlobo oluthile lweelwimi ekungekho bani, kuquka nalowo uthethayo, aluqondayo:

Xa iingqondo zethu ziphenjelelwa luzinikelo njengoko sithandaza, ngokuzenzekelayo siphumela ekulileni nasekuncwineni nakwizikhalo zovuyo nezinye izinto ezinjalo. ingxolo. —USimon Tugwell, umhleli, UAlbert noThomas: Izibhalo ezikhethiweyo, iiClassics zoMoya waseNtshona (ENew York: Paulist Press, 1988), 380

Ukususela ekuqaleni kwentshukumo ye-charismatic, le ntetho yomthandazo yaziwa ngokuba kuthetha okanye ukucula ngeelwimi:

I-jubilus luvuyo olungenakuchazwa olungakwazi ukubonakaliswa ngamazwi kodwa nangona kunjalo ilizwi livakalisa lo mmandla mkhulu wovuyo... —St. Ngu-Thomas Aquinas, KwiPsalterium, Nd 32.3:XNUMX.

Augustine, okwangugqirha weCawe, ubhengeza ukuba...

Ukuba amazwi awayi kusebenza, ukanti awuthi cwaka, yintoni enye onokuyenza ngaphandle kokumemelela ngovuyo? Intliziyo yakho imele igcobe ngaphaya kwamazwi, inyuke iye kuvuyo olukhulu, lungabanjwanga ziintambo zesilabhili. Vumani kuye uvuyo; —ISt. Augustine, amagqabaza ngeNdumiso 32

Kwakhona, oku ziilwimi. Omnye ugqirha weCawa, uSt. Teresa waseAvila, ungqina kwiklasi yakhe yokomoya kumthandazo wangaphakathi:

INkosi yethu ngamanye amaxesha inika umphefumlo iimvakalelo zovuyo kunye nomthandazo ongaqhelekanga ayiqondi. Ndibhala ngolu babalo apha, ukuze, ukuba uthe wanipha, nimdumise, nikwazi oko kwenzekileyo… -Ingcwele uTeresa waseAvila, Inqaba yangaphakathi, VI.6.10–11.

It kubonakala ngathi njengobugxwayiba - kanye indlela esikuvile ngayo oku kuhlaziywa kwesipho seelwimi kumaxesha ethu. Khumbula, xa abapostile babethetha ngeelwimi, wonke umntu wayecinga ukuba “banxilile.”^[6]IZenzo 2: 15 Ngamanye amaxesha amandla angaphezu kwendalo asenza singakhululeki… kodwa yiloo nto eyolula ukholo lwethu nokukhula.

 

Human vs Divine Gibberish

Oku akuthethi ukuba uFr. I-Chad ayenzi ngongoma ibambekayo kwinqanaba elinye: abanye abantu benza izandi baze basibize ngokuba “sisipho seelwimi.” Noko ke, wandula ke azame ukucaphula uhlolisiso olungqina ukuba iilwimi zibubudenge nje, nokuba uThixo ubona ngolo hlobo. Njengoko kubonisiwe ngasentla kwiSibhalo nakwiSiko, uThixo akwenzi yibone ngolu hlobo. Ngapha koko, iSibhalo siyayingqina indlela ukuthetha ngayo iintsana kunamandla kwaye kuyamkholisa uThixo ngenxa yobunyulu bayo:

Emlonyeni wabantwana nabanyayo ulungise indumiso, Ngenxa yeentshaba zakho, ukuba utshabalalise utshaba nomphindezeli. (Iindumiso 8:3)

Enyanisweni, inzululwazi iye yangqina ukuba kukho into ephawulekayo eyenzekayo engqondweni xa ubani ethandaza ngokunyanisekileyo ngeelwimi. Inxalenye yobuchopho ivuliwe ekungafanelanga ukuba ibe:

Anditsho ukuthi lowo wenza ulwimi ngokuzigwagwisa okanye ofuna ukubonakala ngathi ungumoya ukholekile kuThixo. Njengoko uYesu watshoyo,

Liyeza ilixa, nangoku selikho, xa abanquli abayinyaniso baya kumnqula uBawo ngoMoya nangenyaniso iqiniso... (UJohn 4: 23)

Kwangaxeshanye, ndiyakholwa ukuba kwanabo babefanele bathandaze ngokusuka entliziyweni njengabangcwele abaphezulu “ekuncwina”, “kwingxolo”, “nokuphololoza” ngenxa yokuthanda uThixo, ukuba angasamkela eso sandi sovuyo—ngokuba iLizwi laKhe lisixelela ukuba:

Dumani kuYehova, nonke hlabathi... (Iindumiso 98:4)

Okulusizi kukuba, oko oogqirha beCawa bakuchaza “njengovuyo,” uFr. IChad eneneni ibiza “ingozi” “nejelo,” isilela ukwahlula phakathi kweelwimi ezahlukahlukeneyo ezichazwa nguPawulos, nezo zisebenza kubugqi.

Kwangaxeshanye, ngaba sikholelwa ngokwenene ukuba imithandazo yethu ecikizekileyo, esulungekileyo, nokuba ithethwa ngesiNgesi okanye ngesiLatini, ayikokubhibhidla kwabantwana abancinane? bonke amazwi ethu ayanelanga yaye asikelwe umda amabinzana ukuchaza izinto zokwenene zezakwalizwi okanye anikele indumiso efanelekileyo kuThixo. Noko ke, eyona nto sisondela kuyo ekuthetheni amazwi alufaneleyo unqulo sisiphiwo sokuthetha ngeelwimi, kuba nguMoya othandazayo ngaphakathi kwethu, utsho uPawulos oNgcwele. Kwakhona, ukuthandaza ngeLizwi likaThixo, njengeeNdumiso kodwa ngokukodwa amazwi kaYesu, kungaphezu kokufanelekileyo.

Ndikhumbula ndisiva ibali lomfundisi waseKhanada, uF. UDenis Phaneuf. Wayethandaza ngeelwimi umfazi. Wayengazi ukuba uthini, kodwa emva koko, lo mfazi waguqukela kuye waza wathi, “Tata wam. Denis, uthetha kakuhle isiUkraine!” Fr. UDenis wamjonga waza wathi, “NdingumFrentshi. Andisithethi isiUkraine!” Wathi, “Owu, wenzile. Uthi, 'Sonke sifana neembiza zodongwe eziqhekekileyo ... siyazaliswa nguMoya kodwa emva koko "sivuze," kwaye iNkosi ifuna ukusigcwalisa kwakhona kwaye kwakhona.'

 

Ubhaptizo ngoMoya

Koku kuzaliswa “kaninzi-ninzi” okubizwa ngokuba “kubhaptizo lomoya.” Ngokufuthi kusemva kwala mava abathi abantu abaninzi baye bafumana isipho sokuthetha ngeelwimi. Nangona kunjalo, uFr. Intetho kaChad iqukumbela ngelishwa xa esithi, “Ukubulawa [ukubhaptizwa] ngoMoya—asikho isipho esinjalo somoya. Asiyonyani, enyanisweni, ndicinga ukuba uninzi lwayo lusengqondweni, ngokuphandle. ”

Oko kukuchasana kwemfundiso kamantyi.

Oku "kuzaliswa", "ukuphumla" okanye "ubhaptizo ngoMoya" kwenzeka xa uThixo egcwalisa umphefumlo ngoMoya oyiNgcwele. KwiZenzo iSahluko 4, sifunda oku:

Bakubon' ukuba bathandaza, yazanyazanyiswa indawo ababehlanganisene kuyo, bazaliswa bonke nguMoya oyiNgcwele, balithetha ilizwi likaThixo ngokungafihlisiyo. (Izenzo 4: 31)

Ukuba uyayifunda loo nto, ucinga ukuba yayiyiPentekoste, uyaphazama — oko kwenzekile kwizahluko ezibini ngaphambili. Ngokucacileyo, sinokuzaliswa nguMoya oyiNgcwele ngokuphindaphindiweyo.

Ngamanye amaxesha abantu bawela ngomva, ngokufuthi bengaqondi, kwaye "baphumle" eNkosini. Le nto yenzeke kwizigidi zamaxesha kwihlabathi jikelele koobhishophu, abefundisi namarhamente ngokufanayo. Kambe ke, abanye abantu basenoku“khohlisa,” kodwa uPopu Benedict XVI, ngoxa eyikhadinali nePrefect for the Congregation for the Doctrine of the Faith, akazange ayigatye le nto ibangel’ umdla “njengengokwengqondo kuphela.”

Kwintliziyo yehlabathi eligutyungelwe kukungaqiniseki, amava amatsha oMoya oyiNgcwele ngequbuliso aqhuma. Kwaye ukusukela ngoko, loo mava athatha ububanzi bentshukumo yoHlaziyo lwehlabathi. Oko iTestamente Entsha isixelela kona malunga nezinto-ezazibonwa njengemiqondiso ebonakalayo yokuza koMoya-ayisiyombali yakudala nje, egqityiweyo kunye neyenziweyo, kuba iphinda ibe yinto engathandekiyo. -Khadinali uJoseph Ratzinger, Ukuhlaziywa kunye naMandla oBumnyamaNguLeo Cardinal Suenens (Ann Arbor: Iincwadi zabeSebenzi, 1983)

Abaninzi baye baguqulwa ngokupheleleyo kolu kuzaliso olutsha loMoya, njengePentekoste yobuqu. Ngamanye amaxesha, kanye kuloo ndawo, bazaliswe luxolo novuyo olungenakuchazwa, yiyo loo nto maxa wambi ubona abantu bephakamisa izandla bedumisa. Kodwa oku kujongelwa phantsi kwaye kudekwe nangamanye amaKhatholika, kodwa, iyibhayibhile ngokupheleleyo.

Ngoko ke umnqweno wam kukuba athandaze amadoda kuzo zonke iindawo, ephakamisa izandla ezingcwele, engenangqumbo, engenantandabuzo. (I-1 U-Timothy 2: 8)

“Yonke indawo” yayiquka indibano yonqulo. 

Kwiminyaka emininzi eyadlulayo, iqela lam leza kum kwaye labuza ukuba liyafuna na ukuthandazelwa “ubhaptizo kuMoya oyiNgcwele.” Nangona abazali bam babeyenzile le minyaka ngaphambili, ndathi kutheni kungenjalo. Kwanangaphambi kokuba inkokeli indichukumise entloko, ndazifumana ndisemva kwam kwaye into eyayivakala ngathi ngumbane ohamba ngezandla, imilebe, nomzimba. Ukususela ngaloo mini, unqulo nomculo wenkonzo yaqalisa ukuphalala kum njengonogumbe. Andikwazanga ukuyeka ukubhala iingoma. Oko kwathi ekugqibeleni kwangena kolu lungiselelo lwangoku lwemibhalo engaphezulu kwe-1800 kunye nosasazo lwewebhu.

Njengoko omnye umfundisi watshoyo ngobhaptizo kuMoya, “Andazi ukuba yintoni na. Into endiyaziyo kukuba siyayidinga.”

Kubhaptizo loMoya kukho imfihlelo, intshukumo engaqondakaliyo kaThixo eyindlela yakhe yokubakho, ngendlela eyahlukileyo kumntu ngamnye kuba nguYe kuphela osaziyo kwinxalenye yethu engaphakathi kunye nendlela yokwenza kubuntu bethu obukhethekileyo ... abafundi bezakwalizwi bafuna ingcaciso kunye nabantu abanoxanduva lokumodareyitha, kodwa imiphefumlo elula ibamba ngezandla zabo amandla kaKristu kubhaptizo loMoya (1 Kor. 12: 1-24). —Fr. Raneiro Cantalamessa, OFMCap, (owayesakuba ngumshumayeli wendlu kapopu ukususela ngowe-1980); Ubhaptizo ngoMoya,www.cololicharismatic.us

Kufundo lwabo ngesi siganeko kuyo yonke imbali yeCawa, uFr. McDonnell noMontague bagqibe kwelokuba oku kububuKristu 'obuqhelekileyo'. Ngamazwi kaBhishophu waseMelika uSam Jacobs:

Olu babalo lwePentekoste, olwaziwa ngokuba luBhaptizo kuMoya oyiNgcwele, alukho kuyo nayiphi na intshukumo kodwa lweCawe iphela… olu babalo lwePentekoste luye lwabonwa kubomi nakwinkqubo yeCawe, ngokwemibhalo yabaSeki beCawe, njengesiqhelo kubomi bobuKristu nanjengoko ingundoqo kwinzaliseko yolwaluko lobuKristu.. —Okowona Mfundisi uSam G. Jacobs, uBhishophu wase-Alexandria; Ukuthanda iLangatye, iphe. 7, nguMcDonnell kunye neMontague

Ngenxa yokuba uFr. UChad ngumfundisi waseMelika, kungakuhle ukuba eve ingxelo yeNkomfa yaseMelika yooBhishophu bamaKatolika:

Njengoko kunamava kuHlaziyo lweCarismatic Charismatic, ubhaptizo kuMoya oyiNgcwele lwenza uYesu Kristu aziwe kwaye athandwe njengeNkosi noMsindisi, luseka okanye luphinde lumisele ukukhawuleza kobudlelwane nabo bonke abantu bakaBathathu Emnye, kwaye ngokuguqulwa kwangaphakathi kuchaphazela ubomi bomKristu. Kukho ubomi obutsha kunye nolwazi olutsha lwamandla nobukho bukaThixo. Ngamava obabalo achukumisa zonke iinkalo zobomi beCawe: unqulo, ukushumayela, ukufundisa, ubulungiseleli, uvangelo, umthandazo nobumoya, inkonzo noluntu. Ngenxa yoko, kukukholelwa kwethu ukuba ubhaptizo kuMoya oyiNgcwele, oluqondwa njengokuvuselela kumava obuKristu obukho kunye nesenzo soMoya oyiNgcwele esinikwe kulwaluko lobuKristu, kwaye lubonakaliswa ngokubanzi. Uluhlu lwezenzo zenceba, kubandakanywa nezo zinxulumene ngokusondeleyo noHlaziyo lweCarismatic Charismatic, yinxalenye yobomi obuqhelekileyo bobuKristu. -USCCB, Ubabalo lweXesha elitsha laseNtwasahlobo, 1997, catholiccharismatic.us

Ngaloo ndlela,

…ukwamkela i ubhaptizo ngoMoya ukujoyina umbutho, nayiphi na intshukumo. Endaweni yoko, kukwamkela ukuzaliseka kobukristu, obuseCaweni. —Fr. UKilian McDonnell kunye noFr. UGeorge T. Montague, Ukutshutshisa iLangatye, ILiturgical Press, 1991, iphe. 21=

Enyanisweni, ukubonakaliswa 'okuqhelekileyo' koMoya oyiNgcwele kwakudla ngokukhawuleza emva koBhaptizo. Fr. UCantalamessa uyachaza:

Ekuqaleni kweCawe, uBhaptizo yayisisiganeko esinamandla kwaye sasityebe elubabalweni kangangokuba kwakungekho mfuneko yesiqhelo yokuphefumla okutsha koMoya njengoko sinjalo namhlanje. Ubhaptizo lwalulungiselelwa abantu abadala abaguqukayo kubuhedeni nabathe, bayalelwe ngokufanelekileyo, babekwisikhundla sokwenza, ngesihlandlo sobhaptizo, isenzo sokholo kunye nokhetho olukhululekileyo noluqolileyo… bafikelela ekubhaptizweni ngoguquko lwenene nolwenyani, kwaye ke kubo ubhaptizo yayiluhlambo lokwenene, ukuhlaziya umntu, nokuzalwa ngokutsha kuMoya oyiNgcwele. —Fr. URaneiro Cantalamessa, OFMCap, (umshumayeli wasekhaya opapa ukusukela ngo-1980); Ubhaptizo ngoMoya,www.cololicharismatic.us

Zininzi iingxelo zabaguquki bokuqala badubuka bethetha ngeelwimi okanye beprofeta emva koBhaptizo noQinisekiso. Ngapha koko, owam udadewethu wafundiswa ngabazali bam ngamakhama kaMoya oyiNgcwele phambi kwiSiqinisekiso sakhe. Xa ubhishophu wambeka izandla, waqalisa ukuthetha ngeelwimi. Ingongoma kukuba bekukho umsebenzi ombi kumashumi eminyaka akutshanje okufundisa abathembekileyo ngezipho kunye nobomi kuMoya oyiNgcwele. Ngelishwa, le vidiyo siyihlalutyayo ikwimeko efanelekileyo.

Ukuba ubhaptizo loMoya oyiNgcwele luyinxalenye yokuqaliswa kobuKristu, kwiisakramente zomthetho, ke ayisiyoyokuhlonela abucala kodwa yeyonqulo lwasesidlangalaleni, kunqulo olusemthethweni lwecawa. Ke ngoko ubhaptizo loMoya ayisosibabalo sikhethekileyo kodwa lubabalo kubo bonke. -Ukuqaliswa kobuKristu kunye nokubhaptizwa ngoMoya-Ubungqina obuvela kwiinkulungwane zokuqala ezisibhozo, Mnu. UKilian McDonnell kunye noFr. UGeorge Montague, uHlelo lwesiBini, iphe. 370

 

Ukuphefumla Ngemiphunga Yomibini

Ukuvala, kukho enye impoxo kuyo yonke le nto. Siyazi ukuba abavukeli bangena kwiicawa zethu zamaKatolika emva kweVatican II baza bahlutha uninzi lwazo ezingcwele. Adiliza izibingelelo eziphakamileyo, asusa iintsika zoMthendeleko, adiliza imifanekiso eqingqiweyo, athabatha iminqamlezo nemifanekiso engcwele ehlanjwe mhlophe. Ngelizwi nje, bazame ngempumelelo enkulu kwiindawo ukuze bangabikho ngaphandle ukubonakaliswa kwemfihlelo yeBandla.

Kodwa ngendlela efanayo, kukho ihlelo elincinane kodwa elinelizwi “labesithethe” abazama ukungathathi hlangothi kwaye bathulise yangaphakathi ukubonakaliswa kwemfihlelo yeBandla, ebonakaliswa ngokusebenza kunye nobuchule boMoya oyiNgcwele. Badelela isiprofeto, bahlekisa ngezipho ezinjengolwimi, bahlekisa ngazo naziphi na iimbonakaliso zangaphandle zothando ngoThixo ngendumiso, ingoma, okanye imbonakalo yomzimba, yaye ekugqibeleni bawucima uMoya oyiNgcwele. Ikwanguloo moya kanye wemvukelo ngasemva kwenkqubela njengoko ixhasa eli qela labalandeli bobufundamentali “besithethe.” Kanye njengabaFarisi nabaSadusi - nangona babekumacala ahlukeneyo kwi-teological spectrum - bobabini bagqiba ukubethelela uKristu.

Impendulo kobu bugxwayiba kukubuyela kwiSiko Elingcwele. Funda oko iLizwi likaThixo ngokoqobo utsho. Qonda into efundiswe yiCawe kwiinkulungwane. Kukulungele ukucelwa umngeni kwaye ukhule. UThixo uyimfihlelo, kwaye xa ucinga ukuba umfumene, usenokuba uyabhadula kwindlela emxinwa uye kwenye yezi ndlela zibanzi nezilula.

IBandla kwisigaba esilandelayo, kwi Isahluko soxolo, uza kuba ngumKatolika ngokupheleleyo. Iya kuba yi-Ekaristi, i-charismatic kunye ne-hierarchical; UMarian, uPetrine, webhayibhile, wemveli, ocamngcayo kwaye osebenzayo, ophila ngokupheleleyo ngaphandle kweNtando yobuThixo eya kulawula “Emhlabeni njengasezulwini.” Sisenokucula ngeGregorian Chant kangangoko sinako ngeelwimi. Lixesha lokuba siyeke ukwahlukana kwaye siqale ukuphefumla kwakhona ngemiphunga yomibini. Njengoko uFr. URaneiro wathi:

… Icawa… isemagqabini ngokobunkokeli, icharismatic, iziko kunye nemfihlakalo: iBandla elingaphili ngoku umthendeleko ndedwa kodwa kwakhona ngo uthando. Imiphunga emibini yeBandla... - Yiza, Moya woMdali: ukucamngca ngoMenzi weVeni, nguRaniero Cantalamessa, iphe. 184

Kwanga singaqalisa ngokukhawuleza ukuphefumla inzaliseko yoMoya oyiNgcwele. Maranatha, Yiza ngokukhawuleza, Nkosi Yesu, kwaye ubuyisele uMtshakazi wakho ngokupheleleyo.

 

Ndingathanda ukukhala... kuwo onke amaKristu:
Zivuleleni ngobulali iziphiwo zoMoya.
Yamkela ngombulelo nangentobelo
izenzo ezingayekiyo uMoya
ukusinika!
Musa ukulibala ukuba yonke charism
inikwa abantu bonke, oko kukuthi,
ukuze kungenelwe iBandla liphela.
—IPOPA ST. UYOHANE PAUL II
Intlanganiso neeNtshukumo zeNtshumayeli
kunye noluntu olutsha
Ngomhla we-30, 1998; IVatican.va

 

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